Types of Meaningfulness of Life and Values of Future Teachers
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Life Without Meaning? Richard Norman
17 Life Without Meaning? Richard Norman The Alpha Course, a well‐known evangelical Christian programme, advertises itself with posters displaying the words THE MEANING OF LIFE IS_________, followed by the invitation ‘Fill in the blanks at alpha.org’. Followers of the course will discover that ‘Men and women were created to live in a relationship with God’, and that ‘without that relationship there will always be a hunger, an emptiness, a feeling that something is missing’.1 We all have that need because we are all sinners, we are told, and the truth which will fill the need is that Jesus Christ died to save us from our sins. Not all Christian or other religious views about the meaning of life are as simplistic as this, but they typically share the assumptions that the meaning of life is to be found in some belief whose truth we need to recognize, and that this is a belief about the purpose for which we exist. A further implication is that this purpose is the purpose intended by the God who created us, and that if we fail to identify and live in accordance with that purpose, our lives will lack meaning. The assumption is echoed in the question many humanists will have encountered: if you don’t believe in a God, what’s the point of it all? And many people who don’t share the answer still accept the legitimacy of the question – ‘What is the meaning of life?’ – and assume that what we need is a correct belief, religious or non‐religious, which will fill the blank in the sentence ‘The meaning of life is …’. -
Defending the Subjective Component of Susan Wolf's
Defending the Subjective Component of Susan Wolf’s “Fitting Fulfillment View” About Meaning in Life. Andreas Hjälmarö Andreas Hjälmarö Kandidatuppsats Filosofi, 15 hp. Ht 2016 Handledare Frans Svensson Umeå Universitet, Umeå Table of content Abstract ................................................................................................................................................... 3 1. Introduction ..................................................................................................................................... 4 2. Background ...................................................................................................................................... 5 2.1 The question .................................................................................................................................. 5 2.2 Common answers .......................................................................................................................... 8 The nihilistic view ............................................................................................................................ 8 The super-naturalistic view ............................................................................................................. 8 The naturalistic view ....................................................................................................................... 9 2.3 Wolf’s view – a combination ...................................................................................................... -
What's It All For? the Role of Purpose, Mattering, & Coherence in Cultivating a Meaningful Life
What’s It All For? The Role of Purpose, Mattering, & Coherence in Cultivating a Meaningful Life Heidi A. Zetzer, Ph.D., Director Carol Ackerman Positive Psychology Clinic Hosford Counseling & Psychological Services Clinic Carol Ackerman Positive Psychology Clinic Hosford Counseling & Psychological Services Clinic Positive psychology uses your strengths to overcome roadblocks and engage in a more joyful, courageous, meaningful life. The Carol Ackerman Positive Psychology Clinic conducts research on the benefits of psychotherapy and the role that positive emotion plays in fostering mental, emotional, and behavioral health and wellness for children and adults. Positive Psychology/Hosford Clinic 2 2/20/2019 • You can have MIL without knowing the meaning of life, the universe, and everything. :) Meaning in Life MIL refers to people’s perceptions that their lives matter, that they make sense, and that they unfold in accordance with some over-arching purpose. (Steger & Dik, 2009, p. 133) Positive Psychology/Hosford Clinic 3 2/20/2019 Participants will learn about: * The importance of meaning in life * Sources of meaning * How to increase a "felt sense" of meaning in life Positive Psychology/Hosford Clinic 4 2/20/2019 Artist Positive Psychology/Hosford Clinic 5 2/20/2019 Artist’s Home Dec, 2018 Positive Psychology/Hosford Clinic 6 2/20/2019 Artist’s Home December, 2019 Positive Psychology/Hosford Clinic 7 2/20/2019 What if you got a “second chance”? “ I should have died. What am I going to do now?” • Salience of MIL varies • Developmental Events -
Your Search for a Meaningful Life 2
Your Search For A Meaningful Life http://www.logotherapylearningcenter.com 2 YOUR SEARCH FOR A MEANINGFUL LIFE BOOK ONE Opening Avenues Of Fulfillment By Resolving Challenges Of Love, Labor And Leadership With Frankle/DeVille Logotherapy LOGOTHERAPY FOR FULFILLMENT ® LOGOTHERAPY (Spirit Wellness) = f (Personal Meaning x Communal Belonging) Logotherapy is the synthesis of existential psychology and metaphysical philosophy that offers pleasurable, powerful and permanent benefits in order to create and sustain a satisfying life during good times and bad. www.logotherapylearningcenter.com All Rights Reserved @ DeVille Logotherapy Learning Center 2010 Your Search For A Meaningful Life http://www.logotherapylearningcenter.com 3 CONTENT BOOK ONE PSYCHOSPIRITUAL GROWTH For The Reader, ABOUT MEANING AND BELONGING ------------------ 4 Part One – CONSTANT CHANGE CHAPTER ONE - FRANKL AND FRUSTRATION--------------------------------------- 28 CHAPTER TWO - CHANGE AND COMPLEXITY---------------------------------------- 51 CHAPTER THREE - LIFE AND CHANGE ------------------------------------------------ 69 Part Two – PERSONAL MATURING CHAPTER FOUR - THE MEANING OF MEANING-------------------------------------- 78 CHAPTER FIVE - ELEMENTS OF SATISFACTION------------------------------------ 94 CHAPTER SIX - BEYOND FEAR AND ANXIETY--------------------------------------- 105 Part Three – LOGOTHERAPY METHODS CHAPTER SEVEN - A PRINCIPLE OF SOUND RELATIONSHIPS----------------- 125 CHAPTER EIGHT - THE PRINCIPLE OF RECIPROCITY ---------------------------- 130 CHAPTER -
The Search for Meaning of Life: Existentialism, Communication, and Islam
The Search for 0eaning of Life: Existentialism, Communication, and ,slam 2. HasEiansyah ABSTRACT 0aNna merupaNan hal sangat penting dalam Nehidupan manusia. Tanpa maNna, Nehidupan aNan tanpa arah dan penuh Negelisahan. 0aNna hidup dapat dicari melalui nilai-nilai Nreatif, nilai-nilai pengalaman, nilai-nilai cara EersiNap, NomuniNasi dan partisipasi, pemahaman diri, dan pemahaman aNan aMaran agama. ,slam menawarNan aspeN nomatif Eagi pencapaian hidup EermaNn lewat pemEersihan diri, Nontemplasi, serta Nomitmen pada Neilmuan dan NemasyaraNatan. ,ntroduction was ever upset deeply, while he had a good posi- tion and future. He needed something else, that :e face our life every day. :e sleep, wake was a high meaningful life, which could make him up, eat, work, take part in communication, have a aEsolutely satisfied. He gave up all his position. rest, and so on. Events come to us and we pay Then, he was lost himself in a realm of mysticism attention to them, even involve ourselves in them, (tashawwuf). In this world, he felt a highest satis- or ignore them. In other cases, we need some- faction and a real significant life. thing, we seek it, we get it or not, then we feel At first glance it seems difficult to understand happy or sad. It takes place automatically and why, for instance, someone is very interested in routinely. :e are as though in a circle of situation. climEing up mountain, while another is pleased to However in reality, life is not as simple as that. contriEute most of his possession to others and Each of us is not always involved passively in a he chooses to lead an extremely soEer life. -
The Three Meanings of Meaning in Life: Distinguishing Coherence, Purpose, and Significance
The Journal of Positive Psychology Dedicated to furthering research and promoting good practice ISSN: 1743-9760 (Print) 1743-9779 (Online) Journal homepage: http://www.tandfonline.com/loi/rpos20 The three meanings of meaning in life: Distinguishing coherence, purpose, and significance Frank Martela & Michael F. Steger To cite this article: Frank Martela & Michael F. Steger (2016) The three meanings of meaning in life: Distinguishing coherence, purpose, and significance, The Journal of Positive Psychology, 11:5, 531-545, DOI: 10.1080/17439760.2015.1137623 To link to this article: http://dx.doi.org/10.1080/17439760.2015.1137623 Published online: 27 Jan 2016. Submit your article to this journal Article views: 425 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rpos20 Download by: [Colorado State University] Date: 06 July 2016, At: 11:55 The Journal of Positive Psychology, 2016 Vol. 11, No. 5, 531–545, http://dx.doi.org/10.1080/17439760.2015.1137623 The three meanings of meaning in life: Distinguishing coherence, purpose, and significance Frank Martelaa* and Michael F. Stegerb,c aFaculty of Theology, University of Helsinki, P.O. Box 4, Helsinki 00014, Finland; bDepartment of Psychology, Colorado State University, 1876 Campus Delivery, Fort Collins, CO 80523-1876, USA; cSchool of Behavioural Sciences, North-West University, Vanderbijlpark, South Africa (Received 25 June 2015; accepted 3 December 2015) Despite growing interest in meaning in life, many have voiced their concern over the conceptual refinement of the con- struct itself. Researchers seem to have two main ways to understand what meaning in life means: coherence and pur- pose, with a third way, significance, gaining increasing attention. -
The No-Self View and the Meaning of Life Baptiste Le Bihan
The No-Self View and the Meaning of Life Baptiste Le Bihan Philosophy East and West, Early Release Articles, (Article) Published by University of Hawai'i Press This is a preprint article. When the final version of this article launches, this URL will be automatically redirected. For additional information about this preprint article https://muse.jhu.edu/article/697321/summary Access provided by Universite de Geneve (7 Jun 2018 09:39 GMT) The No-Self View and the Meaning of Life Baptiste Le Bihan Department of philosophy, University of Geneva [email protected] I. Introduction Several philosophers, both in Buddhist philosophy (see e.g. Zahavi, Thompson, and Siderits 2011) and Western philosophy (Unger 1979a, 1979b, 1979c, Stone 2005) have claimed that the self does not exist. Such a claim may immediately be rejected because of the incredulous stares and the existential threatening it triggers. One might think that it is obvious that the self exists since one feels as though one does have a very direct access to one’s self. Or, alternatively, one may claim that if the self were to fail to exist then life would be meaningless–thereby perceiving the eliminativist claim as an existential threat. A lot has already been written about incredulous stares and the roles of experience-based intuitions in metaphysics (see for instance Korman 2009 and Benovsky 2015) so, within the scope of the paper, I shall only concern myself–so to speak–with the latter resistance, which has received far less attention. The no-self view (also called “eliminativism about the self”) might, intuitively, threaten not only our existence as a subject but also the very meaning of our lives. -
Pursuing the Good Life: an Examination of Purpose, Meaningful Engagement, and Psychological Well-Being in Emerging Adulthood
PURSUING THE GOOD LIFE: AN EXAMINATION OF PURPOSE, MEANINGFUL ENGAGEMENT, AND PSYCHOLOGICAL WELL-BEING IN EMERGING ADULTHOOD A DISSERTATION SUBMITTED TO THE SCHOOL OF EDUCATION AND THE COMMITTEE ON GRADUATE STUDIES OF STANFORD UNIVERSITY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Matthew Joseph Bundick December 2009 © 2010 by Matthew Joseph Bundick. All Rights Reserved. Re-distributed by Stanford University under license with the author. This work is licensed under a Creative Commons Attribution- Noncommercial 3.0 United States License. http://creativecommons.org/licenses/by-nc/3.0/us/ This dissertation is online at: http://purl.stanford.edu/cb008zb6473 ii I certify that I have read this dissertation and that, in my opinion, it is fully adequate in scope and quality as a dissertation for the degree of Doctor of Philosophy. William Damon, Primary Adviser I certify that I have read this dissertation and that, in my opinion, it is fully adequate in scope and quality as a dissertation for the degree of Doctor of Philosophy. Richard Shavelson, Co-Adviser I certify that I have read this dissertation and that, in my opinion, it is fully adequate in scope and quality as a dissertation for the degree of Doctor of Philosophy. John Krumboltz I certify that I have read this dissertation and that, in my opinion, it is fully adequate in scope and quality as a dissertation for the degree of Doctor of Philosophy. Shirley Feldman Approved for the Stanford University Committee on Graduate Studies. Patricia J. Gumport, Vice Provost Graduate Education This signature page was generated electronically upon submission of this dissertation in electronic format. -
1 from Viktor Frankl's Logotherapy to the Four Defining Characteristics of Self-Transcendence (ST) Paul T. P. Wong Introductio
1 From Viktor Frankl’s Logotherapy to the Four Defining Characteristics of Self-Transcendence (ST) Paul T. P. Wong Introduction The present paper continues my earlier presentation on self-transcendence (ST) as a pathway to meaning, virtue, and happiness (Wong, 2016), in which I introduced Viktor Frankl’s (1985) two-factor theory of ST. Here, the same topic of ST is expanded by first providing the basic assumptions of logotherapy, then arguing the need for objective standards for meaning, and finally elaborating the defining characteristics of ST. To begin, here is a common-sense observation—no one can remain at the same spot for life for a variety of reasons, such as developmental and environmental changes, but most importantly because people dream of a better life and want to move to a preferred destination where they can find happiness and fulfillment. As a psychologist, I am interested in finding out (a) which destination people choose and (b) how they plan to get there successfully. In a free society that offers many opportunities for individuals, there are almost endless options regarding both (a) and (b). The reality is that not all purposes in life are equal. Some life goals are misguided, such as wanting to get rich by any means, including unethical and illegal ones, because ultimately, such choices could be self-defeating—these end values might not only fail to fill their hearts with happiness, but might also ruin their relationships and careers. The question, then, is: What kind of choices will have the greatest likelihood of resulting in a good life that not only benefits the individual but also society? My research has led me to hypothesize that the path of ST is most likely to result in such a good life. -
What Does It Mean to Live a Fully Embodied Spiritual Life? Jorge N
What Does It Mean to Live a Fully Embodied Spiritual Life? Jorge N. Ferrer1 California Institute of Integral Studies San Francisco, CA, USA This essay discusses the meaning of embodied spirituality—based on the integration of all human attributes, including the body and sexuality—and contrasts it with the disembodied spirituality—based on dissociation and/or sublimation—prevailing in human religious history. It then describes what it means to approach the body as a living partner with which to co-create one’s spiritual life, and outlines ten features of a fully embodied spirituality. The article concludes with some reflections about the past, present, and potential future of embodied spirituality. For in him the whole fullness of divinity dwells bodily. (Colossians 2:9) mbodied spirituality has become a buzzword in What Is Embodied Spirituality? contemporary spiritual circles, yet the concept n a way, the expression “embodied spirituality” can be has not been dealt with in a thorough manner. Irightfully seen as redundant and perhaps even hollow. EWhat do we really mean when we say that spirituality After all, is not all human spirituality “embodied” insofar is “embodied”? Is there a distinct understanding of the as it necessarily transpires in and through embodied body underlying this expression? What distinguishes men and women? Proponents of embodied spiritual “embodied” from “disembodied” spirituality in practice? practice, however, tell us that important trends of past What are the implications for spiritual practice and and present spiritualities are “disembodied.” But what spiritual goals—and for our very approach to spiritual does “disembodied” mean in this context? liberation—of taking embodiment seriously? In light of our spiritual history, I suggest that Before attempting to answer these questions, two “disembodied” does not denote that the body and caveats are in order. -
Relationship Between One's Motive for Curiosity and Meaning in Life
Eastern Illinois University The Keep Masters Theses Student Theses & Publications Fall 2020 Relationship between One’s Motive for Curiosity and Meaning in Life Charles Reither Eastern Illinois University Follow this and additional works at: https://thekeep.eiu.edu/theses Part of the Clinical Psychology Commons Recommended Citation Reither, Charles, "Relationship between One’s Motive for Curiosity and Meaning in Life" (2020). Masters Theses. 4845. https://thekeep.eiu.edu/theses/4845 This Dissertation/Thesis is brought to you for free and open access by the Student Theses & Publications at The Keep. It has been accepted for inclusion in Masters Theses by an authorized administrator of The Keep. For more information, please contact [email protected]. Running Head: CURIOSITY AND MEANING IN LIFE Relationship between One’s Motive for Curiosity and Meaning in Life Charles Reither Eastern Illinois University 2 Abstract Meaning in life as a psychological construct has many demonstrated benefits for psychological well-being and optimal functioning (Steger, 2013), and the treatment of clinical populations (Thir & Batthyány, 2016). This study investigated in greater detail than is currently available in the psychological literature how meaning in life is related to curiosity. Meaning in life was explored using top-down (the presence of and the search for meaning) and bottom-up (the specific sources of meaning) approaches. Curiosity was examined in its two motivation- based forms: curiosity motivated by the anticipation and enjoyment of discovery (an appetitive interest-type of curiosity) and curiosity motivated by a need to reduce uncertainty by filling in worrisome gaps in knowledge (a deprivation-type anxiety-reducing type of curiosity). -
God, the Meaning of Life, and a New Argument for Atheism
Penultimate Draft. Please cite the version forthcoming in the International Journal for Philosophy of Religion. GOD, THE MEANING OF LIFE, AND A NEW ARGUMENT FOR ATHEISM Jason Megill and Daniel Linford ABSTRACT We raise various puzzles about the relationship between God (if God exists) and the meaning of life (if life has meaning). These difficulties suggest that, even if we assume that God exists, and even if (as we argue) God’s existence would entail that our lives have meaning, God is not and could not be the source of the meaning of life. We conclude by discussing implications of our arguments: (i) these claims can be used in a novel argument for atheism; (ii) these claims undermine an extant argument for God’s existence; and (iii) they suggest that atheism is consistent with our lives having meaning. INTRODUCTION In the literature on the meaning of life over the last few decades, the “meaning of life” is generally taken to be some positive feature of an individual’s life that is distinct from (though perhaps related to) other positive features (wellbeing, happiness, etc.) that a life might or might not have. It is also typically thought that lives can have meaning to varying degrees, so e.g., one life might be more meaningful than another, or the same life might be more or less meaningful at different times. We follow these conventions.1 Some philosophers have endorsed the view that God is somehow the source of the meaning of life and moreover, God’s existence is necessary for life to have meaning.