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Join the MCA Mailing List and Stay Connected MCA MAILING LIST Announcement
PRAYER TIMINGS Effective 07/27 MCA NOOR Fajr 5:10 5:20 Dhuhr 1:30 1:30 Asr 5:45 6:30 Maghrib Sunset Sunset Isha 10:00 10:00 Juma 1 12:15 12:15 Juma 2 1:30 1:30 Newsletter Juma 3 - 3:00 Published Weekly by the Muslim Community Association of San Francisco Bay Area Dhul Qa’dah 23, 1440 July 26, 2019 AL-QURAN And the servants of the Gracious God are those who walk on the earth in a dignified manner, and when the ignorant address them, they say, ‘Peace!’ And who spend the night before their Lord, prostrate and standing. And who say, ‘Our Lord, avert from us the punishment of Hell; for the punishment thereof is a lasting torment. Quran, 25:64-66 HADITH Narrated by Abdur-Rahman bin Samura The Prophet said, “O ‘Abdur- Rahman bin Samura! Do not seek to be a ruler, because if you are given authority for it, then you will be held responsible for it, but if you are given it without asking for it, then you will be helped in it (by Allah): and whenever you take an oath to do something and later you find that something else is better than the first, then do the better one and make expiation for your oath.” Bukhari, Vol 8, Bk 78, No: 619 TO ADVERTISE WITH US, VISIT OUR WEBSITE: www.mcabayarea.org/newsletter JOIN THE Join the MCA Mailing List and Stay Connected MCA MAILING LIST Announcement Assalamu ‘alaikum, The Khutbah Committee presented some potential solutions to parking and congestion problems on Fridays. -
Rituals of Islamic Spirituality: a Study of Majlis Dhikr Groups
Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Arif Zamhari THE AUSTRALIAN NATIONAL UNIVERSITY E P R E S S E P R E S S Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at: http://epress.anu.edu.au/islamic_citation.html National Library of Australia Cataloguing-in-Publication entry Author: Zamhari, Arif. Title: Rituals of Islamic spirituality: a study of Majlis Dhikr groups in East Java / Arif Zamhari. ISBN: 9781921666247 (pbk) 9781921666254 (pdf) Series: Islam in Southeast Asia. Notes: Includes bibliographical references. Subjects: Islam--Rituals. Islam Doctrines. Islamic sects--Indonesia--Jawa Timur. Sufism--Indonesia--Jawa Timur. Dewey Number: 297.359598 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design and layout by ANU E Press Printed by Griffin Press This edition © 2010 ANU E Press Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changesthat the author may have decided to undertake. -
IN ISLAMIC LITERATURE A. Waliy> in the Fiqh Study in Terms of Fiqh, The
CHAPTER II THE CONCEPT OF WALIY<> IN ISLAMIC LITERATURE A. Waliy> in the fiqh study In terms of fiqh, the word of "waliy> " has an meaning the person who according to the law (religious, traditional) obligations entrusted to attend to orphans, before the child is an adult; parties which represent a bride at the time married (is doing the ceremony with the groom).1 1. Waliy> in marriage a. Definition of waliy> and its position in marriage In marriage, the word of waliy> is a person who acts on behalf of the bride in a marriage ceremony. The existence of waliy> in the marriage ceremony is one thing that must there and will not be valid marriage contract without action of the waliy>. Waliy> was placed as a pillar in marriage according to ulema agreement in principally. In the marriage contract itself waliy> can be located as a person acting on behalf of the bride and also as the person who requested approval for the survival of the marriage. 1Departemen Pendidikan dan Kebudayaan, Kamus Besar Bahasa Indonesia,(Jakarta: Balai Pustaka, 1989), p. 1007 19 Position as a person who acts on behalf of the bride in performing the contract there is a difference of opinion among ulema. To the young bride, both male or female scholars agree on him sit as a pillar or a condition in the marriage contract. The reason is that the bride is still not able to perform the contract by itself and therefore the contract made by their waliy>. But for women who have grown up either widowed or still a virgin, ulema have different idea. -
United Nations Security Council Consolidated List
United Nations Security Council Consolidated List Generated on: 2 June 2021 "Generated on refers to the date on which the user accessed the list and not the last date of substantive update to the list. Information on the substantive list updates are provided on the Council / Committee’s website." Composition of the List The list consists of the two sections specified below: A. Individuals B. Entities and other groups Information about de-listing may be found at: https://www.un.org/securitycouncil/ombudsperson (for res. 1267) https://www.un.org/securitycouncil/sanctions/delisting (for other Committees) https://www.un.org/securitycouncil/content/2231/list (for res. 2231) A. Individuals KPi.033 Name: 1: RI 2: WON HO 3: 4: na Title: na Designation: DPRK Ministry of State Security Official DOB: 17 Jul. 1964 POB: na Good quality a.k.a.: na Low quality a.k.a.: na Nationality: Democratic People's Republic of Korea Passport no: 381310014 National identification no: na Address: na Listed on: 30 Nov. 2016 Other information: Ri Won Ho is a DPRK Ministry of State Security Official stationed in Syria supporting KOMID. KPi.037 Name: 1: CHANG 2: CHANG HA 3: 4: na Title: na Designation: President of the Second Academy of Natural Sciences (SANS) DOB: 10 Jan. 1964 POB: na Good quality a.k.a.: Jang Chang Ha Low quality a.k.a.: na Nationality: Democratic People's Republic of Korea Passport no: na National identification no: na Address: na Listed on: 30 Nov. 2016 Other information: KPi.038 Name: 1: CHO 2: CHUN RYONG 3: 4: na Title: na Designation: Chairman of the Second Economic Committee (SEC) DOB: 4 Apr. -
Doctor of Philosophy
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by AMU Repository (Knowledge Repository) THE CONCEPT OF LIGHT IN THE PHILOSOPHY OF ISHRAQ THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF Doctor of Philosophy IN PHILOSOPHY By NAZIMA HASSAN UNDER THE SUPERVISION OF Dr. HAYAT AMIR DEPARTMENT OF PHILOSOPHY ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2015 Dedicated to My Loving Parents & Supervisor Exter : 2700920-21-24 Phones Inter.: 1550-1551 DEPARTMENT OF PHILOSOPHY ALIGARH MUSLIM UNIVERSITY Dated…………………… Certificate This is to certify that the thesis titled “TheConcept ofLight in the Philosophy of Ishraq” is an original piece of research carried out byMs.Nazima Hassan (Enrol.No.GC-2061)under my supervision and the same has not been published or submitted elsewhere for the award of any other degree. Miss Nazima Hassan has consulted all the relevant and appropriate research material with regard to the topic of her Ph.D.theis. In my opinion, the present research work is of high quality and fit to be submitted for the award of the degree of the Doctor of Philosophy in Philosophy of the Aligarh Muslim University, Aligarh (India). (Dr. Hayat Aamir) Supervisor ACKNOWLEDGEMENT Every Time We Remember to Say “Thank You”, We Experience Nothing less than Heaven on Earth. -Sarah Ban Breathnach I pen down my immense gratitude to all the people who were associated with me in any form during the tenure of this research work. It is rather a pleasure to convey my gratitude to all of them. This is the best opportunity and my pleasant duty to express my deep sense of gratitude to my esteemed supervisor, Dr. -
19 October 2020 "Generated on Refers to the Date on Which the User Accessed the List and Not the Last Date of Substantive Update to the List
Res. 1988 (2011) List The List established and maintained pursuant to Security Council res. 1988 (2011) Generated on: 19 October 2020 "Generated on refers to the date on which the user accessed the list and not the last date of substantive update to the list. Information on the substantive list updates are provided on the Council / Committee’s website." Composition of the List The list consists of the two sections specified below: A. Individuals B. Entities and other groups Information about de-listing may be found at: https://www.un.org/securitycouncil/ombudsperson (for res. 1267) https://www.un.org/securitycouncil/sanctions/delisting (for other Committees) https://www.un.org/securitycouncil/content/2231/list (for res. 2231) A. Individuals TAi.155 Name: 1: ABDUL AZIZ 2: ABBASIN 3: na 4: na ﻋﺒﺪ اﻟﻌﺰﻳﺰ ﻋﺒﺎﺳﯿﻦ :(Name (original script Title: na Designation: na DOB: 1969 POB: Sheykhan Village, Pirkowti Area, Orgun District, Paktika Province, Afghanistan Good quality a.k.a.: Abdul Aziz Mahsud Low quality a.k.a.: na Nationality: na Passport no: na National identification no: na Address: na Listed on: 4 Oct. 2011 (amended on 22 Apr. 2013) Other information: Key commander in the Haqqani Network (TAe.012) under Sirajuddin Jallaloudine Haqqani (TAi.144). Taliban Shadow Governor for Orgun District, Paktika Province as of early 2010. Operated a training camp for non- Afghan fighters in Paktika Province. Has been involved in the transport of weapons to Afghanistan. INTERPOL- UN Security Council Special Notice web link: https://www.interpol.int/en/How-we-work/Notices/View-UN-Notices- Individuals click here TAi.121 Name: 1: AZIZIRAHMAN 2: ABDUL AHAD 3: na 4: na ﻋﺰﯾﺰ اﻟﺮﺣﻤﺎن ﻋﺒﺪ اﻻﺣﺪ :(Name (original script Title: Mr Designation: Third Secretary, Taliban Embassy, Abu Dhabi, United Arab Emirates DOB: 1972 POB: Shega District, Kandahar Province, Afghanistan Good quality a.k.a.: na Low quality a.k.a.: na Nationality: Afghanistan Passport no: na National identification no: Afghan national identification card (tazkira) number 44323 na Address: na Listed on: 25 Jan. -
The Current Detainee Population of Guantánamo: an Empirical Study
© Reuters/HO Old – Detainees at XRay Camp in Guantanamo. The Current Detainee Population of Guantánamo: An Empirical Study Benjamin Wittes and Zaahira Wyne with Erin Miller, Julia Pilcer, and Georgina Druce December 16, 2008 The Current Detainee Population of Guantánamo: An Empiricial Study Table of Contents Executive Summary 1 Introduction 3 The Public Record about Guantánamo 4 Demographic Overview 6 Government Allegations 9 Detainee Statements 13 Conclusion 22 Note on Sources and Methods 23 About the Authors 28 Endnotes 29 Appendix I: Detainees at Guantánamo 46 Appendix II: Detainees Not at Guantánamo 66 Appendix III: Sample Habeas Records 89 Sample 1 90 Sample 2 93 Sample 3 96 The Current Detainee Population of Guantánamo: An Empiricial Study EXECUTIVE SUMMARY he following report represents an effort both to document and to describe in as much detail as the public record will permit the current detainee population in American T military custody at the Guantánamo Bay Naval Station in Cuba. Since the military brought the first detainees to Guantánamo in January 2002, the Pentagon has consistently refused to comprehensively identify those it holds. While it has, at various times, released information about individuals who have been detained at Guantánamo, it has always maintained ambiguity about the population of the facility at any given moment, declining even to specify precisely the number of detainees held at the base. We have sought to identify the detainee population using a variety of records, mostly from habeas corpus litigation, and we have sorted the current population into subgroups using both the government’s allegations against detainees and detainee statements about their own affiliations and conduct. -
Appendix 12 December 2018 CL13 2018 CV2018 04596
GOVERNMENT OF THE REPUBLIC OF TRINIDAD AND TOBAGO FINANCIAL INTELLIGENCE UNIT MINISTRY OF FINANCE APPENDIX LISTING OF COURT ORDERS ISSUED BY THE HIGH COURT OF JUSTICE OF THE REPUBLIC OF TRINIDAD AND TOBAGO UNDER SECTION 22B (3) ANTI-TERRORISM ACT, CH. 12:07 CLAIM NO. CV 2018 - 04596: BETWEEN THE ATTORNEY GENERAL OF TRINIDAD AND TOBAGO Claimant AND 1. MOHAMMAD also known as HASSAN also known as AKHUND; 2. ABDUL KABIR also known as MOHAMMAD JAN also known as A. KABIR; 3. MOHAMMED also known as OMAR also known a GHULAM NABI; 4. MUHAMMAD also known as TAHER also known as ANWARI also known as MOHAMMAD TAHER ANWARI also known as MUHAMMAD TAHIR ANWARI also known as MOHAMMAD TAHRE ANWARI also known as HAJI MUDIR; 5. SAYYED MOHAMMED also known as HAQQANI also known as SAYYED MOHAMMAD HAQQANI; 6. ABDUL LATIF also known as MANSUR also known as ABDUL LATIF MANSOOR also known as WALI MOHAMMAD; 7. SHAMS aIso known as UR-RAHMAN also known as ABDUL ZAHIR also known as SHAMSURRAHMAN also known as SHAMS-U-RAHMAN also known as SHAMSURRAHMAN ABDURAHMAN also known as SHAMS URRAHMAN SHER ALAM; 8. ATTIQULLAH also known as AKHUND; 9. AKHTAR also known as MOHAMMAD also known as MANSOUR also known as SHAH MOHAMMED also known as SERAJUDDIN HAQANI also known as AKHTAR MOHAMMAD MANSOUR KHAN MUHAM also known as AKHTAR MUHAMMAD MANSOOR also known as AKHTAR MOHAMMAD MANSOOR also known as NAIB IMAM; 10. MOHAMMAD NAIM also known as BARICH also known as KHUDAIDAD also known as MULLAH NAEEM BARECH also known as MULLAH NAEEM BARAICH also known as MULLAH NAIMULLAH also known as MULLAH NAIM BARER also known as MOHAMMAD NAIM (previously listed as) also known as MULLAH NAIM BARICH also known as MULLAHNAIM BARECH also known as MULLAH NAIM BARECH AKHUND also known as MULLAH NAEEM BARIC also known as NAIM BARICH also known as HAJI GUL MOHAMMED NAIM BARICH also known as GUL MOHAMMAD also known as HAJI GHUL MOHAMMAD also known as GUL MOHAMMAD KAMRAN also known as MAWLAWI GUL MOHAMMAD also known as SPEN ZRAE; 11. -
Concept of Barakah in Qur'ān and Sunnah
FSM İlmî Araştırmalar İnsan ve Toplum Bilimleri Dergisi FSM Scholarly Studies Journal of Humanities and Social Sciences Sayı/Number 5 Yıl/Year 2015 Bahar/Spring © 2015 Fatih Sultan Mehmet Vakıf Üniversitesi DOI: http://dx.doi.org/10.16947/fsmiad.24408 - http://dergipark.ulakbim.gov.tr/fsmia - http://dergi.fsm.edu.tr Concept of Barakah in Qur’ān and Sunnah: Towards its Realization in Modern Discourse Serdar Demirel* Hikmatullah Babu Sahib** Abstract One of the concepts Islam considers important for human prosperity is the concept of barakah (Divine blessing). It is the increase in quality and quantity of God’s blessing via unseen ways to human life. The word barakah also means to make the felicity constant and permanent, which also means abundance and the continuity of that. However, with modernity barakah has become an alienated concept in the life of modern man. This re- search explores and discusses the reasons behind the lack of divine blessing in human life in modern times and the profane worldview behind it by highlighting its importance and application through both Qur’ānic and Sunnah texts. Keywords: Barakah, Qur’ān, Sunnah, modernity, profane life, realization. Kur’an ve Sünnet’te Bereket Kavramı: Modern Diskurda İdrakına Doğru Özet İslâm’ın insan hayatının refahı ve huzuru için önemsediği önemli kavramlardan birisi de bereket kavramıdır. Bereket ise, Allah’ın insanın yaptıklarını keyfiyet ve kemiyet ola- rak görmediği yollardan artırmasıdır. Aynı zamanda sadetin devamlı ve kalıcı olmasını da ifade eder. Ancak moderniteyle beraber insanın yabancılaştığı bir kavramdır. Bu araştır- ma, profan modern hayatta bereketin azalmasının sebeplerini incelemekte ve İslâm’ın iki ana referans kaynağı olan Kur’an ve Sünnet’e göre bereketin anlamlarını, ehemmiyetini ele almakta, Hz. -
Islamic Charity) for Psychological Well-Being
Journal of Critical Reviews ISSN- 2394-5125 Vol 7, Issue 2, 2020 Review Article UNDERSTANDING OF SIGNIFICANCE OF ZAKAT (ISLAMIC CHARITY) FOR PSYCHOLOGICAL WELL-BEING 1Mohd Nasir Masroom, 2Wan Mohd Azam Wan Mohd Yunus, 3Miftachul Huda 1Universiti Teknologi Malaysia 2Universiti Teknologi Malaysia 3Universiti Pendidikan Sultan Idris Malaysia Received: 25.11.2019 Revised: 05.12.2019 Accepted: 15.01.2020 Abstract The act of worship in Islam is a form of submission and a Muslim’s manifestation of servitude to Allah SWT. Yet, it also offers certain rewards and benefits to human psychology. The purpose of this article is to explain how Zakat (Islamic charity), or the giving of alms to the poor or those in need, can help improve one’s psychological well-being. The study found that sincerity and understanding the wisdom of Zakat are the two important elements for improving psychological well-being among Muslim believers. This is because Zakat can foster many positive attitudes such sincerity, compassion, and gratitude. Moreover, Zakat can also prevent negative traits like greed, arrogance, and selfishness. Therefore, Zakat, performed with sincerity and philosophical understanding can be used as a form treatment for neurosis patients. It is hoped that this article can serve as a guideline for psychologists and counsellors in how to treat Muslim neurosis patients. Keywords: Zakat; Psychological Well-being; Muslim; Neurosis Patient © 2019 by Advance Scientific Research. This is an open-access article under the CC BY license (http://creativecommons.org/licenses/by/4.0/) DOI: http://dx.doi.org/10.31838/jcr.07.02.127 INTRODUCTION Zakat (Islamic charity) is one of the five pillars of Islam, made THE DEFINITION OF ZAKAT, PSYCHOLOGICAL WELL-BEING compulsory for each Muslim to contribute part of their assets AND PSYCHOLOGICAL DISTURBANCE or property to the rightful and qualified recipients. -
The Rise and Role of Tariqa Among Muslims in Singapore
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ScholarBank@NUS THE RISE AND ROLE OF TARIQA AMONG MUSLIMS IN SINGAPORE – THE CASE OF THE NAQSHBANDI HAQQANI HANISAH BINTE ABDULLAH SANI (B. Soc. Sci. (Hons.)), NUS A THESIS SUBMITTED FOR THE DEGREE OF MASTER OF ARTS DEPARTMENT OF MALAY STUDIES NATIONAL UNIVERSITY OF SINGAPORE 2010 For Abah and Mak, with love… TABLE OF CONTENTS CHAPTER ONE 1.1 Introduction…………………………………………………. 1 1.2 Literature Review 1.2.1 Theosophic………………………………………… 4 1.2.2 Hagiographic……………………………………….. 5 1.2.3 Ethnographic……………………………………….. 6 1.2.4 Sociological…………………………………………. 7 1.3 Significance……………………………………………………11 1.4 Methodology & Framework…………………………………...15 CHAPTER TWO 2.1 Sufism pre-16th century………………………………………..22 2.2 Sufism from the 16th to 19th centuries…………………………25 2.3 Sufism from the 19th to 20th centuries…………………………29 CHAPTER THREE 3.1 Sufism today…………………………………………………..35 3.2 Tariqa Naqshbandi……………………………………………36 3.3 The Naqshbandiyya in the Malay world……………………….39 3.4 Tariqa Naqshbandi Haqqani…………………………………..40 3.5 Tariqa Naqshbandi Haqqani Singapore………………………..43 3.4.1 Levels of membership………………………………..45 CHAPTER FOUR 4.1 Tariqas as social movements…………………………………...49 4.2 Rise in world spiritualities……………………………………..52 4.3 Framing tariqa post 9/11 4.3.1 Struggle for the “soul of Islam”……………………....60 4.3.2 Discourses and gatekeepers…………………………..62 4.3.3 Religious Rehabilitation Group (RRG)……………….64 4.3.4 United against a common enemy……………………..68 CHAPTER FIVE 5.1 Authority and -
A Mystic Union: Reaching Sufi Women Cynthia A
A Mystic Union: Reaching Sufi Women Cynthia A. Strong Sufism or Islamic mysticism was incorporated into orthodox Islam during the early Middle Ages. Sufi worldview and values, however, can often differ markedly from the faith of other Muslims. In this article Cynthia Strong explains Sufism’s history and attraction and suggests a biblical response. The rhythmic, mnemonic dhikr or chant of Sufi Muslims draws us into a world little known or understood by Westerners. It is a call that differs from the formal Muslim salat, or prayer; a call to a spiritual rather than family lineage; a search for salvation that ends in self-extinction rather than paradise. It is a way of self-discipline in the midst of emotion; a poetry that informs the heart rather than the mind; an ecstatic experience and, for many, a spiritual union that results in supernatural powers. For Sufi Muslims, the Five Pillars and the Shari’ah law can be dry and lifeless. Longing for a direct experience with God and a spiritual advisor who can guide them through the temptations of this world, Sufis belong to a community that brings unique spiritual dimensions to formal Islam. In its vitality, simplicity, aesthetics and worldwide links, Sufism poses a significant challenge to Christian mission. To address it, we must reflect not only on Sufi history and practice but also understand all we are and have in Christ Jesus. Reaching Sufis may urge us to recover some of the spiritual dynamic inherent in the gospel itself. A SHORT HISTORY OF SUFISM Sufism is often described as one of three Sects within Islam along with Sunnis and Shiites.