Entry 4323. the First Broadly Distributed Latter-Day Saint Chil- Dren's Book, a Catechism for Teaching Children the Doctrines of Mormonism
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Defending Mormonism: the Scandinavian Mission Presidency of Andrew Jenson, 1909–12
Go Ye into All the World Alexander L. Baugh 14 Defending Mormonism: The Scandinavian Mission Presidency of Andrew Jenson, 1909–12 n December 9, 1908, assistant Church historian Andrew Jenson received Oa letter from Joseph F. Smith, John R. Winder, and Anthon H. Lund, the Church’s First Presidency, notifying him of his appointment to preside over the Scandinavian Mission, headquartered in Copenhagen, Denmark, where he would replace Søren Rasmussen, who had been serving as president since November 1907. It is not known if Jenson anticipated receiving the call, but he accepted the call in spite of the many responsibilities associated with his work in the Historian’s Office. It was expected that he would leave as soon as he could get his affairs in order. The next five weeks were busy ones for the newly called mission president, both at the Historian’s Office and at home. In addition, he set aside time to visit family members and acquaintances and enjoyed farewell dinners and social get-togethers hosted by well-wishers. President Joseph F. Smith formally set apart Andrew Jenson on January 12, 1909. Five days later, Jenson delivered a farewell address to Alexander L. Baugh is a professor of Church history and doctrine at Brigham Young University. Go Ye into All the World a large congregation in the Salt Lake Tabernacle. The following day, January 18, at the Salt Lake train depot, he said his last good-byes to his two wives, Emma and Bertha (the two women were sisters), his immediate family, his colleagues, and Church officials and boarded an eastbound train. -
Professionalization of the Church Historian's Office
“There Shall Be A Record Kept Among You:” Professionalization of the Church Historian’s Office J. Gordon Daines III University Archivist Brigham Young University Slide 1: The archival profession came into its own in the 20th century. This trend is reflected nationally with the development of the National Archives and the establishment of the Society of American Archivists. The National Archives provided evidence of the value of trained staff and the Society of American Archivists reached out to records custodians across the country to help them professionalize their skills. National trends were reflected locally across the country. This presentation examines what it means to be a profession and how the characteristics of a profession began to manifest themselves in the Church Historian’s Office of The Church of Jesus Christ of Latter-day Saints. It also examines how the recordkeeping practices of the Church influenced acceptance of professionalization. Professionalization and American archives Slide 2: It is not easy to define what differentiates an occupation from a profession. Sociologists who study the professions have described a variety of characteristics of professions but have generated very little consensus on which of these characteristics are the fundamental criteria for defining a profession.1 As Stan Lester has noted “the notion of a ‘profession’ as distinct from a ‘non-professional’ occupation is far from clear."2 In spite of this lack of clarity about what defines a profession, it is still useful to attempt to distill a set of criteria for defining what a profession is. This is particularly true when studying occupations that are attempting to gain status as a profession. -
Andrew Jenson, Latter-Day Saint Historian
BYU Studies Quarterly Volume 14 Issue 1 Article 4 1-1-1974 Andrew Jenson, Latter-day Saint Historian Louis Reinwand Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Reinwand, Louis (1974) "Andrew Jenson, Latter-day Saint Historian," BYU Studies Quarterly: Vol. 14 : Iss. 1 , Article 4. Available at: https://scholarsarchive.byu.edu/byusq/vol14/iss1/4 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Reinwand: Andrew Jenson, Latter-day Saint Historian andrew jenson latter day saint historian louis REINWAND andrew jenson was bomborn on 11 december 1850 in torslevforslevTorslev hjortinghj6rringhjorring amt denmark to christian and kiersten ander- sen jensen 1 his parents became converts to the church of jesus christ of latter day saints in 1854 and he himself was baptized a member of that church in 1859 at the age of eight his parents were very poor and though his father was a farmer and craftsman the family remained in a condi- tion of poverty after building several homes near andrew s birthplace christian was forced through need and an injury to one of his feet to take up clock repairing as a full time occu- pation for this purpose he moved to saebymaeby in 1863 and after one year sent for his family louis reinwand who completed his master s degree in history -
Ramah, New Mexico, 1876-1900 an Historical Episode with Some Value Analysis'
RAMAH, NEW MEXICO, 1876-1900 AN HISTORICAL EPISODE WITH SOME VALUE ANALYSIS' BY IRVING TELLING* W'HE„ N BRIGHAM YOUNG planted colonies throughout the semi- arid intermountain region, the conditions under which settlers were called to live equalled in hardship those met anywhere on the American frontier. Yet the number of communities which failed was amazingly small. The Latter-day Saints remained at their posts through the most trying times.2 Why should these people leave their old homes to build anew, suffering again the trials of pioneering in an unfriendly country? Ramah was such a Mormon colony. In west central New Mexico, surrounded by a few hundred Navaho Indians, and twenty miles east of the Indian pueblo of Zuni, the settlement was founded as a mission to the Indians. A contemporary of the first Mormon settlements on the Little Colorado River (Sunset, Obed, Brigham City, and Joseph City), Ramah has been the only one of these initial ventures besides Joseph City to survive the struggle against a hostile environment.3 A mountain ridge *Mr. Telling recently received his doctor's degree from Harvard Uni versity, and is now serving as history instructor at the University of Massa chusetts. This study is an outgrowth of his thesis dealing with the social historyof the Gallup, New Mexico, area. 1The author is grateful for assistance in this study to Mrs. Wayne Clawson and E. Atheling Bond, of Ramah; Mr. and Mrs. Joseph Frederick Nielson, of Bluewater, New Mexico; A. William Lund, Stanley Ivins, Preston Nibley, William Mulder, and Professor Leland H. Creer, of Salt Lake City; Professors Clyde Klucknohn, Arthur M. -
December 2014 Liahona
THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • DECEMBER 2014 Bringing Others Back to Faith in Christ, p. 12 Four Lessons from the Sacred Grove, p. 24 Recognizing the Reality of Christmas, p. 36 For Youth Curriculum: How You Can Help New Converts, p. 50 “Gratitude transcends whatever is happening around us. It surpasses disappointment, discouragement, and despair. It blooms just as beautifully in the icy landscape of winter as it does in the pleasant warmth of summer.” President Dieter F. Uchtdorf, Second Counselor in the First Presidency, “Grateful in Any Circumstances,” Ensign or Liahona, May 2014, 75. Liahona, December 2014 12 MESSAGES FEATURE ARTICLES 36 The Reality of Christmas By Bishop Gary E. Stevenson 4 First Presidency Message: 12 Helping Others Find Faith Let us recognize that the babe born Fill the World with Christ’s Love in Christ in Bethlehem is the real Redeemer. By President Dieter F. Uchtdorf By Elder L. Tom Perry You can strengthen your faith now 7 Visiting Teaching Message: and help others return to a solid DEPARTMENTS The Divine Mission of Jesus foundation of faith in the Savior. Christ: Prince of Peace 8 What We Believe: Tithing Helps 18 Pioneers in Every Land: The Build Up the Kingdom of God Church in Sweden—Growth, Emigration, and Strength 10 Reflections: A Christmas Miracle By Inger Höglund By Lindsay Alder Despite the obstacles, the Lord is hastening His work in this beauti- 11 Old Testament Prophets: ful country. Malachi 24 Lessons from the Sacred Grove 40 Latter-day Saint Voices By Elder Marlin K. -
The Coming of the Manifesto
D01OOUE A JOURNAL OF MORMON "mOUGHT THE COMING OF THE MANIFESTO Kenneth W. Godfrey An investigation of the factors which brought about the Manifesto which in turn officially terminated the practice of, if not the belief in, plural mar- riage helps to illuminate at least one process by which revelation comes. Polit- ical and social pressure was brought to bear upon Church leaders, financial sanctions seemed on the verge of destroying the Kingdom of God, and men sustained as prophets, seers and revelators reasoned, sometimes even argued, and sought the Lord in prayer for an answer to their difficulties. That God responded by confirming the rightness of what they had already concluded becomes apparent from the writings of Apostle Abraham H. Cannon, whose diaries bring additional insight to bear upon some very difficult problems. These diaries prompt and perhaps justify another article that has to do with the most publicized of all Mormon practices, plural marriage. Kenneth W. Godfrey is Director of L.D.S. Institutes and Seminaries for Arizona and New Mexico. He lives in Tempe, Arizona, with his wife and family, and holds the Ph.D. in History from Brigham Young University. Our story probably begins as early as 1831. The place is not Utah but New York, yet the setting is somewhat the same because a Mormon prophet was involved in initiating plural marriage, just as one was responsible for its cessation. Another common factor was communication with God, first from man to God and then from God to man. Though the questions were different they were at least the same in that plural marriage was the subject of both prayers. -
Remarks at the Dedication of the Church History Library
Remarks at the Dedication of the Church His- tory Library Chapter 1 Remarks at the Dedication of the Church History Library Elder Marlin K. Jensen Remarks at the dedication of the Church History Library in Salt Lake City on June 20, 2009. ays of dedication are almost always days of celebration and occa- Dsions for expressions of gratitude. This is definitely a great day in the history of Church history! This magnificent new Church History Library has taken fifteen years to plan and nearly four years to build. It will protect the Church’s priceless historical collections—books, pamphlets, periodicals, jour- nals, manuscripts, records, and photographs—against fire, theft, and forces of nature. It provides an open and welcoming gathering place for all who want access to those collections. Many heads, hearts, and hands have been involved in this accomplishment. We express sincere appreciation to all who have assisted in any way. Elder Marlin K. Jensen is Church Historian and Recorder of The Church of Jesus Christ of Latter-day Saints. 1 Salt Lake City: The Place Which God Prepared View (ca. 1865) of the building on South Temple Street that housed the Church Historian’s Office from 1856 to 1917. (© Intellectual Reserve, Inc.) The available facilities for housing the Church’s historical enterprise have not always been as grand as the home provided by this new library. During the Church’s early years, record keeping was done in a variety of locations, including the Prophet Joseph Smith’s home, his smoke- house where meat was cured, the Kirtland Printing Office and Temple, an upper room in the red brick store in Nauvoo, and a room in the Nauvoo Temple. -
UNIVERSITY of CALIFORNIA, SAN DIEGO the New and Everlasting
UNIVERSITY OF CALIFORNIA, SAN DIEGO The New and Everlasting Order of Marriage: The Introduction and Implementation of Mormon Polygamy: 1830-1856 A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History by Merina Smith Committee in charge: Professor Rebecca Plant, Chair Professor Claudia Bushman Professor John Evans Professor Mark Hanna Professor Christine Hunefeldt Professor Rachel Klein 2011 The Dissertation of Merina Smith is approved, and is acceptable in quality and form for publication on microfilm and electronically: _______________________________________________________ _______________________________________________________ _______________________________________________________ _______________________________________________________ _______________________________________________________ _______________________________________________________ Chair University of San Diego 2011 iii TABLE OF CONTENTS Signature Page……………………………………………………………………… iii Table of Contents………………………………………………………………….. iv Vita………………………………………………………………………………… v Abstract……………………………………………………………………………. vi Introduction ..……………………………………………………………………… 1 Chapter One: ………………………………………………………………………. 28 Mormon Millenarian Expectations: 1830-1841 The Restoration of All Things and the Resacralization of Marriage Chapter Two: ………………………………………………………………………. 84 Nauvoo Secrets and the Rise of a Mormon Salvation Narrative, 1841-42 Chapter Three: ……………………………………………………………………... 148 Scandal and Resistance, 1842 Chapter Four: -
UC San Diego UC San Diego Electronic Theses and Dissertations
UC San Diego UC San Diego Electronic Theses and Dissertations Title The new and everlasting order of marriage : the introduction and implementation of Mormon polygamy : 1830-1856 Permalink https://escholarship.org/uc/item/8p56036q Author Smith, Merina Publication Date 2011 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA, SAN DIEGO The New and Everlasting Order of Marriage: The Introduction and Implementation of Mormon Polygamy: 1830-1856 A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History by Merina Smith Committee in charge: Professor Rebecca Plant, Chair Professor Claudia Bushman Professor John Evans Professor Mark Hanna Professor Christine Hunefeldt Professor Rachel Klein 2011 The Dissertation of Merina Smith is approved, and is acceptable in quality and form for publication on microfilm and electronically: _______________________________________________________ _______________________________________________________ _______________________________________________________ _______________________________________________________ _______________________________________________________ _______________________________________________________ Chair University of San Diego 2011 iii TABLE OF CONTENTS Signature Page……………………………………………………………………… iii Table of Contents………………………………………………………………….. iv Vita………………………………………………………………………………… v Abstract……………………………………………………………………………. vi Introduction -
The Rise of Mormon Cultural History and the Changing Status of the Archive
San Jose State University SJSU ScholarWorks Master's Theses Master's Theses and Graduate Research 2009 The rise of Mormon cultural history and the changing status of the archive Joseph M. Spencer San Jose State University Follow this and additional works at: https://scholarworks.sjsu.edu/etd_theses Recommended Citation Spencer, Joseph M., "The rise of Mormon cultural history and the changing status of the archive" (2009). Master's Theses. 3729. DOI: https://doi.org/10.31979/etd.umb6-v8ux https://scholarworks.sjsu.edu/etd_theses/3729 This Thesis is brought to you for free and open access by the Master's Theses and Graduate Research at SJSU ScholarWorks. It has been accepted for inclusion in Master's Theses by an authorized administrator of SJSU ScholarWorks. For more information, please contact [email protected]. THE RISE OF MORMON CULTURAL HISTORY AND THE CHANGING STATUS OF THE ARCHIVE A Thesis Presented to The Faculty of the School of Library and Information Science San Jose State University In Partial Fulfillment of the Requirements for the Degree Master of Library and Information Science by Joseph M. Spencer August 2009 UMI Number: 1478575 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMT Dissertation Publishing UMI 1478575 Copyright 2010 by ProQuest LLC. All rights reserved. This edition of the work is protected against unauthorized copying under Title 17, United States Code. -
The Changing Past of Coffee County, Georgia
Clemson University TigerPrints All Theses Theses 12-2012 Through a Glass, Darkly: The hC anging Past of Coffee ounC ty, Georgia Jonathan Hepworth Clemson University, [email protected] Follow this and additional works at: https://tigerprints.clemson.edu/all_theses Part of the United States History Commons Recommended Citation Hepworth, Jonathan, "Through a Glass, Darkly: The hC anging Past of Coffee County, Georgia" (2012). All Theses. 1568. https://tigerprints.clemson.edu/all_theses/1568 This Thesis is brought to you for free and open access by the Theses at TigerPrints. It has been accepted for inclusion in All Theses by an authorized administrator of TigerPrints. For more information, please contact [email protected]. THROUGH A GLASS, DARKLY: THE CHANGING PAST OF COFFEE COUNTY, GEORGIA —————————————————————— A Thesis Presented to the Graduate School of Clemson University —————————————————————— In Partial Fulfillment of the Requirements for the Degree Master of Arts History —————————————————————— By Jonathan David Hepworth December 2012 —————————————————————— Accepted by: Dr. Rod Andrew, Jr., Committee Chair Dr. Paul Christopher Anderson Dr. H. Roger Grant ABSTRACT In 1954, Coffee County, Georgia, commemorated its centennial with a massive celebration that essentially shut down the county seat of Douglas for a week. Parades, fireworks, speeches, and above all a large-scale historical pageant, the “Centurama,” were components of the celebration. The history celebrated in 1954, however, did not necessarily match up with Coffee County’s actual history. This thesis examines the history of Coffee County and its changing nature, looking at politics, economics, and culture. It finds that historical “memory” is not always planned out by society’s elites, but can change as the result of politics, demographic shifts, and commercial gain. -
Vol. 11 No. 1 Religious Educator
Religious Educator: Perspectives on the Restored Gospel Volume 11 Number 1 Article 17 4-1-2010 Vol. 11 No. 1 Religious Educator Religious Educator Follow this and additional works at: https://scholarsarchive.byu.edu/re BYU ScholarsArchive Citation Educator, Religious. "Vol. 11 No. 1 Religious Educator." Religious Educator: Perspectives on the Restored Gospel 11, no. 1 (2010). https://scholarsarchive.byu.edu/re/vol11/iss1/17 This Full Issue is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Religious Educator: Perspectives on the Restored Gospel by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 1&341&$5*7&40/5)&3&4503&%(041&- 13070 65") 70-6.&/6.#&3 )33. CZ#SJHIBN:PVOH6OJWFSTJUZ 1SPWP 6UBI"MMSJHIUTSFTFSWFE 1SJOUFEJOUIF64"POBDJEGSFFQBQFS 0OUIFDPWFS -JHIUQFOFUSBUFTUIFGPHBU.PVOU5BNBMQBJT 4UBUF1BSLJO.BSJO$PVOUZ $BMJGPSOJB COVERPHOTOBYMILAZINKOVA WIKIMEDIA EDITOR´SNOTE "/FX%FDBEF%BXOT We are excited to begin a new year and a new decade for the Religious Educator. Additionally, in 2011 the Religious Studies Center (RSC) celebrates its thirty-fifth anniversary. Established in 1975 by Jeffrey R. Holland, then dean ofReligious Education, the RSC promotes research and publication of topics central to the mission of Religious Education at BYU. Ten years after the RSC was founded, President Holland wrote as university president, “With the horizons expanding at an unprecedented rate for the study of what is ancient and what is modern, it is fitting for us to look to the resources, scholarship, and leadership of the [Religious Studies] Center to assist us in our search for ‘all that God has revealed, all that he does now reveal, and [all] that he will yet reveal .