A Few Significant Dates Related to Arkansas Methodism 1836 - 2012 1836 Arkansas Territory Gained Statehood
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The Form and Function of Methodist Autobiography
The Form and Function of Methodist Autobiography Michael K. Turner I. INTRODUCTION Between 1778 and 1860 a large number of Methodist autobiographies were published in religious magazines, journals, and book formats in both the United States and England. While enjoying a large circulation, the autobiographies were originally intended for an audience consisting chiefly of ministers. The goal of these accounts were to educate preachers and, hence, work toward bringing them into conformity with one another. Instead, as the genre expanded in popularity, it became a vehicle of dissent. II. THE METHODIST NARRATIVE The narratives and autobiographical patterns crafted by nineteenth-century Methodists drew and expanded upon the model propagated by the denomination’s founder, John Wesley. From 1778 until his death in 17911 John Wesley published a series of personal accounts written by English Methodists in his monthly periodical, The Arminian Magazine. These accounts were formative in establishing religious biography as an integral part of Methodist devotion. Wesley created The Arminian Magazine as a response to Calvinist periodicals, particularly The Spiritual Magazine and The Gospel Magazine. The founding intention of this English magazine was, thus, to promote a belief in the universal availability of salvation. As such, Wesley sought to only include those elements in the magazine that contributed to the spreading of this doctrine. The journal, thus, was organized in a four- part format. The first section of the magazine consisted of theological tracts which defended the “grand Christian doctrine, ‘God willeth all men to be saved, and to come to 1 The periodical was published through 1797. It continued the practice of publishing these “accounts.” 2 the knowledge of truth.’”2 To meet this purpose, Wesley included in the periodical, carefully edited works of divines who looked, sounded, or could be made to look or sound like “Arminians.”3 The second part of the journal was a biographical account of a “holy” person. -
1919 Minutes of the Kentucky Annual Conference of the Methodist Episcopal Church: the Inetn Y- Third Annual Session Methodist Episcopal Church
Asbury Theological Seminary ePLACE: preserving, learning, and creative exchange Minutes of the Kentucky Conference Methodist Episcopal Church 2017 1919 Minutes of the Kentucky Annual Conference of the Methodist Episcopal Church: The inetN y- Third Annual Session Methodist Episcopal Church Follow this and additional works at: http://place.asburyseminary.edu/mechurchminutes Part of the Appalachian Studies Commons, Christian Denominations and Sects Commons, and the Genealogy Commons Recommended Citation Methodist Episcopal Church, "1919 Minutes of the Kentucky Annual Conference of the Methodist Episcopal Church: The ineN ty- Third Annual Session" (2017). Minutes of the Kentucky Conference. 42. http://place.asburyseminary.edu/mechurchminutes/42 This Periodical/Journal is brought to you for free and open access by the Methodist Episcopal Church at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Minutes of the Kentucky Conference by an authorized administrator of ePLACE: preserving, learning, and creative exchange. For more information, please contact [email protected]. {IJ-.- .-.-,-u-"-,-,,-"- ,,--"--"- ,-.-,-,.-"- ,,-u-----IeI j I I KEnTUCKij I j i i conFEREnCE iI i j I I I i i methodist I 'I I I Episcopal i i I I Church I .t I I f i'i -I I ninet-q .. Third Annual Session I,! I LOUISVILLE, KEnTUCKij I OCTOBER 1 to Gt 19"19 I' I 1 I t I I' t , I I I_ Price Twenhj Cents I,: I I lal,----' ,·--,·-<>-,--·-·--,,- ·- .. -,-,.-:,,--·-,--,·--!el Tr r r r _r_.__ • ___.. ___ .. 1 I I I When in Maysville I I make our store I t ,I i your Headquarters I !I All Mail Orders Promptly Filled i I j. -
Minutes of the Michigan Annual Conference of the Methodist
Digitized by the Internet Archive in 2013 http://archive.org/details/minutesofmichiga84meth . \^ ul^.LlbHARY 3 1833 01716 2600 Gc 977.4 M56L 191'? Methodist Episcopal Church. Conferences. Michigan. Minutes of the Michigan Annual Conference . MINUTES OF THE MICHIGAN ANNUAL CONFERENCE OF THE Methodist Episcopal Church EIGHTY-FOURTH SESSION LANSING, MICH., SEPT., 9-lG, 1919 BISHOP THEODORE S. HENDERSON, D. D., L.L D., Pres. GEORGE A. BROWN, Secretary OFFICIAL RECORD VOLl.'ME XXI NTMBEJ; IV PHICE TWENTY-l-IVK CENTS LANSING. MICHIGAN WYN'KOCP HALLENBECK CRAWfORD CO., STATC PRINTERS 1919 L ^00 Webster Street fO Box 2270 46301-2270 Fofl Wayne. IN CONTENTS. Page Conference Roll 479 Conference Rules 483 Conference Officers and Boards 485 Officers of Conference Societies 489 Conference Committees for 1919-1920: Standing Committees 490 Miscellaneous Aeeignments 491 Disciplinary Questions 491 Appointments 496 Daily Proceedings 502 Anniversaries and Special Services 524 -Reports: Of District Superintendents : 526 Of Standing Committees and Boards: Auditing , . 535 C'lark Memorial Home Trustees 535 Conference Deaconess Board 536 Conference Board of Home Missions 537 Education 537 Epworth League 537 Evangelism 538 Finance 538 General Reference and Resolutions 539 Reforms ' 539 Secretary Conference Claimants Endowment Fund. 539 Secretary Supply Pastors Endowment Fund 541 Secretary of Transportation 541 Temperance 541 Of Special Committees: Michigan Advocate 542 Conference Budget 543 Legislation Relative to Taxing Benevolent Bequests 543 Of Treasurers: Conference Treasurer 544 Board of Stewards 544 Board of Trustees 549 Clark Memorial Home 552 Miscellaneous: Certificate of Incorporation Michigan Advocate Trustees 555 Payments on the One Per Cent Plan 556 Plan of Conference Examinations 557 Memoirs; Robert R. -
It Has Long Been Observed That the Reason the Methodist Movement
.,.,..,.. r,r r ~ .: ·. ' Methodist History, 31:1 (October 1992) "THE ADVANTAGES OF LIBERTY": DEMOCRATIC THOUGHT IN THE FORMATION OF THE METHODIST PROTESTANT CHURCH RICK NUTT It has long been observed that the reason the Methodist movement proved overwhelmingly successful in the eighteenth and early nineteenth centuries was its concern for the commoner. With an emphasis on religious experience and intimate community among the believers, Methodism '. I became a mass movement. As a popular movement in the upper south and Middle Atlantic states, Methodism had appealed to the dispossessed of society. Its adherents in the TJnited States tended to come from the farms of the nation, from those who served the wealthy in town, or those serving on plantations in the south. These people felt unappreciated and ignored by those who held power in the institutions that governed their lives-including the church (notice, for example, how African-Americans in the south responded to Methodist and Baptist preaching). People suddenly felt new hope in their identity , a sense of value, and release from the strictures of society. The i' . church became a world with values and expectations radically at odds with ' those of the world outside its fellowship. Donald Mathews has observed that," ... whether or not a person was a member of the gentry and had fine Clothes and a position of worldly authority was not important because I these distinctions were based on ephemeral things. They were saying i . that the conventional distinctions of society were not authoritative for I them." 1 Francis As bury, although the undisputed authority in the Meth odist Episcopal Church, was a man of the people and realized the value of the church to the powerless, largely unchurched, masses. -
Methodism and the Negotiation of Masculinity
SERVING TWO MASTERS: METHODISM AND THE NEGOTIATION OF MASCULINITY IN THE ANTEBELLUM SOUTH by CHARITY RAKESTRAW CARNEY A DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History in the Graduate School of The University of Alabama TUSCALOOSA, ALABAMA 2009 Copyright Charity Rakestraw Carney 2009 ALL RIGHTS RESERVED ABSTRACT This dissertation examines the development of a distinct southern Methodist masculinity from the 1830s to the 1860s. More than a church history, this study explores the relationship between non-religious and religious society, the tensions inherent in to relationship, and the ethical questions that emerged from that tension. As Methodism evolved in the South, it took on regional social practices and affectations while also maintaining a denominational identity that opposed southern culture. Southern Methodists served two masters—the church and society— and both demanded obedience to divergent visions of masculinity and manhood. Although they rejected many manly pursuits, ministers adopted a proslavery ideology and patriarchal practices and reflected southern attitudes in their church doctrine and structure. My study argues that the ethical shift that occurred in the southern Methodist Church in the 1840s resulted from the dual demands of southern and denominational culture, which led them to construct their own vision of masculine identity. This study uses the Methodist Church as an example of the friction caused and questions raised by the intersection of gender, religion, and ethics in a constricted, patriarchal society. ii DEDICATION To my husband, Court Carney And to my grandparents, R.A. and Juanita Rakestraw iii ACKNOWLEDGEMENTS This dissertation is certainly a labor of love and required the support and encouragement of a number of people whose contributions and efforts I would like to recognize. -
Core Like a Rock: Luther’S Theological Center
OCTOBER 2, 2017 CORE LIKE A ROCK: LUTHER’S THEOLOGICAL CENTER Kenneth A. Cherney, Jr., PhD WISCONSIN LUTHERAN SEMINARY CORE LIKE A ROCK: LUTHER’S THEOLOGICAL CENTER You have asked me in this essay to “review the central core of Luther’s confession of divine revelation.” That is interestingly put. Lots of things have cores, and they function in different ways. Apples have cores that you throw away. When I was growing up, Milwaukee had its “inner core,” defined in 1960 by a special mayoral commission as the area between Juneau Avenue on the south, 20th Street on the west, Holton Street on the east, and Keefe Avenue on the north—a blighted part of town, so they said, where people from my tribe didn’t go.1 The earth’s “core” is a glob of molten nickel/iron wrapped around a solid iron ball, and those who claim to know these things say our core generated the heat that caused Florida to break off from Africa and remain stuck on Georgia and Alabama,2 for which many persons are grateful. The “core” of a nuclear reactor is like that; it’s where the fissionable material is found and where the reaction happens that is the whole point. So is the cylinder of “core” muscles around your abdomen, without which you can have biceps the size of Dwayne Johnson’s and when the bad guys show up you’re still basically George McFly, only in a tighter shirt. That is how I understand my assignment. You want to hear about Luther’s spiritual fulcrum, the point around which everything turned. -
Minutes of the Annual Conferences of the Methodist Episcopal Church For
MINUTES OF THE ANNUAL CONFERENCES OF THE METHODIST EPISCOPAL CHURCH, IN FOR THE YEARS 1773-1 828. VOLUME I. NEW-YORK: PUBLISHED BY T. MASON AND G. LANE, FOR THE METHODIST EPI8COPAL CHURCH, AT THE CONFERENCE OFFICE, 200 MULBERRY-STREEt. J. Collord, Printer. 1840. 448 Minutes for 1825. Lyons Creek, Isaac B. Smith. Bav Qdintik Dist. Wm. Case, P. EMer. Ancaster, David Culp. Smith's Creek, David Breckenridge. Long Point, D. Shepardson,T. Sovereign. Belville, Samuel Belton. Westminster, George Ferguson. Hallowell, Franklin Metcalf, Jacob Pool. Thames, Jos. Jackson, Joseph Messmore. Bay Quintie, John Ryerson, Wm. Slater. St. Clair, William Griffes. Augusta, Wyatt Chamberlin, P. Smith. London, Edmund Stoney. Perth, Ezra Healey. Dumfries, Robert Corson. Rideau, David Wright. Young-street and York, Wm. H. Williams, Cornwall, Solomon Waldron. Joseph Atwood. Attawa, George Bissell. New Settlements, Rowland Heyland. _, „., , , ... 15' and our next Grand River mission, Alvin Torry. Quest- ™heTe befenheldfall? Henry Ryan, missionary to ChippeWay Conference and Grand River Falls, and the newdesti- September 14, 1825, at Fifty Mile Creek, tute settlements in those parts. township of Saltfleet, Upper Canada. GENERAL RECAPITULATION. Whites. Coloured. Indians. Total. Ohio Conference 30348 193 36541 Kentucky Conference 21552 3139 24691 Missouri Conference 11353 420 11773 Tennessee Conference 22527 2982 25509 Mississippi Conference - - • - - 7213 1796 9009 South Carolina Conference 24909 14736 39645 Virginia Conference 21134 6964 28098 Baltimore Conference 29137 9179 38316 Philadelphia Conference 27890 7920 35810 New- York Conference 26819 376 27195 New-England Conference 21398 227 21625 Genesee Conference 24075 86 24161 Canada Conference ...... 6072 22 56 6150 Total this year - 280427 48040 56 328523 Total last year 312540 Increase this year 159B3 Travelling preachers this.......year - - - . -
An Inventory of the Archives Subject Files Bridwell Library, Perkins School of Theology, Southern Methodist University March 2, 2020 Revision
An Inventory of the Archives Subject Files Bridwell Library, Perkins School of Theology, Southern Methodist University March 2, 2020 revision Collection BLA 24 The Archives Subject Files contain reference materials, research notes, and ephemeral items about Methodist denominations, events, annual conferences, circuits and charges (local churches), individuals, institutions, organizations, and locations. A few ecumenical organizations and non-Methodist individuals and churches are also represented in the collection. This filing system relates closely to the Archives Image Files (collection BLA 25) and the Faculty and Staff Files series of the Collection on Perkins School of Theology (collection STA 5). Acquired. Extent: 5 filing cabinet drawers (12 linear feet) [Archives workroom] Arrangement: The Archives Subject Files are arranged in six topical series: Series 1: Annual Conferences Series 2: Circuits and Charges (Churches) Series 3: Denominations Series 4: Events Series 5: Individuals Series 6: Institutions, Organizations, and Locations / Historic Sites Series 7: Topics 1 LIST OF SUBJECT FILE FOLDERS Series 1: Annual Conferences Subseries 1: Angola Angola Mission Conference Conferencia Annual de Angola Subseries 2: Chile Iglesia Metodista en Chile Conferencia Annual Subseries 3: Liberia Liberia Conference (MC) Subseries 4: Philippines Central Conference of the Methodist Church Subseries 5: Sierra Leone Sierra Leone Annual Conference (UMC) Subseries 6: USA Alabama Conference (MEC) Central German Annual Conference (MEC) Central Kansas Conference (MC) Central Texas (MECS) Cleburne District Central Texas (UMC) Waxahachie District East Texas Conference photocopies of minutes Kansas West Conference (UMC) Louisiana Annual Conference (UMC) New Mexico Annual Conference (UMC) North Carolina (UMC) Wilson: Location of churches by county North Texas Conference (MECS) (Incl. -
United Methodist Bishops Page 17 Historical Statement Page 25 Methodism in Northern Europe & Eurasia Page 37
THE NORTHERN EUROPE & EURASIA BOOK of DISCIPLINE OF THE UNITED METHODIST CHURCH 2009 Copyright © 2009 The United Methodist Church in Northern Europe & Eurasia. All rights reserved. United Methodist churches and other official United Methodist bodies may reproduce up to 1,000 words from this publication, provided the following notice appears with the excerpted material: “From The Northern Europe & Eurasia Book of Discipline of The United Methodist Church—2009. Copyright © 2009 by The United Method- ist Church in Northern Europe & Eurasia. Used by permission.” Requests for quotations that exceed 1,000 words should be addressed to the Bishop’s Office, Copenhagen. Scripture quotations, unless otherwise noted, are from the New Revised Standard Version of the Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. Name of the original edition: “The Book of Discipline of The United Methodist Church 2008”. Copyright © 2008 by The United Methodist Publishing House Adapted by the 2009 Northern Europe & Eurasia Central Conference in Strandby, Denmark. An asterisc (*) indicates an adaption in the paragraph or subparagraph made by the central conference. ISBN 82-8100-005-8 2 PREFACE TO THE NORTHERN EUROPE & EURASIA EDITION There is an ongoing conversation in our church internationally about the bound- aries for the adaptations of the Book of Discipline, which a central conference can make (See ¶ 543.7), and what principles it has to follow when editing the Ameri- can text (See ¶ 543.16). The Northern Europe and Eurasia Central Conference 2009 adopted the following principles. The examples show how they have been implemented in this edition. -
“Redeeming the Time”: the Making of Early American Methodism
“REDEEMING THE TIME”: THE MAKING OF EARLY AMERICAN METHODISM By Michael Kenneth Turner Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion May, 2009 Nashville, Tennessee Approved: Dean James Hudnut-Beumler Professor M. Douglas Meeks Professor James P. Byrd Professor Dennis C. Dickerson Copyright ©2009 by Michael Kenneth Turner Al Rights Reserved To my ever-supportive and loving wife, Stephanie and To my father, Thomas, who helped every step of the way iii ACKNOWLEDGEMENTS The idea for this dissertation took nascent form during my time as a participant in the 2006 Wesley Studies Seminar. I am very grateful for the fellowship from Duke Divinity School that enabled me to participate in the seminar and do early research on the dissertation. In particular, I would like to thank that group’s helpful leader and organizer, Dr. Richard Heitzenrater. I am also appreciative of the conversations, suggestions, and encouragement I received from Dean Laceye Warner (Duke Divinity School), Dr. Jason Vickers (United Theological Seminary), Dr. Sarah Lancaster (Methodist Theological School of Ohio), Dr. Rex Matthews (Candler School of Theology), and Dr. Steve McCormick (Nazarene Theological Seminary) both during and following the seminar. I am also thankful for all my colleagues and mentors at Vanderbilt University. First and foremost, I would like to thank the members of my dissertation committee. Dean James Hudnut-Beumler, my chair, is among the most knowledgeable students of American Religious History that I know. I am very grateful for his guidance through the program. -
1900 Minutes of the Seventy-Fourth Session of the Kentucky Conference of the Methodist Episcopal Church Methodist Episcopal Church
Asbury Theological Seminary ePLACE: preserving, learning, and creative exchange Minutes of the Kentucky Conference Methodist Episcopal Church 2017 1900 Minutes of the Seventy-Fourth Session of the Kentucky Conference of the Methodist Episcopal Church Methodist Episcopal Church Follow this and additional works at: http://place.asburyseminary.edu/mechurchminutes Part of the Appalachian Studies Commons, Christian Denominations and Sects Commons, and the Genealogy Commons Recommended Citation Methodist Episcopal Church, "1900 Minutes of the Seventy-Fourth Session of the Kentucky Conference of the Methodist Episcopal Church" (2017). Minutes of the Kentucky Conference. 21. http://place.asburyseminary.edu/mechurchminutes/21 This Periodical/Journal is brought to you for free and open access by the Methodist Episcopal Church at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Minutes of the Kentucky Conference by an authorized administrator of ePLACE: preserving, learning, and creative exchange. For more information, please contact [email protected]. KENTUCKY Official lournal ANN U A ,L CONFERENCE 1900 METHODIST EPISCOPAL C H U R C H HELD AT SOMERSET, KENTUCKY, SEPTEMBER 19TH TO 2~TH NE~ BOOKS. SAME ORDER AS 1/ FINEST OF THE WHEAT. n PRAISEAND PROMISE Edited by J. M. BLACK and C. C. McCABE. For Sunday-Schools, Praye,.-MeetinQs, RecokJa[s, and Young People's Meetings. BOARD EDITlON.-Single copy, post-paid, 30 cents; 12 copies, by express, not prepaid, $3; [00 copies, by express or freight, not prepaid, $25· CLOTH EDITION.-Single coPy, post-paid, 35 cents; 12 copies, by express, not prepaid, $3.60; 100'coples, by express or freight, not prepaid, $30. -
Presbyters' Ordination "Vows" in the Wesleyan Family of Churches
PRESBYTERS ORDINATION "VOWS" IN THE WESLEYAN FAMILY OF CHURCHES DAVID TRIPP Tomorrow I shall say to you, wilt thou, wilt thou, wilt thou? But there will come a day to you when another will say to you, hast thou, hast thou, hast thou? So Bishop Charles Gore' addressed his ordinands during their retreat with him on the eve of their ordination. During his second year at Boston [University School of Theology, while dou- bling as a supply preacher], Norman [Vincent Peale] was ordained. He promised, as did all Methodist clergymen, to keep out of debt and avoid all use of tobacco.' —which would give any reader who did not know otherwise the impression that these were ordination vows! These two passages illustrate, first, something of the penetrating spirituality attaching to the ordination examination inherited by the Wesleyan family of churches from their Anglican origin, and second something of the confusion in Methodist folklore as to the association of "vows" with progression into ministry. At certain points, ordination vows have played a prominent role in British Methodist sentiment and practice. The re-introduction in 1836, in the British Wesleyan Methodist Church, of a full-orbed ordination rite with imposition of hands' was preceded and prepared for by Jabez Bunting's unauthorized but certainly deliberate introduction of the ordination vows for presbyters (from the Book of Common Prayer) into the examination of candidates for Full Connexion in 1824 and David Tripp is Pastor of Salem United Methodist Church and an Adjunct Professor in Liturgical Studies and United Methodist Studies at Associated Mennonite Biblical Seminary in Elkhart, Indiana.