Brick Testament David and Bathsheba
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Israel Teaching Letter
BRIDGES FOR PEACE Israel Teaching Letter Vol. # 770410 April 2010 Bridges for Peace Your Israel Connection ® n International Headquarters P.O. Box 1093 Jerusalem, Israel Tel: (972) 2-624-5004 [email protected] n Australia P.O. Box 1785, Buderim Queensland 4556 Tel: 07-5453-7988 [email protected] n Canada P.O. Box 21001, RPO Charleswood Winnipeg, MB R3R 3R2 Tel: 204-489-3697, [email protected] n Japan Taihei Sakura Bldg. 5F 4-13-2 Taihei, Sumida-Ku Tokyo 130 0012 Tel: 03-5637-5333, [email protected] n New Zealand P.O. Box 10142 Te Mai, Whangarei Tel: 09-434-6527 [email protected] n South Africa P.O. Box 1848 Durbanville 7551 Tel: 021-975-1941 [email protected] n United Kingdom 11 Bethania Street, Maesteg Bridgend, Wales CF34 9DJ Tel: 01656-739494 [email protected] n United States P.O. Box 410037 Melbourne, FL 32941-0037 Tel: 800-566-1998 Product orders: 888-669-8800 [email protected] www.bridgesforpeace.com 1 GUARD YOUR TONGUE “STICKS AND STONES MAY BREAK YOUR BONES, but words will never hurt you.” Have you ever heard this seemingly innocent childhood taunt? Perhaps you’ve even used it yourself in response to some unkind phrase or words. Most of us, at some point in our lives, have both said something bad about another per- son and have had another person say something bad about us. We tend to think that what we said really didn’t hurt the other person, but we also tend to long remember the hurt that another person’s words have caused us. -
1 Kings 11:14-40 “Solomon's Adversaries”
1 Kings 11:14-40 “Solomon’s Adversaries” 1 Kings 11:9–10 9 So the LORD became angry with Solomon, because his heart had turned from the LORD God of Israel, who had appeared to him twice, 10 and had commanded him concerning this thing, that he should not go after other gods; but he did not keep what the LORD had commanded. Where were the Prophets David had? • To warn Solomon of his descent into paganism. • To warn Solomon of how he was breaking the heart of the Lord. o Do you have friends that care enough about you to tell you when you are backsliding against the Lord? o No one in the Electronic church to challenge you, to pray for you, to care for you. All of these pagan women he married (for political reasons?) were of no benefit. • Nations surrounding Israel still hated Solomon • Atheism, Agnostics, Gnostics, Paganism, and Legalisms are never satisfied until you are dead – and then it turns to kill your children and grandchildren. Exodus 20:4–6 4 “You shall not make for yourself a carved image—any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; 5 you shall not bow down to them nor serve them. For I, the LORD your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, 6 but showing mercy to thousands, to those who love Me and keep My commandments. -
Jonah, the Angry Prophet
Joel B. Curry, D.Min. P a g e | 1 Jonah, the Angry Prophet Introduction - Word association: Jonah and the _____. - (Whale)—Probably wrong. It was a “great fish” (1:17) Perhaps a whale, but whale is a different word. - And as we know, neither this fish nor Jonah is principal character in the story—God is! He’s the hero! - A little background: - The people of Israel were divided into two kingdoms, Northern (Israel) and Southern (Judah). - Jonah was from a little village near Nazareth, in Galilee; Northern Kingdom. - Around 755-758 B.C. Time of peace and prosperity, conquest and enlargement to original northern border. - Spiritually, a time of poverty, ritualistic and even idolatrous, injustice. Material prosperity was accompanied by lack of spirituality, morality, and ethics. - In those days, God raised prophets to preach His will and call His people back to spiritual commitment. - Jonah’s call was different—not to preach in Israel, but to the people of Nineveh, capital city of Assyria. - Assyria was historical enemy of Israel; known for cruelty in battle and occupation. Just 35 years after Jonah was called to preach in Nineveh, the Assyrians invaded and destroyed the Northern Kingdom. The Israelites they didn’t slaughter, they took captive as slaves. Nineveh was the largest city in the world at that time. - Jonah’s call was different because God told him to go to Nineveh to preach against its wickedness (1:1-2). It is the only case in which God called a prophet to a foreign nation to deliver God’s message against them. -
An Overview of the Qur'an
An Overview of the Qur’ān By Colin D. Smith 2 Introduction Islam is a centuries-old religion, and Muslims have been a part of Western society for nearly as long, and yet despite this, until relatively recently many have not felt the need to understand this religion and its teachings. Now it is evident that an understanding of Islam is vital not only for people to be able to relate to the growing number of Muslims in the West, but also for Christians to be able to effectively reach out both in ministry and in witness to Islam’s adherents. The first thing that needs to be understood is that Islam is not a religion based upon a person. While Mohammad is greatly revered among orthodox Muslims, and while he is considered to be a prophet chosen by Allāh to be an instrument of revelation, his role is simply that of revealer. He is an apostle, a messenger, a mortal man with a special commission. Essentially, Islam is about submission to Allāh and His commands as He has revealed Himself in the Qur’ān, the Islamic scriptures. Islamic law, society, and culture are founded upon the Qur’ān and its principles as elucidated by Mohammad and his followers. If one is, therefore, to gain an understanding of this religion and its adherents, it is vital that one understands the context and message of its scripture. The purpose of this paper is to provide the reader with a grasp of the history, structure, and content of the Qur’ān. While the author is coming from a Christian perspective, the intent of this work is not one of Christian apologetic. -
'David's Women': a Critical Comparison of Michal, Bathsheba and Tamar In
UNIVERSITY OF BIRMINGHAM ‘DAVID’S WOMEN’ A CRITICAL COMPARISON OF MICHAL, BATHSHEBA AND TAMAR IN 1 SAMUEL AND 2 SAMUEL. By Julia Michelle Hogan A thesis submitted to the University of Birmingham for the degree of Master of Research in Theology and Religion. School of Philosophy and Religion College of Arts and Law University of Birmingham September 2013 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract In this thesis I shall look at the narratives of three women in 1 and 2 Samuel: Michal, Bathsheba and Tamar. I will argue how these women each endure incredible experiences of suffering that are brought about primarily through the actions of both King David and the narrator. These women suffer at the hands of the narrator due to the narratives neglect in recording their experiences in any detail in the text. Instead, it will be my argument that these women are simply used as a means of continuing and explaining the events that happen in the plot of 1 and 2 Samuel and the ‘David story’. It will be my aim then to attempt to bring these women’s experiences to the forefront of the text and uncover their lost voices. -
Women of the Bible
Women of the Bible ! The Queen of Sheba ! Pastor Ritva Williams May 2016 ! ! RECAP 1040-970 BCE: King David and the women in his life: Michal (King Saul’s daughter), Ahinoam (mother of Amnon), Abigail (mother of Daniel/Chileav), Maacah (mother of Absalom & Tamar), Haggith (mother of Adonijah), Abital (mother of Shephatiah), Eglah (mother of Ithream), Bathsheba (mother of Solomon, Shimea, Shobab and Nathan). David was also the father of nine more sons: Ibhar, Elishama, Eliphelet, Nogah, Nephed, Japhia, !Elishama, Eliada, Eliphelet. He had additional sons by his concubines. (1 Chronicles 3). 970-930 BCE - The reign of Solomon, son of David and Bathsheba The prophet Nathan and Bathsheba convinced King David in his old age to declare Solomon his successor in spite of Solomon having three older half-brothers. David instructed Solomon that once he became king, he should do a clean sweep of the kingdom’s administration. Hence he began his reign with an extensive purge of the top-ranking !military, religious and civil offices. Solomon expanded the military especially the cavalry and chariot corps; founded colonies, some of which doubled as trading and military outposts; and built up trade, working together with the Phoenician king, Hiram of Tyre, to send joint expeditions to the lands of Tarshish and Ophir to trade for luxury products, e.g. gold, silver, sandalwood, pearls, ivory, apes and peacocks. He was !renowned for his wisdom. Solomon built God’s Temple in !Jerusalem. Solomon married an unnamed daughter of Pharaoh king of Egypt, 700 foreign princesses, and had 300 concubines (1 Kings 3:1, 11:3) . -
Revisiting David and Bathsheba
VRIJE UNIVERSITEIT Revisiting Bathsheba and David: A Recuperative Reading with Julia Kristeva ACADEMISCH PROEFSCHRIFT ter verkrijging van de graad Doctor aan de Vrije Universiteit Amsterdam, op gezag van de rector magnificus prof.dr. F.A. van der Duyn Schouten, in het openbaar te verdedigen ten overstaan van promotiecommissie van de Faculteit der Wijsbegeerte op maandag 30 juni 2014 om 13.45 uur in de aula van de universiteit, De Boelelaan 1105 door Dirkje Dianne Bergsma geboren te Nieuwendijk Promotoren: prof.dr. J.H. Olthuis prof.dr. R. van Woudenberg Copromotor: dr. L.D. Derksen This dissertation is in partial fulfilment of the requirements for a conjoint Ph.D. degree program offered by the Institute for Christian Studies, Toronto and the VU University Amsterdam. This thesis is dedicated to my husband Jerry Bergsma my love and my soul-friend, my best critic and my greatest supporter, who taught me to ask ‘why’ and then said, ‘why not?’ Acknowledgements I hereby express my sincere thanks to: Dr. James H. Olthuis, of the Institute for Christian Studies in Toronto, for providing the rigors and the adventure of an engaged pedagogy of meticulous investigations into philosophical theology and various aspects of biblical interpretation and of the philosophy of Julia Kristeva; also for joyfully bringing a conjunctive philosophy of body, mind and spirit through faith and prayer to a comprehensive and exacting learning process. Your faithfulness in seeing me through the process of learning and writing continues to be greatly appreciated. Dr. Louise D. Derksen, of the Vrije Universiteit in Amsterdam, for giving excellent academic advice and constant encouragement; for the discussions and insights of the philosophy of Julia Kristeva, and for affirmation of the possibilities and responsibilities of a feminist Christian interpretation of the biblical text in the Reformed tradition, thereby synchronizing my faith and home-world with my academic work. -
The Case of Eglon's Murder (Judges 3)
ETHICALLY CULTURED INTERPRETATIONS: THE CASE OF EGLON'S MURDER (JUDGES 3) JACK M. SASSON Vanderbilt University I. Reading Ehud Until recently the story of Ehud was read as a yet another account of God motivating his elect to complete his will.! The Greek versions ("LXX" for convenience) largely adopt the Hebrew story line with minor expansions, as when at 3:30, they explicitly cite Ehud as a Judge when the Hebrew does not. The Targum likewise does not expand much on the story. Facing the many hapax legomena in the text, both the LXX and the Targum naturally translate interpretively, without serious deflection of contents. In his paraphrase of Jewish Scripture, however, Josephus turns Ehud into a model for Jewish heroic opposi tion to tyranny.2 He is a trusted courtier who had real cause to turn against Eglon and when he resolutely strikes at his heart (never at his belly!), the confrontation lacks any touches that might cheapen Ehud's act. 3 In Rabbinic lore Ehud is deemed a "great scholar" (Midrash Genesis Rabbah, 99.3), but hardly any more attention is paid to him. Still, there was only sympathy for the role circumstances forced on Ehud so that when around the 8th century an "Antiochus Scroll" was composed for Hanukkah celebrations, Ehud's deed was duplicated by 1 A good review of opinions on Ehud over the centuries is in D. M. Gunn, Judges (Blackwell Bible Commentaries; Blackwell, 2005), pp. 38-49. 2 "[Ehudl became familiar with Eglon, and that by means of presents, with which he obtained his favor, and insinuated himself into his good opinion; whereby he was also beloved of those that were about the king. -
Parshat Chayei Sarah SUMMARY • Abraham Purchases the Cave Of
Parshat Chayei Sarah SUMMARY • Abraham purchases the cave of Machpelah in order to bury his wife Sarah. (23:1-20) • Abraham sends his servant to find a bride for Isaac. (24:1-9) • Rebekah shows her kindness by offering to draw water for the servant's camels at the well. (24:15-20) • The servant meets Rebekah's family and then takes Rebekah to Isaac, who marries her. (24:23-67) • Abraham takes another wife, named Keturah. At the age of one hundred and seventy-five years, Abraham dies, and Isaac and Ishmael bury him in the cave of Machpelah. (25:1- 11) 1 Gen 24:10-20 (10) Then the servant took ten of his master’s camels and set out, taking with him all the bounty of his master; and he made his way to Aram-naharaim, to the city of Nahor. (11) He made the camels kneel down by the well outside the city, at evening time, the time when women come out to draw water. (12) And he said, “O LORD, God of my master Abraham, grant me good fortune this day, and deal graciously with my master Abraham: (13) Here I stand by the spring as the daughters of the townsmen come out to draw water; (14) let the maiden to whom I say, ‘Please, lower your jar that I may drink,’ and who replies, ‘Drink, and I will also water your camels’—let her be the one whom You have decreed for Your servant Isaac. Thereby shall I know that You have dealt graciously with my master.” (15) He had scarcely finished speaking, when Rebekah, who was born to Bethuel, the son of Milcah the wife of Abraham’s brother Nahor, came out with her jar on her shoulder. -
Our County, Our Story; Portage County, Wisconsin
Our County Our Story PORTAGE COUNTY WISCONSIN BY Malcolm Rosholt Charles M. White Memorial Public LibrarJ PORTAGE COUNTY BOARD OF SUPERVISORS STEVENS POINT, \VISCONSIN 1959 Copyright, 1959, by the PORTAGE COUNTY BOARD OF SUPERVISORS PRINTED IN THE UNITED STATES OF AMERICA AT WORZALLA PUBLISHING COMPANY STEVENS POINT, WISCONSIN FOREWORD With the approach of the first frost in Portage County the leaves begin to fall from the white birch and the poplar trees. Shortly the basswood turns yellow and the elm tree takes on a reddish hue. The real glory of autumn begins in October when the maples, as if blushing in modesty, turn to gold and crimson, and the entire forest around is aflame with color set off against deeper shades of evergreens and newly-planted Christmas trees. To me this is the most beautiful season of the year. But it is not of her beauty only that I write, but of her colorful past, for Portage County is already rich in history and legend. And I share, in part, at least, the conviction of Margaret Fuller who wrote more than a century ago that "not one seed from the past" should be lost. Some may wonder why I include the names listed in the first tax rolls. It is part of my purpose to anchor these names in our history because, if for no other reas on, they were here first and there can never be another first. The spellings of names and places follow the spellings in the documents as far as legibility permits. Some no doubt are incorrect in the original entry, but the major ity were probably correct and since have changed, which makes the original entry a matter of historic significance. -
1 Chronicles 19
1 Chronicles 19 New King James Version (NKJV) 1 Chronicles 19 The Ammonites and Syrians Defeated 1 It happened after this that Nahash the king of the people of Ammon died, and his son reigned in his place. 2 Then David said, “I will show kindness to Hanun the son of Nahash, because his father showed kindness to me.” So David sent messengers to comfort him concerning his father. And David’s servants came to Hanun in the land of the people of Ammon to comfort him. 3 And the princes of the people of Ammon said to Hanun, “Do you think that David really honors your father because he has sent comforters to you? Did his servants not come to you to search and to overthrow and to spy out the land?” 4 Therefore Hanun took David’s servants, shaved them, and cut off their garments in the middle, at their buttocks, and sent them away. 5 Then some went and told David about the men; and he sent to meet them, because the men were greatly ashamed. And the king said, “Wait at Jericho until your beards have grown, and then return.” 6 When the people of Ammon saw that they had made themselves repulsive to David, Hanun and the people of Ammon sent a thousand talents of silver to hire for themselves chariots and horsemen from Mesopotamia,[a] from Syrian Maacah, and from Zobah.[b] 7 So they hired for themselves thirty-two thousand chariots, with the king of Maacah and his people, who came and encamped before Medeba. -
The Life of Joab 1 Kings 2:28
12/7/16 D. L. Rogers The Life of Joab 1 Kings 2:28 This 3-week series highlights 4 essential growth tools for us. 1. Growing relationally with God's saints and leaders through The Life of Joab 2. Strengthening our servanthood to The Kingdom business of God 3. Increasing The Fear of God in or interpersonal relationships 4. Being a productive soul winner when experiencing relationship breakdowns Opening Verse: • Joab knows the power of the altar when getting in trouble. • Even though he was a mighty, mighty warrior, Joab knew when The Altar was the safest place to be in order to receive mercy. How many here believe the Altar of prayer produces mercy when your life is in danger? Let's look at the two sides of Joab's walk with God tonight that gives you and I wisdom for walking with each other. His first side was: 1. Joab was a loyal and skilled kingdom fighter • He was apart of the mighty men of valor. These were military soldiers who accomplished unbelievable victories. • He along with two other brothers Abishaai and Asahel were hailed as the sons of Zeruiah. Joab was fearless, cunning, and highly gifted. • Joab's name means "Yahweh is my Daddy." • Joab teaches us a different level of loyalty like no other bible character. o For example he carried out David’s orders in killing Uriah the Hittite and never breaks ranks to serving King David. • Joab stuck by David when Saul sought to kill him. • Joab was loyal to David when Absalom tries to kill him, in 1 Sam.