From the Slaughterhouse to the Consumer Transparency and Information in the Distribution of Halal and Kosher Meat
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12 Page Booklet 7.Indd
For Every Jewish Home Your Advertising Master Key to the Entire Jewish Marketplace: COMMUNITY KOSHER FOOD & TRAVEL RETAIL CLASSIFIED HISTORY HISTORY HISTORY History of the Jewish Press reports on the crucial events which were to inspire Jews provide leadership and encouragement for the supporters around the world with new pride in their heritage and of the State of Israel. The Jewish Press has continued to he impetus for starting The of the turbulent 1960’s. Thus, The Jewish Press became renew their faith. nurture the rapid growth and evolution of that vibrant new Jewish Press in 1960, was the the prototype of the modern Anglo-Jewish newspaper, Orthodox community, which, in turn, has lent its loyal demise of what had once been serving both the spiritual and physical needs of its fast- The Six Day War defi ned the spirit of The Jewish Press, support to the newspaper and its advertisers. Today, The Tone of New York’s leading Yiddish- growing readership, and a lifeline to Jewish tradition for and its readership. In the years since, it has led the Jewish Press remains their voice and their primary forum, American newspapers, The Morning Jews all over the country. successful fi ght to free Soviet Jewry, and continues to a trusted source of information, inspiration and identity. Journal. Its readership, consisting primarily of Yiddish speaking Jewish Under the leadership of Rabbi Klass, The Jewish Press immigrants, had given way to a new became the vehicle of choice of fast-growing American generation of American-born Jews yeshivos and English-speaking Orthodox synagogues who assumed the leadership of the around the country, of the Baal Teshuvah movement and community, and the founder . -
Keeping Kosher by Froma Fallik 1 Subject Area: Jewish Identity Single
Keeping Kosher by Froma Fallik Subject area: Jewish Identity Single lesson plan Target group: 5th grade through High School Objective: Students will understand the Torah commandments relating to kashrut as well as the development of kashrut over time, up to the present day, including eco- kashrut. Students will be able to determine if an animal is kosher. Description: Students discuss Torah and Rabbinic law. What is halakhah? • Jewish law • Rules and practices • The path one walks (root: hey lamed kaf = walk, go, or travel) What do we call these laws? • Mitzvoth (commandments) How many are there? • 613 (the numeric value of the word Torah, Tav =400, Vav = 6, Resh =200, Hei = 5, plus 2 for the two mitzvot whose existence precedes the Torah: “I am the Lord, your God” and “You shall have no other gods before Me” • Many can only be performed in the land of Israel (ex Shmetah = Sabbatical year) • Many cannot be performed today (Temple sacrifices) • Some are for specific groups of people (Kohanim and Levi’im) How do we divide these laws? • 248 positive and 365 negative • Between man and man. Between God and man. • chukim (laws that do not seem to have a rational basis- singular chok) and mishpatim (laws that make sense intuitively- singular mishpat). • Mitvot D’Oraita (laws found in the Torah) and Mitzvot De Rabbanan (laws instituted by the Rabbis) 1 Keeping Kosher by Froma Fallik Students discuss what kashrut is and is not, including issues of health, identity, self- control, and holiness. What is kashrut? • Jewish law dealing with food • What we are and are not permitted to eat • How to prepare and eat food • Kosher means fit, proper, correct • Can be used to describe objects (ex, a 10 branch menorah is not kosher) • Does NOT mean blessed by a rabbi Is “kosher style” food kosher? • Kosher style means foods we associate with Jewish cooking, not food that is halakhically kosher Why keep kosher? • Because the Torah says so (chok, not mishpat) • Do we keep kosher to eat in a healthy way? • These are old laws- don’t think of modern hygiene. -
Kosher Food in San Francisco for More Information Page: UCSF Spiritual Care Services (415) 443‐2273
Kosher Food in San Francisco For more information page: UCSF Spiritual Care Services (415) 443‐2273 Markets Carrying Only Kosher Food Israel Kosher Meat, Poultry and Deli 5621 Geary Blvd., San Francisco, CA 94121 (415) 752‐3064 Tel Aviv Strictly Kosher Market Under new ownership. Glatt kosher meat, poultry and deli. Barbecued chickens, knishes, piroshkis. Many products from Israel. Sit‐down or to go. Under Vaad Hakashrus of Northern California. Free delivery. 2495 Irving St. (at 26th), San Francisco, CA 94122 (415) 661‐7588 Fax: (415) 661‐8258 E‐mail: [email protected] Markets with a Large Selection of Kosher “Heckshered” Items Mollie Stone's Markets Supermarket. Full line of kosher food products (including Cholov Yisroel products), grocery, dairy, frozen foods, wines and meat. 2435 California St., San Francisco, CA 94115 635 Portola Dr., San Francisco, CA 94127 (415) 567‐4902 Fax: (415) 567‐3215 (415) 664‐1609 Fax: (415) 664‐7406 Restaurants Sabra Grill Restaurant Israeli Middle Eastern cuisine. Glatt kosher restaurant with a mashgiach temidi. Cooking is bishul Yisroel. Breakfast, lunch and dinner. Take‐out. Catering. Under supervision of Vaad Hakashrus of Northern California. Special food for Shabbat. 419 Grant Ave. (at Bush), San Francisco, CA 94108 (415) 982‐3656 Fax: (415) 982‐3650 E‐mail: [email protected] Shangri‐La Vegetarian Restaurant Orthodox rabbinic supervision. Chinese vegetarian kosher. 2026 Irving St. (between 21st and 22nd), San Francisco, CA 94122 (415) 731‐2548 Fax: (415) 664‐7802 E‐mail: [email protected] For questions about kosher certification in San Francisco: Vaad Hakashrus of Northern California Kosher certification agency for restaurants, bakeries, food production and catering. -
The Stunning and Slaughter of Cattle Within the EU
365 © 2016 Universities Federation for Animal Welfare Animal Welfare 2016, 25: 365-376 The Old School, Brewhouse Hill, Wheathampstead, ISSN 0962-7286 Hertfordshire AL4 8AN, UK doi: 10.7120/09627286.25.3.365 www.ufaw.org.uk The stunning and slaughter of cattle within the EU: a review of the current situation with regard to the halal market A Fuseini* †, TG Knowles †, JA Lines ‡, PJ Hadley § and SB Wotton † † University of Bristol, School of Veterinary Science, Langford, Bristol BS40 5DU, UK ‡ Silsoe Livestock Systems Ltd, Wrest Park, Silsoe, Bedfordshire MK45 4HR, UK § AHDB Beef and Lamb, The Baron Suite, Creech Castle, Bathpool, Taunton TA1 2DX, UK * Contact for correspondence and requests for reprints: [email protected] Abstract The slaughter of animals for the halal market is both ethically and economically significant. There are animal welfare and spiritual requirements that must be met for meat to be considered fit for Muslim consumption. These requirements are enshrined in Islamic law, known commonly as the Shariah law, derived from commandments in the Holy Quran and the Hadith (teachings or traditions of the Prophet of Islam, Mohammed, Peace Be Upon Him). Islamic jurists widely interpret the Shariah law differently, and this has led to debate as to whether pre-slaughter stunning is acceptable for halal slaughter. This paper reviews how these laws are inter - preted and implemented and reviews the methods of stunning accepted by proponents of halal stunning. It also describes why some proponents of halal stunning do not accept irreversible stunning methods for producing halal beef within the EU, a situation which has meant that thousands of halal cattle are slaughtered without any form of stunning. -
KASHRUT BULLETIN # 4 Whoever Guard His Mouth and His Tongue, Guards As Well His Soul from Suffering (Mishle 21:23)
BSD KASHRUT BULLETIN # 4 Whoever guard his mouth and his tongue, guards as well his soul from suffering (Mishle 21:23) There is no sin so severe as forbidden foods, since entire Jewish communities were lost and turned to evil ways because of eating treifos and neveilos. (Divrei Chayim-Yoreh Deah) THE PROBLEMS IN THE FIELD OF NIKKUR (PURGING ANIMAL MEAT FROM FORBIDDEN FATS) AN EXPLANATION ON THE ISSUR [PROHIBITION] OF EATING CHELEV [FORBIDDEN FATS] by the Chofetz Chaim, z.t.l. It is written in the Torah: Any fat of an ox, a sheep, or a goat you shall not eat. All species of kosher animals are included in these three general species, and whoever eats fat of an animal that died by itself or became taref, i.e., suffered a wound or an ailment from which it would die within twelve months, is liable for stripes both for eating fat and for eating neveilah or taref. Although the rule is that one prohibition does not fall upon another, this case is an exception, since the prohibition of neveilah or taref includes both the fat and the rest of the flesh of the animal. This is known as issur kolel, an all-inclusive prohibition. Since it falls upon the rest of the animal, it also falls upon the fat previously prohibited. The prohibition of chelev, the fat for which one is liable to Kares (excision) (termination of life): Heaven help us ... This refers to: • Fat on the innards. • Fat on the flanks • Fat on the kidneys. • Fat on 2nd or 3rd stomach (of t ' he ruminant, which is part of the "fat that is on the innards,") Fat on the membrane (located on the thick part of the spleen) 1 BSD In addition there are many other varieties of fat prohibited by the Torah. -
Preliminary Report: Regenstein, Cornell, May 23, 2011
Preliminary Report: Regenstein, Cornell, May 23, 2011 Expert Opinion on Considerations When Evaluating All Types of Slaughter: Mechanical, Electrical, Gas and Religious Slaughter And A Critical Scientific Review of Report 161: Ritual Slaughter and Animal Welfare (September, 2008); Report 398: Report on Restraining and Neck Cutting or Stunning and Neck Cutting in Pink Veal Calves (September, 2010) by the Animal Sciences Group, Wageningen UR; and the 2009 New Zealand Papers by Gibson et al. Preliminary Report Joe M. Regenstein Ph.D. Professor of Food Science Head: Cornell Kosher and Halal Food Initiative Department of Food Science Stocking Hall Cornell University Ithaca, NY 14853-7201 [email protected] May 23, 2011 Notice: Because of the short time line for preparing this paper, the references are not complete. The report has been shared with Dr. Temple Grandin and her comments are awaited. DialRel Deliverable 1.3 will be analyzed in the future. The visit to the Dutch slaughterhouse that does both kosher and halal slaughter will be reported on in a supplement to this report. 1 Preliminary Report: Regenstein, Cornell, May 23, 2011 TABLE OF CONTENTS Opening Statement Page 4 1. Science, government regulation and improving slaughter practices Page 5 2. The Importance of Religious Slaughter Page 6 3. Being Respectful of Secular and Religious Differences Page 9 4. Responsibilities of the Scientific/Engineering Community Page 9 5. The Role of Government Page 10 6. Practical Steps to Improve Religious Slaughter Page 10 7. Some Further Research Needs Page 14 8. Problem Equipment Page 15 9. A Reminder about Standard Stunning Procedures Page 15 10. -
Daf Hakashrusedition a PUBLICATION of OU KOSHER ISSUE 15 | YOMIM NORAIM 5778
CONSUMER Daf HaKashrusEDITION A PUBLICATION OF OU KOSHER WWW.OUKOSHER.ORG ISSUE 15 | YOMIM NORAIM 5778 ALMOST KOSHER IS NOT REALLY KOSHER! Reprinted with permission from the OU’s Jewish Action Summer 2017 Edition, with slight Rabbi Eli Gersten modifications. The title of the original article was “What Could be Wrong With”? RC Recorder of OU Psak and Policy IS IT ACCEPTABLE TO EAT OUT AT A VEGETARIAN OR VEGAN-FRIENDLY INDIAN RESTAURANT IF THE HASHGACHAH (CERTIFYING RABBI OR AGENCY) IS UNRELIABLE? In some circles, it has become increasingly common, and even acceptable, to eat out at Indian restaurants that are vegetarian or vegan-friendly even though the hashgachah may be unreliable. The thinking goes something like this: Indian restaurants don’t serve meat or fish, and I can order foods that don’t contain dairy, so there is very little that can go wrong. Indian restaurants are “almost” kosher. So long as there is a rabbi vouching that it is kosher, though he might have lax standards, isn’t it good enough? This reminds me of the time I received a call from an out-of-town vaad ha’kashrus that was contemplating giving certification to a local Indian restaurant. The restaurant was owned and managed by non-Jews, and there were a number of halachic questions the vaad was unable to resolve. The rabbis decided to speak with Rabbi Yisroel Belsky, zt”l, who was an OU senior posek at the time. Small Jewish communities often lack the resources to support a kosher restaurant. To contend with this challenge, a vaad might try to find an existing (uncertified) restaurant in the neighborhood that is willing to make the necessary changes to become kosher. -
Innovasjonssystemet I TINE Gruppa Og Norsk Kjøttsamvirke BA
Innovasjonssystemet i TINE Gruppa og Norsk Kjøttsamvirke BA Nils-Otto Ørjasæter Forskningsrapport 14/2003 Handelshøyskolen BI Institutt for innovasjon og økonomisk organisering Senter for samvirkeforskning Nils-Otto Ørjasæter Innovasjonssystemet i TINE Gruppa og Norsk Kjøttsamvirke BA © Nils-Otto Ørjasæter 2003 Forskningsrapport 14/2003 ISSN: 0803-2610 Handelshøyskolen BI P.b. 580 1302 Sandvika Tlf: 67 55 70 00 www.bi.no Rapporten kan bestilles fra: Norli, avd. Sandvika Telefon: 67 55 74 51 Fax: 67 55 74 50 Mail: [email protected] 2 Forord Tine Gruppa og Norsk Kjøttsamvirke (Norsk Kjøtt) står ovenfor betydelige utfordringer med økende press på det norske tollvernet og en tilspisset konkurransesituasjon. En bedre håndtering og utnyttelse av selskapenes innovasjonspotensialer kan være et viktig bidrag til overlevelse og vekst. I dette arbeidet er innovasjon satt på dagsorden. Hovedfokus er selskapenes muligheter for utnyttelse av mer radikale og intraprenørielle forretningsideer. Selskapenes innovasjonssystem analyseres i dette lys, og forslag til modeller for mer effektiv håndtering av slike verdier fremsettes og diskuteres. Problemstillingene belyses med cases og statistikk. Et stort antall representanter fra Tine Gruppa og Norsk Kjøtt har stilt velvillig opp til intervjuer og samtaler. Mange har også bidratt med referanser, materiell og kommentarer underveis i arbeidet. Vi er svært takknemmelig for deres bidrag. En spesiell takk rettes til Per Magnus Mæhle fra Tine Gruppa samt Egil Olsvik og Egil Sørflåten fra Norsk Kjøtt, som foruten viktige innspill, har deltatt i organiseringen av arbeidet. En spesiell takk også til Per Ingvar Olsen som leder ”Senter for samvirkeforskning” ved Handelshøyskolen BI. Per Ingvar Olsen har vært en diskusjonspartner og bidratt med viktige innspill. -
Download a PDF at Voice
ב”ה פסח תשע”ה PESACH 5775 CERTIFIED SOUL NUTRITION א כשר און פריילעכן Wishing You a פסח !Happy Pesach 3 SHARE YOUR SPIRIT QUESTIONS FOR THE ~ Dear Reader, 4 I recently returned from our Holy HEALTHY SPIRIT Land, Eretz Yisroel, where I visited the headquarters of ~ Israel. It was 5 Tea vs. Coffee so nice to meet our counterparts, the rabbis and staff, face to face and see PESACH RECIPES their wonderful operation firsthand. I 6 Coconut Clusters & Meringue Cups must say, however, that I was a bit sur- prised by the general public’s intense THE ART OF KOSHER focus on kashrus. You see, it’s only natural for people to become com- 8 CERTIFICATION placent in their everyday routine. In the Diaspora (Golus) unless your By Rabbi Yitzchak Hanoka life’s work is in the kashrus field, most kosher consumers glance at the hechsher on the label for a second or two and move on. When eating FROM THE DESK OF out, if they see a kosher certificate hanging on the wall, they are happy. 12 RABBI DON YOEL LEVY But this year is shemitta in Eretz Yisroel. It was so delightful to see people actually reading kosher certificates and questioning the differ- ent establishments about their hechsher. I saw people everywhere pay- KEEPING KOSHER IN… 14 THAILAND ing close attention to the different kashrus details. It wasn’t enough By Leigh Hershkovich that the sign said “Kosher L’mehadrin”. Was the date valid? Where were the vegetables from? Was the produce from last year (the sixth HEALTHY KOSHER year)? (Yes, there are ways to preserve sixth year produce!) Was the 16 TRAVEL TIPS produce from outside halachic Eretz Yisroel? Or from heter mechira By Rabbi Elisha Rubin (which many do not rely on)? I found it interesting that, in contrast to what most people believe, shemitta is not something only for the Israeli farmers; it turns out to be a “kosher wakeup call” for all of us. -
Able ‘A Comparative Report of the Public Debates on Religious Slaughter in Germany, UK, France and Norway’
WP 4.2 Deliverable ‘A comparative report of the public debates on religious slaughter in Germany, UK, France and Norway’ DIALREL – Encouraging Dialogue on Issues of Religious Slaughter Comparative report : WP Coordinator Lill M. Vramo & Taina Bucher Unni Kjærnes SIFO – National Institute for Consumer Research SIFO – National Institute for Consumer Research P.O. BOX 4682 Nydalen National reports (in appendix): N-0405 Oslo Florence Bergeaud‐Blackler (French report), Adrian Evans (UK report), Norway Telephone:+47 22043530 Taina Bucher, Lill M. Vramo & Ellen Eser (German report), Fax: +47 22043504 Taina Bucher, Laura Terragni & Lill M. Vramo (Norwegian report) e-mail: [email protected] www.dialrel.eu 01/03/2009 2 Lill M. Vramo & Taina Bucher SIFO - National Institute for Consumer Research 4. 2: ‘A comparative report of the public debates on religious slaughter in Germany, UK, France and Norway’ DIALREL Encouraging Dialogue on issues of Religious Slaughter EC funded project involving partners in 11 countries. N°: FP6-2005-FOOD-4-C from 1st November 2006 to May 2010 Oslo, March 2009 Contents 1 Contents.............................................................................................................................. 3 1. Introduction ........................................................................................................................ 5 1.1 France................................................................................................................. 6 1.2 Germany............................................................................................................ -
כשרון המעשה Going Kosher
Going Kosher רספ כשרון המעשה על הלכות כשרות הבית למעשה Going Kosher An easy, user friendly guide to keeping kosher By Rabbi Amiram Markel Kosher Certification of America www.KCAKosher.com A Project of Torah True Judaism Inc. 5 Going Kosher Copyright © 2008, 2010 Rabbi Amiram Markel All rights are reserved. This book may not be reproduced, in part or in whole, in any form or by any means, electronic or mechanical, including photocopying, audio-recording, or by any information storage and retrieval systems now known or hereafter invented, without the express written permission of the author. ISBN 978-0-9842618-0-2 ספרי בעל המחבר-Books by Rabbi Markel ספר דעה את ה ' - The Knowledge of G-d ספר התחלת החכמה - The Beginning of Wisdom ספר שער היחוד– Gate of Unity with commentary קונ רט ס עקרי הדת – The Principles of Religion ספר כשרון המעשה- Going Kosher קונטרס ההתפעלות- On Divine Inspiration www.TrueKabbalah.com email - [email protected] 6 Going Kosher From HaRav , Rabbi Fishel Jacobs Shli’ta Author of the acclaimed books: Chochmas HaTahara-On the laws of Niddah Zemonim-On the laws of menstrual cycles Family Purity -A Halachic guide to marital fulfillment Study Guide for Choson and Kallah-A guide to family purity The Blech Book-On the Halachos of Shabbos hotplates To whom it may concern, With great pleasure, I have reviewed the manuscript of Going Kosher, written by the illustrious Rabbi Amiram Markel Shli’ta. Rarely have I seen a book on Halacha combine scope and accessibility so delightfully. For over twenty years, Rabbi Markel has been involved in many aspects of kosher food production in a way of Halacha LeMaaseh. -
Keeping Kosher in the U.S.A
Keeping Kosher in the U.S.A. The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Keeping Kosher in the U.S.A. (2002 Third Year Paper) Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:8852119 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Introduction Every waking moment should be governed by the laws of the Torah. Every action must accord with Torah principles. Torah law dictates which shoe one should put on first.1 There are also various laws relating to the bathroom.2 The Torah also teaches not only that one must pray three times a day, but also that the three prayers must each be recited during their respective specific time periods, as laid out by Abraham, Isaac, and Jacob.3 With this in mind, it should come as no surprise that the Torah regulates what a Jew may eat and drink. Upon completing one of its renditions of the Jewish dietary laws, the Torah states that Jews have an obligation ‘‘to distinguish,’’ or ‘‘l’havdil’’ (in the original Hebrew) ‘‘between the contaminated and the pure, and between the animal that may eaten and the animal that may not be eaten.’’4 Rashi5 explains that the obligation goes beyond merely reading through the Torah passages that discuss these laws; rather one must learn the laws until he knows them, recognizes them, and is an expert in them.6 It is with this in mind that I now begin to scratch the surface of the Jewish dietary laws.