Religion, Law and Human Rights in Post-Conflict Liberia
AFRICAN HUMAN RIGHTS LAW JOURNAL Religion, law and human rights in post-conflict Liberia Gwendolyn Heaner* Department of the Study of Religions, School of Oriental and African Studies (SOAS), University of London, United Kingdom Summary Liberia has had a turbulent recent history, and today deals with extreme poverty, high crime, ethnic tensions, widespread impunity and corrup- tion. In addition to this, there is a complex and contradictory relationship between law and religion, which further complicates the ongoing efforts towards peace building and reconstruction. This paper aims to highlight the fundamental question of whether certain laws and human rights — in this case, religious or cultural freedom — can or should be actively pro- moted by the state and by society in such a unique scenario as fragile, post-conflict Liberia. The paper first addresses this question with respect to the country’s contradictory dual-justice system, highlighting the problems that arise when the weak state struggles to enforce statutory and human rights law, while much of the population still sees legitimate justice to be rooted in traditional mechanisms, such as trials by ordeal, which oppose these laws. The second section of the paper considers the extent to which all Liberians enjoy religious freedom. It is shown that, while Liberia is de facto a secular state, it is essentially de jure a Christian country. Although there are historically and presently few indications of unrest based strictly on religion, it is argued that there is underlying religious tension that makes it danger- ous for the state or society to suggest any major integration of Islam into public life.
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