Hinduism from Ancient Times
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Convened by the Peace Council and the Center for Health and Social
CHSP_Report_cover.qxd Printer: Please adjust spine width if necessary. Additional copies of this report may be obtained from: ............................................................................................................. ............................................................................................................. International Committee for the Peace Council The Center for Health and Social Policy 2702 International Lane, Suite 108 847 25th Avenue Convened by The Peace Council and The Center for Health and Social Policy Madison, WI 53704 San Francisco, CA 94121 United States United States Chiang Mai, Thailand 1-608-241-2200 Phone 1-415-386-3260 Phone February 29–March 3, 2004 1-608-241-2209 Fax 1-415-386-1535 Fax [email protected] [email protected] www.peacecouncil.org www.chsp.org ............................................................................................................. Copyright © 2004 by The Center for Health and Social Policy and The Peace Council ............................................................................................................. Convened by The Peace Council and The Center for Health and Social Policy Chiang Mai, Thailand February 29–March 3, 2004 Contents Introduction 5 Stephen L. Isaacs and Daniel Gómez-Ibáñez The Chiang Mai Declaration: 9 Religion and Women: An Agenda for Change List of Participants 13 Background Documents World Religions on Women: Their Roles in the Family, 19 Society, and Religion Christine E. Gudorf Women and Religion in the Context of Globalization 49 Vandana Shiva World Religions and the 1994 United Nations 73 International Conference on Population and Development A Report on an International and Interfaith Consultation, Genval, Belgium, May 4-7, 1994 3 Introduction Stephen L. Isaacs and Daniel Gómez-Ibáñez Forty-eight religious and women’s leaders participated in a “conversation” in Chi- ang Mai, Thailand between February 29 and March 3, 2004 to discuss how, in an era of globalization, religions could play a more active role in advancing women’s lives. -
Recasting Caste: Histories of Dalit Transnationalism and the Internationalization of Caste Discrimination
Recasting Caste: Histories of Dalit Transnationalism and the Internationalization of Caste Discrimination by Purvi Mehta A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Anthropology and History) in the University of Michigan 2013 Doctoral Committee: Associate Professor Farina Mir, Chair Professor Pamela Ballinger Emeritus Professor David W. Cohen Associate Professor Matthew Hull Professor Mrinalini Sinha Dedication For my sister, Prapti Mehta ii Acknowledgements I thank the dalit activists that generously shared their work with me. These activists – including those at the National Campaign for Dalit Human Rights, Navsarjan Trust, and the National Federation of Dalit Women – gave time and energy to support me and my research in India. Thank you. The research for this dissertation was conducting with funding from Rackham Graduate School, the Eisenberg Center for Historical Studies, the Institute for Research on Women and Gender, the Center for Comparative and International Studies, and the Nonprofit and Public Management Center. I thank these institutions for their support. I thank my dissertation committee at the University of Michigan for their years of guidance. My adviser, Farina Mir, supported every step of the process leading up to and including this dissertation. I thank her for her years of dedication and mentorship. Pamela Ballinger, David Cohen, Fernando Coronil, Matthew Hull, and Mrinalini Sinha posed challenging questions, offered analytical and conceptual clarity, and encouraged me to find my voice. I thank them for their intellectual generosity and commitment to me and my project. Diana Denney, Kathleen King, and Lorna Altstetter helped me navigate through graduate training. -
The Menstrual Taboo and Modern Indian Identity
Western Kentucky University TopSCHOLAR® Honors College Capstone Experience/Thesis Honors College at WKU Projects 6-28-2017 The eM nstrual Taboo and Modern Indian Identity Jessie Norris Western Kentucky University, [email protected] Follow this and additional works at: http://digitalcommons.wku.edu/stu_hon_theses Part of the Hindu Studies Commons, Social and Cultural Anthropology Commons, and the Women's Studies Commons Recommended Citation Norris, Jessie, "The eM nstrual Taboo and Modern Indian Identity" (2017). Honors College Capstone Experience/Thesis Projects. Paper 694. http://digitalcommons.wku.edu/stu_hon_theses/694 This Thesis is brought to you for free and open access by TopSCHOLAR®. It has been accepted for inclusion in Honors College Capstone Experience/ Thesis Projects by an authorized administrator of TopSCHOLAR®. For more information, please contact [email protected]. THE MENSTRUAL TABOO AND MODERN INDIAN IDENTITY A Capstone Project Presented in Partial Fulfillment of the Requirements for the Degree Bachelor of History and Degree Bachelor of Anthropology With Honors College Distinction at Western Kentucky University By Jessie Norris May 2017 **** CE/T Committee: Dr. Tamara Van Dyken Dr. Richard Weigel Sharon Leone 1 Copyright by Jessie Norris May 2017 2 I dedicate this thesis to my parents, Scott and Tami Norris, who have been unwavering in their support and faith in me throughout my education. Without them, this thesis would not have been possible. 3 Acknowledgements Dr. Tamara Van Dyken, Associate Professor of History at WKU, aided and counseled me during the completion of this project by acting as my Honors Capstone Advisor and a member of my CE/T committee. -
Understanding the Architecture of Hindu Temples: a Philosophical Interpretation A
World Academy of Science, Engineering and Technology International Journal of Architectural and Environmental Engineering Vol:13, No:12, 2019 Understanding the Architecture of Hindu Temples: A Philosophical Interpretation A. Bandyopadhyay the Upanishads and the Puranas, where the concept of soul Abstract—Vedic philosophy is one of the oldest existing (Atman) was evolved. The souls are a reflection of the philosophies of the world. Started around 6500 BC, in Western Supreme God and hence, in Hinduism there is no concept of Indian subcontinent, the Indus valley Civilizations developed a ‘anti-God’. The divine play (Lila) is the play in which Brahma theology which, gradually developed into a well-established transforms Himself into the world. Lila is a rhythmic play philosophy of beliefs, popularly known as ‘Hindu religion’. In Vedic theology, the abstract concept of God was formulated mostly by close which goes on in endless cycles, the One becoming many and observation of the dynamicity and the recurrence of natural and many becoming One [2, p.220]. “…If we think that the shapes universal phenomena. Through the ages, the philosophy of this and structures, things and events, around us are realities of theology went through various discursions, debates, and questionings nature, instead of realizing that they are concepts of our and the abstract concept of God was, in time, formalized into more measuring and categorizing mind” [2. p.100], then we are in representational forms by the means of various signs and symbols. the midst of the illusions (Maya) of the universe. The soul Often, these symbols were used in more subtle ways in the construction of “sacred” sculptures and structures. -
Swami Chinmayananda
January/February 2015 Vol. 26, No.1 Swami Chinmayananda CHINMAYA MISSION SAN JOSE PUBLICATION MISSION STATEMENT To provide to individuals, from any background, the wisdom of Vedanta and practical means for spiritual growth and happiness, enabling them to become a positive contributor to the society. Chinmaya Lahari While Shiva dances, His matted locks hold the sacred river Ganga, the power and the source of all movement in life, with its waters that purify mankind and the crescent moon delicate as a new-born babe with its promise of life in all its radiance and glory. What is perhaps most significant of all in the image is the combination of this God ascetic, the solitary One, master of meditation, with the frenzied dance - the Yogi and the artist. A dancer becomes the being that he impersonates on the stage. In the dance are aroused the entire energy of body, mind, intellect and soul.. It is a complete surrender to God. While the body moves in a frenzy, like the world with its tumult, Shiva Himself, is undisturbed by the activity, depicting most wonderfully the mortal life and Divine Self. Swami Chinmayananda Art of God Symbolism CONTENTS Volume 26 No.1 January/February 2015 From The Editors Desk . 2 Chinmaya Tej Editorial Staff . 2 The Challenge Part 1 . 3 Satsang with Pujya Gurudev . 8 Maha Shivaratri 2015 . 10 Sādhanā . 16 Swami Chinmayananda's Visit to Krishnalaya . 18 Work . 20 Swaranjali Youth Choir . 21 Tapovan Prasad . 21 Chinmaya Study Groups . 22 Adult Classes at Sandeepany . 23 Shiva Abhisheka & Puja . 23 Bala Vihar/Yuva Kendra & Language Classes . -
Jain Award Boy Scout Workbook Green Stage 2
STAGE 2 TABLE OF CONTENTS 1. About the Jain Award: Stage 2 2. About Yourself 3. Part I Word 4. Part II Worship 5. Part III Witness 6. Jain Religion Information for Boy Scouts of America 7. Application Form for the Jain Medal Award 2 ABOUT THE JAIN AWARD PLAN STAGE 2 WORD: You will with your parents and spiritual leader meet regularly to complete all the requirements History of Jainism-Lives of Tirthankars: for this award. Mahavir Adinath Parshvanath RECORD Jain Philosophy Significance of Jain Symbols: Ashtamanga As you continue through this workbook, record and others the information as indicated. Once finished Four types of defilement (kashäy): your parents and spiritual leader will review anger ego and then submit for the award. greed deceit The story of four daughters-in-law (four types of spiritual aspirants) Five vows (anuvrats) of householders Jain Glossary: Ätmä, Anekäntväd, Ahinsä, Aparigrah, Karma, Pranäm, Vrat,Dhyän. WORSHIP: Recite Hymns from books: Ärati Congratulations. You may now begin. Mangal Deevo Practices in Daily Life: Vegetarian diet Exercise Stay healthy Contribute charity (cash) and volunteer (kind) Meditate after waking-up and before bed WITNESS: Prayers (Stuties) Chattäri mangala Darshanam dev devasya Shivamastu sarvajagatah Learn Temple Rituals: Nissihi Pradakshinä Pranäm Watch ceremonial rituals (Poojä) in a temple 3 ABOUT YOURSELF I am _____________________years old My favorite activities/hobbies are: ______________________________________ This is my family: ______________________________________ ______________________________________ -
Masculine Regeneration and the Attenuated Body in the Early Works of Nandalal Bose Niharika Dinkar Boise State University
Boise State University ScholarWorks Art Faculty Publications and Presentations Department of Art 6-1-2010 Masculine Regeneration and the Attenuated Body in the Early Works of Nandalal Bose Niharika Dinkar Boise State University This is an author-produced, peer-reviewed version of this article. The final, definitive version of this document can be found online at Oxford Art Journal, published by Oxford Journals. Copyright restrictions may apply. DOI: 10.1093/oxartj/kcq013 This is an author-produced, peer-reviewed version of this article. The final, definitive version of this document can be found online at Oxford Art Journal, published by Oxford Journals. Copyright restrictions may apply. DOI: 10.1093/oxartj/kcq013 Masculine Regeneration and the Attenuated Body in the Early Works of Nandalal Bose Niharika Dinkar Boise State University In 2008, the works of the Bengali artist Nandalal Bose (1882-1966) enjoyed a rare North American museum tour, first at the San Diego Museum of Art and then at the Philadelphia Museum of Art. In this first major international excursion, Bose’s works were celebrated as an exemplar of the new modern visual language adopted by nationalist artists as they rejected Europeanized academic techniques in vogue around the turn of the twentieth century. Along with stalwarts like Abanindranath Tagore, Asit Haldar and Kshitindranath Majumdar, the ‘swadeshi’ (indigenous) artists marked an emphatic turn to revive an ‘Indian’ aesthetic that has been seen to direct the course of modern Indian art since the early twentieth century. However, despite the persistence of this celebratory narrative, one key aspect of swadeshi nationalist politics that has remained unexplored is the distinctive slender body their art authorised. -
Shiva-Vishnu Temple
JUL-AUG-SEP-2006 Vol.19 No.3 PLEASE NOTE THE SCHEDULES DIRECTIONS From Freeway 580 in Livermore: Monday Through Thursday: 9 am to 12 noon Exit North Vasco Road, left on Scenic Ave, and 6 pm to 8 pm Left on Arrowhead Avenue F r i d a y, Weekends & Holidays: 9 am to 8 pm NEWS FROM THE HINDU COMMUNITY AND CULTURAL CENTER, LIVERMORE VISIT OUR WEB SITE AT http://www.livermoretemple.org SHIVA-VISHNU TEMPLE OM NAMAH SHIVAYA TELEPHONE (925) 449-6255 FAX (925) 455-0404 OM NAMO NARAYA N AYA ASHTOTHARA ARCHANA SCHEDULE FOR PLEASE NOTE SATURDAYS & SUNDAYS Shiva Ganesha Balaji Other Deities If you would like to receive a copy of this newsletter free of charge to your home address in USA, please ask for a card at the main office, fill it up and return. 10:45 am 10:15 am 10:30 am All the past issues of this newsletter are available at the Temple Website in PDF format. (Saturdays only) If you would like to be informed of all Temple Events, you can receive a weekly email 11:30 am 11:15 am 11:00 am 11:45 am with links to Temple web pages. To subscribe to this, visit the Temple website 12:30 pm 12:15 pm 12 noon 12:45 pm w w w. L i v e r m o r e Temple.org and enter your email address in the box provided at the left hand side 1:15 pm 1:30 pm 1:45 pm of the page and click on “Join Mailing List” button that is right below the box. -
Handbook of Hinduism Ancient to Contemporary Books on the Related Theme by the Same Author
Handbook of Hinduism Ancient to Contemporary Books on the related theme by the Same Author ● Hinduism: A Gandhian Perspective (2nd Edition) ● Ethics for Our Times: Essays in Gandhian Perspective Handbook of Hinduism Ancient to Contemporary M.V. NADKARNI Ane Books Pvt. Ltd. New Delhi ♦ Chennai ♦ Mumbai Kolkata ♦ Thiruvananthapuram ♦ Pune ♦ Bengaluru Handbook of Hinduism: Ancient to Contemporary M.V. Nadkarni © Author, 2013 Published by Ane Books Pvt. Ltd. 4821, Parwana Bhawan, 1st Floor, 24 Ansari Road, Darya Ganj, New Delhi - 110 002 Tel.: +91(011) 23276843-44, Fax: +91(011) 23276863 e-mail: [email protected], Website: www.anebooks.com Branches Avantika Niwas, 1st Floor, 19 Doraiswamy Road, T. Nagar, Chennai - 600 017, Tel.: +91(044) 28141554, 28141209 e-mail: [email protected], [email protected] Gold Cornet, 1st Floor, 90 Mody Street, Chana Lane, (Mohd. Shakoor Marg), Opp. Masjid, Fort Mumbai - 400 001, Tel.: +91(022) 22622440, 22622441 e-mail: [email protected], [email protected] Flat No. 16A, 220 Vivekananda Road, Maniktala, Kolkata - 700 006, Tel.: +91(033) 23547119, 23523639 e-mail: [email protected] # 6, TC 25/2710, Kohinoor Flats, Lukes Lane, Ambujavilasam Road, Thiruvananthapuram - 01, Kerala, Tel.: +91(0471) 4068777, 4068333 e-mail: [email protected] Resident Representative No. 43, 8th ‘‘A’’ Cross, Ittumadhu, Banashankari 3rd Stage Bengaluru - 560 085, Tel.: +91 9739933889 e-mail: [email protected] 687, Narayan Peth, Appa Balwant Chowk Pune - 411 030, Mobile: 08623099279 e-mail: [email protected] Please be informed that the author and the publisher have put in their best efforts in producing this book. Every care has been taken to ensure the accuracy of the contents. -
Journal of Religion & Film
Journal of Religion & Film Volume 22 Article 4 Issue 2 October 2018 10-1-2018 Gender, Religion and Partition: The hiS fting Sītā in Chandra Prakash Dwivedi's Pinjar Shamika Shabnam McMaster University, [email protected] Recommended Citation Shabnam, Shamika (2018) "Gender, Religion and Partition: The hiS fting Sītā in Chandra Prakash Dwivedi's Pinjar," Journal of Religion & Film: Vol. 22 : Iss. 2 , Article 4. Available at: https://digitalcommons.unomaha.edu/jrf/vol22/iss2/4 This Article is brought to you for free and open access by DigitalCommons@UNO. It has been accepted for inclusion in Journal of Religion & Film by an authorized editor of DigitalCommons@UNO. For more information, please contact [email protected]. Gender, Religion and Partition: The hiS fting Sītā in Chandra Prakash Dwivedi's Pinjar Abstract My paper aims to negotiate the political illustration of the pure Hindu woman as propagated during the India- Pakistan Partition of 1947. The split of British India was followed by communal violence and the mass abduction of women from both sides of the Indo-Pakistan border. Amid the wave of sectarian belligerence, the abducted Hindu woman was popularly classified as Sita from the Rāmāyaṇa, who was held captive by the diabolical enemy or ‘Muslim Ravana.’ I examine how religious narratives during the Partition era endorsed a reductionist dichotomy of India-Pakistan, Hindu-Muslim, and the juxtaposed iconographies of the Hindu Sita and the Muslim Ravana. In tracing the dialogue on Hinduism, gender, and the nation in the 2003 Period Drama film Pinjar, I offer insights into ways in which the film contests religious/religio-national gendered subjects by portraying hybrid spaces, liminal identities, and psychically fluid boundaries. -
Kalasha (Bumburet Variety)
ILLUSTRATIONS OF THE IPA Kalasha (Bumburet variety) Alexei Kochetov University of Toronto [email protected] Paul Arsenault Tyndale University [email protected] Jan Heegård Petersen University of Copenhagen [email protected] Sikandar Kalas Central Film School, London [email protected] Taj Khan Kalash Kalasha Heritage Conservation Initiative [email protected] Kalasha (ISO 639-3: kls), also known as Kalashamon, is a Northwestern Indo-Aryan lan- guage spoken in Chitral District of Khyber Pakhtunkwa Province in northern Pakistan, primarily in the valleys of Bumburet, Rumbur, Urtsun, and Birir, as shown in Figure 1.1 The number of speakers is estimated between 3000 and 5000. The Ethnologue classifies the language status as ‘vigorous’ (Eberhard, Simons & Fennig 2019) but some researchers con- sider it ‘threatened’ (Rahman 2006, Khan & Mela-Athanasopoulou 2011). Kalasha has been in close contact with Nuristani and other Northwestern Indo-Aryan languages. Among the latter, the influence of Khowar has been particularly strong because it functions as a lingua franca of Chitral District (Liljegren & Khan 2017). The Kalasha lexicon includes many loan- words from Khowar, as well as from Persian, Arabic, and Urdu (Trail & Cooper 1999). Early efforts to put the language in writing employed Arabic script but a Latin-based script was adopted in 2000 (Cooper 2005, Kalash & Heegård 2016). An early study of the Kalasha sound system is Morgenstierne (1973, based on field- work conducted in 1929). More recent studies include Trail & Cooper (1985), Mørch (1995), Mørch & Heegaard (1997), Bashir (2003), Heegård & Mørch (2004), Cooper (2005), Heegård Petersen (2006), Di Carlo (2010), and Heegård Petersen (2015). -
The Place and Role of Women in Hinduism Usha Bambawale • Padam Pallavi Society, Pune 411016
JPJRS 7/1 ISSN 0972-3331, January 2004 36-50 The Place and Role of Women in Hinduism Usha Bambawale • Padam Pallavi Society, Pune 411016 Abstract: Hinduism is a way of life. In the true sense one is bom a Hindu and cannot be made one by conversion or by an ‘institution.’ The way of life is today called a ‘religion.’ The rules and regulations, norms and structure utilized for peaceful happy living patterns have been adopted into rites and rituals. Today the ossification of cus toms into religious explanations has made the way of life into a rigid pattern. Yet Hinduism is one religion that has had several socio religious reform movements and there have been drastic changes in life and worship to accommodate time and tide. This paper traces the path of the Hindu woman from ancient to modern times. It estab lishes the fact that liberative attitudes have transcended religious oppression not limiting educational and social advancement of the Hindu woman. The forward march in the secular fields and the atti tude of liberal values is more evident amongst the Hindu woman than among the women of other monolithic institutionalized religions in India. Today women have received their equal status in Hinduism by being accepted as priests and Gurus. The paper has three distinc tive areas of discussion, 1.Hinduism, 2.The place of women in Hin duism and her role as interpreted in society. 3. The Hindu women in context to the process of liberalization and her ability to change the social attitude with the help of law and education.