Solomon Spalding
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View of the Hebrews; Or the Tribes of Israel in America
View of the Hebrews; or the Tribes of Israel in America EXH IBITING CHAP. I. THE DESTRUCTION OF JERUSALEM. CHAP. II. THE CERTAIN RESTORATION OF JUDAH AND ISRAEL. CHAP. III. THE PRESENT STATE OF JUDAH AND ISRAEL. CHAP. IV. AN ADDRESS O F T HE PR OPH ET ISA IAH TO THE UNITED STATES RELATIVE TO THEIR RESTORATION. SECOND EDITION, IMPROVED AND ENLARGED. By Ethan Smith, PASTOR OF A CHURCH IN POULTNEY (VT.) “These be the days of vengeance.” “Yet a remnant shall return.” “He shall assemble the outcasts of Israel; and gather together the dispersed of Judah.” PU BLISHED A ND PRINTED BY SMITH & SH UTE, POULTNEY, (VT.) 1825. p.ii District of Vermont, To wit: BE IT REMEMBERED, That on the sixteenth day of April, in the forty-ninth year of the Independence of the United States of America, SMITH & SHUTE, of the said District, have deposited in thin office the title of a book, the right thereof they claim as proprietors, in the w ords fol lowing, t o w hi t: “View of the Hebrews: or the Tribes of Israel in America. Exhibiting Chap. I. The Destruction of Jerusalem. Chap. II. The certain Restoration of Judah and Israel. Chap. III. The Present State of Judah and Israel. Chap. IV. An A ddress of the Prophet Isaiah to the United States relative to their restoration. Second edition, improved and enlarged. By ETHAN SMITH , pastor of a church in Poultney , (Vt.) These be the days of vengeance.’ Yet a remnant shall return.’ He shall assemble the outcasts of Israel; and gather t ogether the di spersed of Ju dah. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
John Hyde's "Mormonism, Its Leaders" Part 4
John Hyde's "Mormonism, Its Leaders" part 4 http://thedigitalvoice.com/enigma/hyd1857d.htm#pg237a MORMON STUDIES PRESENTS: John Hyde's Mormonism, Its Leaders... (NYC, W. P. Fetridge, 1857) (part 4 of 4) Chapters: 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 go to: Title | Introductory | Contents (with links to all chapters) | Appendix return to page 236 [ 237 ] CHAPTER X. 1 of 93 2/26/09 4:21 PM John Hyde's "Mormonism, Its Leaders" part 4 http://thedigitalvoice.com/enigma/hyd1857d.htm#pg237a THE EXTERNAL EVIDENCES OF THE BOOK OF MORMON. Mormon style of proof -- Attacks on the Bible examined -- Laws of evidence -- Contradictions between statements -- Urim and Thummim -- Affidavits as to Smith's statements -- Contradiction of probabilities -- Weight of book -- Smith's previous character -- Affidavit of eleven citizens -- Of fifty-one -- Of different individuals -- Smith's witnesses -- Contradictions -- O. Cowdery -- Harris -- Whitmer -- Of the eight witnesses -- Analysis of testimony -- False grounds of the Mormons -- Examination of prophetic evidence -- Summary. A FEW of the many evidences of imposture, contained in the Book of Mormon, have been examined in the last chapter, and the result of which, must be the conclusion that the book does not commend itself, either to the judgment or the heart. The Mormons have two ways of defending their book. One is by a constant retreat to its external evidence, and the other by an acrimonious assault on the Bible. It is not that the nature of the book shall prove the authenticity of its pretensions; but that the pretensions of the book shall prove its authenticity. -
Joseph Smith's Interpretation of Isaiah in the Book of Mormon
SCRIPTURAL STUDIES Joseph Smith's Interpretation of Isaiah in the Book of Mormon David P. Wright THE BOOK OF MORMON (hereafter BM), which Joseph Smith published in 1830, is mainly an account of the descendants of an Israelite family who left Jerusalem around 600 B.C.E. to come to the New World. According to the book's story, this family not only kept a record of their history, which, added upon by their descendants, was to become the BM, but also brought with them to the Americas a copy of Isaiah's prophecies, from which the BM prophets cite Isaiah (1 Ne. 5:13; 19:22-23). Several chapters or sections of Isaiah are quoted in the BM: Isaiah 2-14 are cited in 2 Nephi 12-24; Isaiah 48-49 in 1 Nephi 20-21; Isaiah 49:22-52:2 in 2 Nephi 6:6-7,16- 8:25; Isaiah 52:7-10 in Mosiah 12:21-24; Isaiah 53 in Mosiah 14; and Isaiah 54 in 3 Nephi 22. Other shorter citations, paraphrases, and allusions are also found.1 The text of Isaiah in the BM for the most part follows the King James Version (hereafter KJV). There are some variants, but these are often in- significant or of minor note and therefore do not contribute greatly to clarifying the meaning of the text. The BM, however, does provide inter- pretation of or reflections on the meaning of Isaiah. This exegesis is usu- ally placed in chapters following citation of the text (compare 1 Ne. 22; 2 Ne. -
Stylometric Analyses of the Book of Mormon: a Short History
STYLOMETRIC ANALYSES OF THE BOOK OF MORMON: A SHORT HISTORY Photograph by Mark Philbrick. FROM THE EDITOR: What value do computerized studies of author styles contribute to the polemics and irenics that seem to per- petually swirl around the Book of Mormon? In this article, authors Roper, Fields, and Schaalje take a few short steps back to take a long look at what such studies can and cannot contribute, including the latest twist, nearest shrunken centroid (NSC) classification. The authors present eight serious flaws with the NSC study and then offer the results of their recent study using extended nearest shrunken centroid (ENSCl classification, which overcomes those flaws. Long-time readers of FARMS publications and those of the Neal A. Maxwell Institute will enjoy this short history. 28 VOLUME 21 • NUMBER 1 • 2012 MATTHEW ROPER, PAUL J. FIELDS, AND 6. BRUCE SCHAALJE laims about the authorship of the Book of Mor- in a text of unknown or questioned authorship and mon have a history as long as the book has been then comparing and contrasting those patterns to the Caround. To discredit Joseph Smith's descrip- patterns in texts of known authorship, the similari- tion of the book's origin, skeptics started proposing ties and dissimilarities between the textual patterns theories about who had written it even before it was can provide supporting evidence for or contradicting pubhshed in 1830.^ In 1834 Eber Howe proposed the evidence against an assertion of authorship. Spalding-Rigdon theory of Book of Mormon author- ship, which asserts that Sidney Rigdon plagiarized an unpublished fictional work by Solomon Spalding Anonymous writing, plagiarism, and the to produce the Book of Mormon. -
A Dangerous Man”
MormonLeaks.com – Episode 3 – He called himself “A Dangerous Man” Episode 03 He Called Himself “A Dangerous Man” Slide 1 MormonLeaks.com 1 MormonLeaks.com – Episode 3 – He called himself “A Dangerous Man” Alternative Accounts! Has “Old Come to Pass” come to life again?! He called himself “A Dangerous Man”! revelation! “Necessity is the mother of invention”! Institutional Response Smith and Rigdon Advent of The Last Dispensation! Slide 2 MormonLeaks.com 2 MormonLeaks.com – Episode 3 – He called himself “A Dangerous Man” We can now explain about 2/3rd of the Book of Mormon.! King James Bible! But who wrote this?! Mainly Smith and Cowdery! religious Spalding! Slide 3 MormonLeaks.com 3 MormonLeaks.com – Episode 3 – He called himself “A Dangerous Man” After retrieving Spalding manuscripts from the widow (Episode 2), Hurlbut made a news release in Smith’s hometown newspaper (Palmyra, New York): he had succeeded with “the object of his mission”. Slide 4 MormonLeaks.com 4 MormonLeaks.com – Episode 3 – He called himself “A Dangerous Man” In the same press release, Hurlbut made an allegation.! Slide 5 MormonLeaks.com 5 MormonLeaks.com – Episode 3 – He called himself “A Dangerous Man” One month later, a Pennsylvania newspaper added to these allegations and linked Rigdon to Pittsburgh… “The pretended religious character of the work has been superadded by some more modern hand – believed to be the notorious Rigdon.” Slide 6 The Wayne Sentinel; Palmyra, N.Y.; December 20, 1833. MormonLeaks.com 6 MormonLeaks.com – Episode 3 – He called himself “A Dangerous Man” The Editor of the Pittsburgh Manufacturer reported:! “Although Joseph Smith signs himself as author and proprietor of the work, a man who a few years since lived in this city, and was known to many of our citizens under the appellation of Elder Rigdon, is suspected of being the author.” Slide 7 MormonLeaks.com 7 MormonLeaks.com – Episode 3 – He called himself “A Dangerous Man” But an Ohio newspaper had named Rigdon as the probable author three years before the allegations from New York and Pennsylvania. -
2007 DONE Larry Morris 2007 Pt 1, the Cowdery Controversies
The Cowdery Controversies By Larry Morris 2007 FAIR Conference It's really an honor to speak at the FAIR conference and I'd like to talk a little bit about a person that I have a great deal of affection for and that's Oliver Cowdery. I would like to discuss some of the controversies surrounding Oliver Cowdery. The first one that comes up is something that happened before Oliver was even born. It is known as the "Wood Scrape" and this happened in Middletown, Vermont in 1802. It was a group of people who broke away from the Congregational Church, started their own group, started using divining rods to prophesize to search for treasure, to search for lost articles. And the main participants were the Wood family of Middleton, Vermont and a man by the name of Justus Winchell. They predicted that there would be an earthquake in January of 1802 and there was quite a bit of hubbub about this in the community, quite a bit of alarm. The local militia was called out, and when the earthquake did not take place the group was disgraced and Winchell was warned out of the community and the Wood family who had been prominent prior to that, left and went to New York. A 19th century historian by the name of Barnes Frisbie wrote about this Wood Scrape and he believed it was the origin of Mormonism. Now the Cowdery family lived at that time in Wells, Vermont, which is the neighboring township next to Middleton. Frisbie got a report that this Winchell had stayed at a Cowdery home before the Wood Scrape. -
Origin, Doctrines and Dangers
Y TATEMENT PREFATOR S . FOR a number of years I have been an interested student of Mormonism and have gathered many 1 1 8 facts concerning it . On Dec . 7, 99, I delivered two addresses on Mormonism in the church of A which I am pastor . large number who heard them , and many who did not hear them , have urged that they be published . In compliance with this m h de and I ave rewritten and greatly enlarged them , and in the interest of truth and true religion send them forth to the public . I have used only reliable authority , and have verified all statements made, as far as possible . Reference is duly made to the sources of information , and can be verified by those inclined to doubt any statement . In order to save space I have used a system of abbreviations which is easily understood . I am indebted to Rev . N . S . DD Burton , , for valuable suggestions and assist ance in the preparation of the pamphlet . Sincerely , 0 1 00 . Jan . 3 , 9 T . W . YOUNG . ABBREV AT N EX N I IO S AND PLA ATIONS . ’ McMHPUS McMaster s History of the People l I a V o . V . of the United St tes , BHAC Bacon ’ s History of American Christi ni a ty . M cMHSM McMillans Historical Sketch of Mor monism . ’ TOPM Tucker s Origin and Progress of Mor monism . ’ o HMU H we s Mormonism Unveiled . PGP Pearl of Great Price . DC Doctrine and Covenants . ’ ACAB Appleton s Cyclopedia of American Bi r h l o a V o . -
The Seminary in the Wilderness: a Representative Episode in the Cultural History of Northern New England
The seminary in the wilderness: A representative episode in the cultural history of northern New England The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Williams, George H. 1959. The seminary in the wilderness: A representative episode in the cultural history of northern New England. Harvard Library Bulletin XIII (3), Autumn 1959: 369-400. Citable link https://nrs.harvard.edu/URN-3:HUL.INSTREPOS:37363785 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The Seminary in the Wilderness A Representative Episode in tl1e Cultural History of Nor ther11 New E11gland. ucAL his~oriography, even ,vithout a single episode belonging to general history, often has much more than antiqu~rian and regional interest ,vhci1 seen as a representative action in 2. ............h1rger epic. The f ollo,ving narrative is at once the. chronicle of a short-] ived and· forgotten theological sc1ninary and a sketch of the biblical rnotives and aspirations ~fa gcner2tion of Christians ,vho ,verc trying to gc·t their cultural bearings and establish a ne,v pattern of ministerial e<lucatioi:iat that n101ncnt in the history of the young llc- public ,v hen ne\v and p otcntial ly continentRl assign men ts ,vc~e bci ng laid upo11the churches of the Nc\v England "\1/ay.1 · T11e brief career of Gilmanton Semjn ary in Nc,v Han1pshire ( 1 8 3 5- 1 846) must be seen against the background of the Congregational Convention of \¥indso r in 1 8 1 2 1 seven n1onths after the outbreak of ,var , vi th Great Britain. -
Manuscript Found”
Review of Books on the Book of Mormon 1989–2011 Volume 21 Number 2 Article 10 2009 Myth, Memory, and “Manuscript Found” Matthew Roper Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Roper, Matthew (2009) "Myth, Memory, and “Manuscript Found”," Review of Books on the Book of Mormon 1989–2011: Vol. 21 : No. 2 , Article 10. Available at: https://scholarsarchive.byu.edu/msr/vol21/iss2/10 This Book of Mormon is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Myth, Memory, and “Manuscript Found” Author(s) Matthew Roper Reference FARMS Review 21/2 (2009): 179–223. ISSN 1550-3194 (print), 2156-8049 (online) Abstract Roper discusses the regularly recurring Spaulding- Rigdon theory of the origins of the Book of Mormon and disputes, once again, the claims that Joseph Smith based the Book of Mormon text on a manuscript by Solomon Spaulding. Roper refutes the existence of two Spaulding manuscripts and shows possible influences of Jedediah Morse’s Geography on Spaulding’s existing “Manuscript Story.” Myth, Memory, and “Manuscript Found” Matthew Roper ore than a century ago, the American Historical Magazine Mpublished a series of articles by a Salt Lake City attorney, Theodore Schroeder, in support of the Spalding-Rigdon theory of Book of Mormon origins.1 In the introduction to a four-part rebuttal to those articles, Brigham H. -
Full Journal
Editor in Chief Steven C. Harper Associate Editor Susan Elizabeth Howe Involving Readers Editorial Board in the Latter-day Saint Trevor Alvord media Academic Experience Richard E. Bennett Church history Carter Charles history W. Justin Dyer social science Dirk A. Elzinga linguistics Sherilyn Farnes history James E. Faulconer philosophy/theology Kathleen Flake religious studies Ignacio M. Garcia history Daryl R. Hague translation Taylor Halvorson, scripture and innovation David F. Holland religious history Kent P. Jackson scripture Megan Sanborn Jones theater and media arts Ann Laemmlen Lewis independent scholar Kerry Muhlestein Egyptology Armand L. Mauss sociology Marjorie Newton history Josh E. Probert material culture Susan Sessions Rugh history Herman du Toit visual arts Lisa Olsen Tait history Greg Trimble, entrepreneurship, internet engineering John G. Turner history Gerrit van Dyk Church history John W. Welch law and scripture Frederick G. Williams cultural history Jed L. Woodworth history STUDIES QUARTERLY BYU Vol. 58 • No. 3 • 2019 ARTICLES 4 The History of the Name of the Savior’s Church: A Collaborative and Revelatory Process K. Shane Goodwin 42 Voice from the Dust A Shoshone Perspective on the Bear River Massacre Darren Parry 58 The Nauvoo Music and Concert Hall: A Prelude to the Exodus Darrell Babidge 105 Naturalistic Explanations of the Origin of the Book of Mormon: A Longitudinal Study Brian C. Hales 149 The Office of Church Recorder: A Conversation with Elder Steven E. Snow Keith A. Erekson COVER ART 78 She Will Find What Is Lost: Brian Kershisnik’s Artistic Response to the Problem of Human Suffering Cris Baird ESSAY 99 Burning the Couch: Some Stories of Grace Robbie Taggart POETRY 98 First Argument Darlene Young BOOK REVIEW 186 Sex and Death on the Western Emigrant Trail: The Biology of Three American Tragedies by Donald K. -
Response to NOVAK's Review
“You Don’t See What I See” Response to “Examining the Environmental Explanation of the Book of Mormon,” Gary F. Novak’s review of Joseph Smith’s Response to Skepticism.1 By Robert N. Hullinger _______________________________ “As far as Mormon scholarship is con- I. Environmental Explanations Alive and cerned,” wrote William Mulder in 1976, “I Well am, as they would say in church, ‘inactive.’” This explained why he had produced little A. His initial assessment in publishing on Mormon history since 1958. “I am a Rip Van Winkel lost in slum- Mr. Novak did not like what he read. The ber for twenty years (dreaming much of that book is: “less than consuming reading”; “sim- time in far-off India), but awakening now to plistic”; “limitations in Hullinger’s research a changed scene at home.”2 base are not uncommon”; “represents only a fraction of the bad reasoning and sloppy I borrow Mulder’s words to introduce my reading”; “if we cannot expect accuracy, we belated response to Gary F. Novak’s 1995 re- can at least expect charity”; “poisoning the view of my book(s)3: I’ve been “inactive” in well against any possible refutation of the Mormon studies since the publication of the Ethan Smith theory”; “revealing.” The fact 1980 edition, with a brief startup to help with is, he did discover a couple mistakes. the 1992 edition. Now, like Mulder, I have awakened to a “changed scene” in Mormon CONCESSION #1 Inaccuracy studies, and I encounter some of that change I confused the picture of the ten lost tribes in Novak’s review.