Cultural Literacy and the American Public Schools Julie Mckee College of Dupage

Total Page:16

File Type:pdf, Size:1020Kb

Cultural Literacy and the American Public Schools Julie Mckee College of Dupage ESSAI Volume 3 Article 22 Spring 2005 Cultural Literacy and the American Public Schools Julie McKee College of DuPage Follow this and additional works at: http://dc.cod.edu/essai Recommended Citation McKee, Julie (2005) "Cultural Literacy and the American Public Schools," ESSAI: Vol. 3, Article 22. Available at: http://dc.cod.edu/essai/vol3/iss1/22 This Selection is brought to you for free and open access by the College Publications at DigitalCommons@COD. It has been accepted for inclusion in ESSAI by an authorized administrator of DigitalCommons@COD. For more information, please contact [email protected]. McKee: Cultural Literacy and the American Public Schools Cultural Literacy and The American Public Schools by Julie McKee (English 102) The Assignment: Analytical summary and critique of E.D. Hirsch, Jr.’s “Cultural Literary and The Schools” (1985). n “Cultural Literacy,”(1985) E.D. Hirsch, Jr. argues that there needs to be a reform in American public school curriculum. Students are not being taught or equipped with the I necessary background knowledge and facts required to be culturally literate. “Literacy in this fundamental sense requires not just technical proficiency but also “cultural literacy”(Hirsch 129), he writes. Reading is a skill that entails more than just the basic grasp and understanding of phonics and vocabulary. It is a process that requires high school graduates to have a shared cultural knowledge of America in order to digest, understand, analyze and communicate to others what they read. This is not only to be successful in whatever they pursue, but also to be true members of a democracy. If students know how to read, but lack the key cultural knowledge needed in order to understand and logically communicate what they have read, they cannot be classified as truly literate. Hirsch conducted an experiment with students at the University of Virginia and at a local community college to test his hypothesis that cultural literacy was necessary to comprehension. Their role was to first read essays on friendship, a simple and familiar topic, and the researchers determined that they were literate. Then, the students were given a piece that compared Ulysses S. Grant and Robert E. Lee, and the once literate community college students struggled. Since Grant and Lee were, ironically, unfamiliar to these residents of Richmond (home of the Confederacy) their reading pace slowed down, and they had trouble understanding what was written. Likewise, an otherwise literate group of individuals in India had trouble reading and understanding a piece about an American wedding, just as an otherwise literate group of individuals in America had trouble reading and understanding a piece about an Indian wedding (Hirsch 129). All groups struggled with reading, not because of word choice or phonics, but simply because they were culturally illiterate. Having the proper background and knowledge of a specific culture is essential because published writers (in their respective cultures) assume cultural literacy in their readers. In order for American students to gain knowledge not only of the world but also of their own culture, schools must implement “extensive” and “intensive” learning into the curriculum. Extensive knowledge is isolated, “atomic facts”(133), while intensive knowledge provides a model that shows how the facts go together. “Such intensive learning is necessary,” Hirsch explains, “because the mental model we get from the detailed study of an example lets us connect our atomic facts together and build a coherent picture of reality”(133). Just as facts need to be applied to an example, an example needs to be applied to facts. Therefore, extensive and intensive knowledge need to be taught concurrently. However, the 81 Published by DigitalCommons@COD, 2005 1 ESSAI, Vol. 3 [2005], Art. 22 best time to get this extensive background information is before tenth grade, and the earlier the better. In early grades, children are fascinated by straightforward information. Our official modern distaste for old-fashioned memorization and rote learning seems more pious than realistic. Young children are eager to master the materials essential for adult life and if they believe in the materials they will proudly soak them up like sponges and never forget them. (134) Teaching these atomic facts in grade school will build children’s cultural literacy, which they will ultimately use for the rest of their lives. Children will be determined to learn the facts because they want to be accepted as an adult and feel like they are a part of the adult community. It is the responsibility of American public schools to offer children the cultural literacy that some of them may not receive at home to prepare them for the writings that will be directed to them as general readers when they are older. This same ability is crucial for all high school graduates in order to thrive and be successful in life. Even if some graduates go on to become brilliant scientists, but cannot explain the workings of their job to the “common reader”(130), then their true genius will be hidden from the rest of the world. In contrast, those who can decode an essay word for word, but cannot understand or accurately convey what they have read, have no literacy. I agree that in order for students to attain the cultural knowledge they will use for their rest of their lives, grade schools need to incorporate extensive learning into their curriculum when children are most eager and determined to learn. However, Hirsch is perhaps too quick to scrutinize and blame all American public school teachers for students’ lack of cultural knowledge. Students should also be held responsible for their cultural literacy. Throughout my educational career I have learned about wars, historical figures and icons, state names and capitals, cultures of the world, and the list could continue on and on. The reason I cannot remember half of our country’s state capitols or what happened during the Cold War is not because teachers did not teach and test me on the information, but rather because I chose to forget it. I simply formed an attitude that is commonly shared among students, and teachers probably hear it at least once a day, “why are we learning this, and when am I ever going to use this in the real world?” Teachers teach the material that is required and sufficient in order for students to be culturally literate, but ultimately, students make the choice of either retaining the information, or discarding it. During my seventh and eighth grade years, the one class that I dreaded each day was history class. I am ashamed at how little I know about our nation’s past, and I am to blame for my own cultural illiteracy—not my teachers. Each day during history class I came ill prepared; I had not read the chapters or bothered to memorize information until test day. The night before each test I often studied for hours until I knew every boldface vocabulary word, person, and event. I aced every history test I had during those years, but the tragic part is, I cannot recall basic events in history today because I forgot and discarded all the information I memorized. The tricky thing about keeping information current and accessible when it is needed, is that it requires frequent practice. Perhaps another reason I do not have the cultural knowledge I need at my disposal is because I am not regularly reciting and using the information on a daily basis. Teachers can supply their students with the appropriate background knowledge and “atomic facts,” but if students do not regularly go over the information, they are destined to forget it. For example, when I was in kindergarten I learned the ABC’s. The reason I can recite the ABC’s today is because I use the alphabet every time I read or write. I also learned how to 82 http://dc.cod.edu/essai/vol3/iss1/22 2 McKee: Cultural Literacy and the American Public Schools add, subtract, multiply, and divide in grade school, and I still know how to do these procedures today because I use those principles when I go shopping and balance my checkbook. I learned how to find the hypotenuse of a triangle, but if an individual were to ask me how to do it today, I would not be able to because I have not been required to perform that task since my sophomore year of high school. In order for students to be culturally literate, they need to realize on their own that having the proper background knowledge is important for them to succeed. They might not need to keep the information current by rehearsing it and continually reading about it, but they will remember, if only vaguely, what they have learned, and that is what is important. Hirsch also argues that schools need to implement “extensive” and “intensive” learning into their curriculum, but it already exists in some school classrooms. I work at a daycare at Evergreen School and the fifth grade students told me that they were learning about the Revolutionary War, and their teacher had assigned them the names of people from the war to research. They were required to find ten facts about each individual they were assigned, and then they had to share their information with the class. The children told me that they do many different projects that pertain to what they are learning, and it appears teachers are teaching extensively and intensively concurrently. They did also tell me, however, that once they learn all these facts, they tend to forget the specific details because the information is not used, and I understand.
Recommended publications
  • Cultural Literacy Ebook
    LIBRARY STUDY SMART CULTURAL LITERACY PDF resources included in this section CONTENTS - CULTURAL LITERACY 1. What is cultural literacy 2. Why is cultural literacy important 3. Cultural literacy for Western Sydney 4. Aboriginal and Torres Strait Islander peoples and cultural literacy 5. Cultural literacy and you Cultural literacies Explore these pages to develop your STUDY SMART WEBSITE cultural awareness and cultural Find this section on the Study Smart literacy skills. website here: Cultural literacy Because you live in a diverse and global https://westernsydney.edu.au/ society with people of many different cultures, studysmart/home/cultural_literacy your cultural literacy will help you at university and in your career. What is cultural literacy? You have cultural literacy when you know what an average member of that culture would be expected to know, which is usually assumed and often unstated (Hirsch, 1983). Hirsch (1983) developed the term "cultural literacy" because people can't learn reading, writing, and other communication as skills separate from the culturally assumed knowledge that shapes what people communicate about. For example, the meaning of many words is culture-specific. Telling someone you wear thongs to the beach in Australia is common, but it would have a very different reaction in the USA! Cultural literacy is culture-specific. There are too many different cultures to be literate in all of them. Most people have a fluent cultural literacy in their culture of origin, as they will have been learning their culture's assumed knowledge from childhood. You will need to develop new cultural literacies when you enter a new culture, or interact with members of that culture.
    [Show full text]
  • Cultural Literacy Laboratory
    Herbert B. Wilson Cultural Literacy Laboratory The Cultural Literacy Laboratory (a systematic series of in­ dividualized tests, learning experiences, source materials, com­ munication methodologies and field tasks) is designed to combine the theoretical aspects of crosscultural communication and field work with practical application. The goal of the laboratory is to assist a person in a "helping profession" acquire skills and techniques for more effective crosscultural communication. The laboratory has been field tested and used with a variety of ethnie, national and racial groups in the United States southwest. However, it might also serve as a potential model for identifying cultural conflicts among French- and English-Canadians who may have difficulty rec­ ognizing their areas of cultural similarities and differences. cultural literacy Recognition of areas of continuity or discontinuity provides the base for cultural literacy. While total continuity between two cultures is not desirable, knowing the degree and range of discrepancies between cultural areas and belief system components will indicate potential communication problems that need to be ameliorated in order to develop more effective transcultural interaction. "Cultural literacy" is defined as insight into one's own culture and includes some understanding of one's own frustration and tolerance levels, the ability to work effectively with people who are culturally different and to demonstrate the skills this requires. Cultural Iiteracy is being aware of one's ethnicity and possessing the skills of transcultural communication. 86 Herbert B. Wilson The Cultural Literacy Laboratory was developed as part of the activities of the Multicultural Education Center in the College of Education at the University of Arizona.
    [Show full text]
  • Cultural Literacy in a Global Information Society - Specific Language: an Exploratory Ontological Analysis Utilizing Comparative Taxonomy
    55 Daniel J. O'Keefe Palmer School of Library and Information Science, Long Island University, New York, USA Cultural literacy in a global information society - specific language: an exploratory ontological analysis utilizing comparative taxonomy Abstract: Cultural literacy is defined as the social role of information within, between and across cultures. The term cultural literacy is both oral and chirographic, maintaining cultural identity within a discourse community. A discourse community must have a common vocabulary. One measure of an evolving discourse community is the gradual development of a common vocabulary. Taxonomy, the knowledge organization tool that can be used to demonstrate relationships among terms in a common vocahulary, is an appropriate approach at this time in the discourse community of cultural literacy. Ordering the taxonomy into an ontology can demonstrate another measure of uniformity or order (or lack of it) in the discourse community. The methodology involves discovering key documents that definc the discourse community. The research reported in this paper has three objectives: (I) to create a taxonomy using two documents written by noted authors within the field of cultural literacy; (2) to determine whether common vocabulary contains matching words or terms; and if possible, (3) to classify these terms. The importance of this exploratory study is two-fold. First, examination of the taxonomy crcated by two noted authors in the field might establish a measure of unifonnity within the discourse community. Second, the results will determine whether further research is warranted. 1. Introduction Cultural literacy is defined as the social role of information within, between and across cultures (O'Keefe, 2002).
    [Show full text]
  • Literacy As a Socio-Cultural Tool’ Cindy Bird
    FOCUS ON PRACTICE When Cultures Meet When Cultures Meet, What’s a Teacher To Do? Highlighting the ‘Cultural’ in ‘Literacy as a Socio-cultural Tool’ Cindy Bird ABSTRACT Cultures determine identity in that they prescribe the “food, festivals, and fashion” of their members; for example, rap music, baggy pants and gestured dancing identify the hip hop culture (recognizable to both “members” and “non-members”). Cultural identities are created and maintained by “literacy” -- the ability to read and write the “texts” of a culture. Thus in this broad sense, literacy is a socio-cultural “tool,” and mastering it means “success” within a culture. The purpose of this article is to explore the socio-cultural nature of literacy as it relates to identity both for teacher and student, and to examine the use of literacy as a tool for “success” in the culture of school. The article concludes by delineating four pedagogical choices: the “uni-cultural,” the “uni- cultural plus,” the “multi-cultural as motivator,” and the “multi-cultural as curriculum.” These are available to all teachers who stand in their classroom doorways at the meeting place of multiple cultures -- their own, the school’s, the classroom’s, and their students’. AUTHOR BIOGRAPHY Cindy M. Bird is Assistant Professor of Education in the Graduate Literacy Program at the State University of New York at Fredonia, where she currently teaches the Sociological and Psychological Foundations of Literacy courses. Her areas of expertise include adolescent literacies and media literacy. She may be reached at [email protected] Not long ago I heard a commencement address wherein the speaker spent several minutes listing the multiple communities to which an individual belongs.
    [Show full text]
  • Cultural Literacy: What Every American Needs to Know Free Download
    CULTURAL LITERACY: WHAT EVERY AMERICAN NEEDS TO KNOW FREE DOWNLOAD E. D Hirsch,Joseph F. Kett,James S. Trefil | 251 pages | 01 May 1988 | Random House USA Inc | 9780394758435 | English | New York, United States What Does Every American Need to Know Today? Nice thought, difficult to enforce. That is to say, while I may agree with Hirsch's general concept that we need more common cultural literacy, the details are where things get hung up. Others, like nativism, are both a specific historical reference and recurring motif in American politics. But in practice, recognizing the true and longstanding diversity of American identity is not an either-or. Because 5, or even items is too daunting a place to start, I ask here only for your top ten. This would be all well and good for a print book, but who thought they should Cultural Literacy: What Every American Needs to Know I should have read a description of this book before listening to the whole thing. Published May by Vintage first published I should have read a description of this book before listening to the whole thing. You can only study scientific methods in specific instances, and in order to understand Cultural Literacy: What Every American Needs to Know instances, you need to know the scientific facts and concepts represented in our list. Preview — Cultural Literacy by E. Hirsch was taken by some critics to be a political conservative because he argued that cultural literacy is inherently a culturally conservative enterprise. The culturally literate person is able to talk to and understand others of that culture with fluency.
    [Show full text]
  • Cardinal Washington 0250E 20
    © Copyright 2019 Alison Cardinal i How Literacy Flows and Comes to Matter: A Participatory Video Study Alison Cardinal A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2019 Reading Committee: Anis Bawarshi, Chair Emma Rose Juan Guerra Nancy Bou Ayash ii Program Authorized to Offer Degree: English University of Washington Abstract How Literacy Flows and Comes to Matter: A Participatory Video Study Alison Cardinal Chair of the Supervisory Committee: Professor Anis Bawarshi Department of English Using participatory video methods, an intersectional feminist methodology, this dissertation offers a visual portrait of how university students’ literate activity matters and moves. Drawing on the video and audio data 18 university students created over the course of four years, this study investigates how students’ literacies flow as they physically move across the shifting contexts of school, home, community, and work. Through video production, student collaborators showed how they create meaning and connection between and within unstable literate landscapes through their emergent material/discursive practices of writing, reading, communicating, and translating. This study also explores how these literacy flows are regulated iii and valued as they move and how the persons who use them come to matter. In this study, three key findings emerge: 1) Feminist and anti-oppressive research methods, such as participatory video, open up space for participants to negotiate their racial and gendered representations, giving them control over how they matter and what they create matters to the discipline 2) Through the process of filming, literacies emerge as mattering, both in how they materialize and hold personal significance.
    [Show full text]
  • Historical and Cultural Influences of the Bible Elective Social Studies Course
    Kentucky Academic Standards Historical and Cultural Influences of the Bible Elective Social Studies Course 1 TABLE OF CONTENTS INTRODUCTION 3 Background 3 Constitutionality 3 Kentucky’s Vision for Students 3 Legal Basis 5 WRITERS’ VISION STATEMENT 6 Design Considerations 7 STANDARDS USE AND DEVELOPMENT 7 Standards Are Not Curriculum 7 Translating Standards into Curriculum 8 Organization of Standards 8 Supplementary Materials to the Standards 10 KENTUCKY ACADEMIC STANDARDS: THE HISTORICAL AND CULTURAL INFLUENCES OF THE BIBLE ELECTIVE SOCIAL STUDIES COURSE 12 Appendix A: Disciplinary Connections 13 Appendix B: Glossary of Terms 17 Appendix C: Writing and Review Committees 18 2 Kentucky Academic Standards Historical and Cultural Influences of the Bible Elective Social Studies Course INTRODUCTION Background Teaching about religion in public schools is often controversial and complex. In 1963, the U.S. Supreme Court ruled daily Bible readings and prayer in public schools were unconstitutional, but the same Court ruling allowed religion in public school curriculum. While public schools cannot promote a religion, the Court said students may be taught about religion including its role in history and literature. Religion plays a significant role in history and society. The National Council for the Social Studies (NCSS) affirms that study about religions is an essential component of social studies scholarship. Knowledge about religions is necessary for active and informed citizenship. It develops cultural literacy, helps dispel stereotypes, supports cross-cultural understandings and encourages respect for the rights of others to religious liberty. Constitutionality The First Amendment to the U.S. Constitution prohibits the "establishment" of religion by the government and precludes the government from becoming "entangled" in religion.
    [Show full text]
  • Navigating Discourses of Cultural Literacy in Teacher Education Kelsey Halbert James Cook University, [email protected]
    Australian Journal of Teacher Education Volume 40 | Issue 11 Article 9 2015 Navigating Discourses of Cultural Literacy in Teacher Education Kelsey Halbert James Cook University, [email protected] Philemon Chigeza James Cook University, [email protected] Recommended Citation Halbert, K., & Chigeza, P. (2015). Navigating Discourses of Cultural Literacy in Teacher Education. Australian Journal of Teacher Education, 40(11). http://dx.doi.org/10.14221/ajte.2015v40n11.9 This Journal Article is posted at Research Online. http://ro.ecu.edu.au/ajte/vol40/iss11/9 Australian Journal of Teacher Education Navigating Discourses of Cultural Literacy in Teacher Education Kelsey Halbert Philemon Chigeza James Cook University Abstract: Pre-service teachers’ understandings, skills and dispositions as global, culturally literate citizens and agents of change have arguably never been more important. Professional standards, systemic policies and frameworks and a broad range of scholarly perspectives on culture position pre-service teachers to take up cultural education in sometimes conflicting ways. It is these orientations to culture within a teacher education program and how they sit alongside potentially incongruent policies, practices and worldviews that are the focus of this paper. The practitioner research draws on cultural identity theories, policies and pre-service teacher experiences in the teaching and learning of an undergraduate education subject entitled Education for Cultural Diversity at a regional Australian university. Through discursive analysis of policy and pre-service teacher surveys this paper explores tensions that arise in navigating cultural constructs with pre-service teachers. Introduction Much of the research on cultural education addresses gaps and deficits in pre-service teachers’ experiences, attitudes, and perceptions.
    [Show full text]
  • Cultural Literacy in Mother Tongue Education: an Action Research
    Instructions for authors, subscriptions and further details: http://qre.hipatiapress.com Cultural Literacy in Mother Tongue Education: An Action Research Mazhar Bal1 & Filiz Mete2 1) Turkish Language Teaching Department, Akdeniz University, Turkey. 2) Turkish Language Teaching Department, Hacettepe University, Turkey. Date of publication: June 28th, 2019 Edition period: June 2019 – October 2019 To cite this article: Bal, M., & Mete, F. (2019). Cultural Literacy in Mother Tongue Education: An Action Research. Qualitative Research in Education, 8(2), 215-244. doi:10.17583/qre.2019.4186 To link this article: http://dx.doi.org/10.17583/qre.2019.4186 PLEASE SCROLL DOWN FOR ARTICLE The terms and conditions of use are related to the Open Journal System and to Creative Commons Attribution License (CC-BY). Qualitative Research in Education Vol.8 No.2 June 2019 pp. 215-244 Cultural Literacy in Mother Tongue Education: an Action Research Mazhar Bal Filiz Mete Akdeniz University Hacettepe University (Received: 18 March 2019; Accepted: 25 June 2019; Published: 28 June 2019) Abstract The aim of the research is to relate the middle school students’ literacy skills to their basic language skills. The study was designed as an action research. The participants of the study are middle school students. The data collection tool consists of semi- structured interview form, semi-structured observation form, log form and activity files. The research process was carried out in three stages: cultural awareness, cultural diversity and cultural literacy. It was observed that participants cultural literacy skills developed at each stage. In addition, while performing basic language skills, they were found to be more effective at every stage.
    [Show full text]
  • 5 1 Cultural Literacy Reconsidered ERNEST R
    CULTURAL LITERACY RECONSIDERED 59 In Literacy for a Diverse Sociev: Perspectives, Practices, and Policies, hardback copies, a phenomenal number, and What Do Our 17-Year-Olds edited by Elfrieda H. Hiebert, pp. 58-74. Know? by Diane Ravitch and Chester Finn, Jr. (1987), has also enjoyed New York: Teachers College Press, 1991. popular success. All of these books have received considerable media atten- tion, but we will concentrate here on Hirsch's ideas. 5 1 Cultural Literacy Reconsidered ERNEST R. HOUSE THE CONCEPT OF CULTURAL LITERACY CAROL EMMER NANCY LAWRENCE Hirsch (1983) contends that there is no doubt that our national cultural University of Colorado, Boulder literacy has declined. The chief culprit is the pluralism of the school curric- Recently a student in an American high school was asked on a test who ulum, which has diluted the content of the traditional English and history Socrates was. He answered that Socrates was an Indian chief. Whether this courses. Educators, afraid of attacks by minority groups accusing them of incident is apocryphal is difficult to say. It does have the ring of authenticity: cultural imperialism, have promulgated a content-free curriculum focused One can imagine the hapless student, in desperate search for an answer, as- exclusively upon formal cognitive skills. "Literacy is not just a formal skill; sociating Socrates with Seneca, the ancient Roman philosopher, then con- it is also a political decision. Literacy implies specific contents as well necting Seneca to the Indian tribe of the same name. In any case the story is as formal skills" (p. 162). This essential "canonical knowledge" Hirsch la- a favorite of former U.S.
    [Show full text]
  • 1 CULTURAL LITERACY Understanding and Respect for the Cultural Aspects of Sustainability Kim Polistina, Award Leader
    CULTURAL LITERACY understanding and respect for the cultural aspects of sustainability Kim Polistina, Award Leader - Outdoor Learning University of Glamorgan ____________________ Culture includes our whole system of beliefs, values, attitudes, customs, institutions and social relations. The global crisis facing humanity is a reflection of this system and is therefore a cultural crisis (UNESCO 1997). Hawkes (2001) reasoned that culture is the fourth pillar of sustainability, the glue that holds the social, environmental and economic pillars steadfast. An important skill for dealing with cultural diversity is cultural competence, which Chrisman (2007:69) defines as ‘attitudes, practice skills, and system savvy for cross cultural situations’. The central thrust of most cultural competence work involves individuals’ flexibility and capability to properly assess and treat all people respectfully and in a suitable manner appropriate to their culture. Cultural literacy includes cultural competence but adds to it the ability to critically reflect on, and if necessary bring about change in, one's own culture. It also includes the ability to analyse the behaviours of dominant cultures in relation to other cultures, for instance, the impact of globalization or cross-cultural partnerships on local cultures around the world. There may, for example, be exploitative elements of sustainable development partnerships implemented by Western multi-national corporations in developing countries. Four key cultural literacy skills will be discussed in this chapter. Cross-cultural awareness Local cultural awareness Critical reflection and thinking Personal skills for coping with being change agent Cross-cultural awareness Within the enormous cultural diversity that exists on Earth there are cultures which manage to fulfil human needs from the local environment in ways which are sustainable, or at least, more sustainable than consumerism-based cultures.
    [Show full text]
  • Literacy and Cultural Thoughtfulness: the Power and Helplessness Within and Beyond Cultural Boundaries
    DOCUMENT RESUME ED 416 309 CE 075 187 AUTHOR Fagan, William T. TITLE Literacy and Cultural Thoughtfulness: The Power and Helplessness within and beyond Cultural Boundaries. SPONS AGENCY Social Sciences and Humanities Research Council of Canada, Ottawa (Ontario). PUB DATE 1996-03-00 NOTE 12p.; Paper presented at the World Conference on Literacy (Philadelphia, PA, March 1996). For other papers from this conference, see CE 075 168, 171, 173, 180, 183, 191 and CS 012 996, CS 013 000, 002. CONTRACT SSHRC-410-92-0798 AVAILABLE FROM Thirty-three selected papers from this conference are available on the "Literacy Online" Web site: http://www.literacyonline.org PUB TYPE Reports - Research (143) Speeches/Meeting Papers (150) EDRS PRICE MF01/PC01 Plus Postage. DESCRIPTORS Adult Basic Education; *Adult Literacy; Basic Skills; *Cultural Context; Cultural Influences; *Cultural Literacy; Foreign Countries; Literacy Education; Social Environment; Socialization IDENTIFIERS Newfoundland ABSTRACT The work of Gee and Purves helps provide a framework for understanding cultural contexts and contextual boundaries of literacy. Gee (1991) uses the term "discourse"--a socially accepted association among ways of using language that can identify one as a member of a social context--synonymously with cultural context. Purves'(1991) work supports and adds to Gee's work, although his thinking arises from the perspective of functions of curriculum as a sort of context. When defined within cultural context, the main criterion for literacy is whether the individual functions adequately within his/her cultural context. To determine the extent to which respondents from Bridget's Harbor, Newfoundland, were versed and empowered in cultural ways and in their use of literacy, researchers used data on their participation in or perception of activities/factors.
    [Show full text]