Principles & Guidelines for Marian Devotions
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Feast of Our Lady of Fatima
Our Lady of Fatima Church Piscataway, New Jersey Feast of Our Lady of Fatima Wednesday, May 13, 2020 6:00 p.m. Rosary; 6:30 p.m. Mass Father Arlindo Paul Da Silva Main Celebrant Father Dennis Kaelin Homilist 1 HOLY ROSARY with the Fatima Ave in between each verse After 1st Decade: After 2nd Decade: In Fatima’s Cove on the thirteenth of May, The Virgin Maria surrounded by light, the Virgin Maria appeared at midday. God’s mother is ours, for she gives us this sight. Refrain Refrain: Ave, Ave, Ave Maria! Ave, Ave, Ave Maria! After 3rd Decade After 4th Decade The world was then suffering from war, To three shepherd children, the Virgin plague and strife, and Portugal mourned then spoke, a message so hopeful with for her great loss of life. Refrain peace for all folks. Refrain th After 5 Decade With Sweet Mother’s pleading, she asked us to pray Do penance, be modest, the Rosary each day. Refrain HOLY MASS Gathering Song: Immaculate Mary Immaculate Mary, your praises we sing. You reign now in heaven with Jesus our King. Refrain: Ave, Ave, Ave, Maria. Ave, Ave, Ave Maria! In Heaven the blessed your glory proclaim; on earth we your children invoke your fair name. Refrain. We pray for our Mother, the Church upon earth, and bless, Holy Mary, the land of our birth. Refrain. Penitential Rite Gloria Glory to God in the highest, And on earth peace to people of good will. We praise you, we bless you, We adore you, we glorify you, We give you thanks for your great glory, Lord God, heavenly King, O God, almighty Father. -
Prayers and Mysteries of the Rosary
Prayers and Mysteries of the Rosary Sign of the Cross The Mysteries of the Rosary In the name of the Father (touch head) and of the Son (touch chest) and of the Holy (touch left shoulder) Spirit (touch right sh oulder) Amen. The Joyful Mysteries The Sorrowful Mysteries (recited Monday and Saturday) (recited Tuesday and Friday) Apostles’ Creed 1. The Annunciation 1. The Agony in the Garden I believe in God, the Father almighty, Creator of heaven and earth, and 2. The Visitation 2. The Scourging at the Pillar in Jesus Christ, his only Son, our Lord, who was conceived by the Holy 3. The Nativity 3. The Crowning with Thorns Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, 4. The Presentation 4. The Carrying of the Cross died and was buried; he descended into hell; on the third day he rose 5. The Finding in the Temple 5. The Crucifixion again from the dead; he ascended into heaven, and is seated at the right hand of God the Father almighty; from there he will come to judge the The Mysteries of Light The Glorious Mysteries living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the (recited Thursday) (recited Wednesday and Sunday) body, and life everlasting. Amen. —Revised Roman Missal 1. The Baptism of Jesus 1. The Resurrection 2. The Wedding Feast of Cana 2. The Ascension Our Father 3. The Proclamation of the Kingdom, 3. The Descent of the Holy Spirit with the Call to Conversion Our Father who art in heaven, hallowed be thy name. -
The Virgin Mary As Mediatrix Between Christians and Muslims in the Middle East
Marian Studies Volume 47 Marian Spirituality and the Interreligious Article 10 Dialogue 1996 The irV gin Mary as Mediatrix Between Christians and Muslims in the Middle East Otto F. A. Meinardus Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Religion Commons Recommended Citation Meinardus, Otto F. A. (1996) "The irV gin Mary as Mediatrix Between Christians and Muslims in the Middle East," Marian Studies: Vol. 47, Article 10. Available at: https://ecommons.udayton.edu/marian_studies/vol47/iss1/10 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Meinardus: Mediatrix between Christians and Muslims THE VIRGIN MARY AS MEDIATRIX BETWEEN CHRISTIANS AND MUSLIMS IN THE MIDDLE EAST Otto E A. Meinardus, Ph.D.* In spite of deep-seated christological and soteriological dif ferences between Orthodox Christianity and Islam, there are some areas in which Christian and Muslim prayer converge which could be the basis of dialogue. In the popular piety of the Egyptians, the Virgin Mary, mother ofJesus, can play the role of mediatrix between Muslims and Christians. The subject is di verse and voluminous, so I will limit myself to a few aspects of the theme.Because of my long stay in the Middle East, especially in Egypt, I can describe some of the ways in which a devotion to the Virgin Mary brings together Christians and Muslims. The profound and deep esteem of the Orthodox Christians in the East for the Virgin Mary is well known.Their devotion to her as the Theotokos constitutes an integral part of their litur gical life and popular piety. -
Diocesan Men Called to Lead
50¢ March 4, 2012 Volume 86, No. 9 GO DIGITAL todayscatholicnews.org todayscatholicnews.org Serving the Diocese of Fort Wayne-South Bend CLICK ON CIRCULATION TTODAYODAY’’SS CCATHOLICATHOLIC Stewardship A multigenerational endeavor Pages 8-10 Diocesan men called to lead BY TIM JOHNSON In Truth and Charity Lent: A journey of conversion FORT WAYNE — A trio of dynamic speakers, Confessions, and Mass celebrated by Bishop Kevin Page 2 C. Rhoades encouraged men to accept their role as spiritual leaders at the Feb. 25 diocesan men’s conference. Concentrating on the theme, “a call to lead,” Father Andrew Budzinski, parochial vicar of St. Vincent de Paul Parish in Fort Wayne, offered a Treating infertility challenge to the 1,400 men gathered: “Consider how you will concretely lead in imitation of Christ in your Vatican hosts workshop parish, family and marriage.” Page 3 Held at the Allen County War Memorial Coliseum and Exposition Center in Fort Wayne, the Feb. 26 event brought representatives from 70 parishes across the diocese and some participants traveling from as far away as Texas, Tennessee, Pennsylvania, Priestly celibacy Michigan and Ohio. Rekindle the Fire and the Diocese of Fort Wayne-South Bend presented the Notre Dame holds symposium second annual conference. Page 4 Franciscan Father David Mary Engo began the day’s talks centering on the sacrament of Reconciliation. He described God’s mercy as the ocean and when we confess our sins, it is as if we are throwing drops Contraception of water in the ocean of mercy. Priests from across the diocese heard confessions What’s a Catholic to think? throughout the day. -
I MARY for TODAY: RENEWING CATHOLIC MARIAN DEVOTION
MARY FOR TODAY: RENEWING CATHOLIC MARIAN DEVOTION AFTER THE SECOND VATICAN COUNCIL THROUGH ST. LOUIS-MARIE DE MONTFORT’S TRUE DEVOTION TO MARY Thesis Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Master of Arts in Theological Studies By Mary Olivia Seeger, B.A. UNIVERSITY OF DAYTON Dayton, Ohio August 2019 i MARY FOR TODAY: RENEWING CATHOLIC MARIAN DEVOTION AFTER THE SECOND VATICAN COUNCIL THROUGH ST. LOUIS-MARIE DE MONTFORT’S TRUE DEVOTION TO MARY Name: Seeger, Mary Olivia APPROVED BY: Elizabeth Groppe, Ph.D. Faculty Advisor Dennis Doyle, Ph.D. Reader Naomi D. DeAnda, Ph.D. Reader Daniel S. Thompson, Ph.D. Department Chair ii © Copyright by Mary Olivia Seeger All rights reserved 2019 iii ABSTRACT MARY FOR TODAY: RENEWING CATHOLIC MARIAN DEVOTION AFTER THE SECOND VATICAN COUNCIL THROUGH ST. LOUIS-MARIE DE MONTFORT’S TRUE DEVOTION TO MARY Name: Seeger, Mary Olivia University of Dayton Advisor: Dr. Elizabeth Groppe The purpose and content of my thesis is to investigate and assess how St. Louis- Marie de Montfort’s True Devotion to Mary contributes to a renewal of Marian devotion in the Catholic Church after the Second Vatican Council. My thesis focuses on a close reading of the primary texts of St. Louis-Marie de Montfort (True Devotion to Mary), the Second Vatican Council (Lumen Gentium, the Constitution on the Church), and St. John Paul II (Redemptoris Mater). As part of my theological method, I renewed my Marian consecration and interviewed four other people who currently practice Marian devotion. -
(Thalamus) in Images of the Annunciation of the 14Th-15Th Centuries in the Light of Latin Patristics
International Journal of History and Cultural Studies (IJHCS) Volume 5, Issue 4, 2019, PP 49-70 ISSN 2454-7646 (Print) & ISSN 2454-7654 (Online) DOI: http://dx.doi.org/10.20431/2454-7654.0504005 www.arcjournals.org The Symbol of Bed (Thalamus) in Images of the Annunciation of the 14th-15th Centuries in the Light of Latin Patristics José María Salvador-González* Professor of Art History, Faculty of Geography and History, Complutense University of Madrid, Spain *Corresponding Author: José María Salvador-González, Professor of Art History, Faculty of Geography and History, Complutense University of Madrid, Spain Abstract: This article attempts to interpret the doctrinal meanings hidden under the bed symbol in some images of the Annunciation of the 14th and 15th centuries. For this purpose, thirteen Annunciations of this period which include that piece of furniture are analyzed, and in passing some inadequate interpretations that have been given about any of these pictorial images are evidenced. To justify our interpretations, we rely on an abundant corpus of texts through which many Fathers and theologians of the Latin Church consider the thalamus concept as an eloquent metaphor for the incarnation of the Son of God as a man in the Virgin Mary’s womb, as well as for her virginal divine maternity. Keywords: Christian Iconography – Medieval Art – Annunciation – Christ’s Incarnation. The increasingly complex and detailed images of the Annunciation of the 14th and 15th centuries include almost always some narrative details –such as a stem of lilies,1 a book of prayers, a house in the form of a temple,2 the divine ray of light descending, with the dove of the Holy Spirit, towards the Mary‘s ear,3 or the submissive and demure attitude of the Virgin Mary4—, whose respective symbolism has been highlighted, with greater or lesser success, by numerous experts. -
Sexagesima Sunday February 23, 2014
The Traditional Latin Mass Society of San Francisco TLM Society Website: http://sanctatrinitasunusdeus.com/ TLM Society email: [email protected] If you would like to post an article or an advertisement in the TLMS bulletin and website please email us at [email protected] The Traditional Latin Mass Society is an association of Roman Catholic faithful dedicated to the preservation of the “Ancient form of the Roman Rite” or the “Extraordinary Form of the Roman Rite”, as a legitimate use of Holy Mother Church’s Great Liturgical Patrimony. The Society includes lay faithful drawn from every age, group and walks of life as well as clergy and religious members who “continue to adhere with great love and affection to the earlier liturgical forms.” (Pope Benedict XVI, Motu Proprio Summorum Pontificum of 2007) Sexagesima Sunday February 23, 2014 Schedule of Traditional Latin Masses in the Greater San Francisco Bay Area Archdiocese of San Francisco Diocese of Oakland Dominican School of Philosophy and Theology Star of the Sea Church St. Margaret Mary 2301 Vine St. 4420 Geary Blvd. 1219 Excelsior Ave Berkeley, CA 94708 San Francisco, CA 94118 Oakland, CA 94610 3rd Thursday: 5:15pm Sunday 11am, M-F 730am, Sun: 12:30pm, M-W & Fri: 6pm (Dominican Rite) First Friday 630pm Thur: 12pm, Sat: 10am Diocese of San Jose Immaculate Conception Chapel Immaculate Heart of Mary 3255 Folsom St 500 Fairview Ave. Immaculate Heart of Mary San Francisco, CA 94110 Brentwood, CA 94513 Oratory Sunday 5pm Sunday: 5pm Five Wounds Parish Church 1375 E. Santa Clara St. St. Monica Church Carmel of Jesus, Mary and th San Jose, CA 95116 470 24 Ave Joseph Sunday: 12:30pm; Monday- San Francisco, CA 94121 John McCosker Ranch Rd Friday: 12:15pm M-F 12pm Canyon, CA 94516 Times vary: check website Diocese of Sacramento Most Holy Rosary Chapel carmelites-of- One Vincent Drive canyon.blogspot.com St. -
Some Give to Mission by Going
LITURGY OF THE WORD Second Reading 1 Thes 1:1-5 © The scriptural quotations are taken from the Jerusalem Bible, published and copyright 1966, ST BERNARD’S PARISH Sunday 18 Oct 2020 A reading from the first letter of St 1967 and 1968 by Darton Longman and Todd Twenty-ninth Sunday in Ordi- Paul to the Thessalonians Ltd and Doubleday & Co Inc, and used by per- BATEMANS BAY nary Time A We are mindful of your faith, hope, and mission of the publishers. 2 David Avenue, Batehaven NSW 2536 love. REFLECTION First Reading Is 45:1.4-6 From Paul, Silvanus and Timothy, A reading from the prophet Isaiah to the Church in Thessalonika by Fr Michael Tate P .O. Box 3220, Batehaven, 2536. Priest: Rev. Martins Aloga Principal: Mrs. Jo Wain which is in God the Father and the Whose Image and Likeness? Tel: 4472 4153 Secretary: Roslynne Trompp St. Bernard’s Primary School, Batehaven I have taken the hand of Cyrus to subdue E: [email protected] Finance Admin: Anne Jackson R.E.C: Sharon Beashel nations before his countenance. Jesus first cleverly throws his Lord Jesus Christ; wishing you Website: www.cg.org.au/batemansbay PC Co-ord: Marie Weatherall Principal: Mrs. Jacqui Heffernan Thus says the Lord to his anointed, grace and peace from God the Fa- questioners on the defensive. They Office Hours: 10am to 2pm Asst. PC Co-ord: Sr. Marie McAlister Carroll College, Broulee to Cyrus, whom he has taken by his ther and the Lord Jesus Christ. are the ones carrying the coinage, Tuesday-Friday R.E.C: Erica Drewson right hand to subdue nations before We always mention you in our not him. -
SPCOLR-Marian-Devotions-1.Pdf
Marian Devotions Curated from George Sim Johnston and My Catholic Source Act of Consecration to the Immaculate Heart of Mary O Mary, Virgin most powerful and Mother of mercy, Queen of Heaven and Refuge of sinners, we consecrate ourselves to thine Immaculate Heart. We consecrate to thee our very being and our whole life; all that we have, all that we love, all that we are. To thee we give our bodies, our hearts and our souls; to thee we give our homes, our families, our country. We desire that all that is in us and around us may belong to thee, and may share in the benefits of thy motherly benediction. And that this act of consecration may be truly efficacious and lasting, we renew this day at thy feet the promises of our Baptism and our first Holy Communion. We pledge ourselves to profess courageously and at all times the truths of our holy Faith, and to live as befits Catholics who are duly submissive to all the directions of the Pope and the Bishops in communion with him. We pledge ourselves to keep the commandments of God and His Church, in particular to keep holy the Lord's Day. We likewise pledge ourselves to make the consoling practices of the Christian religion, and above all, Holy Communion, an integral part of our lives, in so far as we shall be able so to do. Finally, we promise thee, O glorious Mother of God and loving Mother of men, to devote ourselves whole-heartedly to the service of thy blessed cult, in order to hasten and assure, through the sovereignty of thine Immaculate Heart, the coming of the kingdom of the Sacred Heart of thine adorable Son, in our own hearts and in those of all men, in our country and in all the world, as in heaven, so on earth. -
BATES, JAMES M., DMA Music in Honor of the Virgin Mary
BATES, JAMES M., D.M.A. Music in Honor of the Virgin Mary during the Middle Ages and Renaissance. (2010) Directed by Dr. Welborn Young. 50 pp. Veneration of the Virgin Mary was one of the most important aspects of Christianity during the Middle Ages and Renaissance, and sacred music of the time incorporated many Marian concepts. The Virgin Mary was considered the greatest intercessor with God and Christ at a time when fear of Purgatory was strong. Prayers and devotions seeking her aid were among the most significant aspects of spiritual life, and texts of this kind were set to music for devotional use. Beyond her identity as intercessor, there were many additional conceptions of her, and these also found musical expression. The purpose of this study was, first, to explore the basic elements of Marian devotion, and, second, to examine how veneration of Mary was expressed musically. Seven musical compositions from c. 1200-1600 are examined as representative examples. The ―Marian aspects‖ of some compositions may be as straightforward as the use of texts that address Mary, or they may be found in musical and textual symbolism. Of special interest is a particular genre of motet used in private devotions. Precise and detailed information about how sacred music was used in the Middle Ages and Renaissance is scarce, but evidence related to this particular kind of devotional motet helps bring together a number of elements related to Marian meditative practices and the kind of physical settings in which these took place, allowing a greater understanding of the overall performance context of such music. -
Luther's Mariology
‘FULL OF GRACE,’ LUTHER’S MARIOLOGY. ‘And the angel came in unto her, and said, Hail, FULL OF GRACE, the LORD IS WITH THEE...’ (Luke 1.28.) 1. This rendering is one in full agreement with the Greek text, and thus was understood & translated for all the Greek and Latin fathers. Third century Aramaic Peshitta has it so. Wycliffe, Tyndale and Cranmer have it as ‘Full of grace.’ Also Beza’s Reformed Geneva Bible, loved by the Puritans, says ‘might be rendered, ‘ full of favour & gr ace.’ This is not known or received either by contemporary Protestants, including far long ex-Catholic Lutherans. 2. Luther indeed was quite devoted to the Holy Virgin Mary, & retained most of the traditional Marian doctrines which were held then and now by the Western Catholic Church. This is often not well-documented in Protestant biographies of Luther and histories of the 16th century, yet it is undeniably true . It seems to be a natural human tendency for latter-day followers to project back onto the founder of a movement their own prevailing viewpoints. Since Lutheranism today does not possess a very strong Mariology, it is usually assumed that Luther himself had similar opinions. We shall see, upon consulting the primary sources (i.e., Luther's own writing,) that the historical facts are very different. We shall consider, in turn, Luther's position on the various aspects of Marian doctrine. 3. But even worse, so called ‘conservative’ Lutherans still cleave to a sectarian Protestant attitude despising and harming the Holy Theotokos, Mary, the Mother of God. -
Liturgy of Mary a Holy Hour
Liturgy of Mary A Holy Hour Prayer Focus: In this liturgy we reflect on the ever expanding motherhood of Mary. The journey takes us through the significant milestones of her life until she becomes mother of us all. Suggested Hymns for Gathering: Contemporary: Here I am (Psalm 40) (Gather 47); Canticle of the Turning (Gather 376); Let God’s dream be born (As One voice 30/2); Hail Mary, full of Grace (Alleluia Aotearoa 58); Our Lady of the Southern Cross (WYD website www.wyd2008.org ) Traditional: Immaculate Mary; Mary Immaculate Star of the Morning; Mo Maria 19 Welcome and Introduction Hymn or music Opening Prayer Ever living God, your people who walked in darkness have seen a great light. May Mary’s Magnificat, the gift of a mother’s love, be the joy of your people. May her hope and her faithfulness kindle courage in our hearts. May her humble response draw your Spirit to rest anew upon us all. We ask this in the name of Jesus, born of a Virgin and Son of God. Amen. Luke 1:26-38 Let it be with me according to your word. (PAUSE) Reflection (Pause after every point) • Mary, Gabriel journeyed from heaven to earth to herald the beginning of your journey to motherhood of all people. Your strength and openness to God’s will allowed you to make such a radical act of faith. • The Magi journeyed from the East to bring their gifts to your firstborn son. Did you have any inkling of the joys and sorrows that would colour your lives? • Mary, in all the journeys of your life with Jesus you kept faith with the promise God made to you.