Indulgence Decree for the Year of St. Joseph
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Definition of DECRETAL ORDER • Law Dictionary • Thelaw.Com Visited on 09/19/2018
Definition of DECRETAL ORDER • Law Dictionary • TheLaw.com Visited on 09/19/2018 Ask a Legal Question Submit Article Law Dictionary My Account FAQ Contact Us Support Site Search Login or Sign up Search The Law Dictionary HOME LAW FORUM LAW GUIDE LAW JOURNAL LAWYERS LEGAL FORMS & FILES INBOX ALERTS Home » Law Dictionary » D » DECRETAL ORDER DECRETAL ORDER THELAW.COM LAW DICTIONARY & BLACK'S LAW DICTIONARY 2ND ED. Chancery practice. An order made by the court of chancery, upon a motion or petition, in the nature of a decree. See DECREE; ORDER. Related Legal Terms & Definitions FURTHER In most of its uses in law, this term means additional, though occassionaly it may… CONFESSO, BILL TAKEN PRO In equity practice. An order which the court of chancery makes when the defendant floes… INTERLOCUTOR In Scotch practice. An order or decree of court; an order made in open court… DECREE practice. The judgment or sentence of a court of equity. 2. It is either interlocutory… MOTION (A) During a lawsuit or litigation, it is one party's request to the court for… DECREE ABSOLUTE A final decision and order of a court after the condition of an interim order… VESTING ORDER In English law. An order which may be granted by the chancery division of the… STOP ORDER The name of an order grautable in English chancery practice, to prevent drawing out a… FILED UNDER: D ADD A NEW LEGAL TERM Can't find the legal word, term, phrase or abbreviation that you're seeking in our dictionary? Add or request a definition by filling out the short form below! https://dictionary.thelaw.com/decretal-order/[9/19/2018 4:03:57 PM] Definition of DECRETAL ORDER • Law Dictionary • TheLaw.com Visited on 09/19/2018 Legal Term Legal Definition reCAPTCHA LAW DICTIONARY & GUIDE APP LAW APP PRO LAW APP LAW APP PRO LAW APP Over 2,000 Five Star Ratings Black's Law Dictionary 2nd Ed. -
“Shining the Light of Christ with Mary and the Luminous Mysteries of the Holy Rosary”
“Shining the Light of Christ with Mary and the Luminous Mysteries of the Holy Rosary” October 27, 2018 St. Thomas Catholic Church The Holy Rosary • One tradition tells us that the Rosary came from Saint Dominic Guzman around the year 1221. Saint Dominic had been to southern France to preach against the Albigensian heresy, which denied the goodness of creation and held that the spirit is good but that matter (including the body) is evil. A common saying in Albigensianism was “the body is a tomb,” suggesting that true freedom is realized only when one is freed from the flesh. This heresy held that there are two supreme beings: a good god who created the spirit world, and an evil god who created the material world. Since matter was evil to the Albigensians, marriage and procreation were evil. Jesus was not thought to be human, nor was Mary considered the mother of God. Albigensianism denied the humanity of Christ. The Crucifixion and Resurrection of Jesus were only illusions, and the whole concept of the cross in the Christian life was rejected. Cavins, J. (2004). The Rosary: It Beats the Rhythm of Human Life. In S. Hahn & L. J. Suprenant Jr. (Eds.), Catholic for a Reason II: Scripture and the Mystery of the Mother of God (Second Edition, p. 188). Steubenville, OH: Emmaus Road Publishing. The Holy Rosary • Albigensianism, like many newer religious fads, discounted the fact that divinity intersected with humanity in Christ. In contrast to this dualism, the prayers of the Rosary continually focus on the reality of the Incarnation. -
Historical Notes on the Canon Law on Solemnized Marriage
The Catholic Lawyer Volume 2 Number 2 Volume 2, April 1956, Number 2 Article 3 Historical Notes on the Canon Law on Solemnized Marriage William F. Cahill, B.A., J.C.D. Follow this and additional works at: https://scholarship.law.stjohns.edu/tcl Part of the Catholic Studies Commons This Article is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in The Catholic Lawyer by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. The nature and importance of the Catholic marriage ceremony is best understood in the light of historicalantecedents. With such a perspective, the canon law is not likely to seem arbitrary. HISTORICAL NOTES ON THE CANON LAW ON SOLEMNIZED MARRIAGE WILLIAM F. CAHILL, B.A., J.C.D.* T HE law of the Catholic Church requires, under pain of nullity, that the marriages of Catholics shall be celebrated in the presence of the parties, of an authorized priest and of two witnesses.1 That law is the product of an historical development. The present legislation con- sidered apart from its historical antecedents can be made to seem arbitrary. Indeed, if the historical background is misconceived, the 2 present law may be seen as tyrannical. This essay briefly states the correlation between the present canons and their antecedents in history. For clarity, historical notes are not put in one place, but follow each of the four headings under which the present Church discipline is described. -
Archdiocese of Los Angeles Catholic Directory 2020-2021
ARCHDIOCESE OF LOS ANGELES CATHOLIC DIRECTORY 2020-2021 Mission Basilica San Buenaventura, Ventura See inside front cover 01-FRONT_COVER.indd 1 9/16/2020 3:47:17 PM Los Angeles Archdiocesan Catholic Directory Archdiocese of Los Angeles 3424 Wilshire Boulevard Los Angeles, CA 90010-2241 2020-21 Order your copies of the new 2020-2021 Archdiocese of Los Angeles Catholic Directory. The print edition of the award-winning Directory celebrates Mission San Buenaventura named by Pope Francis as the first basilica in the Archdiocese. This spiral-bound, 272-page Directory includes Sept. 1, 2020 assignments – along with photos of the new priests and deacons serving the largest Archdiocese in the United States! The price of the 2020-21 edition is $30.00 (shipping included). Please return your order with payment to assure processing. (As always, advertisers receive one complimentary copy, so consider advertising in next year’s edition.) Directories are scheduled to begin being mailed in October. _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ Please return this portion with your payment REG Archdiocese of Los Angeles 2020-2021 LOS ANGELES CATHOLIC DIRECTORY ORDER FORM YES, send the print version of the 2020-21 ARCHDIOCESE OF LOS ANGELES CATHOLIC DIRECTORY at the flat rate of $30.00 each. Please return your order with payment to assure processing. -
Amended Judgment and Decree in a Dissolution
AMENDED JUDGMENT AND DECREE IN A DISSOLUTION DOCUMENTS NEEDED Stipulation to Amend the Judgment and Decree Order to Amend the Judgment and Decree Amended Judgment and Decree GENERAL INFORMATION This information is to assist individuals in filing stipulated; non-contested amended judgments in a marriage dissolution. If you have questions regarding the preparation of these documents, you should consult with an attorney. Please be advised that if you are filing your own documents, you are acting as your own attorney or “pro se” for yourself. You are responsible for complying with the rules of court in the same way as any attorney. Note: If the parties do not agree to amend the Judgment and Decree, a motion to amend must be filed with the court and a hearing scheduled. Following the hearing, an Order to Amend the Judgment and Decree will be signed by the Judge. You or your attorney will still need to prepare the Amended Judgment and Decree. HELPFUL HINTS Some reasons parties need to change the Judgment and Decree are: parties discover there is an error in the legal land description of property; personal circumstances have changed and the parties wish to change support, custody, or visitation. When completing the forms, the case title indicating petitioner and respondent MUST appear exactly as it appears on the original Judgment and Decree. Review your papers for typographical errors before turning them into the court. This important step may save you the time of amending the Decree for a second time. STEPS YOU MUST PERFORM 1. Complete the Stipulation to Amend the Judgment and Decree a. -
Decree of Promulgation of Particular Law
Prot. N. 2019-0349 AB-L DECREE OF PROMULGATION OF PARTICULAR LAW So that all might participate in the salvation of Jesus Christ and discover the lasting joy of a relationship with him. Amen. To All of the Faithful of the Archdiocese of Denver The Pastoral Handbook constitutes the Particular Law of the Archdiocese of Denver that, in conjunction with the 1983 Code of Canon Law and other Universal and Particular Laws, contains the norms by which the Archdiocese of Denver is governed. From time to time sections of the Pastoral Handbook are changed or updated. After proper consultation with the Presbyteral Council, with this Decree, and its Appendix A, I, the Archbishop of Denver, Most Rev. Samuel J. Aquila, hereby, Establish and Promulgate changes to the Pastoral Handbook recorded in Appendix A, such that these changes shall constitute particular law (c. 391) for the Archdiocese of Denver. According to canon 20, the previously promulgated norms in the sections of the Pastoral Handbook, which have been reordered by Appendix "A" are abrogated. Moreover, in accord with canon 8 §2, this particular legislation shall take effect on the 1st of July 2019, the Feast of Junipero Serra, everything to the contrary, notwithstanding. Promulgation shall occur through its written communication to all clergy in the July priest mailing. Concurrently, it shall be posted on the Archdiocese of Denver’s official website (archden.org/pastoral-handbook/) and, subsequently, on DenverCatholic.org. Given on the 29th of June 2019, the Solemnity of Sts. Peter and Paul, at the Curia Denveriensis. ___________________________________ Most Reverend Samuel J. -
The Ecumenical Councils of the Catholic Church
The Ecumenical Councils of the Catholic Church The Ecumenical Councils of the Catholic Church A History Joseph F. Kelly A Michael Glazier Book LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Michael Glazier Book published by Liturgical Press Cover design by David Manahan, OSB. Painting in Kiev, Sofia. Photo by Sasha Martynchuk. © Sasha Martynchuk and iStockphoto. Scripture texts in this work are taken from the New American Bible with Revised New Testament and Revised Psalms © 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, DC, and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. © 2009 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previ- ous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Col- legeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Kelly, Joseph F. (Joseph Francis), 1945– The ecumenical councils of the Catholic Church : a history / Joseph F. Kelly. p. cm. “A Michael Glazier book”—T.p. verso. Includes bibliographical references (p. ) and index. ISBN 978-0-8146-5376-0 (pbk.) 1. Councils -
Ligamen 2015
LIGAMEN PETITION #________________________ (Prior Valid Bond) Please type or print clearly. It is important that each item have a response. If a question is not applicable, write “N/A.” If you do not know an answer, write “unknown.” PETITIONER RESPONDENT ______________________________________________PRESENT LAST NAME________________________________________________ __________________________________________________MAIDEN NAME__________________________________________________ _____________________________________________FIRST AND MIDDLE NAMES___________________________________________ ________________________________________________STREET ADDRESS_________________________________________________ ________________________________________________CITY / STATE / ZIP_________________________________________________ __________________________________________________TELEPHONE____________________________________________________ Home Work Cell Home Work Cell ___________________________________________DATE AND PLACE OF BIRTH_____________________________________________ RELIGION OF BAPTISM RELIGION PROFESSED AT TIME OF WEDDING PRESENT RELIGION 1. Date and Place of Wedding Date City State 2. By a [ ] non-Catholic Minister [ ] Justice of the Peace in Name of Church, Synagogue, Courthouse, Home, Other 3. Date and Place of Divorce Date Court Parish/County State 4. This was my first marriage [ ] YES [ ] NO; If NO, ON ANOTHER SHEET OF PAPER, please list ALL your previous marriages with the name and religion of spouse, wedding date, place, when and how each -
Religious Law Versus Secular Law the Example of the Get Refusal in Dutch, English and Israeli Law
Religious law versus secular law The example of the get refusal in Dutch, English and Israeli law Matthijs de Blois* 1. Introduction The revelation of the Torah on Mount Sinai as described in the book of Exodus is archetypical for religious law. ‘Then God spoke all these words (…).’1 Religious law is God-given. The law is theonomous and is binding ipso facto, independent of the consent of the governed. It may be a living instrument, but it is not subject to adaptation to changing opinions or practices among those who are bound by it. It is in that sense unchangeable, although it has to be interpreted by the members of the religious community or more specifically by those endowed with the task of interpreting the law. As far as the contents of the law are concerned, religious law tends to stress inter alia communal values and a submission to authority within hierarchical structures. It should also be underlined that in religious law there is no ‘public’ and ‘private’ distinction, which is so common to an Enlightenment approach to the law. It is not even possible to separate the relation- ship between God and man from those between men among each other. A violation of our obligations towards other persons implies a violation of God’s law and it therefore has its effect on the relationship with God. The religious is not a separate sphere next to the secular. There is no secular sphere. That is especially true for Judaism, which, in Maoz’s words, ‘encompasses all aspects of society and of an individual’s life.’2 In this day and age we can safely assume that religious law is based on a long tradition which already existed long before the idea of a pure secular law entered the scene with the Enlightenment. -
Sacred Scripture, Sacred Tradition, the Magisterium
2 SACRED SCRIPTURE, SACRED TRADITION AND THE CHURCH (C 101-141, USC Ch. 3) Sacred Scripture and Sacred Tradition form one Seven extra books in the Catholic Bible sacred deposit of the Word of God which is The Catholic Old Testament Canon contains seven committed to the Church… The task of authentically books not found in Protestant Bibles. These books are interpreting the Word of God, whether written or handed on, has been entrusted exclusively to the Judith, Tobit, Baruch, Wisdom, Sirach and 1 & 2 living teaching office of the Church, whose Maccabees. In addition, the Catholic Bible has longer authority is exercised in the name of Jesus Christ. versions of the books of Esther and Daniel. Catholics This teaching office is not above the Word of God sometimes call these books deuterocanonical (meaning but serves it, teaching only what has been handed “second” canon). Protestants call them apocryphal on…. with the help of the Holy Spirit: it draws from (meaning “counterfeit” or “hidden”). Why the extra this one deposit of faith everything which it presents books? Space only allows for a brief explanation. The for belief as divinely revealed. (Divine Revelation 10) Old Testament books were written in both Hebrew and Greek, the latter having the seven abovenamed books. In article one on Divine Revelation, we saw that As the gospel spread to Greek-speaking Jews and divinely revealed truth, also called the “deposit of faith” Gentiles, the Church generally used the Greek edition, is transmitted from one generation to another through also called the Septuagint. When Martin Luther, the Sacred Scripture and Sacred Tradition. -
Instructions for Judgment and Decree of Divorce (Stipulation and Agreement (With Minor Children)) & Form
Instructions for Judgment and Decree of Divorce (Stipulation and Agreement (With Minor Children)) & Form *** Use this form only if you and the Defendant have signed a Stipulation and Settlement Agreement (With Minor Children) and you want the court to incorporate that Agreement in your Judgment and Decree of Divorce. The Judgment and Decree of Divorce is signed by the Judge. You must wait at least sixty (60) days after serving the Defendant before submitting your Judgment and Decree of Divorce to the Judge.Complete this form in black or blue ink only! • Complete the top portion of the Judgment and Decree of Divorce (the “caption”) the same as on the other documents you have filed in this divorce. NOTE: The caption is the top portion of each form. You will need to know the name of your county, judicial circuit (ask your Clerk of Court if you don’t know), name of Plaintiff, name of Defendant and case filing number (ask your Clerk of Court if you don’t know). The caption is the same on every form. • YOU DO NOT COMPLETE THE JUDGMENT AND DECREE OF DIVORCE – THIS IS DONE BY THE JUDGE. • Submit the Judgment and Decree of Divorce to the court along with the signed Stipulation and Settlement Agreement (With Minor Children). • If no hearing is required and the Judge signs the Judgment and Decree of Divorce, the Clerk of Courts will complete the Notice of Entry and send both parties a certified copy of the signed Judgment and Decree of Divorce along with a copy of the Notice of Entry. -
DECREE Plenary Indulgence During the Year of Faith Following Upon
DECREE Plenary Indulgence during the Year of Faith Following upon the Decree given in Rome at the Seat of the Apostolic Penitentiary on September 14, 2012, the Exaltation of the Holy Cross, and valid solely for the Year of Faith (October 11, 2012 to November 24, 2013), it is hereby established within the Archdiocese of Louisville: Throughout the Year of Faith all individual members of the faithful; who are truly repentant, have duly received the Sacrament of Penance and Holy Communion and who pray for the intentions of the Holy Father may receive the Plenary Indulgence in one of the ways listed below, in remission of the temporal punishment for their sins, imparted through God’s mercy and for the repose of the souls of the faithful departed: a) Every time they take part in at least three homilies preached or attend at least three lectures on the Proceedings of the Second Vatican Council and on the Articles of the Catechism of the Catholic Church, in any church or suitable place; b) Every time they go as pilgrims to a Papal Basilica, a Christian catacomb, a cathedral church, a sacred place designated by the local bishop for the Year of Faith and take part there in some sacred function or at least pause in recollection for a suitable length of time with devout meditation, concluding with the recitation of the Lord’s Prayer, the Profession of Faith (Nicene Creed, Apostles Creed or Baptismal Promises), invocations to the Blessed Virgin Mary or, depending on the case, to the Holy Apostles or Patrons Saints; c) Every time when, on the days determined by the local Ordinary for the Year of Faith, in any sacred place, they take part in a solemn Eucharistic celebration or in the Liturgy of the Hours, adding the Profession of Faith (Nicene Creed, Apostles Creed or Baptismal Promises), d) Every time they make a devout visit to the baptistery or other place in which they received the Sacrament of Baptism on a day freely chosen during the Year of Faith, if they renew their baptismal promises in the prescribed form.