Skeletal Health Changes and Increasing Sedentism at Early Bronze Age Bab Edh-Dhra’, Jordan

Total Page:16

File Type:pdf, Size:1020Kb

Skeletal Health Changes and Increasing Sedentism at Early Bronze Age Bab Edh-Dhra’, Jordan Skeletal Health Changes and Increasing Sedentism at Early Bronze Age Bab edh-Dhra’, Jordan Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Jaime Marie Ullinger, B.A., M.A. Graduate Program in Anthropology The Ohio State University 2010 Dissertation Committee: Professor Clark Spencer Larsen, Advisor Professor Debra Guatelli-Steinberg Professor Paul Sciulli Professor Susan G. Sheridan Professor Samuel Stout Copyright by Jaime Marie Ullinger 2010 Abstract The Early Bronze Age in the southern Levant was characterized by a profound shift in lifeways, and is often identified as a period of “urbanization.” This research identifies human skeletal changes as the result of cultural innovation and developments in this time period. This project is unique in its inclusion of skeletal material from one of only two sites with burials from the height of the Early Bronze Age. Three hypotheses are tested relating to increasing sedentism and agricultural intensification during this period at the site of Bab edh-Dhra’ in Jordan . First, I test the hypothesis that these changes resulted in increased dental pathology. Second, a change in daily activity patterns is predicted. I also test the hypothesis that the later Early Bronze II-III inhabitants were not new immigrants to the area. The Early Bronze Age in this study is represented by Early Bronze IA (3150-2950 BC) shaft tombs and by the people buried in Charnel House A22 from the Early Bronze II-III (2800-2300 BC) town site of Bab edh- Dhra’. Dental health indicators, including caries, calculus, antemortem tooth loss, and dental wear, suggested a decrease in abrasive foods and increase in carbohydrate consumption from EBIA to EBII-III. This was most likely related to greater reliance on agricultural foodstuffs and intensified fruit production and consumption. There was no change in the prevalence of dental caries, and it is most likely that the EBIA peoples were ii engaging in at least small-scale agriculture. In general, both groups were probably cultivating plants, herding animals, making secondary products, and collecting wild foodstuffs. Overall, degenerative joint disease either stayed the same or declined from EBIA to EBII-III. There was no real difference in the knee, but some decline in osteoarthritis in the elbow. This may indicate that although there was no archaeological evidence of a settlement in EBIA, that people were practicing agriculture and engaging in similar activities to those in EBII-III. Articular modifications in the hip did not change from one time period to the next. Joint alterations in the ankle and toes, however, suggest some kind of additional stress in the lower right limb in EBIA that is not seen in EBII-III. Finally, there was no evidence that the EBII-III inhabitants were not the descendents of the earlier EBIA people. Cranial non-metric trait frequencies suggested that the EBIA group may have been more heterogeneous, but they also represented numerous family tombs, as opposed to the one large charnel house from EBII-III. In conclusion, there was evidence of diet change between EBIA and EBII-III at Bab edh-Dhra’, indicative of increased reliance on grains and fruit. There was also evidence of a change in daily activity patterns in the lower limb. There was not enough evidence to suggest that the people in EBII-III were new migrants into the region. Therefore, the changes seen reflect changes in lifestyle and behavior, most likely as the result of intensified agriculture and increasing “urbanization” from EBIA to EBII-III in the southern Levant. iii For my Family – My Parents, Rick & Gail My Grandparents, Ed & Clara and Ed & Lois My Sisters, Elizabeth & Stephanie, & My Husband, Issa. iv Acknowledgements I am truly grateful for those people and institutions that have helped me to be successful in this endeavor. First, I would like to thank the Smithsonian Institution, Sigma Xi, and Ohio State University for supporting this project financially. The Smithsonian Institution offered me an eight-month Graduate Fellowship to complete my work on the EBIA material. Sigma Xi provided a Grants-in-Aid of Research early on in the project. And finally, OSU supported me with a Distinguished University Fellowship for two years. I have an extreme fondness and sense of gratitude for my time at the National Museum of Natural History, mostly due to the opportunity to learn from Dr. Don Ortner. He showed amazing patience and grace for my onslaught of inquiries written upon post-it notes and saved for lengthy question-and-answer sessions. I would also like to thank Evan Garofalo for showing me the Bab edh-Dhra’ “ropes,” Dave Hunt for tracking down collections-related answers to numerous questions, and Bruno Frohlich for discussions about excavating at Bab edh-Dhra’, and very importantly, for making coffee. At the University of Notre Dame Laboratory of Biocultural Anthropology, numerous “Tomb Team” undergraduates deserve my gratitude and awe for labeling tens (if not hundreds) of thousands of bone fragments. Sue Sheridan, a member of my v committee, deserves many extra thanks for about a million reasons. She introduced me to working on ancient skeletons, and to making the most of being an anthropologist. She has always offered amazing advice, and I wish that every graduate student had a “Sue” that they could turn to for the big questions, and the little ones, too. Her guidance has been invaluable. This project would have been impossible (literally) without the support she offered, and without the amazing undergraduates in her lab working tirelessly on curating the EBII-III Bab edh-Dhra’ skeletons. Finally, she offered the final breakthrough that helped me finish this document, and provided many hours of table formatting. I would like to thank my committee, whose patience and guidance (and some more patience) has been with me from my first day at OSU. My advisor, Dr. Clark Larsen has given me amazing support and guidance. I feel that I am truly being prepared to enter the field of anthropology, as a researcher, a teacher, a colleague, and a professional. His support and encouragement has been unwavering, and I appreciate that more than he can know. Dr. Joy McCorriston taught my favorite classes at Ohio State, and has challenged me in wonderful ways. Drs. Debbie Guatelli-Steinberg, Paul Sciulli, and Sam Stout have all patiently answered my questions and have urged me to think about things in new ways. Dr. Sciulli deserves a special thank you for silly jokes and SAS codes. I thank Drs. Megan Perry and Jerry Rose for offering assistance in locating Near Eastern bioarchaeology references. Drs. Brenda Baker and Chris Schmidt have offered time, knowledge, and conversation that has enhanced this project. My fellow graduate students at Ohio State also offered discussion and life-saving moral support, particularly vi Robin Feeney, Tracy Betsinger, Lesley Gregoricka, Amy Hubbard, Haagen Klaus, and Jules Angel. Finally, my family has supported me from the very beginning, and no one wants to see this completed more than they do. My husband deserves a special thank you for taking care of our lives during what he called the “hard times” of dissertation writing. His patience and easy-going attitude are amazing qualities. My parents and grandparents are wonderful people who instilled within me a love of learning and curiosity about the world. They truly made all of this possible. vii Vita 1999...........................................................B.A., cum laude, University of Notre Dame 2002...........................................................M.A., Arizona State University 1999-2002 .................................................Teaching Assistant, Arizona State University 2000-2003 .................................................Student Assistant Research Specialist in Physical Anthropology, Arizona State University 2003-present..............................................Graduate Teaching Associate/Lecturer, Ohio State University 2002-2005 .................................................Teaching Assistant, NSF-REU in Biocultural Anthropology, University of Notre Dame 2006-present..............................................Co-director, NSF-REU in Biocultural Anthropology, University of Notre Dame Publications 1. Sheridan SG, Ullinger J. 2006. A reconsideration of the French Qumran collection. In: Galor K, Zangengberg J, editors. Qumran - the site of the Dead Sea Scrolls: archaeological interpretations and debate. Leiden: Brill. p.135-148. 2. Ullinger J, Sheridan SG, Hawkey DE, Turner CG, Cooley RE. 2005. A bioarchaeological analysis of cultural transition in the southern Levant using dental non-metric traits. Am J Phys Anthropol 128:466-476. 3. Ullinger J. 2002. Early Christian pilgrimage to a Byzantine monastery in Jerusalem: a dental perspective. Dent Anthropol 16:22-25. 4. Sheridan SG, Ullinger J, Ramp J. 2002. Anthropological analysis of human remains from Khirbet Qumran. In: Humbert J-B, Gunneweg J, editors. The archaeology of viii Qumran, vol. II. Fribourg: Presses Universitaires de Fribourg, Suisse and the École Biblique et Archéologique Française. p. 133-173. Fields of Study Major Field: Anthropology ix Table of Contents Abstract.............................................................................................................................. ii Acknowledgements ..........................................................................................................
Recommended publications
  • The Player and the Playing: an Interpretive Study of Richard
    DOCUMENT RESUME ED 442 143 CS 510 330 AUTHOR Henry, Mallika TITLE The Player and the Playing: AA Interpretive Study of Richard Courtney's Texts on Learning through Drama. PUB DATE 1999-00-00 NOTE 411p.; Doctoral dissertation, School of Education, New York University. PUB TYPE Dissertations/Theses Doctoral Dissertations (041) EDRS PRICE MFO1 /PC17 Plus Postage. DESCRIPTORS *Drama; *Learning Processes; Metaphors; Qualitative Research; *Scholarship ABSTRACT Using qualitative and interpretive methodologies, this dissertation analyzed Richard Courtney's writings to interpret his basic ideas on learning through drama. It focused on later writings (1989, 1990, 1995, 1997) in which Courtney distilled ideas he had been working on for as many as 30 years. It approached Courtney's texts using dramatistic metaphors which concretized his predominantly abstract writings. These metaphors focused on finding the basic elements of a drama: the setting, the act, the actor, and the Other. Through the lenses afforded by these metaphors, the thesis examined Courtney's wide-ranging, eclectic and often imprecise ideas to distill major themes. Courtney used notions like metaphor, symbol, ritual, Being, mind, perspective, oscillation and quaternity with apparently shifting definitions and loosely circumscribed meanings. It collected and analyzed Courtney's meanings recursively, both distilling Courtney's meanings and expanding them through concrete hypothetical examples. Courtney wrote about drama in abstract terms, using notions he had garnered from other disciplines to describe the process of learning through drama. The final construction that emerged in this dissertation represents the experience of the actor/learner: it is concentric, radiating from a nub which represents the feelings and imagination of the actor.
    [Show full text]
  • Play As a Foundation for Hunter-Gatherer Social Existence
    Play as a Foundation for Hunter- Gatherer Social Existence • Peter Gray The author offers the thesis that hunter-gatherers promoted, through cultural means, the playful side of their human nature and this made possible their egalitar- ian, nonautocratic, intensely cooperative ways of living. Hunter-gatherer bands, with their fluid membership, are likened to social-play groups, which people could freely join or leave. Freedom to leave the band sets the stage for the individual autonomy, sharing, and consensual decision making within the band. Hunter- gatherers used humor, deliberately, to maintain equality and stop quarrels. Their means of sharing had gamelike qualities. Their religious beliefs and ceremonies were playful, founded on assumptions of equality, humor, and capriciousness among the deities. They maintained playful attitudes in their hunting, gathering, and other sustenance activities, partly by allowing each person to choose when, how, and how much they would engage in such activities. Children were free to play and explore, and through these activities, they acquired the skills, knowl- edge, and values of their culture. Play, in other mammals as well as in humans, counteracts tendencies toward dominance, and hunter-gatherers appear to have promoted play quite deliberately for that purpose. I am a developmental/evolutionary psychologist with a special inter- est in play. Some time ago, I began reading the anthropological literature on hunter-gatherer societies in order to understand how children’s play might contribute to children’s education in those societies. As I read, I became in- creasingly fascinated with hunter-gatherer social life per se. The descriptions I read, by many different researchers who had observed many different hunter- gatherer groups, seemed to be replete with examples of humor and playfulness in adults, not just in children, in all realms of hunter-gatherers’ social existence.
    [Show full text]
  • Booklet Commemorating 125 Years at Sinai Samaritan Medical Center
    Advocate Aurora Health Advocate Aurora Health Institutional Repository Aurora Sinai Medical Center Books, Documents, and Pamphlets Aurora Sinai Medical Center April 2015 Booklet commemorating 125 years at Sinai Samaritan Medical Center Aurora Health Care Follow this and additional works at: https://institutionalrepository.aah.org/asmc_books This Book is brought to you for free and open access by the Aurora Sinai Medical Center at Advocate Aurora Health Institutional Repository. It has been accepted for inclusion in Aurora Sinai Medical Center Books, Documents, and Pamphlets by an authorized administrator of Advocate Aurora Health Institutional Repository. For more information, please contact [email protected]. t 5;4-i7 Mi 7 IV\ cE: rt- :) 7- /‘1fr/+-r\/O dc%% 1’ O&% ztta& One hundred twenty•flve years of service to the community I. Roots Of Sinai Samaritan Medical Center page II. Love in Action Milwaukee Hospital (Lutheran Hospital) 1863-1980 page 2 III. Chesed Mount Sinai Hospital 1903-1987 page 8 Iv. Diakoma Evangelical Deaconess Hospital 1910-1980 page 12 V. Building Bridges Good Samaritan Medical Center 1980-1987 page 14 VI. Meeting Challenges Sinai Samaritan Medical Center 1987 page 16 VII. Love. Kindness. Service. page 18 r LctZ[j’;’i 1988 Sinai Samaritan Medical Center celebrates its 125-year tradition of service to the LI Milwaukee“ community. The roots of this tradition are both deep and broad, and provide a solid foundation upon which to build the Sinai Samaritan Medical Center of the future — the pre-eminent health care resource for the people of southeastern Wisconsin. The roots of the Sinai Samaritan tradition are deep in the rich history of Milwaukee, and can be traced to 1863 when Milwaukee Hospital was founded, to 1903 when Mount Sinai Hospital was founded, and to 1910 when Deaconess Hospital was founded.
    [Show full text]
  • Vulnerability of Pastoral Nomads to Multiple Socio-Political and Climate Stresses – the Shahsevan of Northwest Iran
    Pastoralism under Pressure: Vulnerability of Pastoral Nomads to Multiple Socio-political and Climate Stresses – The Shahsevan of Northwest Iran Dissertation zur Erlangung des Doktorgrades (Dr. rer. nat.) der Mathematisch-Naturwissenschaftlichen Fakultät der Rheinischen Friedrich-Wilhelms-Universität Bonn vorgelegt von Asghar Tahmasebi aus Tabriz/Iran Bonn 2012 Angefertigt mit Genehmigung der Mathematisch-Naturwissenschaftlichen Fakultät der Rheinischen Friedrich-Wilhelms-Universität Bonn Gedruckt mit Unterstützung des Deutschen Akademischen Austauschdienstes (DAAD) 1. Referent: Prof.Dr. Eckart Ehlers 2. Referent: Prof.Dr. Winfried Schenk Tag der Promotion: June 25, 2012 Erscheinungsjahr: 2012 Table of Contents Table of Contents .............................................................................................................................. i List of maps ..................................................................................................................................... iv List of tables .................................................................................................................................... iv List of figures ................................................................................................................................... vi List of Persian words ....................................................................................................................... vii Acronyms .......................................................................................................................................
    [Show full text]
  • Nomadic Pastoralism and Agricultural Modernization
    NOTES AND COMMENTS NOMADIC PASTORALISM AND AGRICULTURAL MODERNIZATION Robert Rice State University ofNew York INTRODUCTION This paper presents a model for the integration of pastoral nomads into nation-states. To this. end, two areas of the world in which pastoral nomadism had been predominent within historic times-Central Asia and West Africa-were examined. Security considerations tended to overshadow economic considerations in the formation of state policy toward nomadic peoples in the two areas. However, a broader trend, involving the expansion of the world economic system can also be discerned. This pattern held constant under both capitalistic and socialistic governments. In recent times, the settlement of pastoral nomads and their integration into national economies has become a hotly debated issue in a number of developing nations. Disasters such as the Sahel drought and famine in the early 1970s have brought world attention on the economic and ecological consequences of nomad­ ism and settlement. Similarly, armed uprisings by nomadic peoples against the governments of Morocco, Ethiopia, the Chad, Iran and Afghanistan have brought the politicalgrievances..0J nomads _ to world attention. This' paper will compare two attempts by modern nation states to transform the traditional economies of nomadic pastoralist Soviet Central Asia and West Africa. In both cases the development policies pursued by the central government sought to change the traditional power relationship within nomad­ ic society, as well as its economic activities. These policies were a natural outgrowth of attempts by the central governments in­ volved to integrate nomadic peoples into the larger world econ­ omy. Two schools of thought have emerged from the debate over the future of nomadic pastoralism.
    [Show full text]
  • The Anthropology of Development Anthropology 3501.10 Fall 2014
    The Anthropology of Development Anthropology 3501.10 Fall 2014 Tuesdays and Thursdays, 3.45-5.00 pm Funger Hall 221 (Tuesdays) & Corcoran Hall 106 (Thursdays) Dr. Robert Shepherd [email protected] Office: 601-F, 1957 E Street Office Hours: Mondays & Wednesdays, 1-3 pm This course examines the theoretical and practical implications of the process of development as a planned intervention into social action. Our readings and discussions are centered on the following questions about development and the role it plays in contemporary life, both among Northern aid-giving states and Southern targets of development. • What is the relationship between development practices and state building? • What are the historical origins of these practices? • What are the theoretical assumptions embedded within development? • What role do market forces have within development and how do these reflect assumptions about human motivation, interests, and action? • What constitutes ‘sustainable’ development? At the end of this course you should be able to: • Understand the historical basis of contemporary international development; • Articulate how development practices have changed over time; • Explain the key concepts and assumptions that constitute an anthropological approach to development, and how these may differ from the assumptions of development practitioners and other disciplines; • Understand key terms including neoliberalism, discourse, agency, governmentality, sustainability, and modernity; • Reflect on the meanings of sustainability in the context
    [Show full text]
  • Is Settling Good for Pastoralists?
    Is Settling Good for Pastoralists? The Effects of Pastoral Sedentarization on Children’s Nutrition, Growth, and Health Among Rendille and Ariaal of Marsabit District, Northern Kenya Elliot Fratkin, Martha A Nathan, and Eric A. Roth Elliot Fratkin PhD, Department of Anthropology, Smith College, Northampton, Massachusetts 01063 USA and Graduate Faculty, Department of Anthropology, University of Massachusetts-Amherst, Amherst MA 01002 USA ([email protected] for correspondence) Martha A Nathan MD, Brightwood Health Center, Baystate Medical Center, 380 Plainfield Street, Springfield MA 01107 and Tufts University School of Medicine, Boston MA Massachusetts 02111 ([email protected]) Eric A. Roth PhD, Department of Anthropology, University of Victoria, P.O. Box 3050, Victoria, British Columbia Presentation for “Pastoralism and Poverty Reduction in East Africa: A Policy Research Conference” International Livestock Research Institute, 27-28 June 2006, Nairobi Abstract The settling of formerly mobile pastoral populations is occurring rapidly throughout East Africa. Pastoral sedentarization has been encouraged by international development agencies and national governments to alleviate problems of food insecurity, health care delivery, and national integration. However, it has not been demonstrated that abandoning the pastoral way of life, and particularly access to livestock products, has been beneficial to the health and well-being of pastoral populations. This paper reports the results of a three-year study of pastoral and settled Rendille and Ariaal (mixed Samburu/Rendille) communities in Marsabit District northern Kenya, which compares levels of child malnutrition and illness between five different Rendille communities, ranging from purely pastoral to agricultural and urban communities. Analysis of bimonthly dietary recalls, anthropometric measurements, morbidity data, and economic differentiation and specialization among 202 mothers and their 488 children under age 9 reveals large differences in the growth patterns and morbidity of nomadic vs.
    [Show full text]
  • Health Plan/Payer List Availity Clearinghouse and Web Portal
    Health Plan/Payer List Availity Clearinghouse and Web Portal Updated 10/07/2014 Availity P.O. Box 550857 Jacksonville, FL 32255-0857 Health Plan/Payer List Availity Clearinghouse and Web Portal Table of Contents Navigating the EDI Clearinghouse Health Plan Partners Section……......……………………………………………..…………3 Availity’s NPI Options………………………………………………………………………………………..………………………….4 Availity’s Electronic Data Interchange (EDI) Health Plans Partners.…………………………………...………….…...…...5 – 32 Availity’s Electronic Remittance Advice (ERA) Health Plan Partners...…………………………………………………….33 - 49 Availity’s Business to Business (B2B) Health Plan Partners...……………………………………………………………………50 Availity’s Web Portal Health Plan Partners...…………………………………………...…………………………….………51 – 54 Workers’ Compensation Payer List…..…………………………………………………...………………………………….55 - 138 2 of 138 Visit our web site: www.availity.com Health Plan/Payer List Availity Clearinghouse and Web Portal Navigating the EDI Clearinghouse Health Plan Partners Section Claim Enrollment Required: Denotes payers that require enrollment for EDI claims submission (837P/I). See EDI Requirements for enrollment details. Government Payer: Denotes Government payers. May not be a direct connection to the government entity. Remit (835): Electronic remittance advice sent by payers to communicate adjudication results and payment information for submitted claims. Receiving remits generally requires additional enrollment. Please enroll with Availity first. Please see the Electronic Remittance Advice (ERA) Health Plan Partners section of the list for registration details. NPI Option: The NPI is a unique identification number for covered health care providers. Availity is making every effort to confirm and communicate the status of our connected payers. For a detailed explanation of our NPI options please see page 4 of this document. (EDI) Electronic Data Interchange: Customers create batch transactions in their own practice management system (PMS) or hospital information system (HIS) and upload them to Availity.
    [Show full text]
  • Exploring Exchange and Direct Procurement Strategies for Natufian
    www.nature.com/scientificreports OPEN Exploring exchange and direct procurement strategies for Natufan food processing tools of el‑Wad Terrace, Israel Danny Rosenberg1*, Tatjana M. Gluhak2, Daniel Kaufman3, Reuven Yeshurun3 & Mina Weinstein‑Evron3 We present the results of a detailed geochemical provenance study of 54 Natufan (ca. 15,000– 11,700 cal. BP) basalt pestles from the site of el‑Wad Terrace (EWT), Israel. It is the frst time precise locations from where basalt raw materials were derived are provided. The results indicate that the Natufan hunter‑gatherers used multiple sources of basaltic rocks, distributed over a large area surrounding the Sea of Galilee. This area is located at a considerable distance from EWT, ca. 60–120 km away, in a region where contemporaneous Natufan basecamps are few. We consider two possible models that suggest vehicles for the transportation of these artifacts to EWT, namely the exchange obtaining model (EOM) and the direct procurement model (DPM). We argue that these mechanisms are not mutually exclusive and may have operated together. We also suggest that at a time of increasing Natufan territoriality, a large area around the Sea of Galilee remained unclaimed. The paper concludes with a brief discussion of the implications for the two models. In particular, we note that the DPM implies that technological know‑how for pestle production was maintained within the EWT community. Te nascence of sedentism profoundly impacted human societies’ mobility patterns, requiring a host of adjust- ments. Among its immediate implications are economic intensifcation and preoccupation with production and territoriality, both within and across communities.
    [Show full text]
  • ANG 6930 Global Issues in Pastoralism Thursdays 3-6 Pm (CBD 0230)
    ANG 6930 Global Issues in Pastoralism Thursdays 3-6 pm (CBD 0230) Dr. Alyson G. Young Office: Grinter 425 Office Hours: Wednesdays 1-3 pm and by appt. Office Phone: 352-273-4739 Email: [email protected] E-Learning: https://lss.at.ufl.edu/* *Please note, the online content is in Canvas rather than Sakai Required Reading • McCabe T. (2004) Cattle Bring Us to Our Enemies. University of Michigan Press: Ann Arbor. • Additional readings available on the course website Course Description This course offers a broad examination of non-western peoples that identify themselves as pastoral, or people who rely primarily on animals for their mode of production. Herding has been going on for roughly 12,000 years and is found in many variations throughout the world. Pastoralist groups have long held the interest of anthropologists, geographers, and ecologists because of their biocultural diversity. Composition of herds, management practices, social organization and all other aspects of pastoralism vary between areas and between social groups. Despite this extensive diversity, pastoral and agro-pastoral populations are also on the margins in many senses of the word. Many traditional herding practices have had to adapt to the changing circumstances of the modern world and pastoral groups are often isolated from development processes and vulnerable to land, food, and health insecurity because of their geographic, political, and cultural position. The goal of this course is to provide a detailed understanding of the issues associated with pastoralism across the globe and to use an integrated anthropological approach to examine how herding populations respond to the myriad challenges associated with globalization, environmental change, and infectious disease.
    [Show full text]
  • A Millennium of Migrations: Proto-Historic Mobile Pastoralism in Hungary
    Bull. Fla. Mus. Nat. Hist. (2003) 44(1) 101-130 101 A MILLENNIUM OF MIGRATIONS: PROTO-HISTORIC MOBILE PASTORALISM IN HUNGARY Ldsz16 Bartosiewiczl During the A.D. 1st millennium, numerous waves of mobile pastoral communities of Eurasian origins reached the area of modern- day Hungary in the Carpathian Basin. This paper reviews animal exploitation as reconstructed from animal remains found at the settlements of Sarmatian, Avar/Slavic, and Early ("Conquering") Hungarian populations. According to the historical record, most of these communities turned to sedentism. Archaeological assemblages also manifest evidence of animal keeping, such as sheep and/or goat herding, as well as pig, cattle, and horse. Such functional similarities, however, should not be mistaken for de facto cultural continuity among the zooarchaeological data discussed here within the contexts of environment and cultural history. Following a critical assessment of assemblages available for study, analysis of species frequencies shed light on ancient li feways of pastoral communities intransition. Spatial limitations (both geographical and political), as well as a climate, more temperate than in the Eurasian Steppe Belt, altered animal-keeping practices and encouraged sedentism. Key words: Central European Migration, environmental determinism, nomadism, pastoral animal keeping Zoarchaeological data central to this paper originate from Data used in this study represent the lowest common settlements spanning much of the A.D. 1st millennium denominator of the three different
    [Show full text]
  • Introduction a Radically Different Worldview Is Possible
    GENEVIEVE VAUGHAN Introduction A Radically Different Worldview is Possible The conference, “A Radically Different Worldview is Possible: The Gift Economy Inside and Outside Patriarchal Capitalism,” was held in Las Vegas, Nevada in No- vember 2004. The conference took place just after the U.S. presidential elections had left people of good will reeling from the re-election of George W. Bush, an event, which some believe was his second theft of the presidency. Even if Bush II had not won however, Patriarchal Capitalism1 would have continued in its life- threatening course. The conference and now this book are attempts to respond to the need for deep and lasting social change in an epoch of dangerous crisis for all humans, cultures, and the planet. This goal cannot be achieved without a new perspective, a change in paradigm, which brings with it a radically different vision of the nature of the problems, and of the alternatives. I have been working on the change of paradigms toward a gift economy for many years, both as an independent researcher and as the founder of the feminist Foundation for a Compassionate Society, which had an international scope but was based in Austin, Texas, from 1987-1998, and then functioned in a reduced mode from 1998-2005. When it became clear that the work of the foundation could not continue for lack of funds, we decided to hold two conferences as the last two major projects. This book about the worldview of the gift economy, presents the first of these conferences. The second conference, which was devoted to Matriarchal studies, under the direction of Heide Goettner-Abendroth (her second international conference on the subject) took place in September-October 2005.
    [Show full text]