The Concept of Postmodernism in the Philosophy of Constructive Postmodernism
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Archive of SID University of Tabriz-Iran Journal of Philosophical Investigations ISSN (print): 2251-7960/ (online): 2423-4419 Vol. 12/ No. 24/ fall 2018 Postmodernism, Philosophy and Literature* Hossein Sabouri** Associate Professor, University of Tabriz, Iran Abstract No special definite definition does exist for postmodernism however it has had an inordinate effect on art, architecture, music, film, literature, philosophy, sociology, communications, fashion, and technology. The main body of this work can be seen as an admiration and reverence for the values and ideals associated with postmodern philosophy as well as postmodern literature. , I have argued that postmodern has mainly influenced philosophy and literature and they are recognized and praised for their multiplicity. Postmodernism might seem exclusive in its work, its emphasis on multiplicity and the decentered subject makes very uncomfortable reading for traditional theorists or philosophers. It rejects western values and beliefs as only small part of the human experience and it rejects such ideas, beliefs, culture and norms of the western. Integrity is fragmented apart into unharmonious narratives which lead to a shattering of identity and an overall breakdown of any idea of the self. Relativism and Self- reflexivity have replaced self-confidence due to the postmodern belief that all representation distorts reality. I have also referred that in a sense; postmodernism is a part of modernism we find the instantaneous coexistence of these two methods of expression and thinking, especially in visual arts and literature. Key words: Postmodernism, modernism, Philosophy, Literature, self, relativism, * Received date: 2018/07/15 Accepted date: 2018/09/26 ** E-mail: [email protected] www.SID.ir Archive of SID272/ Philosophical Investigations, Vol. -
The Palgrave Handbook of Posthumanism in Film and Television the Palgrave Handbook of Posthumanism in Film and Television
The Palgrave Handbook of Posthumanism in Film and Television The Palgrave Handbook of Posthumanism in Film and Television Edited by Michael Hauskeller University of Exeter, UK Thomas D. Philbeck World Economic Forum, Switzerland Curtis D. Carbonell Khalifa University of Science, Technology and Research, UAE Selection and editorial matter © Michael Hauskeller, Thomas D. Philbeck and Curtis D. Carbonell 2015 Individual chapters © Respective authors 2015 Softcover reprint of the hardcover 1st edition 2015 978-1-137-43031-1 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No portion of this publication may be reproduced, copied or transmitted save with written permission or in accordance with the provisions of the Copyright, Designs and Patents Act 1988, or under the terms of any licence permitting limited copying issued by the Copyright Licensing Agency, Saffron House, 6–10 Kirby Street, London EC1N 8TS. Any person who does any unauthorized act in relation to this publication may be liable to criminal prosecution and civil claims for damages. The authors have asserted their rights to be identified as the authors of this work in accordance with the Copyright, Designs and Patents Act 1988. First published 2015 by PALGRAVE MACMILLAN Palgrave Macmillan in the UK is an imprint of Macmillan Publishers Limited, registered in England, company number 785998, of Houndmills, Basingstoke, Hampshire RG21 6XS. Palgrave Macmillan in the US is a division of St Martin’s Press LLC, 175 Fifth Avenue, New York, NY 10010. Palgrave Macmillan is the global academic imprint of the above companies and has companies and representatives throughout the world. -
Postmodern Perspectives and Shifting Legal Paradigms: Searching for a Critical Theory of Juvenile Justice
Postmodern Perspectives And Shifting Legal Paradigms: Searching For A Critical Theory Of Juvenile Justice Karen L. Michaelis Department of Educational Leadership & Counseling Psychology, Washington State University, USA Abstract The tension between law’s rationality, objectivity, abstraction and principle, and feminism’s irrationality, subjectivity, contextualisation and personal nature is at the core of attempts by critical legal theorists to define a legal system that seeks justice by giving voice and credibility to heretofore silenced members of groups historically excluded or penalised for their outsider status. Outsider and feminist legal scholars have tackled the difficult issues of exclusion embedded in the law. Outsider legal scholars contend that the sameness/difference debate perpetuates racial stereotypes that justify the law’s impact on members of racial groups by ignoring the impact varying contexts have on giving meaning to an event. Similarly, feminist legal scholars have advocated for a more conscientious legal system that considers community and multiple perspectives as a means of overcoming the bias women experience when they negotiate their way through the judicial system. Both of these perspectives provide a starting point for a less mechanistic, more personal and contextualised approach to juvenile justice. But unlike women and minorities, juveniles will never have the political power to force changes in the juvenile justice system. Therefore, the author proposes that a new critical theory of juvenile justice, based on elements of both feminist and outsider legal theories, is necessary to ensure that juveniles are treated fairly and appropriately based on their unique characteristics coupled with the particular context within which the legal issue to be resolved by the justice system arose. -
Philosophical Posthumanism and Its Others
Ph.D. Dissertation The Posthuman: Philosophical Posthumanism and Its Others Ph.D. Candidate Francesca Ferrando Program Ph.D. in Philosophy and Theory of Human Sciences Università di Roma Tre 1 INDEX Introduction From Humans to Posthumans p. 11 1. Part 1 Philosophical Posthumanism and Its Others pp. 21-123 (What is Philosophical Posthumanism?) 1. Premises - the Politics of the “Post” p. 22 2. From Postmodern to Posthuman p. 25 3. Posthumanism and Its Others p. 30 4. Transhumanism and Techno-Reductionism p. 31 5. Posthuman Technologies p. 38 6. Antihumanism and The Übermensch 2 p. 44 7. Philosophical Posthumanism p. 49 (Of Which “Human” is the Posthuman a “Post”?) 8. The Semantics of the Post-Human p. 55 9. Humanizing p. 56 10. The Anthropological Machine p. 60 11. More or Less, Human p. 65 12. Technologies of the Self as Posthuman (Re)Sources p. 70 13. When and How did Humans become Human? p. 74 14. Humanitas p. 76 15. Homo sapiens 3 p. 79 (Have We Always Been Posthuman?) 16. Posthuman Life p. 84 a. Animate / Inanimate p. 84 b. Bios and Zoe p. 86 c. Artificial Life p. 88 17. Autopoiesis p. 91 18. Posthumanism is a Perspectivism p. 98 19. Evolving Species p. 19 20. Posthumanities p. 108 4 21. The Posthuman as New Materialisms p. 114 22. Vibrating Matter p. 120 23. The Posthuman Ontological Multiverse p. 124 2. Part 2 Philosophical Reflections on Empirical Data pp. 137-150 Is The Post-Human A Post-Woman? Robots, Cyborgs, Artificial Intelligence and the Futures of Gender: A Case Study 1. -
Charles Sanders Peirce - Wikipedia, the Free Encyclopedia 9/2/10 4:55 PM
Charles Sanders Peirce - Wikipedia, the free encyclopedia 9/2/10 4:55 PM Charles Sanders Peirce From Wikipedia, the free encyclopedia Charles Sanders Peirce (pronounced /ˈpɜrs/ purse[1]) Charles Sanders Peirce (September 10, 1839 – April 19, 1914) was an American philosopher, logician, mathematician, and scientist, born in Cambridge, Massachusetts. Peirce was educated as a chemist and employed as a scientist for 30 years. It is largely his contributions to logic, mathematics, philosophy, and semiotics (and his founding of pragmatism) that are appreciated today. In 1934, the philosopher Paul Weiss called Peirce "the most original and versatile of American philosophers and America's greatest logician".[2] An innovator in many fields (including philosophy of science, epistemology, metaphysics, mathematics, statistics, research methodology, and the design of experiments in astronomy, geophysics, and psychology) Peirce considered himself a logician first and foremost. He made major contributions to logic, but logic for him encompassed much of that which is now called epistemology and philosophy of science. He saw logic as the Charles Sanders Peirce formal branch of semiotics, of which he is a founder. As early as 1886 he saw that logical operations could be carried out by Born September 10, 1839 electrical switching circuits, an idea used decades later to Cambridge, Massachusetts produce digital computers.[3] Died April 19, 1914 (aged 74) Milford, Pennsylvania Contents Nationality American 1 Life Fields Logic, Mathematics, 1.1 United States Coast Survey Statistics, Philosophy, 1.2 Johns Hopkins University Metrology, Chemistry 1.3 Poverty Religious Episcopal but 2 Reception 3 Works stance unconventional 4 Mathematics 4.1 Mathematics of logic C. -
A Semiotic Perspective on the Denotation and Connotation of Colours in the Quran
International Journal of Applied Linguistics & English Literature E-ISSN: 2200-3452 & P-ISSN: 2200-3592 www.ijalel.aiac.org.au A Semiotic Perspective on the Denotation and Connotation of Colours in the Quran Mona Al-Shraideh1, Ahmad El-Sharif2* 1Post-Graduate Student, Department of English Language and Literature, Al-alBayt University, Jordan 2Associate Professor of Linguistics, Department of English Language and Literature, Al-alBayt University, Jordan Corresponding Author: Ahmad El-Sharif, E-mail: [email protected] ARTICLE INFO ABSTRACT Article history This study investigates the significance and representation of colours in the Quran from the Received: September 11, 2018 perspective of meaning and connotation according to the semiotic models of sign interpretation; Accepted: December 06, 2018 namely, Saussure’s dyadic approach and Peirce’s triadic model. Such approaches are used Published: January 31, 2019 to analyze colours from the perspective of cultural semiotics. The study presents both the Volume: 8 Issue: 1 semantic and cultural semiotics aspects of colour signs in the Quran to demonstrate the various Advance access: December 2018 semiotic meanings and interpretations of the six basic colours (white, black, red, green, yellow, and blue). The study reveals that Arabic colour system agrees with colour universals, especially in terms of their categorization and connotations, and that semiotic analysis makes Conflicts of interest: None an efficient device for analyzing and interpreting the denotations and connotations of colour Funding: None signs in the Quran. Key words: Semiotics, Signs, Denotation, Connotation, Colours, Quran INTRODUCTION or reading, a colour ‘term’ instead of seeing the chromatic Colours affect the behaviour by which we perceive the features of the colour. -
Chapter Ii Review of Related Literature
CHAPTER II REVIEW OF RELATED LITERATURE This chapter covers the discussion of general theory of semiotics, general concept of Roland Barthes’ terms orders of signification that are denotative and connotative meaning and the definition of context and song lyrics in literature and also the preview of the previous studies. A. Definition of Semiotics Beyond the most basic definition as ―the study of signs‖, there is considerable variation among leading semioticians as to what semiotics involves. As Chandler (2002) cited from Eco (1976) that one of the broadest definitions is that of Umberto Eco, who states that ―semiotics is concerned with everything that can be taken as a sign‖. The study is involved by semiotics, not only as ―sign‖ of what we refer to call or say in daily speech, but as anything which ―stands for‖ something else. In the sense of semiotic, the form of words, images, sounds, gestures and objects are taken by the signs. Modern semioticians study the signs not in isolation but as part of ―sign-systems‖ of semiotics (such as a genre or medium or). They study how to make meanings and how to represent the reality. Knowledge to study human life’s sign is called Semiotics. It is acquiescent as the method of the study in the Association for Semiotics Studies’ first conference in 1974. A sign is something which means something else for someone. On the side of etymology, the Greek word 14 15 ―semeion” was taken to make the word of ―Semiotics‖ itself which has a ―sign‖ meaning. A sign thereat means a thing referring other thing. -
Eating the Other. a Semiotic Approach to the Translation of the Culinary Code
UNIVERSITÀ DEGLI STUDI DI TORINO (UNITO) UNIVERSITÀ DELLA SVIZZERA ITALIANA (USI) Dipartimento di Studi Umanistici (UNITO) / Faculty of Communication Sciences (USI) DOTTORATO DI RICERCA (IN CO-TUTELA) IN: Scienze del Linguaggio e della Comunicazione (UNITO) / Scienze della Comunicazione (USI) CICLO: XXVI (UNITO) TITOLO DELLA TESI: Eating the Other. A Semiotic Approach to the Translation of the Culinary Code TESI PRESENTATA DA: Simona Stano TUTORS: prof. Ugo Volli (UNITO) prof. Andrea Rocci (USI) prof. Marcel Danesi (UofT, Canada e USI, Svizzera) COORDINATORI DEL DOTTORATO: prof. Tullio Telmon (UNITO) prof. Michael Gilbert (USI) ANNI ACCADEMICI: 2011 – 2013 SETTORE SCIENTIFICO-DISCIPLINARE DI AFFERENZA: M-FIL/05 EATING THE OTHER A Semiotic Approach to the Translation of the Culinary Code A dissertation presented by Simona Stano Supervised by Prof. Ugo Volli (UNITO, Italy) Prof. Andrea Rocci (USI, Switzerland) Prof. Marcel Danesi (UofT, Canada and USI, Switzerland) Submitted to the Faculty of Communication Sciences Università della Svizzera Italiana Scuola di Dottorato in Studi Umanistici Università degli Studi di Torino (Co-tutorship of Thesis / Thèse en Co-tutelle) for the degree of Ph.D. in Communication Sciences (USI) Dottorato in Scienze del Linguaggio e della Comunicazione (UNITO) May, 2014 BOARD / MEMBRI DELLA GIURIA: Prof. Ugo Volli (UNITO, Italy) Prof. Andrea Rocci (USI, Switzerland) Prof. Marcel Danesi (UofT, Canada and USI, Switzerland) Prof. Gianfranco Marrone (UNIPA, Italy) PLACES OF THE RESEARCH / LUOGHI IN CUI SI È SVOLTA LA RICERCA: Italy (Turin) Switzerland (Lugano, Geneva, Zurich) Canada (Toronto) DEFENSE / DISCUSSIONE: Turin, May 8, 2014 / Torino, 8 maggio 2014 ABSTRACT [English] Eating the Other. A Semiotic Approach to the Translation of the Culinary Code Eating and food are often compared to language and communication: anthropologically speaking, food is undoubtedly the primary need. -
22-Barthes-Semiotics.Pdf
gri34307_ch26_332-343.indd Page 332 17/01/11 9:35 AM user-f469 /Volumes/208/MHSF234/gri34307_disk1of1/0073534307/gri34307_pagefiles Objective Interpretive CHAPTER 26 ● Semiotic tradition F r om : E . M . G r i f f i n , A F i r s t L o o k a t C ommu n i c a t i o n T h e ory , 8 t h E d . , Ne w Y o r k , Ne w Y o r k : Mc G r a w H i l l ,2 0 1 2 . Semiotics of Roland Barthes French literary critic and semiologist Roland Barthes (rhymes with “smart”) wrote that for him, semiotics was not a cause, a science, a discipline, a school, a movement, nor presumably even a theory. “It is,” he claimed, “an adventure.” 1 The goal of semiotics is interpreting both verbal and nonverbal signs . The verbal side of the fi eld is called linguistics. Barthes, however, was mainly interested in the nonverbal side—multifaceted visual signs just waiting to be read. Barthes held the chair of literary semiology at the College of France when he was struck and killed by a laundry truck in 1980. In his highly regarded book Mythologies , Barthes sought to decipher the cultural meaning of a wide variety of visual signs—from sweat on the faces of actors in the fi lm Julius Caesar to a magazine photograph of a young African soldier saluting the French fl ag. Unlike most intellectuals, Barthes frequently wrote for the popular press and occasionally appeared on television to comment on the foibles of the French middle class. -
Neo-Realism: Post-Postmodern Ethics and Metaphysics Cody Chun [email protected]
University of Puget Sound Sound Ideas Summer Research Summer 2016 Neo-Realism: Post-Postmodern Ethics and Metaphysics Cody Chun [email protected] Follow this and additional works at: http://soundideas.pugetsound.edu/summer_research Part of the Literature in English, North America, Ethnic and Cultural Minority Commons Recommended Citation Chun, Cody, "Neo-Realism: Post-Postmodern Ethics and Metaphysics" (2016). Summer Research. Paper 272. http://soundideas.pugetsound.edu/summer_research/272 This Article is brought to you for free and open access by Sound Ideas. It has been accepted for inclusion in Summer Research by an authorized administrator of Sound Ideas. For more information, please contact [email protected]. Neo-Realism: Post-Postmodern Ethics and Metaphysics Cody Chun1 I. Antirealism In his presentation “Reality as Unamendableness” at the conference “On the Ashes of Post- Modernism: A New Realism,” Maurizio Ferraris demonstrated the implausibility of Friedrich Nietzsche’s constructivist thesis “There are no facts, only interpretations” by suggesting that the statement weakens if “facts” is replaced by “cats.” Doubtful of postmodern philosophy, the conference prefigured the emergence of a new realism in the aftermath of postmodernism. In what follows, I consider post-postmodernism in terms of this neo-realist turn.2 Postmodern thought can be defined by its rejection of an objective reality, or a reality that exists apart from its being thought, in favor of an understanding of reality as the product of texts (Derrida), discourses (Foucault), interpretations (Nietzsche, Vattimo), and social constructs (Berger and Luckmann). Because it rejects the idea that the world exists objectively, postmodern thought is antirealist.3 In Realism and Anti-Realism, Stuart Brock and Edwin Mares define antirealism as the philosophy that denies that anything external to thought exists. -
Animal Umwelten in a Changing World
Tartu Semiotics Library 18 Tartu Tartu Semiotics Library 18 Animal umwelten in a changing world: Zoosemiotic perspectives represents a clear and concise review of zoosemiotics, present- ing theories, models and methods, and providing interesting examples of human–animal interactions. The reader is invited to explore the umwelten of animals in a successful attempt to retrieve the relationship of people with animals: a cornerstone of the past common evolutionary processes. The twelve chapters, which cover recent developments in zoosemiotics and much more, inspire the reader to think about the human condition and about ways to recover our lost contact with the animal world. Written in a clear, concise style, this collection of articles creates a wonderful bridge between Timo Maran, Morten Tønnessen, human and animal worlds. It represents a holistic approach Kristin Armstrong Oma, rich with suggestions for how to educate people to face the dynamic relationships with nature within the conceptual Laura Kiiroja, Riin Magnus, framework of the umwelt, providing stimulus and opportuni- Nelly Mäekivi, Silver Rattasepp, ties to develop new studies in zoosemiotics. Professor Almo Farina, CHANGING WORLD A IN UMWELTEN ANIMAL Paul Thibault, Kadri Tüür University of Urbino “Carlo Bo” This important book offers the first coherent gathering of perspectives on the way animals are communicating with each ANIMAL UMWELTEN other and with us as environmental change requires increasing adaptation. Produced by a young generation of zoosemiotics scholars engaged in international research programs at Tartu, IN A CHANGING this work introduces an exciting research field linking the biological sciences with the humanities. Its key premises are that all animals participate in a dynamic web of meanings WORLD: and signs in their own distinctive styles, and all animal spe- cies have distinctive cultures. -
Human Values in a Postmodern World
Human Values in a Postmodern World Steven L. Winter* More than forty years ago, Maurice Merleau-Ponty identified a philosophical fault line that continues to rumble through diverse contem- porary debates. "Today," he proclaimed, "a humanism does not oppose religion with an explanation of the world. It begins by becoming aware of contingency. ' In the current period of deconstruction and other postmodernisms, Merleau-Ponty's rejection and reconception of the Enlightenment idea of humanism has greater resonance than ever.2 For many, it has become a postmodern truism that "the human condition" cannot be represented, described, or explained as just so many facts about the world. According to the now standard (if somewhat overstated) axiom of postmodernism, everything about humanity is socially contingent. Reactions vary dramatically. For some, the recognition of contingency appears to open up conceptual space for transformative politics and radical social change. For others, however, the specter of contingency is radically destabilizing. Because they equate social contingency with the loss of foundations, they believe that social contingency leads inevitably from moral relativism to nihilism. For them, the logic of this trajectory is ineluctable. If everything is socially contingent, no social or moral system can claim greater validity than any other. And if all such systems are equally valid, then we are left with no reliable values, no moral standards, and no criteria of choice. The absence of sure foundations, they are convinced, means that we are left with an alarming and intolerable nihilism.3 * © Steven L. Winter, 1994. All rights reserved. 1. MAURICE MERLEAU-PONTY, SIGNS 241 (Richard C.