Part 5: the Swazi Royal Family Tree
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HIA Tekwane Extention 2 Residential Township Development
SPECIALIST REPORT PHASE 1 ARCHAEOLOGICAL / HERITAGE IMPACT ASSESSMENT FOR PROPOSED RESIDENTIAL TOWNSHIP, TEKWANE EXTENSION 2: PORTION 7 OF TEKWANE 537JU, KHANYAMAZANE, MPUMALANGA PROVINCE REPORT PREPARED FOR WANDIMA ENVIRONMENTAL SERVICES cc MR. MANDLA MBUYANE P.O. Box 1072, NELSPRUIT, 1200 Tel: 013 - 7525452 / Fax: 013 – 7526877 / e-mail: [email protected] NOVEMBER 2014 ADANSONIA HERITAGE CONSULTANTS ASSOCIATION OF SOUTHERN AFRICAN PROFESSIONAL ARCHAEOLOGISTS REGISTERED with SAHRA C. VAN WYK ROWE E-MAIL: [email protected] Tel: 0828719553 / Fax: 0867151639 P.O. BOX 75, PILGRIM'S REST, 1290 1 EXECUTIVE SUMMARY A Phase 1 Heritage Impact Assessment (HIA) regarding archaeological and other cultural heritage resources was conducted on the footprint for the proposed residential township, Tekwane extension 2, on: portion 7 of the farm TEKWANE 573JU, Mbombela local municipality, Kanyamazane. The study area is situated on topographical map 1:50 000, 2531AC WITRIVIER, which is in the Mpumalanga Province. This area falls under the jurisdiction of the Ehlanzeni District Municipality, and Mbombela Local Municipality. The National Heritage Resources Act, no 25 (1999)(NHRA), protects all heritage resources, which are classified as national estate. The NHRA stipulates that any person who intends to undertake a development, is subjected to the provisions of the Act. The applicant, Mbombela Local Municipality in co-operation with WANDIMA Environmental Services, is requesting the establishment of a residential township, Tekwane extention 2 on former disturbed agricultural land. Approximately 92.3473ha will be developed for residential purposes, 1 x business centre, 1x bus and taxi terminus, 14 public open spaces, crèches and churches. The proposed residential township is situated south of the road to Kanyamazane, and north of the Crocodile River running parallel to the N4 national road. -
PRAISES of SOBHUZA II Swaziland Broadcasting Service and Printed to Be Read in Schools
poems, that constituted an official history, recorded for use by the PRAISES OF SOBHUZA II Swaziland Broadcasting service and printed to be read in schools. The following tibongo are by Mabuntane Mdluli, descended from Posted in Praise-Poetry and tagged Sobhuza II, Swaziland. one of the most famous of King Mswati’s warriors. They hint at how Sobhuza II (1899-1982), one of the most remarkable Africans of the inauspiciously Sobuza II’s reign began. last century, was king of Swaziland for 61 years. Educated at the Lovedale Institution in South Africa and an early member of the Dancer on black shields of jojo (1) African National Congress, he was at the same time a passionate You played on shields of shikane traditionalist, pledged as he once put it “to extricate Africa from this Black bewildering widow bird idea of one man one vote”. You grew plumes in winter When other widow birds are bare. The kingdom he inherited was in a disastrous state, and he Where you build recognised from the start the monarchy was his best asset in Stubborn black one of Hhili, (2) combating colonial rule. He played the part with consummate skill, Only he who perseveres survives persuading anthropologists like Max Goodman and Hilda Kuper that He who does not persevere must flee. the Swazis were an ancient nation with ancient customs, and Claw of the lion that is heavy dispatching two regiments, the Emasotja and the Sikonyane, to serve You trod the ocean, (3) with British forces in World war 2, “stabbing and killing” like The ocean surged traditional Swazi warriors, in the Middle East, Tobruk and Anzio. -
11010329.Pdf
THE RISE, CONSOLIDATION AND DISINTEGRATION OF DLAMINI POWER IN SWAZILAND BETWEEN 1820 AND 1889. A study in the relationship of foreign affairs to internal political development. Philip Lewis Bonner. ProQuest Number: 11010329 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11010329 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT The Swazi kingdom grew out of the pressures associated with competition for trade and for the rich resources of Shiselweni. While centred on this area it acquired some of its characteristic features - notably a regimental system, and the dominance of a Dlamini aristocracy. Around 1815 the Swazi came under pressure from the South, and were forced to colonise the land lying north of the Lusutfu. Here they remained for some years a nation under arms, as they plundered local peoples, and were themselves swept about by the currents of the Mfecane. In time a more settled administration emerged, as the aristocracy spread out from the royal centres at Ezulwini, and this process accelerated under Mswati as he subdued recalcitrant chiefdoms, and restructured the regiments. -
Matsamo Sud Africa
CONDIZIONI: TOUR DI 1 MESE CIRCA (LUGLIO ED AGOSTO) – 5 FESTIVAL CONDIZIONI CIOFF ARGENT DE POCHE DI EURO 4 AL GIORNO E PER PERSONA TRASFERIMENTI SUL TERRITORIO ITALIANO COMPONENTI IL GRUPPO 35 PERSONE I COSTI SI INTENDONO PER OGNI SINGOLO FESTIVAL People Of Matsamo - History A short history of the Swazi The area of what now is Swaziland has been inhabited by various different ethnic groups of people for a very long time, in eastern part Swaziland human remains dating back 100,000 years belonging to the oldest homo sapiens have been discovered. The Bushman was as is evident from the large number of San (Bushman) cave paintings among the first inhabitants of this region. The Swazi themselves arrived relatively late in history. The Swazi have their origins in East Africa around the great lakes, speaking siSwati having its origin predominantly in the Nguni group of Languages. In the late 15th century as part of the general southward expansion of the Nguni the Swazi's crossed the Limpopo River to settle in southern Tongaland (Now part of Mozambique.) Under their Chief Dlamini I they remained here for about 200 years, until they moved, still ruled by a Dlamini Chief (Dlamini III), into the fertile Pongola valley (now part of South Africa). Here economic pressure and land shortages soon resulted in a number of skirmishes and battles with the neighbouring Ndwandwe clan, which ultimately resulted in a further migration of the Swazi into what is now central Swaziland. From here the Swazi’s by way of absorption and conquest of Sotho and baPedi peoples build up a large Kingdom. -
Thabani Thwala 0007581D Master of Arts (History
The Politics of Placing Princes in Historical and Contemporary Swaziland Thabani Thwala 0007581d Submitted in partial fulfilment of the requirements for the Degree of Master of Arts (History) of the University of Witwatersrand Supervisor: Professor Bonner Johannesburg 2013 1 Chapter 1: Introduction This research report is an exercise which seeks to understand centre-regional disputes, which are now nearly two centuries old, between the Swazi royal house, and the subordinate chiefdoms of the Magagula, Tfwala, Mabuza, all located in central Swaziland, and the Fakudze of Macetjeni in the Lubombo region. It seeks to investigate what has become an increasingly critical and controversial issue in Swazi society and Swazi politics: the relationship between princes and chiefs. It will also highlight the central importance of history, or at least historical assertion, in the assumption of political power in earlier and contemporary Swaziland. These issues have attracted some attention from scholars but not nearly as much as they deserve. Centre-regional relations between kings and subordinate chiefs are on the whole neglected in Swazi historiography. This thesis seeks to correct this anomaly by exploring local, regional, and national dynamics which strained the relationship between centre and region, and to show how the former has grappled with the problem of recalcitrant chiefs in a bid to retain its power position through suppression of the latter who have constantly sought to reclaim lost autonomy. The present history of Swaziland is one that glorifies the Dlamini dynasty and projects a one-sided picture of historical events in Swaziland. For instance, it is contended that Swaziland is a homogenous, democratic and peaceful country. -
![Simbimba Ndlela 1982] 1](https://docslib.b-cdn.net/cover/4409/simbimba-ndlela-1982-1-1624409.webp)
Simbimba Ndlela 1982] 1
[Simbimba Ndlela 1982] 1 STILL TO ADD LEFT-OUT PAGES (A2) SIMBIMBA NDLELA - SYNOPSIS (PB) Editor's note We have reproduced in this volume two interviews conducted with Simbimba Ndlela. The first was conducted at the behest of the late Swazi King, Sobhuza II. The second interview, conducted over two days, some months apart was conducted by Carolyn Hamilton. Simbimba Ndlela's narrative poses tremendous difficulties for the first time reader, but in the opinion of the editors is especially rich in historical detail. In particular, Simbimba Ndlela's narrative is marked by a distinctive narrative style. We have retained his style of narrative at the expense of facilitating a reading of the text. To help the reader, we have provided an especially long synopsis. This interview contains information not previously known to the others present at the interview, who include in their number three of the most knowledgeable about Swazi history. It is also interesting among other things because of disputes between the interviewers and the interviewee over the burial sites of early Swazi kings and the status of Ndvungunye, the father of Somhlolo. The chronological beginning of Simbimba's account is the reign of King Mswati. Mswati ruled at Mtomazi at Bhaca in Mzimkhulu at the place of the Mpondo people. The location of these places are not made clear in the interview, but they have southern connotations and they might be located in the Matubatuba region. The home of Ludvonga's chief wife, and is close to the site of Ntjumbili ngwelele. After being warned that a Zulu (in this case probably an Ndwandwe king) was about to force Mswati to teach him the secrets of the incwala, Mswati fled, skirting the Lubombo mountains until he reached Mavaneni in the area of Ngogweni at Mangwaneni probably on the eastern [re: illegible] of the Phongolo River in the vicinity of Kosi Bay. -
Swazi Article
A Masterly Display of Fence-sitting The Role of the Swazi in the Anglo-Zulu War By Ian Knight _____________________________________________________________________________________ When, in the aftermath of the British ultimatum of 11 December 1878, King Cetshwayo sent his messenger, Sintwangu, to ask for clarification of their terms, Sintwangu returned with a surprisingly precise appreciation of the British threat. The British, he said, were massing on the borders of the Zulu kingdom, and were poised to invade from several points. One column, he feared, would arrive by sea; another would advance across the Thukela at the Lower Drift, another from kwaNtunjambili at Middle Drift, and another from Rorke’s Drift. The Boers were said to be ready to advance from the Ncaka Mountain, near the village of Luneburg, while ‘the Amaswazi would enter by the Pongolo’. (1) This strategic assessment was in all essentials correct. Although the British did not attempt a landing on the Zululand coast, this was largely due to the absence of a viable port; British warships had certainly patrolled the coast in the immediate run-up to the invasion, and once the war was under-way they did indeed establish a landing stage for provisions at Port Durnford. Certainly, Lt. Gen. Lord Chelmsford’s plans called for British troops to be concentrated at the Lower, Middle and Rorke’s Drifts, while his No. 5 Column, under Col. Hugh Rowlands, was placed at the hamlet of Derby, on the Transvaal/Swazi border. The presence of a strong British garrison at Luneburg can have only helped to encourage the belief that a further invasion might be expected from that point. -
7 Chapter 1: History of the Swazi and Their Exploitation of Grass
Chapter 1: History of the Swazi and their Exploitation of Grass Technology Introduction Traditional items made of grass are easily found in Swaziland today and not just exclusively in the rural areas; in many cases they have been modified by the adoption of materials of industrial manufacture. In particular, the grass mat in recent years has been susceptible to innovative variations. The surface quality of the traditional mat has transformed due to the introduction of contemporary materials whereby mat- makers have adapted their traditional methods of production and techniques to create new forms for a new market. Mat-makers, trying to maintain a contemporary relevance, have introduced a novel material of sweet wrappers in shimmering colours and other plastic coatings to decorate a traditional art form; they are producing mats that are more durable in some cases than the originals made exclusively from grass. This marks the transformation of an object with a long historical past, a past possibly dating back to the birth of the beehive dome and beyond. Historically, the grass sleeping mat served and still serves for some Swazi elders the function of a mattress spread across the (cow dung) floor in a hut. An analogous mat, the sitting mat, would be offered to a visiting stranger as a sign of generous hospitality.1 Sitting mats are still bought by many urban Swazis, and are seen to maintain a link with the homestead life and the elderly relatives; 2 a grass sleeping mat still forms part of the basic essentials a bride takes to her marital home together with a headrest for her husband. -
Appendix A: King Sobhuza II's Speech of April 1960
Appendix A: King Sobhuza II’s Speech of April 1960 Your Honour and Gentlemen We are met here to consider and talk about what is happening in the world today. We have seen from reading newspapers and hearing radio reports that there is quite an unrest and a number of things happening around us. I am sorry that the day has proved unsuitable in that we find that the weather is inclement and that therefore the roads are not very nice to drive on; but I hope that is an omen of something good that may come from what we are trying to do here today. [Rain is an auspicious omen.] The unrest and many disturbances that I have mentioned just now alarm us and cause us to wonder where the world is leading to, and in particular Africa. The Prime Minister of the United Kingdom in his speech at Cape Town mentioned something to the effect that Africa is on the crossroads— they did not know which side they might have to choose of the two worlds, East or West; he was convinced that the only way to solve the problem would be by treating the African people in a humane way, and in a way that would so satisfy them that they would not join in the struggle that is at present taking place between the East and the West. But as we see the day to day events taking place we feel unhappy about what is happening in Africa, so much so that we cannot pride ourselves in Swaziland that we are not included in the struggles that are taking place elsewhere; nor can we © The Editor(s) (if applicable) and The Author(s), 349 under exclusive license to Springer Nature Switzerland AG, part of Springer Nature 2019 H. -
The Kingdom of Swaziland: Studies in Political History
The Kingdom of Swaziland: Studies in Political History D. HUGH GILLIS GREENWOOD PRESS The Kingdom of Swaziland States and Tribes in Southeast Africa The Kingdom of Swaziland Studies in Political History D. HUGH GILLIS Contributions in Comparative Colonial Studies, Number 37 GREENWOOD PRESS Westport, Connecticut • London Library of Congress Cataloging-in-Publication Data Gillis, D. Hugh, 1918– The kingdom of Swaziland : studies in political history / D. Hugh Gillis. p. cm.—(Contributions in comparative colonial studies, ISSN 0163–3813 ; no. 37) Includes bibliographical references and index. ISBN 0–313–30670–2 (alk. paper) 1. Swaziland—Politics and government—To 1968. I. Title. II. Series. DT2777.G55 1999 968.87—dc21 98–41422 British Library Cataloguing in Publication Data is available. Copyright ᭧ 1999 by D. Hugh Gillis All rights reserved. No portion of this book may be reproduced, by any process or technique, without the express written consent of the publisher. Library of Congress Catalog Card Number: 98–41422 ISBN: 0–313–30670–2 ISSN: 0163–3813 First published in 1999 Greenwood Press, 88 Post Road West, Westport, CT 06881 An imprint of Greenwood Publishing Group, Inc. Printed in the United States of America The paper used in this book complies with the Permanent Paper Standard issued by the National Information Standards Organization (Z39.48–1984). 10987654321 To Celia, who shared the work and kept me going on Contents Illustrations ix Preface xi Chronology xiii Introduction 1 1. The Ngwane-Swazi 9 2. Expanding and Consolidating 19 3. Boundaries: The Transvaal 29 4. Boundaries: Portuguese Territory 37 5. The Concessions Scramble 47 6. -
Missionary Nurse Dorothy Davis Cook, 1940-1972: “Mother of Swazi Nurses”
MISSIONARY NURSE DOROTHY DAVIS COOK, 1940-1972: “MOTHER OF SWAZI NURSES” by Susan Elaine Elliott A dissertation presented to the FACULTY OF THE HAHN SCHOOL OF NURSING AND HEALTH SCIENCES UNIVERSITY OF SAN DIEGO A partial fulfillment of the requirements of the degree DOCTOR OF PHILOSOPHY IN NURSING April 14,2000 Dissertation Committee Patricia Roth, EdD, RN, Chair Mary Jo Clark, PhD, RN Mary Samecky, DNSc, RN Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. APPROVAL PAGE, DISSERTATION UNIVERSITY OF SAN DIEGO Hahn School of Nursing and Health Sciences DOCTOR OF PHILOSOPHY IN NURSING UNIVERSITY OF SAN DIEGO CANDIDATE’S NAME: Susan Elaine Elliott TITLE OF DISSERTATION: Missionary Nurse Dorothy Davis Cook, 1940-1972 “Mother of Swazi Nurses” DISSERTATION COMMITTEE: Patricia Roth, EdD, RN, Chair Mary Jo Clark, PhD, RN Mary Samecky, DNSc, RN Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. MISSIONARY NURSE DOROTHY DAVIS COOK, 1940-1972: “MOTHER OF SWAZI NURSES” Dramatically absent from nursing’s historical knowledge and professional recognition are the lives, roles, contributions, and legacies of Christian faith-based nurses. The purpose of this study was to investigate the ministry and service of Sister Tutor Dorothy Davis Cook, Church of the Nazarene missionary nurse in the African country of Swaziland 1940 to 1972. The multi-dimensional, multi-task expanded roles manifested in her integration of Christian missionary and nurse were explored and her legacy identified. The most significant primary source for this study was Mrs. Cook herself. She was interviewed on three occasions and has provided personal documents, journals, and photographs. -
Political Movements and the Challenges for Democracy in Swaziland
EISA gratefully acknowledges the generous financial support for this project from the Royal Danish Embassy, Pretoria; the Embassy of Finland, Pretoria; and the Swedish International Development Agency (SIDA), Harare. POLITICAL MOVEMENTS AND THE CHALLENGES FOR DEMOCRACY IN SWAZILAND Mozambique EMBASSY OF Swedish International DANIDA FINLAND Development Agency Mbabane SWAZILANDSWAZILAND South Africa ISBN 1-920095-23-3 Joshua Bheki Mzizi 9781920 095239 Order from: [email protected] EISA RESEARCH REPORT No 18 EISA RESEARCH REPORT NO 18 i POLITICAL MOVEMENTS AND THE CHALLENGES FOR DEMOCRACY IN SWAZILAND ii EISA RESEARCH REPORT NO 18 EISA RESEARCH REPORT NO 18 iii POLITICAL MOVEMENTS AND THE CHALLENGES FOR DEMOCRACY IN SWAZILAND BY JOSHUA BHEKI MZIZI 2005 iv EISA RESEARCH REPORT NO 18 Published by EISA 2nd Floor, The Atrium 41 Stanley Avenue, Auckland Park Johannesburg, South Africa 2006 P O Box 740 Auckland Park 2006 South Africa Tel: 27 11 482 5495 Fax: 27 11 482 6163 Email: [email protected] www.eisa.org.za ISBN: 1-920095-23-3 EISA All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of EISA. First published 2005 EISA is a non-partisan organisation which seeks to promote democratic principles, free and fair elections, a strong civil society and good governance at all levels of Southern African society. –––––––––––– ❑ –––––––––––– Cover photograph: Yoruba Beaded Sashes Reproduced with the kind permission of Hamill Gallery of African Art, Boston, Ma USA EISA Research Report, No.