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A Case Study of Jining Religions in the Late Imperial and Republican Periods
www.ccsenet.org/ach Asian Culture and History Vol. 4, No. 2; July 2012 Pluralism, Vitality, and Transformability: A Case Study of Jining Religions in the Late Imperial and Republican Periods Jinghao Sun1 1 History Department, East China Normal University, Shanghai, China Correspondence: Jinghao Sun, History Department, East China Normal University, Shanghai 200241, China. Tel: 86-150-2100-6037. E-mail: [email protected] Received: March 12, 2012 Accepted: June 4, 2012 Online Published: July 1, 2012 doi:10.5539/ach.v4n2p16 URL: http://dx.doi.org/10.5539/ach.v4n2p16 The final completion and publication of this article was supported by the New Century Program to Promote Excellent University Talents (no.: NECJ-10-0355). Abstract This article depicts the dynamic demonstrations of religions in late imperial and republican Jining. It argues with evidences that the open, tolerant and advanced urban circumstances and atmosphere nurtured the diversity and prosperity of formal religions in Jining in much of the Ming and Qing periods. It also argues that the same air and ethos enabled Jining to less difficultly adapt to the West-led modern epoch, with a notable result of welcoming Christianity, quite exceptional in hinterland China. Keywords: Jining, religions, urban, Grand Canal, hinterland, Christianity I. Introduction: A Special Case beyond Conventional Scholarly Images It seems a commonplace that intellectual and religious beliefs and practices in imperial Chinese inlands were conservative, which encouraged orthodoxy ideology or otherwise turned to heretic sectarianism. It is also commonplace that in the post-Opium War modern era, hinterland China, while being sluggishly appropriated into Westernized modernization, persistently resisted the penetration of Western values and institutes including Christianity. -
Filariasis and Its Control in Fujian, China
REVIEW FILARIASIS AND ITS CONTROL IN FUJIAN, CHINA Liu ling-yuan, Liu Xin-ji, Chen Zi, Tu Zhao-ping, Zheng Guo-bin, Chen Vue-nan, Zhang Ying-zhen, Weng Shao-peng, Huang Xiao-hong and Yang Fa-zhu Fujian Provincial Institute of Parasitic Diseases, Fuzhou, Fujian, China. Abstract. Epidemiological survey of filariasis in Fujian Province, China showed that malayan filariasis, transmitted by Anopheles lesteri anthropophagus was mainly distributed in the northwest part and bancrof tian filariasis with Culex quinquefasciatus as vector, in middle and south coastal regions. Both species of filariae showed typical nocturnal periodicity. Involvement of the extremities was not uncommon in mala yan filariasis. In contrast, hydrocele was often present in bancroftian filariasis, in which limb impairment did not appear so frequently as in the former. Hetrazan treatment was administered to the microfilaremia cases identified during blood examination surveys, which were integrated with indoor residual spraying of insecticides in endemic areas of malayan filariasis when the vector mosquito was discovered and with mass treatment with hetrazan medicated salt in endemic areas of bancroft ian filariasis. At the same time the habitation condition was improved. These factors facilitated the decrease in incidence. As a result malayan and bancroftian filariasis were proclaimed to have reached the criterion of basic elimination in 1985 and 1987 respectively. Surveillance was pursued thereafter and no signs of resurgence appeared. DISCOVER Y OF FILARIASIS time: he found I male and 16 female adult filariae in retroperitoneallymphocysts and a lot of micro Fujian Province is situated between II S050' filariae in pulmonary capillaries and glomeruli at to 120°43' E and 23°33' to 28°19' N, on the south 8.30 am (Sasa, 1976). -
Conservation of Ancient Sites on the Silk Road
PROCEEDINGS International Mogao Grottes Conference at Dunhuang on the Conservation of Conservation October of Grotto Sites 1993Mogao Grottes Ancient Sites at Dunhuang on the Silk Road October 1993 The Getty Conservation Institute Conservation of Ancient Sites on the Silk Road Proceedings of an International Conference on the Conservation of Grotto Sites Conference organized by the Getty Conservation Institute, the Dunhuang Academy, and the Chinese National Institute of Cultural Property Mogao Grottoes, Dunhuang The People’s Republic of China 3–8 October 1993 Edited by Neville Agnew THE GETTY CONSERVATION INSTITUTE LOS ANGELES Cover: Four bodhisattvas (late style), Cave 328, Mogao grottoes at Dunhuang. Courtesy of the Dunhuang Academy. Photograph by Lois Conner. Dinah Berland, Managing Editor Po-Ming Lin, Kwo-Ling Chyi, and Charles Ridley, Translators of Chinese Texts Anita Keys, Production Coordinator Jeffrey Cohen, Series Designer Hespenheide Design, Book Designer Arizona Lithographers, Printer Printed in the United States of America 10 9 8 7 6 5 4 3 2 1 © 1997 The J. Paul Getty Trust All rights reserved The Getty Conservation Institute, an operating program of the J. Paul Getty Trust, works internation- ally to further the appreciation and preservation of the world’s cultural heritage for the enrichment and use of present and future generations. The listing of product names and suppliers in this book is provided for information purposes only and is not intended as an endorsement by the Getty Conservation Institute. Library of Congress Cataloging-in-Publication Data Conservation of ancient sites on the Silk Road : proceedings of an international conference on the conservation of grotto sites / edited by Neville Agnew p. -
1 CHAPTER 1 RESEARCH ORIENTATION 1.1 INTRODUCTION According to Confucianism, Filial Piety Is the Most Significant and Highest V
CHAPTER 1 RESEARCH ORIENTATION 1.1 INTRODUCTION According to Confucianism, filial piety is the most significant and highest virtue of all ethical teachings. The most important classical literature in Confucianism concerning filial piety is Shao Chien1 (Book of Filial Piety). Probably written in the second to third century B.C., the Book of Filial Piety describes how ancient kings and sages practiced the duties of filial piety rites to heaven and to their parents. The concept of filial piety has influenced the history of China for over 2500 years, and also is the stabilizing and unifying force of the Chinese family system (Chao 1987:21). A teaching of Confucius, filial piety is emphasized in decidedly Confucian schools. The Analects of Confucius 2:5 reports that Confucius said the following with regard to the propriety of ancestor worship: Lord Meng Yi asked about filial piety. The Master said: “When your parents are alive, serve them according to the ritual. When they die, bury them according to the ritual, and make sacrifices to them according to the ritual” (Leys, trans.1997:6-7). Here, “ritual” refers to ancestor worship. Ethically, filial piety is the primary 1Shao is the Chinese character 孝, which means “(filial)” or “孝道 (filial piety).” This character is the combination of two words, (“old person”) and 子 (“child”), which means that the child supports the old person. The inner meaning of the Chinese character “Shao” is the relational perspective of filial piety. Chien is the Chinese character 經, meaning “scripture.” Shao Chien is written in the form of dialogue on the teachings of filial piety. -
Is Shuma the Chinese Analog of Soma/Haoma? a Study of Early Contacts Between Indo-Iranians and Chinese
SINO-PLATONIC PAPERS Number 216 October, 2011 Is Shuma the Chinese Analog of Soma/Haoma? A Study of Early Contacts between Indo-Iranians and Chinese by ZHANG He Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino- Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out to be refereed, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. -
Deng Xiaoping in the Making of Modern China
Teaching Asia’s Giants: China Crossing the River by Feeling the Stones Deng Xiaoping in the Making of Modern China Poster of Deng Xiaoping, By Bernard Z. Keo founder of the special economic zone in China in central Shenzhen, China. he 9th of September 1976: The story of Source: The World of Chinese Deng Xiaoping’s ascendancy to para- website at https://tinyurl.com/ yyqv6opv. mount leader starts, like many great sto- Tries, with a death. Nothing quite so dramatic as a murder or an assassination, just the quiet and unassuming death of Mao Zedong, the founding father of the People’s Republic of China (PRC). In the wake of his passing, factions in the Chinese Communist Party (CCP) competed to establish who would rule after the Great Helmsman. Pow- er, after all, abhors a vacuum. In the first corner was Hua Guofeng, an unassuming functionary who had skyrocketed to power under the late chairman’s patronage. In the second corner, the Gang of Four, consisting of Mao’s widow, Jiang September 21, 1977. The Qing, and her entourage of radical, leftist, Shanghai-based CCP officials. In the final corner, Deng funeral of Mao Zedong, Beijing, China. Source: © Xiaoping, the great survivor who had experi- Keystone Press/Alamy Stock enced three purges and returned from the wil- Photo. derness each time.1 Within a month of Mao’s death, the Gang of Four had been imprisoned, setting up a showdown between Hua and Deng. While Hua advocated the policy of the “Two Whatev- ers”—that the party should “resolutely uphold whatever policy decisions Chairman Mao made and unswervingly follow whatever instructions Chairman Mao gave”—Deng advocated “seek- ing truth from facts.”2 At a time when China In 1978, some Beijing citizens was reexamining Mao’s legacy, Deng’s approach posted a large-character resonated more strongly with the party than Hua’s rigid dedication to Mao. -
Last Name First Name/Middle Name Course Award Course 2 Award 2 Graduation
Last Name First Name/Middle Name Course Award Course 2 Award 2 Graduation A/L Krishnan Thiinash Bachelor of Information Technology March 2015 A/L Selvaraju Theeban Raju Bachelor of Commerce January 2015 A/P Balan Durgarani Bachelor of Commerce with Distinction March 2015 A/P Rajaram Koushalya Priya Bachelor of Commerce March 2015 Hiba Mohsin Mohammed Master of Health Leadership and Aal-Yaseen Hussein Management July 2015 Aamer Muhammad Master of Quality Management September 2015 Abbas Hanaa Safy Seyam Master of Business Administration with Distinction March 2015 Abbasi Muhammad Hamza Master of International Business March 2015 Abdallah AlMustafa Hussein Saad Elsayed Bachelor of Commerce March 2015 Abdallah Asma Samir Lutfi Master of Strategic Marketing September 2015 Abdallah Moh'd Jawdat Abdel Rahman Master of International Business July 2015 AbdelAaty Mosa Amany Abdelkader Saad Master of Media and Communications with Distinction March 2015 Abdel-Karim Mervat Graduate Diploma in TESOL July 2015 Abdelmalik Mark Maher Abdelmesseh Bachelor of Commerce March 2015 Master of Strategic Human Resource Abdelrahman Abdo Mohammed Talat Abdelziz Management September 2015 Graduate Certificate in Health and Abdel-Sayed Mario Physical Education July 2015 Sherif Ahmed Fathy AbdRabou Abdelmohsen Master of Strategic Marketing September 2015 Abdul Hakeem Siti Fatimah Binte Bachelor of Science January 2015 Abdul Haq Shaddad Yousef Ibrahim Master of Strategic Marketing March 2015 Abdul Rahman Al Jabier Bachelor of Engineering Honours Class II, Division 1 -
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Advances in Social Science, Education and Humanities Research, volume 171 International Conference on Art Studies: Science, Experience, Education (ICASSEE 2017) Research on the Artistic Characteristics and Cultural Connotation of Women's Headgear and Hairdo of She Nationality in Fujian Province Xu Chen Clothing and Design Faculty Minjiang University Fashion Design Center of Fujian Province Fuzhou, China Jiangang Wang* Yonggui Li Clothing and Design Faculty Clothing and Design Faculty Minjiang University Minjiang University Fashion Design Center of Fujian Province Fashion Design Center of Fujian Province Fuzhou, China Fuzhou, China *Corresponding Author Abstract—In this paper, the author takes women's of She nationality includes the phoenix coronet and the headgear and hairdo of She nationality in modern times as the hairdo worn by women. According to the scholar Pan objects of study. With the historical materials and the Hongli's views, the hairdo of She nationality of Fujian literature, this paper investigates the characteristics of province can be divided into Luoyuan style, Fuan style women's headgear and hairdo of She nationality in Fujian (including Ningde), Xiapu style, Fuding style (including province, and analyzes the distribution and historical origin of Zhejiang and Anhui), Shunchang style, Guangze style and women's headgear and hairdo of She nationality in Fujian Zhangping style [1]. The author believes that the current province. Based on the theoretical foundation of semiotics and women hairdo of She nationality of Fujian province only folklore, this paper analyzes the symbolic language and the retain the four forms of Luoyuan, Fuan (the same with implication of the symbols of women's headgear and hairdo of Ningde), the eastern Xiapu, the western Xiapu (the same She nationality, and reveals the connotation of the ancestor worship, reproductive worship, migratory memory, love and with Fuding). -
中国人的姓名 王海敏 Wang Hai Min
中国人的姓名 王海敏 Wang Hai min last name first name Haimin Wang 王海敏 Chinese People’s Names Two parts Last name First name 姚明 Yao Ming Last First name name Jackie Chan 成龙 cheng long Last First name name Bruce Lee 李小龙 li xiao long Last First name name The surname has roughly several origins as follows: 1. the creatures worshipped in remote antiquity . 龙long, 马ma, 牛niu, 羊yang, 2. ancient states’ names 赵zhao, 宋song, 秦qin, 吴wu, 周zhou 韩han,郑zheng, 陈chen 3. an ancient official titles 司马sima, 司徒situ 4. the profession. 陶tao,钱qian, 张zhang 5. the location and scene in residential places 江jiang,柳 liu 6.the rank or title of nobility 王wang,李li • Most are one-character surnames, but some are compound surname made up of two of more characters. • 3500Chinese surnames • 100 commonly used surnames • The three most common are 张zhang, 王wang and 李li What does my name mean? first name strong beautiful lively courageous pure gentle intelligent 1.A person has an infant name and an official one. 2.In the past,the given names were arranged in the order of the seniority in the family hierarchy. 3.It’s the Chinese people’s wish to give their children a name which sounds good and meaningful. Project:Search on-Line www.Mandarinintools.com/chinesename.html Find Chinese Names for yourself, your brother, sisters, mom and dad, or even your grandparents. Find meanings of these names. ----What is your name? 你叫什么名字? ni jiao shen me ming zi? ------ 我叫王海敏 wo jiao Wang Hai min ------ What is your last name? 你姓什么? ni xing shen me? (你贵姓?)ni gui xing? ------ 我姓 王,王海敏。 wo xing wang, Wang Hai min ----- What is your nationality? 你是哪国人? ni shi na guo ren? ----- I am chinese/American 我是中国人/美国人 Wo shi zhong guo ren/mei guo ren 百家 姓 bai jia xing 赵(zhào) 钱(qián) 孙(sūn) 李(lǐ) 周(zhōu) 吴(wú) 郑(zhèng) 王(wán 冯(féng) 陈(chén) 褚(chǔ) 卫(wèi) 蒋(jiǎng) 沈(shěn) 韩(hán) 杨(yáng) 朱(zhū) 秦(qín) 尤(yóu) 许(xǔ) 何(hé) 吕(lǚ) 施(shī) 张(zhāng). -
Ideophones in Middle Chinese
KU LEUVEN FACULTY OF ARTS BLIJDE INKOMSTSTRAAT 21 BOX 3301 3000 LEUVEN, BELGIË ! Ideophones in Middle Chinese: A Typological Study of a Tang Dynasty Poetic Corpus Thomas'Van'Hoey' ' Presented(in(fulfilment(of(the(requirements(for(the(degree(of(( Master(of(Arts(in(Linguistics( ( Supervisor:(prof.(dr.(Jean=Christophe(Verstraete((promotor)( ( ( Academic(year(2014=2015 149(431(characters Abstract (English) Ideophones in Middle Chinese: A Typological Study of a Tang Dynasty Poetic Corpus Thomas Van Hoey This M.A. thesis investigates ideophones in Tang dynasty (618-907 AD) Middle Chinese (Sinitic, Sino- Tibetan) from a typological perspective. Ideophones are defined as a set of words that are phonologically and morphologically marked and depict some form of sensory image (Dingemanse 2011b). Middle Chinese has a large body of ideophones, whose domains range from the depiction of sound, movement, visual and other external senses to the depiction of internal senses (cf. Dingemanse 2012a). There is some work on modern variants of Sinitic languages (cf. Mok 2001; Bodomo 2006; de Sousa 2008; de Sousa 2011; Meng 2012; Wu 2014), but so far, there is no encompassing study of ideophones of a stage in the historical development of Sinitic languages. The purpose of this study is to develop a descriptive model for ideophones in Middle Chinese, which is compatible with what we know about them cross-linguistically. The main research question of this study is “what are the phonological, morphological, semantic and syntactic features of ideophones in Middle Chinese?” This question is studied in terms of three parameters, viz. the parameters of form, of meaning and of use. -
The Politics of Place-Making in the Records of Buddhist Monasteries in Luoyang
_full_journalsubtitle: International Journal of Chinese Studies/Revue Internationale de Sinologie _full_abbrevjournaltitle: TPAO _full_ppubnumber: ISSN 0082-5433 (print version) _full_epubnumber: ISSN 1568-5322 (online version) _full_issue: 1-2 _full_issuetitle: 0 _full_alt_author_running_head (neem stramien J2 voor dit article en vul alleen 0 in hierna): Manling Luo _full_alt_articletitle_deel (kopregel rechts, hier invullen): The Politics of Place-Making _full_is_advance_article: 0 _full_article_language: en indien anders: engelse articletitle: 0 T’OUNG PAO The Politics of Place-Making T’oung Pao 105 (2019) 43-75 www.brill.com/tpao 43 The Politics of Place-Making in the Records of Buddhist Monasteries in Luoyang Manling Luo Indiana University The Luoyang qielan ji 洛陽伽藍記 (Records of Buddhist Monasteries in Luoyang; hereafter Records), compiled by Yang Xuanzhi 楊衒之 (fl. 547) in roughly 547 CE, commemorates the ruined capital city of the North- ern Wei dynasty 北魏 (386-534).1 One of the few major works to survive from the period, the Records has received much critical attention, with topics ranging from its textual history to its historical and literary value. This essay focuses on what I call the “politics of place-making” in the memoir, that is, engagements with Luoyang’s space as expressions of power before and after the city’s abandonment, as represented and un- derstood by Yang. These ignored aspects shed light on the central con- cerns that motivated his writing, thereby revealing his perspective on the intersections of place, power, and human agency. The analysis al- lows us to better understand his innovations in pioneering an unofficial, space-centered historiography that defines historical agents as place- makers whose deeds and lives are anchored spatially as much as tempo- rally. -
China's Gate to the South: Iranian and Arab Merchant Networks In
Österreichische Akademie der Wissenschaften / Austrian Academy of Sciences AAS WORKING PAPERS IN SOCIAL ANTHROPOLOGY Volume 29 Angela Schottenhammer CHINA’S GATE TO THE SOUTH: IRANIAN AND ARAB MERCHANT NETWORKS IN GUANGZHOU DURING THE TANG-SONG TRANSITION (c.750–1050), PART II: 900–c.1050 Band 29 ÖAW ARBEITSPAPIERE ZUR SOZIALANTHROPOLOGIE AAS Working Papers in Social Anthropology / ÖAW Arbeitspapiere zur Sozialanthropologie ISBN-Online: 978-3-7001-7880-4 DOI:10.1553/wpsa29 Wien 2015 Editors / Herausgeber: Andre Gingrich & Guntram Hazod © Institut für Sozialanthropologie Zentrum Asienwissenschaften und Sozialanthropologie Österreichische Akademie der Wissenschaften Apostelgasse 23 A-1030 Wien Fax: 01/ 51581-6450 E-Mail: [email protected] CHINA’S GATE TO THE SOUTH: Iranian and Arab Merchant Networks in Guangzhou during the Tang-Song Transition (c.750–1050), Part II: 900–c.1050* ANGELA SCHOTTENHAMMER In a world of tumult many courtiers [sic] of the Middle Kingdom journeyed to the far reaches of Lingnan in search of sanctuary. There were famous courtiers banished for life in the far south during Tang times who often left behind survivors; or officials on recent assignment who encountered tumult that impeded their safe passage back north – these are the sorts of persons to become itinerants beyond the Lingnan Mountains1 1. Introduction “In late Tang times, Nanhai was the last region to succumb to chaos, so senior courtiers after Xizong’s reign [, r. 873–888] serving locally as governors could find no place untouched by turmoil, safe for Nanhai. Yet it also turned independent beginning with Yin’s [that is, Liu Yin , A.S.] rule” (Davis 2004: 537).