Theonomy, Restructuring Fear Everywhere
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Issue 117 Test
. it is good for the heart to be strengthened by grace . Hebrews 13:9 Issue 117—May 2005 Inside this issue: The Sabbath—Part One The Sabbath—Part One 1 Lloyd Elias Scalyer Lloyd Elias Scalyer The Parable of the Two 1 Editor’s Note: In March 2003, we began a series on the Levitical feasts. Thus far, we have Trains—Part Three of looked at eight of the nine prescribed feasts: Passover, The Feast of Unleavened Bread, The Four Feast of Firstfruits, The Feast of Weeks, The Feast of Trumpets, The Day of Atonement, The Feast of Tabernacles, and Shemini Atzeret. This final article examines the Sabbath. As we Mark Webb stated in the note that accompanied the first article, the author’s intention, and ours, is that a Sainthood 3 better understanding of these feasts will increase our appreciation of God’s glorious provision of salvation through his Son, our Lord Jesus Christ. Additionally, we pray that it will please God to Mike McInnis equip us to use the Old Testament Scriptures to display Messiah to those of natural Israel that To Every Tribe 5 he is pleased to bring into our lives. Ministries Disagreements over the observance effect and we should celebrate it on Sat- David Harrell or the non-observance of the Sabbath urday. Some believe that since the New Do We Telegraph 7 have become an issue in the church and Covenant Scriptures do not repeat a Our Priorities? have caused many schisms, church splits command for its observance, the prac- Clyde F. Autio and name-calling in the body of Messiah, tice of keeping the Sabbath on Saturday for what seems like an eternity. -
PECKHAM FAMILY of NEWPORT and WESTERLY, R
GENFA.LOGY of ONE BRANCH OF THE PECKHAM FAMILY of NEWPORT AND WESTERLY, R. I. and its ALLIED FAMILIES Compiled in Affectionate Memory of :Emma Frances 7 (Peckham) Bentley by Her Sons William Perry and John Earle Bentley Documentary Evidence by :Emilie Sa.rter, Genealogist Boston, Mass. FOREWORD Genealogies are commonly written for sentimen tal reasons, and if sentiment were to prevail the name of' this booklet would be "Mother's Ancestors". As a practical matter, however, the title of a gene alogy should give some clue to its contents, there fore, I have decided that the title should be Genealogy of One Branch of' the Peckham Family of Newport and Westerly, R. I. and its Allied Families In the early part of the yea:r 1949 I happened to be looking through a Bible which had belonged to my mother, Emma Frances7 {Peckham) Bentley, and there found a :faded piece of writing paper upon which she had written "Mother 's Ancestors John A. Saunders Catherine Maxson John Maxson Sarah Sbrieve Daniel Shrieve Mary Green" She referred, of course, to the ancestors of' her own mother, my grandmother, Mary Ann6 (Saunders) (Saun ders) Peckham. This little memorandum made by my mother, no doubt for my brother, Fred Harold8 Bent ley, who worked out our Bentley lineage, was often on my mind. During the month of August, 1949, my wife and I spent our vacation at Shelter Harbor, a summer re- · sort on the Rhode Island shore, in the town of West erly, which was the home of' many of' my ancestors. -
Hell: Never, Forever, Or Just for Awhile?
TMSJ 9/2 (Fall 1998) 129-145 HELL: NEVER, FOREVER, OR JUST FOR AWHILE? Richard L. Mayhue Senior Vice President and Dean Professor of Theology and Pastoral Ministries The plethora of literature produced in the last two decades on the basic nature of hell indicates a growing debate in evangelicalism that has not been experienced since the latter half of the nineteenth century. This introductory article to the entire theme issue of TMSJ sets forth the context of the question of whether hell involves conscious torment forever in Gehenna for unbelievers or their annihilation after the final judgment. It discusses historical, philosophical, lexical, contextual, and theological issues that prove crucial to reaching a definitive biblical conclusion. In the end, hell is a conscious, personal torment forever; it is not “just for awhile” before annihilation after the final judgment (conditional immortality) nor is its final retribution “never” (universalism). * * * * * A few noted evangelicals such as Clark Pinnock,1 John Stott,2 and John Wenham3 have in recent years challenged the doctrine of eternal torment forever in hell as God’s final judgment on all unbelievers. James Hunter, in his landmark “sociological interpretation” of evangelicalism, notes that “. it is clear that there is a measurable degree of uneasiness within this generation of Evangelicals with the notion of an eternal damnation.”4 The 1989 evangelical doctrinal caucus “Evangelical Affirmations” surprisingly debated this issue. “Strong disagreements did surface over the position of annihilationism, a view that holds that unsaved souls 1Clark H. Pinnock, “The Conditional View,” in Four Views on Hell, ed. by William Crockett (Grand Rapids: Zondervan, 1996) 135-66. -
||-F; - " He Obtained Large Grants of Land and Founded 38 NEW YORK
/> •' •■ 1^^-" '-'fie^'A' - 6 fi: i, :-p t :> ■ -t * • • g.J ^'. r r''* ii.s ^ , ! r'^n • ?-<^:« •■•b .0 f f:;:.V^ li*r¥iN ^ J.14 .. ii-5l. -; -,v ,.' : ¥ m .* A« gS'.l* -.. • -'•" >: .,' ; .TF-J'a-k ••., v.. •< . ,. -v^- .• • •-•'«^- if Vni: " e'- >•■' -. • ** i V C--'- * ^1 : ijfeil ^ si * ^'■^K-r I ":. .^ The Crandalls of Rhode Is- ^.S?-': .1 ■ ^>.5 .-.- .*nis CRANDALL land are of Welsh descent. i ri'ryiv^- ■ • ••/ ■ j Ev " •ins the name in that language being Craum Dell, meaning iron dell. Several >:-C>^ of this name arrived at Boston, Massachusetts. •c,.'. .. •^. ?v•• - ■•>; ^.;: ».M. as early as 1634. r 1 t 1 ^^■' ' " .v^ *■;'Ijth (I) The ancestor of the New York branch. k • - - :--.fej . ; Rev. John Crandall, appears in Massachusetts . ,• irth, records in 1635. At that time the persecution of Roger Williams was causing great excite ment in the colonies, many being opposed to -i ■ s f? ••of- the extreme measures of the Puritans. In the autumn of 1635 the church at Salem dismissed him from their pulpit, and he was ordered to leave the colony in six weeks. In the winter of >;''lSv-'.. '. re»T' ' " .' ^ . -,, fv ;• f•• - 1636 the authorities at Boston ordered his -..•Wk - . .^. W arrest but he learned of their plans and fled into the wilderness, reaching Narragansctt Bay -.4^ in the spring. He was treated kindly by the sachems of Narragansett Indians, from whom ■■■:||-f; - " he obtained large grants of land and founded 38 NEW YORK. the city of Providence. Rev. John Crandall 1752; married, September 23, 1715, Dorcas was also persecuted for his religious opinions, Ellis, who died prior to 1744, daughter of and, after his imprisonment in Boston, sought James Ellis, of Stonington, Rhode Island. -
Abraham and Islam
Abraham and Islam Father Abraham – Part VIII Romans 4:20-21 Introduction – History of Islam Muhammad claimed that Gabriel had visited him and placed on him the prophetic mantle. This, he In the sixth century, 570 A.D. to be exact, a little maintained, inspired him with God’s newest boy was born in Mecca. Even though he was revelation, which was summarized and recorded in distantly related to the Arab royal family Hashim, the Hadith and the Koran. the particular branch of the family into which he had At first, Muhammad preached to the Jewish been born was poverty stricken. people that he was God’s newest prophet in the line The newborn boy was named Muhammad. After of Abraham and Jesus. It is interesting to note that, both of his parents died during his early years, he was when Muhammad began his rise as a tribal leader and shuttled between relatives until, at last, a poor uncle self-proclaimed prophet, he adopted many Jewish took him in. customs. These included customs such as: some of According to Muhammad’s biographers, he was their dietary laws, the observance of Saturday a normal Arab boy who enjoyed talking with the Sabbath, and praying toward Jerusalem. In addition travelers in the caravans and exploring desert caves. to this, he praised the Old Testament scriptures and, The only thing that was unusual about his childhood in the Koran, referred to the Jews as “people of the was that he began to experience religious visitations. book”. Muhammad’s mother, Aminah, had often claimed to According to historians, and the clear actions that have visions and paranormal experiences as well. -
What Every Christian High School Student Should Know About Islam - an Introduction to Islamic History and Theology
WHAT EVERY CHRISTIAN HIGH SCHOOL STUDENT SHOULD KNOW ABOUT ISLAM - AN INTRODUCTION TO ISLAMIC HISTORY AND THEOLOGY __________________ A Thesis Presented to the Faculty of the School of Theology Liberty University __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Ministry __________________ by Bruce K. Forrest May 2010 Copyright © 2010 Bruce K. Forrest All rights reserved. Liberty University has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. APPROVAL SHEET WHAT EVERY CHRISTIAN HIGH SCHOOL STUDENT SHOULD KNOW ABOUT ISLAM - AN INTRODUCTION TO ISLAMIC HISTORY AND THEOLOGY Bruce K. Forrest ______________________________________________________ "[Click and enter committee chairman name, 'Supervisor', official title]" ______________________________________________________ "[Click here and type committee member name, official title]" ______________________________________________________ "[Click here and type committee member name, official title]" ______________________________________________________ "[Click here and type committee member name, official title]" Date ______________________________ ACKNOWLEDGEMENT I would like to acknowledge all my courageous brothers and sisters in Christ who have come out of the Islamic faith and have shared their knowledge and experiences of Islam with us. The body of Christ is stronger and healthier today because of them. I would like to acknowledge my debt to Ergun Mehmet Caner, Ph.D. who has been an inspiration and an encouragement for this task, without holding him responsible for any of the shortcomings of this effort. I would also like to thank my wife for all she has done to make this task possible. Most of all, I would like to thank the Lord for putting this desire in my heart and then, in His timing, allowing me the opportunity to fulfill it. -
Pastor John Clarke to the Freedom of America
The Little-Known History of the Contribution of Freedom of Conscience and Pastor John Clarke to the Freedom of America Pastor John Clarke in the painting "Portrait of a Clergyman" by Guilliam de Ville c. 1659 Steve Harness Copyright © 2019 by Steve Harness Printed at Wilton Baptist Church. Wilton, NY Quotations from King James Version of the Bible Images from Wikipedia – “John Clarke” - 2 - Introduction 100 years before the American War for independence, a Baptist preacher named Dr. John Clarke had already sowed the seeds of freedom. Along with men such as Roger Williams, who established the first Baptist Church in America in the town of Providence, and others like Governor Benedict Arnold, great grandfather of the infamous traitor bearing the same name, Clarke labored in the push for freedom. Before Jonathan Edwards (1703-1758) and George Whitfield (1715-1779) were preaching in the Great Awakening, Roger Williams, and John Clarke had been preaching and establishing the first and second Baptist Churches in America, respectfully.1 While many preachers in the years after John Clarke were able to “live of the Gospel” with their Gospel ministries providing a living income, John Clarke was a faithful bi- vocational pastor. His vocations included, legal clerk, town representative, Lieutenant Governor of the Rhode Island Colony, and a medical doctor who helped heal people, not only in body, but in mind and soul. In his own book Ill News from New England, Clarke describes himself on the cover as “The Physician of Rhode Island in America.”2 1Ingersoll, Julie, Baptist and Methodist Faiths in America (New York, NY: Shoreline Publishing Group, 2003.) 20 2Clarke, John. -
The American Family of Rev. Obadiah Holmes
NYPL RESEARCH LIBRARIES 3 3433 07897461 9 ,-•«*• V V \ \ Digitized by the Internet Archive in 2008 with funding from Microsoft Corporation http://www.archive.org/details/americanfamilyofOOholm , THE AMERICAN FAMILY OF REV. OBADIAH HOLMES BY COL. J. T. HOLMES > I > <> » • ' , • • I > t a. » . • » u • « • I • • • • . • * • , , • • . ' • , » • • • • . » • . ... » , • ' • • ' . • • • t »»»,»», • '•,' ' • J » * * » , " ' , • ' I {•••i, la I,' •• COLUMBUS. OHIO 1 9:iJ5 682314 COPYRIGHTED. 19 15 c c c c c c t "- c c c c . c c c C C C C I **> c r - c c < c cc ccc c t e e c t c c C c c c t c c A LINE OF ANCESTORS I Obadiah Holmes Katherine Hyde b. 1606 b. 1608? Manchester, Eng. Manchester, Eng. m. 1630 \ d. 1682 d. 1684 Newport, R. I. Newport, R. I. II Jonathan Holmes Sarah Borden b. 1633-4 b. 1644 Manchester, Eng. Portsmouth, R. I. m. 1665 d. 1713 d. 1708? Newport, R. I. Newport, R. I. III Obadiah Holmes Alice Ashton b. 1666 ;;,. b: 1671 ;,.•;''. ;;'!/ '• ' '' • Gravesend, Long Island, N . Y « I^^fiddlctown, N. T'." m 1696 d. 1745 d. 'i?l'6'" • ' Middletown, N. J. MididktbWh; N, 'f: V IV Joseph Holmes Elizabeth Ashton b. 1698 b. 1700? Middletown, N. J. Upper Freehold, N. J. m. 1722-3 d. 1777 d. 1750 Upper Freehold, N. J. Upper Freehold, N. J. 3 ' A Line of Ancestors V Obadiah Holmes Mary Clunn b. 1728 b. 1732 Upper Freehold, N. J. Lamberton, N. J. m. 1755 d. 1794 d. 1812 \\'ellsburg. Vs.. Indian Shortcreek, Ohio. VI Joseph Holmes Sarah AIcNabb b. 1771 b. -
Lehigh Preserve Institutional Repository
Lehigh Preserve Institutional Repository Rhode Island: Tradition of independence, 1636- 1776. Gialanella, James Vincent 1975 Find more at https://preserve.lib.lehigh.edu/ This document is brought to you for free and open access by Lehigh Preserve. It has been accepted for inclusion by an authorized administrator of Lehigh Preserve. For more information, please contact [email protected]. RHODE ISLAND: TRADITION OF INDEPENDENCE, 1636-1776 by James Vincent Gialanella, Jr. A Thesis Presented to the Graduate Committee of Lehigh University in Candidacy for the Degree of Master of Arts in History Lehigh University 1976 ProQuest Number: EP76062 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest EP76062 Published by ProQuest LLC (2015). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 This thesis is accepted and approved in partial fulfill- ment of the requirements for the degree of Master of Arts. —h .date) (Professor in Charge) (Chairman of Department) ii CONTENTS Abstract, * 1 Introduction 3 Chapter I 9 Rhode Island: Challenge To Puritan Theocracy Chapter II kZ Rhode Island: Struggle For Territorial Integrity Chapter III 9k Rhode Island: Roots of Independence To Fruits of Opposition to Britain Conclusion 175 Bibliography 185 Vita 201 iii ABSTRACT As America enters its bicentennial celebration, American historians should be wary of the impulse to return to "nostalgic" or "heroic history" and a celebration of the American Revolution rather than an attempt to explain or understand it. -
Download Islam Unveiled: the True Desert Storm, Robert A. Morey
Islam Unveiled: The True Desert Storm, Robert A. Morey, Scholars Press, 1991, 0962939404, 9780962939402, . Through archeology and literary analysis, all the rituals and beliefs of Islam have been traced back to their pre-Islamic pagan origins in Arabian culture, custom and religion. Now, in this easy to read book, you can find everything you ever wanted to know about Islam.. DOWNLOAD http://bit.ly/1dmKCY2 What Everyone Needs to Know about Islam Second Edition, John L. Esposito, Jul 13, 2011, Religion, 268 pages. Uses a question and answer format to present information on topics including faith and practice, Islam and other religions, customs and culture, and Muslims in the West.. The voice, the Word, the books the sacred scripture of the Jews, Christians, and Muslims, F. E. Peters, Francis E. Peters, 2007, Religion, 292 pages. Drawing on the latest Biblical and Quranic scholarship, the human fingerprints on the Hebrew Bible, the New Testament, and Quran are examined in an extraordinary journey .... Muhammad a short biography, Martin Forward, 1997, , 131 pages. In the West, Islam is often regarded as a warrior faith, with Muhammad as itsonquering leader, armed with the Qur'an in one hand and a scimitar in thether. But what sort of man .... The Truth about Muhammad Founder of the World's Most Intolerant Religion, Robert Spencer, 2006, Biography & Autobiography, 224 pages. Traces the founder of Islam's rise to political and military power, focusing on controversial aspects of the prophet's beliefs and actions without adhering to political .... A Muslim Primer: Beginner's Guide to Islam, Volume 1 Beginner's Guide to Islam, Ira G. -
Chattanooga Cheapshot, Or the Gall of Bitterness
Review of Books on the Book of Mormon 1989–2011 Volume 5 Number 1 Article 27 1993 Chattanooga Cheapshot, or the Gall of Bitterness Daniel C. Peterson Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Peterson, Daniel C. (1993) "Chattanooga Cheapshot, or the Gall of Bitterness," Review of Books on the Book of Mormon 1989–2011: Vol. 5 : No. 1 , Article 27. Available at: https://scholarsarchive.byu.edu/msr/vol5/iss1/27 This Review is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Chattanooga Cheapshot, or The Gall of Bitterness Author(s) Daniel C. Peterson Reference Review of Books on the Book of Mormon 5/1 (1993): 1–86. ISSN 1050-7930 (print), 2168-3719 (online) Abstract Review of Everything You Ever Wanted to Know about the Book of Mormon (1992), by John Ankerberg and John Weldon. John Ankerberg and John Weldon, Everything You Ever Wanted to Know about Mormonism. Eugene, $13.95. Chattanooga Cheapshot, or The Gall of Bitterness Reviewed by Daniel C. Peterson We are the hollow men We are the stuffed men Leaning together Headpiece filled with straw. Alas! -T.S. Eliot I bought this book at a "Christian" outlet in Provo, along with Robert Morey's dreadful little screed on The Islamic In vasion. 1 Both volumes had been shelved in the -
Revolutionary Defences in Rhode Island
Providence College DigitalCommons@Providence Primary Sources History & Classics 1896 Revolutionary Defences In Rhode Island Edward Field [email protected] Follow this and additional works at: https://digitalcommons.providence.edu/primary Part of the United States History Commons Field, Edward, "Revolutionary Defences In Rhode Island" (1896). Primary Sources. 24. https://digitalcommons.providence.edu/primary/24 This Article is brought to you for free and open access by the History & Classics at DigitalCommons@Providence. It has been accepted for inclusion in Primary Sources by an authorized administrator of DigitalCommons@Providence. For more information, please contact [email protected]. REVOLUTIONARY DEFENCES IN RHODE ISLAND AN HISTORICAL ACCOUNT OF THE FORTIFICATIONS AND BEACONS ERECTED DURING THE AMERICAN REVOLUTION, WITH MUSTER ROLLS OF THE COMPANIES STATIONED ALONG THE SHORES OF NARRAGANSETT BAY BY EDWARD FIELD PAST PRESIDENT OF THE RHODE ISLAND SOCIETY OF THE SONS OF THE AMERICAN REVOLUTION WITH MAPS, PLANS, AND ILLUSTRATIONS PROVIDENCE, R.I. PRESTON AND ROUNDS 1896 PREFACE. THE history of the Revolutionary De- fences in Rhode Island has occupied my leisure time at irregular intervals for several years past. Some of the earlier results of my study of the subject were embodied in a paper which I read before the Rhode Island His- torical Society on January 26, 1886, entitled, "Fortifications in and around Providence," and which was subsequently printed in the Narragansett Historical Register, No. 3, Vol. V. From this paper I have drawn largely for the material relating to the ac- count of the Providence defences; but I have now added much that was then to me unknown, and have corrected errors then made.