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80 Days in the Psalms (Summer 2016)
80 Days in the Psalms (Summer 2016) June 16 Psalm 1, 2 July 6 Psalm 40, 41 July 26 Psalm 80, 81 August 15 Psalm 119 June 17 Psalm 3, 4 July 7 Psalm 42, 43 July 27 Psalm 82, 83 August 16 Psalm 119 June 18 Psalm 5, 6 July 8 Psalm 44, 45 July 28 Psalm 84, 85 August 17 Psalm 119 June 19 Psalm 7, 8 July 9 Psalm 46, 47 July 29 Psalm 86, 87 August 18 Psalm 119 June 20 Psalm 9, 10 July 10 Psalm 48, 49 July 30 Psalm 88, 89 August 19 Psalm 120, 121 June 21 Psalm 11, 12 July 11 Psalm 50, 51 July 31 Psalm 90, 91 August 20 Psalm 122, 123 June 22 Psalm 13, 14 July 12 Psalm 52, 53 August 1 Psalm 92, 93 August 21 Psalm 124, 125 June 23 Psalm 15, 16 July 13 Psalm 54, 55 August 2 Psalm 94, 95 August 22 Psalm 126, 127 June 24 Psalm 17, 18 July 14 Psalm 56, 57 August 3 Psalm 96, 97 August 23 Psalm 128, 129 June 25 Psalm 19, 20 July 15 Psalm 58, 59 August 4 Psalm 98, 99 August 24 Psalm 130, 131 June 26 Psalm 21, 22 July 16 Psalm 60, 61 August 5 Psalm 100, 101 August 25 Psalm 132, 133 June 27 Psalm 23, 23 July 17 Psalm 62, 63 August 6 Psalm 102, 103 August 26 Psalm 134, 135 June 28 Psalm 24, 25 July 18 Psalm 64, 65 August 7 Psalm 104, 105 August 27 Psalm 136, 137 June 29 Psalm 26, 27 July 19 Psalm 66, 67 August 8 Psalm 106, 107 August 28 Psalm 138, 139 June 30 Psalm 28, 29 July 20 Psalm 68, 69 August 9 Psalm 108, 109 August 29 Psalm 140, 141 July 1 Psalm 30, 31 July 21 Psalm 70, 71 August 10 Psalm 110, 111 August 30 Psalm 142, 143 July 2 Psalm 32, 33 July 22 Psalm 72, 73 August 11 Psalm 112, 113 August 31 Psalm 144, 145 July 3 Psalm 34, 35 July 23 Psalm 74, 75 August 12 Psalm 114, 115 September 1 Psalm 146, 147 July 4 Psalm 36, 37 July 24 Psalm 76, 77 August 13 Psalm 116, 117 September 2 Psalm 148, 149 July 5 Psalm 38, 39 July 25 Psalm 78, 79 August 14 Psalm 118 September 3 Psalm 150 How to use this Psalms reading guide: • Read consistently, but it’s okay if you get behind. -
Sermon Title: “THE ACCEPTABLE LIFE: an UNSHAKABLE LIFE! Sermon Text: Psalm 15 Introduction: GOOD MORNING to ALL! for THOSE
Sermon Title: “THE ACCEPTABLE LIFE: AN UNSHAKABLE LIFE! Sermon Text: Psalm 15 Introduction: GOOD MORNING TO ALL! FOR THOSE WHO ARE WITH US FOR THE FIRST TIME WE ARE NOW STUDYING THE BOOK OF PSALMS UNDER THE THEME “PONDERING THE PSALMS: FINDING MEANING & PIRPOSE IN THE PANDEMIC!” LET US READ PSALM 15 TOGETHER AGAIN! LAST TUESDAY, THE CITY OF BEIRUT WAS ROCKED BY A BIG EXPLOSION THAT SHOOK THE CITY TO ITS CORE! THE EXPLOSION WAS SO LOUD THAT EVEN NEIGHBORING COUNTRIES OF LEBANON HEARD THE SOUND OF THE EXPLOSION. AS IF THIS TIME, THE EXPLOSION LEFT 157 DEAD (THEY ARE STILL SEARCHING FOR PEOPLE AMONG THE RUBLES!), MORE THAN 5,000 INJURED/HOSPITALIZED, 300,000 HOMELESS, AND MILLIONS OF DOLLARS OF PROPERTIES DAMAGED, & LEBANON’S ECONOMY CRIPPLED! THE PEOPLE OF LEBANON ARE NOW BLAMING THIS TRAGEDY TO THEIR GOVERNMENT OFFICIALS & ARE PROTESTING IN THE STREETS & CALLING ON THEM TO RESIGN! ONE LEBANESE SAID THIS EXPLOSION SENT THE NATION 50 YEARS BACKWARDS BECAUSE OF ALL THIS LOSS. INDEED, THIS EXPLOSION HAS SHAKEN THE LEBANESE PEOPLE TO THEIR CORE! CHURCH/FRIENDS, HOW IS YOUR LIFE NOWADAYS IN THIS PANDEMIC? ARE YOU BEING SHAKEN TO THE CORE BY THIS PANDEMIC? UNLIKE THE LEBANON EXPLOSION THAT SHOOK THE NATION ONE TIME, THE COVID VIRUS EXPLOSION IS STILL CONTINUING & IS STILL SHAKING PEOPLE’S LIVES IN A SUBTLE, DECEITFUL, & INSIDIOUS WAY! PERHAPS, SOME OF US ARE SAYING “NO, I’M OKAY! I CAN MANAGE THIS. IM GOOD!’ BUT THE WAY WE LIVE OUR LIVES NOWADAYS DENIES OR CONTRADICTS WHAT WE SAY! TODAY, WE ARE GOING TO STUDY A PRAYER OF DAVID THAT WILL TEACH US HOW TO HAVE AN UNSHAKABLE LIFE! I BELIEVE THIS IS WHAT WE TRULY NEED AT THIS TIME! CAN WE PAUSE FOR PRAYER! OUR PSALM TODAY WILL REMIND US THAT A CRISIS SHOULD NOT CHANGE OUR ZEAL & DEVOTION TO THE LORD. -
9781845502027 Psalms Fotb
Contents Foreword ......................................................................................................7 Notes ............................................................................................................. 8 Psalm 90: Consumed by God’s Anger ......................................................9 Psalm 91: Healed by God’s Touch ...........................................................13 Psalm 92: Praise the Ltwi ........................................................................17 Psalm 93: The King Returns Victorious .................................................21 Psalm 94: The God Who Avenges ...........................................................23 Psalm 95: A Call to Praise .........................................................................27 Psalm 96: The Ltwi Reigns ......................................................................31 Psalm 97: The Ltwi Alone is King ..........................................................35 Psalm 98: Uninhibited Rejoicing .............................................................39 Psalm 99: The Ltwi Sits Enthroned ........................................................43 Psalm 100: Joy in His Presence ................................................................47 Psalm 101: David’s Godly Resolutions ...................................................49 Psalm 102: The Ltwi Will Rebuild Zion ................................................53 Psalm 103: So Great is His Love. .............................................................57 -
"Who Shall Ascend Into the Mountain of the Lord?": Three Biblical Temple Entrance Hymns
"Who Shall Ascend into the Mountain of the Lord?": Three Biblical Temple Entrance Hymns Donald W. Parry A number of the psalms in the biblical Psalter1 pertain directly to the temple2 and its worshipers. For instance, Psalms 29, 95, and 100 pertain to worshipers who praise the Lord as he sits enthroned in his temple; Psalm 30 is a hymn that was presumably sung at the dedication of Solomon’s temple; Psalms 47, 93, and 96 through 99 are kingship and enthronement psalms that celebrate God’s glory as king over all his creations; Psalms 48, 76, 87, and 122 are hymns that relate to Zion and her temple; Psalm 84 is a pilgrim’s song, which was perhaps sung by temple visitors as soon as they “came within sight of the Holy City”;3 Psalm 118 is a thanksgiving hymn with temple themes; Psalms 120 through 134 are ascension texts with themes pertaining to Zion and her temple, which may have been sung by pilgrims as they approached the temple; and Psalm 150, with its thirteen attestations of “praise,” lists the musical instruments used by temple musicians, including the trumpet, lute, harp, strings, pipe, and cymbals. In all, perhaps a total of one-third of the biblical psalms have temple themes. It is well known that during the days of the temple of Jerusalem temple priests were required to heed certain threshold laws, or gestures of approach, such as anointings, ablutions, vesting with sacred clothing, and sacrices.4 What is less known, however, is the requirement placed on temple visitors to subscribe to strict moral qualities. -
Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
At Home Study Guide Praying the Psalms for the Week of May 15, 2016 Psalms 1-2 BETHELCHURCH Pastor Steven Dunkel
At Home Study Guide Praying the Psalms For the Week of May 15, 2016 Psalms 1-2 BETHELCHURCH Pastor Steven Dunkel Today we start a new series in the Psalms. The Psalms provide a wonderful resource of Praying the Psalms inspiration and instruction for prayer and worship of God. Ezra collected the Psalms which were written over a millennium by a number of authors including David, Asaph, Korah, Solomon, Heman, Ethan and Moses. The Psalms are organized into 5 collections (1-41, 42-72, 73-89, 90-106, and 107-150). As we read the book of Psalms we see a variety of psalms including praise, lament, messianic, pilgrim, alphabetical, wisdom, and imprecatory prayers. The Psalms help us see the importance of God’s Word (Torah) and the hopeful expectation of God’s people for Messiah (Jesus). • Why is the “law of the Lord” such an important concept in Psalm 1 for bearing fruit as a follower of Jesus? • In John 15, Jesus says that apart from Him you can do nothing. Compare the message of Psalm 1 to Jesus’ words in John 15. Where are they similar? • Psalm 2 tells of kings who think they have influence and yet God laughs at them (v. 3). Why is it important that we seek our refuge in Jesus (2:12)? • Our heart for Bethel Church in this season is that we would saturate ourselves with God’s Word, specifically the book of Psalms. We’ve created a reading plan that allows you to read a Psalm a day or several Psalms per day as well as a Proverb. -
Bible Reading
How can a young person stay A V O N D A L E B I B L E C H U R C H D, on the path of purity? By OCUSE RIST F RED living according to your CH CENTE BIBLE word. I seek you with all my r heart; do not let me stray gethe from your commands. I have To hidden your word in my heart that I might not sin Your word is a lamp against you. Praise be to you, unto my feet and a Lord teach me your light to my path decrees. With my lips I recount all the laws that -PSALM 119:105 come from your mouth. I E H T SEPTEMBER rejoice in following your N I WED 1 Psalm 136 statutes as one rejoices in THU 2 Psalms 137-138 R great riches. I meditate on E FRI 3 Psalm 129 M SAT 4 Psalm 140-141 your precepts and consider M U SUN 5 Psalm 142, 139 your ways. I delight in your S MON 6 Psalm 143 decrees; I will not neglect TUE 7 Psalm 144 your word. WED 8 Psalm 145 PSALM 119:9-16 THU 9 Psalm 146 FRI 10 Psalms 147-148 SAT 11 Psalms 149-150 SUMMER 2021 SUN 12 Joshua 1 Every word of God is flawless; JULY AUGU ST THU 1 Psalms 27-28 SUN 1 Psalms 81-82, 63 he is a shield to those who FRI 2 Psalms 29-30 MON 2 Psalms 83-84 take refuge in him. -
The Psalms Devo
finds the next national park or historic site for us to visit. You can see many wonders in town, but it’s not until you spend a week at a national park like Glacier, Yellowstone, the Grand Tetons, Olympic or, our favorite, Crater Lake, just to name a few, that you really start to experience how amazing our God is. He put everything in motion with the foundation, the waters, the wind, the animals, to give us what we now see at all these places. If mountains, volcanoes, lakes, rivers and rainforests are not enough for you, try getting away from the city lights at night and looking up to the heavens to see all the stars and planets. I think you will begin to appreciate the vastness of His wonder. Jeremy Skoglund Day 25: Wade In – Psalm 106:1, Jump In – Psalm 106, Dive In – Psalm 105-106 A benefit of writing a short devotional is I learned finally how to spell “Psalms.” One reason I'm a United Methodist is I can spell it. A rule of my life is if I can't spell it I can't be it or live in it: thus no “Pressbyeterian” or “Alburquirke” for me. Psalms carries the music of the Old Testament. Its prayers and hymns reflect the origin of its translation as string instruments such as harp and lyre that accompanied songs off faith, praise, desperation, hope, pain, Week 5 Devotional - The Lord Reigns loss, exile, creation, remembrance, fear, thanksgiving, salvation, guilt, justice, revenge and mercy. Their ancient pleas and praise remain applicable to us and will be so to our descendants. -
Psalm 106:1-48 a Covenant-Breaking People Psalm 105 and 106 Form a Diptych, a Two Panel Work of Art That Is Meant Literally to H
Psalm 106:1-48 A Covenant-Breaking People Psalm 105 and 106 form a diptych, a two panel work of art that is meant literally to hang together. These two long psalms are dedicated to the great faithfulness of the Lord and his covenant love. Salvation history bears witness to God’s sustaining grace from the call of Abraham to the conquest of the promised land. Yahweh is worthy of all praise for remembering and acting on his holy promise to his servant Abraham (Ps 105:42). In Psalm 105 there is an intentional omission, little is said about human ingratitude and rebellion. The focus is entirely on external threats to the patriarchs and the Israelites in Egypt and the Lord’s protection, provision and deliverance. The inspiration for praise is the Lord’s steadfast love overcoming unsurmountable obstacles to sustain his people in spite of outside opposition. Psalm 106 retraces this same history, but this time the focus is on the many ways the people of God resisted the will of the Lord and rejected his love and mercy. Psalm 105 is a eulogy, recounting the blessings of God; Psalm 106 is a confession, recounting the waywardness of Israel. But the theme and purpose of both Psalms leads the worshiper in joyful praise because of the Lord’s great faithfulness. The apostle Paul made reference to “a trustworthy saying” in the early church: “If we died with him, we will also live with him; if we endure, we will also reign with him. If we disown him, he will also disown us; if we are faithless, he remains faithful, for he cannot disown himself” (2 Tim 2:11-13). -
1 Psalms 105-106 – John Karmelich 1. in This Lesson, We Finish the Fourth of the Five Books of the Psalms. Now That I've Writ
Psalms 105-106 – John Karmelich 1. In this lesson, we finish the fourth of the five books of the psalms. Now that I've written dozens of lessons on the psalms, I amazed of what I have learned through them, and how much they have helped me to spiritual grow as a person. I also figure that if God has gotten me this far, He will guide me through the final book, which is Psalms 107 through 150. a) That concept of looking back at one's history is not only relevant to all the psalms, but it is a specific topic of the two psalms in this lesson. Both of them focus on the history of the ancient Israelites, with an emphasis on helping us grow spiritually as people. b) These two psalms are considered "bookends" in that they are designed to go together. Just as Psalms 103 and 104 are designed as "matching pairs", so scholars see Psalms 105 and 106 as "matching pairs with similar themes. i) The difference is Psalm 105 focuses on the Israel's history from their perspective while Psalm 106 discusses their history as a nation from God's perspective. 2. OK, what does God want us to learn from these history lessons? a) For starters, that last sentence is my title for this lesson. The people listed in this history lesson saw God work in a mighty way. The mistake they made was they refused to grow and trust in Him despite the miracles they saw in their lives. b) Now think of our own lives. -
Complex Antiphony in Psalms 121, 126 and 128: the Steady Responsa Hypothesis
502 Amzallag & Avriel: Complex Antiphony in Pss OTE 23/3 (2010), 502-518 Complex Antiphony in Psalms 121, 126 and 128: the Steady Responsa Hypothesis NISSIM AMZALLAG AND MIKHAL AVRIEL (I SRAEL ) ABSTRACT Psalms 121, 126 and 128 are three songs of Ascents displaying the same structural characteristics: (i) they include two distinct parts, each one with its own theme; (ii) the two parts have the same number of verse lines;, (iii) many grammatical and semantic similarities are found between the homolog verse lines from the two parts; (iv) a literary breakdown exists between the last verse of the first part and the first verse of the second part. These features remain unexplained as long as these poems are approached in a linear fashion. Here we test the hypothesis that these songs were performed antiphonally by two choirs, each one singing another part of the poem. This mode of complex antiphony is defined here as steady responsa. In the three songs analyzed here, the “composite text” issued from such a pairing of distant verses displays a high level of coherency, new literary properties, images and metaphors, echo patterns typical to antiphony and even “composite meanings” ignored by the linear reading. We conclude that these three psalms were originally conceived to be performed as steady responsa. A INTRODUCTION Antiphony is sometimes mentioned in the Bible. The first ceremony of alliance of the Israelites in Canaan is reported as an impressive antiphonal dialogue between two Israelite choirs: from mount Gerizim six tribes were to bless the people and from mount Eybal a responding choir of the other six tribes were to sing a hymn of curse (Deut 27:11-16). -
The Composition of the Book of Psalms
92988_Zenger_vrwrk 28-06-2010 11:55 Pagina V BIBLIOTHECA EPHEMERIDUM THEOLOGICARUM LOVANIENSIUM CCXXXVIII THE COMPOSITION OF THE BOOK OF PSALMS EDITED BY ERICH ZENGER UITGEVERIJ PEETERS LEUVEN – PARIS – WALPOLE, MA 2010 92988_Zenger_vrwrk 28-06-2010 11:55 Pagina IX INHALTSVERZEICHNIS VORWORT . VII EINFÜHRUNG . 1 HAUPTVORTRÄGE Erich ZENGER (Münster) Psalmenexegese und Psalterexegese: Eine Forschungsskizze . 17 Jean-Marie AUWERS (Louvain-la-Neuve) Le Psautier comme livre biblique: Édition, rédaction, fonction 67 Susan E. GILLINGHAM (Oxford) The Levitical Singers and the Editing of the Hebrew Psalter . 91 Klaus SEYBOLD (Basel) Dimensionen und Intentionen der Davidisierung der Psalmen: Die Rolle Davids nach den Psalmenüberschriften und nach dem Septuagintapsalm 151 . 125 Hans Ulrich STEYMANS (Fribourg) Le psautier messianique – une approche sémantique . 141 Frank-Lothar HOSSFELD (Bonn) Der elohistische Psalter Ps 42–83: Entstehung und Programm 199 Yair ZAKOVITCH (Jerusalem) The Interpretative Significance of the Sequence of Psalms 111–112.113–118.119 . 215 Friedhelm HARTENSTEIN (Hamburg) „Schaffe mir Recht, JHWH!“ (Psalm 7,9): Zum theologischen und anthropologischen Profil der Teilkomposition Psalm 3–14 229 William P. BROWN (Decatur, GA) “Here Comes the Sun!”: The Metaphorical Theology of Psalms 15–24 . 259 Bernd JANOWSKI (Tübingen) Ein Tempel aus Worten: Zur theologischen Architektur des Psalters . 279 92988_Zenger_vrwrk 28-06-2010 11:55 Pagina X X INHALTSVERZEICHNIS SEMINARE Harm VAN GROL (Utrecht) David and His Chasidim: Place and Function of Psalms 138–145 . 309 Jacques TRUBLET (Paris) Approche canonique des Psaumes du Hallel . 339 Brian DOYLE (Leuven) Where Is God When You Need Him Most? The Divine Metaphor of Absence and Presence as a Binding Element in the Composition of the Book of Psalms .