Cultural Literacy in a Global Information Society - Specific Language: an Exploratory Ontological Analysis Utilizing Comparative Taxonomy
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Cultural Literacy Ebook
LIBRARY STUDY SMART CULTURAL LITERACY PDF resources included in this section CONTENTS - CULTURAL LITERACY 1. What is cultural literacy 2. Why is cultural literacy important 3. Cultural literacy for Western Sydney 4. Aboriginal and Torres Strait Islander peoples and cultural literacy 5. Cultural literacy and you Cultural literacies Explore these pages to develop your STUDY SMART WEBSITE cultural awareness and cultural Find this section on the Study Smart literacy skills. website here: Cultural literacy Because you live in a diverse and global https://westernsydney.edu.au/ society with people of many different cultures, studysmart/home/cultural_literacy your cultural literacy will help you at university and in your career. What is cultural literacy? You have cultural literacy when you know what an average member of that culture would be expected to know, which is usually assumed and often unstated (Hirsch, 1983). Hirsch (1983) developed the term "cultural literacy" because people can't learn reading, writing, and other communication as skills separate from the culturally assumed knowledge that shapes what people communicate about. For example, the meaning of many words is culture-specific. Telling someone you wear thongs to the beach in Australia is common, but it would have a very different reaction in the USA! Cultural literacy is culture-specific. There are too many different cultures to be literate in all of them. Most people have a fluent cultural literacy in their culture of origin, as they will have been learning their culture's assumed knowledge from childhood. You will need to develop new cultural literacies when you enter a new culture, or interact with members of that culture. -
Cultural Literacy Laboratory
Herbert B. Wilson Cultural Literacy Laboratory The Cultural Literacy Laboratory (a systematic series of in dividualized tests, learning experiences, source materials, com munication methodologies and field tasks) is designed to combine the theoretical aspects of crosscultural communication and field work with practical application. The goal of the laboratory is to assist a person in a "helping profession" acquire skills and techniques for more effective crosscultural communication. The laboratory has been field tested and used with a variety of ethnie, national and racial groups in the United States southwest. However, it might also serve as a potential model for identifying cultural conflicts among French- and English-Canadians who may have difficulty rec ognizing their areas of cultural similarities and differences. cultural literacy Recognition of areas of continuity or discontinuity provides the base for cultural literacy. While total continuity between two cultures is not desirable, knowing the degree and range of discrepancies between cultural areas and belief system components will indicate potential communication problems that need to be ameliorated in order to develop more effective transcultural interaction. "Cultural literacy" is defined as insight into one's own culture and includes some understanding of one's own frustration and tolerance levels, the ability to work effectively with people who are culturally different and to demonstrate the skills this requires. Cultural Iiteracy is being aware of one's ethnicity and possessing the skills of transcultural communication. 86 Herbert B. Wilson The Cultural Literacy Laboratory was developed as part of the activities of the Multicultural Education Center in the College of Education at the University of Arizona. -
Literacy As a Socio-Cultural Tool’ Cindy Bird
FOCUS ON PRACTICE When Cultures Meet When Cultures Meet, What’s a Teacher To Do? Highlighting the ‘Cultural’ in ‘Literacy as a Socio-cultural Tool’ Cindy Bird ABSTRACT Cultures determine identity in that they prescribe the “food, festivals, and fashion” of their members; for example, rap music, baggy pants and gestured dancing identify the hip hop culture (recognizable to both “members” and “non-members”). Cultural identities are created and maintained by “literacy” -- the ability to read and write the “texts” of a culture. Thus in this broad sense, literacy is a socio-cultural “tool,” and mastering it means “success” within a culture. The purpose of this article is to explore the socio-cultural nature of literacy as it relates to identity both for teacher and student, and to examine the use of literacy as a tool for “success” in the culture of school. The article concludes by delineating four pedagogical choices: the “uni-cultural,” the “uni- cultural plus,” the “multi-cultural as motivator,” and the “multi-cultural as curriculum.” These are available to all teachers who stand in their classroom doorways at the meeting place of multiple cultures -- their own, the school’s, the classroom’s, and their students’. AUTHOR BIOGRAPHY Cindy M. Bird is Assistant Professor of Education in the Graduate Literacy Program at the State University of New York at Fredonia, where she currently teaches the Sociological and Psychological Foundations of Literacy courses. Her areas of expertise include adolescent literacies and media literacy. She may be reached at [email protected] Not long ago I heard a commencement address wherein the speaker spent several minutes listing the multiple communities to which an individual belongs. -
Cultural Literacy: What Every American Needs to Know Free Download
CULTURAL LITERACY: WHAT EVERY AMERICAN NEEDS TO KNOW FREE DOWNLOAD E. D Hirsch,Joseph F. Kett,James S. Trefil | 251 pages | 01 May 1988 | Random House USA Inc | 9780394758435 | English | New York, United States What Does Every American Need to Know Today? Nice thought, difficult to enforce. That is to say, while I may agree with Hirsch's general concept that we need more common cultural literacy, the details are where things get hung up. Others, like nativism, are both a specific historical reference and recurring motif in American politics. But in practice, recognizing the true and longstanding diversity of American identity is not an either-or. Because 5, or even items is too daunting a place to start, I ask here only for your top ten. This would be all well and good for a print book, but who thought they should Cultural Literacy: What Every American Needs to Know I should have read a description of this book before listening to the whole thing. Published May by Vintage first published I should have read a description of this book before listening to the whole thing. You can only study scientific methods in specific instances, and in order to understand Cultural Literacy: What Every American Needs to Know instances, you need to know the scientific facts and concepts represented in our list. Preview — Cultural Literacy by E. Hirsch was taken by some critics to be a political conservative because he argued that cultural literacy is inherently a culturally conservative enterprise. The culturally literate person is able to talk to and understand others of that culture with fluency. -
Cardinal Washington 0250E 20
© Copyright 2019 Alison Cardinal i How Literacy Flows and Comes to Matter: A Participatory Video Study Alison Cardinal A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2019 Reading Committee: Anis Bawarshi, Chair Emma Rose Juan Guerra Nancy Bou Ayash ii Program Authorized to Offer Degree: English University of Washington Abstract How Literacy Flows and Comes to Matter: A Participatory Video Study Alison Cardinal Chair of the Supervisory Committee: Professor Anis Bawarshi Department of English Using participatory video methods, an intersectional feminist methodology, this dissertation offers a visual portrait of how university students’ literate activity matters and moves. Drawing on the video and audio data 18 university students created over the course of four years, this study investigates how students’ literacies flow as they physically move across the shifting contexts of school, home, community, and work. Through video production, student collaborators showed how they create meaning and connection between and within unstable literate landscapes through their emergent material/discursive practices of writing, reading, communicating, and translating. This study also explores how these literacy flows are regulated iii and valued as they move and how the persons who use them come to matter. In this study, three key findings emerge: 1) Feminist and anti-oppressive research methods, such as participatory video, open up space for participants to negotiate their racial and gendered representations, giving them control over how they matter and what they create matters to the discipline 2) Through the process of filming, literacies emerge as mattering, both in how they materialize and hold personal significance. -
Historical and Cultural Influences of the Bible Elective Social Studies Course
Kentucky Academic Standards Historical and Cultural Influences of the Bible Elective Social Studies Course 1 TABLE OF CONTENTS INTRODUCTION 3 Background 3 Constitutionality 3 Kentucky’s Vision for Students 3 Legal Basis 5 WRITERS’ VISION STATEMENT 6 Design Considerations 7 STANDARDS USE AND DEVELOPMENT 7 Standards Are Not Curriculum 7 Translating Standards into Curriculum 8 Organization of Standards 8 Supplementary Materials to the Standards 10 KENTUCKY ACADEMIC STANDARDS: THE HISTORICAL AND CULTURAL INFLUENCES OF THE BIBLE ELECTIVE SOCIAL STUDIES COURSE 12 Appendix A: Disciplinary Connections 13 Appendix B: Glossary of Terms 17 Appendix C: Writing and Review Committees 18 2 Kentucky Academic Standards Historical and Cultural Influences of the Bible Elective Social Studies Course INTRODUCTION Background Teaching about religion in public schools is often controversial and complex. In 1963, the U.S. Supreme Court ruled daily Bible readings and prayer in public schools were unconstitutional, but the same Court ruling allowed religion in public school curriculum. While public schools cannot promote a religion, the Court said students may be taught about religion including its role in history and literature. Religion plays a significant role in history and society. The National Council for the Social Studies (NCSS) affirms that study about religions is an essential component of social studies scholarship. Knowledge about religions is necessary for active and informed citizenship. It develops cultural literacy, helps dispel stereotypes, supports cross-cultural understandings and encourages respect for the rights of others to religious liberty. Constitutionality The First Amendment to the U.S. Constitution prohibits the "establishment" of religion by the government and precludes the government from becoming "entangled" in religion. -
Navigating Discourses of Cultural Literacy in Teacher Education Kelsey Halbert James Cook University, [email protected]
Australian Journal of Teacher Education Volume 40 | Issue 11 Article 9 2015 Navigating Discourses of Cultural Literacy in Teacher Education Kelsey Halbert James Cook University, [email protected] Philemon Chigeza James Cook University, [email protected] Recommended Citation Halbert, K., & Chigeza, P. (2015). Navigating Discourses of Cultural Literacy in Teacher Education. Australian Journal of Teacher Education, 40(11). http://dx.doi.org/10.14221/ajte.2015v40n11.9 This Journal Article is posted at Research Online. http://ro.ecu.edu.au/ajte/vol40/iss11/9 Australian Journal of Teacher Education Navigating Discourses of Cultural Literacy in Teacher Education Kelsey Halbert Philemon Chigeza James Cook University Abstract: Pre-service teachers’ understandings, skills and dispositions as global, culturally literate citizens and agents of change have arguably never been more important. Professional standards, systemic policies and frameworks and a broad range of scholarly perspectives on culture position pre-service teachers to take up cultural education in sometimes conflicting ways. It is these orientations to culture within a teacher education program and how they sit alongside potentially incongruent policies, practices and worldviews that are the focus of this paper. The practitioner research draws on cultural identity theories, policies and pre-service teacher experiences in the teaching and learning of an undergraduate education subject entitled Education for Cultural Diversity at a regional Australian university. Through discursive analysis of policy and pre-service teacher surveys this paper explores tensions that arise in navigating cultural constructs with pre-service teachers. Introduction Much of the research on cultural education addresses gaps and deficits in pre-service teachers’ experiences, attitudes, and perceptions. -
Cultural Literacy in Mother Tongue Education: an Action Research
Instructions for authors, subscriptions and further details: http://qre.hipatiapress.com Cultural Literacy in Mother Tongue Education: An Action Research Mazhar Bal1 & Filiz Mete2 1) Turkish Language Teaching Department, Akdeniz University, Turkey. 2) Turkish Language Teaching Department, Hacettepe University, Turkey. Date of publication: June 28th, 2019 Edition period: June 2019 – October 2019 To cite this article: Bal, M., & Mete, F. (2019). Cultural Literacy in Mother Tongue Education: An Action Research. Qualitative Research in Education, 8(2), 215-244. doi:10.17583/qre.2019.4186 To link this article: http://dx.doi.org/10.17583/qre.2019.4186 PLEASE SCROLL DOWN FOR ARTICLE The terms and conditions of use are related to the Open Journal System and to Creative Commons Attribution License (CC-BY). Qualitative Research in Education Vol.8 No.2 June 2019 pp. 215-244 Cultural Literacy in Mother Tongue Education: an Action Research Mazhar Bal Filiz Mete Akdeniz University Hacettepe University (Received: 18 March 2019; Accepted: 25 June 2019; Published: 28 June 2019) Abstract The aim of the research is to relate the middle school students’ literacy skills to their basic language skills. The study was designed as an action research. The participants of the study are middle school students. The data collection tool consists of semi- structured interview form, semi-structured observation form, log form and activity files. The research process was carried out in three stages: cultural awareness, cultural diversity and cultural literacy. It was observed that participants cultural literacy skills developed at each stage. In addition, while performing basic language skills, they were found to be more effective at every stage. -
5 1 Cultural Literacy Reconsidered ERNEST R
CULTURAL LITERACY RECONSIDERED 59 In Literacy for a Diverse Sociev: Perspectives, Practices, and Policies, hardback copies, a phenomenal number, and What Do Our 17-Year-Olds edited by Elfrieda H. Hiebert, pp. 58-74. Know? by Diane Ravitch and Chester Finn, Jr. (1987), has also enjoyed New York: Teachers College Press, 1991. popular success. All of these books have received considerable media atten- tion, but we will concentrate here on Hirsch's ideas. 5 1 Cultural Literacy Reconsidered ERNEST R. HOUSE THE CONCEPT OF CULTURAL LITERACY CAROL EMMER NANCY LAWRENCE Hirsch (1983) contends that there is no doubt that our national cultural University of Colorado, Boulder literacy has declined. The chief culprit is the pluralism of the school curric- Recently a student in an American high school was asked on a test who ulum, which has diluted the content of the traditional English and history Socrates was. He answered that Socrates was an Indian chief. Whether this courses. Educators, afraid of attacks by minority groups accusing them of incident is apocryphal is difficult to say. It does have the ring of authenticity: cultural imperialism, have promulgated a content-free curriculum focused One can imagine the hapless student, in desperate search for an answer, as- exclusively upon formal cognitive skills. "Literacy is not just a formal skill; sociating Socrates with Seneca, the ancient Roman philosopher, then con- it is also a political decision. Literacy implies specific contents as well necting Seneca to the Indian tribe of the same name. In any case the story is as formal skills" (p. 162). This essential "canonical knowledge" Hirsch la- a favorite of former U.S. -
1 CULTURAL LITERACY Understanding and Respect for the Cultural Aspects of Sustainability Kim Polistina, Award Leader
CULTURAL LITERACY understanding and respect for the cultural aspects of sustainability Kim Polistina, Award Leader - Outdoor Learning University of Glamorgan ____________________ Culture includes our whole system of beliefs, values, attitudes, customs, institutions and social relations. The global crisis facing humanity is a reflection of this system and is therefore a cultural crisis (UNESCO 1997). Hawkes (2001) reasoned that culture is the fourth pillar of sustainability, the glue that holds the social, environmental and economic pillars steadfast. An important skill for dealing with cultural diversity is cultural competence, which Chrisman (2007:69) defines as ‘attitudes, practice skills, and system savvy for cross cultural situations’. The central thrust of most cultural competence work involves individuals’ flexibility and capability to properly assess and treat all people respectfully and in a suitable manner appropriate to their culture. Cultural literacy includes cultural competence but adds to it the ability to critically reflect on, and if necessary bring about change in, one's own culture. It also includes the ability to analyse the behaviours of dominant cultures in relation to other cultures, for instance, the impact of globalization or cross-cultural partnerships on local cultures around the world. There may, for example, be exploitative elements of sustainable development partnerships implemented by Western multi-national corporations in developing countries. Four key cultural literacy skills will be discussed in this chapter. Cross-cultural awareness Local cultural awareness Critical reflection and thinking Personal skills for coping with being change agent Cross-cultural awareness Within the enormous cultural diversity that exists on Earth there are cultures which manage to fulfil human needs from the local environment in ways which are sustainable, or at least, more sustainable than consumerism-based cultures. -
Literacy and Cultural Thoughtfulness: the Power and Helplessness Within and Beyond Cultural Boundaries
DOCUMENT RESUME ED 416 309 CE 075 187 AUTHOR Fagan, William T. TITLE Literacy and Cultural Thoughtfulness: The Power and Helplessness within and beyond Cultural Boundaries. SPONS AGENCY Social Sciences and Humanities Research Council of Canada, Ottawa (Ontario). PUB DATE 1996-03-00 NOTE 12p.; Paper presented at the World Conference on Literacy (Philadelphia, PA, March 1996). For other papers from this conference, see CE 075 168, 171, 173, 180, 183, 191 and CS 012 996, CS 013 000, 002. CONTRACT SSHRC-410-92-0798 AVAILABLE FROM Thirty-three selected papers from this conference are available on the "Literacy Online" Web site: http://www.literacyonline.org PUB TYPE Reports - Research (143) Speeches/Meeting Papers (150) EDRS PRICE MF01/PC01 Plus Postage. DESCRIPTORS Adult Basic Education; *Adult Literacy; Basic Skills; *Cultural Context; Cultural Influences; *Cultural Literacy; Foreign Countries; Literacy Education; Social Environment; Socialization IDENTIFIERS Newfoundland ABSTRACT The work of Gee and Purves helps provide a framework for understanding cultural contexts and contextual boundaries of literacy. Gee (1991) uses the term "discourse"--a socially accepted association among ways of using language that can identify one as a member of a social context--synonymously with cultural context. Purves'(1991) work supports and adds to Gee's work, although his thinking arises from the perspective of functions of curriculum as a sort of context. When defined within cultural context, the main criterion for literacy is whether the individual functions adequately within his/her cultural context. To determine the extent to which respondents from Bridget's Harbor, Newfoundland, were versed and empowered in cultural ways and in their use of literacy, researchers used data on their participation in or perception of activities/factors. -
Cultural Literacy in Europe Today
48 Science Policy Briefi ng • January 2013 Cultural Literacy in Europe today Contents 2 • Foreword 5 • Where are Literary and Cultural Studies 3 • Executive Summary researchers active today? 4 • What are Literary and Cultural Studies? 6 • Developing research directions 4 • European research and the new 14 • Recommendations for a new European policy ‘Grand Challenges’ in LCS research 16 • Steering Committee members Foreword In less than a hundred years, the academic fi eld of European literary studies has seen many radical changes. As early as 1919, Roman Jakobson called for a ‘science of criticism’ that would defi ne what was distinctively literary and T. S. Eliot argued for the impersonality of poetry. In the 1930s and 1940s, critics as diverse as F. R. Leavis, René Wellek and Erich Auerbach took the long view of literature, replacing a stress on the specifi cs of authors, histories and œuvres with a more systematic understanding of how one reads. Such thinkers were defi ning and thus safeguarding the autonomy of literary studies as a discipline; in this sense they were continuing a line from the ancients. From the 1960s, however, with the rise and adoption of French critical theory, literary studies grew away from the tradition of ‘pure’ philology and textual criticism and began to borrow from other fi elds, such as anthropology, linguistics, philosophy and psychoanalysis, to think about its objects and practices. In the next few decades, it became further politicised, reading texts through the lenses of feminism, queer studies, postcolonial studies etc., and thus came, in turn, to direct the gaze of literature onto other objects.