VOLUME 9 NUMBER 3-4 | SEPTEMBER-DECEMBER 2015 atalyst ASSEMBLYACC OF CONFESSING CONGREGATIONS WITHIN THE UNITING CHURCH IN AUSTRALIA

SPECIAL: Assembly Report on the 14th Decides Assembly Idolatry and the 2015 ACC Pastoral Care in a Uniting Church Conference Report Diverse Church OPINION • 19 MOVEMENT • 8 PASTORAL CARE • 22 1 Editorial Take a bow

I am slightly shocked to be able to been fun (well, not at midnight) write the following sentence. helping put it together. Six years ago Peter Bentley and My other hat is the So- Max Champion asked me to edit ciety and Eternity newspaper. ACCatalyst. ACC being a bit of an Life is getting busier there. So it’s ideas factory in fact meant that time to hand ACCatalyst on to a my role was to try and give the new team of Peter Bentley and magazine the feel of a ‘zine rather Wes Selwood. Selwood, a layout than an academic journal. One expert and an old Wesley Mis- way of doing that was to encourage sion hand, has forgotten more typical magazine techniques like about the Uniting Church than I Max’s “public Square’, taking ad- ever knew. Thanks for putting up vantage of the skills within ACC. with me. God bless. Cover photo - Winthrop Hall UWA Perth, I trust it has been a pleasure to venue for the 14th UCA Assembly (Image Supplied) read ACCatalyst, because it has John Sandeman Thank You John The Assembly of Confessing Congregations would like to acknowledge the timely and thoroughly professional contri- bution of John Sandeman as editor of ACCatalyst over the last five years. John is moving on from this role, though he will kindly remain as a consulting editor. Peter Bentley will undertake the main editorial role for the interim period.

ACCatalyst is published by the Assembly of Executive Editor: Max Champion Email for ACCatalyst: Confessing Congregations Inc. Managing Editor: Peter Bentley [email protected] ABN 73 794 518 715 ARBN 128 001 785. Consulting Editor: John Sandeman ACCatalyst is available as part of membership. Incorporated in NSW. INC 9887628. Office: 2 Erskineville Rd, Newtown NSW Details on inside back page. Liability of members is limited. Opinions 02 9550 5358 Design & Layout: Wes Selwood (Selwood Media) expressed in ACCatalyst do not necessarily Website: confessingcongregations.com Printed by Brougham Press, Scoresby Rd, Bay- reflect the official views of the assembly. [email protected] swater Vic. ISSN 1835 2073 Petunia the Goose When I was young my sister and I had a book about a goose called Petunia. The story goes: One day Petunia found a book lying on the ground. She wondered what it was and a farmyard friend informed her Hilary Sandeman it was a book and books would make you very wise. So Petunia picked up the book, tucked it under her wing and thought about how wise she had become. When all the animals heard that Petunia had a book and was wise they came to ask for her wis- dom to solve their problems. Petunia gladly gave her advice, but with disastrous effects for the animals, because Petunia wasn’t actually as us wise, and to give us life and un- gives us life. wise as she thought she was. derstanding about God. As 2 Timothy 3:16-17 puts it: All At the end of the story, Petunia But, just having a Bible sitting on Scripture is God-breathed and is discovers that the book actually the shelf at home is not enough to useful for teaching, rebuking, cor- opens and has pages inside with teach us what we need to know. We recting and training in righteous- writing on them, and she realises have to get it down and read it! ness, so that the people of God may that you actually have to read what’s In God’s word we find out what be thoroughly equipped for every written there before you learn and sort of God he is, how he wants us good work. become wise. to live, and we learn about the his- So don’t forget to open those pages As Christians, we can become like tory of how he has interacted with and have a read! Petunia. We have a book, the Bible, his people. Through God’s word he Robyn Painter is the of given to us by God in order to make speaks to us and encourages us and Peterborough Uniting Church 2 ACC News Q&A: Sign of the Times Canadian Christian Scholar John JOHN STACKHOUSE: Ten years on charges was because they involved Stackhouse was on ABC Q&A discus- ago I went on Canada’s national ra- underage children, 15 year old girls. sion on 13th July 2015. Among many dio program Sunday Morning, which If those girls had been of a majority questions ‘aimed’ at him it was illu- is as popular in Canada as Q&A age, it’s not clear minating to hear his comments about here is in Australia, and I talked to in Canada some of the implications following Michael Enright and I said, in the whether from revisionism. pre-show briefing, I said, “You know, polygamy TONY JONES: John, this question Michael, if this goes through,” which would about whether to take the Bible liter- of course it did, “the next stop will be actually ally is often raised in connection with polygamy,” and he said, “Oh, that’s still be same sex marriage. It’s been legal in just a ridiculous scare tactic.” In the illegal. Canada for a decade now. I guess I’m province of British Columbia six wondering have Canadian Chris- years later, a fundamentalist Mor- tians decided it’s not actually sinful mon commune practicing polygamy after all or whether they’ve just de- was charged by the attorney general cided to ignore some parts of the Bible of British Columbia, after two previ- which would suggest that it is? … ous attorneys general had refused to TONY JONES: Sorry, I guess my even bring charges because he wasn’t point is when the law changed, did sure he could make the charges stick Christians change their views of in the new regime. What seemed to these things? be fantastical has actually become JOHN STACKHOUSE: Well, one the reality in Canada and the only of the interesting things, Tony, in reason those people were brought up Canada is that when the law changed almost a decade ago now, we were promised that the views of those who lost the battle would continue to be respected and their freedom to Gospel Coalition launch hold those views would continue to be respected. A decade on, that’s not turning out to be the case, I’m sorry to say. And what I find is that often now when I’m engaged in national con- versations like this in Canada, I’m not trying to push a particular view for or against same sex marriage. That ship has sailed. That’s the law of the land. I’m actually trying to see if we can avoid the typical revolution- ary turn, where the people who used to be oppressed now get to turn the screws on the people who used to op- press them and it seems to me that’s Full house at Brisbane Town Hall for TGC Australia launch. disappointing. It’s understandable. I mean, if I’d been oppressed… An Australian ‘ Coalition’ to join us in an effort to renew the TONY JONES: In what sense is that was officially launched in July 2015 contemporary church in the ancient happening? in Brisbane following its development gospel of Christ so that we truly speak JOHN STACKHOUSE: Well, in the in 2014. The original idea for ‘The and live for him in a way which clearly sense that we find that those individu- Gospel Coalition’ came about during communicates to our age.’ als who try to articulate a view that is a meeting in 2001 between the co- The North American based The not correct, are actually shouted down founders, theologian Don Carson and Gospel Coalition is supportive of the at university campuses, places where NYC Redeemer Presbyterian Founder Australian venture, but it was thought they should be able to speak up, and and Minister Tim Keller. The vision helpful to have a local group and min- institutions that are trying to say, formalised in 2007 that is: ‘A biblical- istry and it will be a distinct Austral- “We would like to opt out of this con- ly grounded and united mission is the ian entity. Don Carson was the key- sensus,” are being refused opportuni- only enduring future for the church. note speaker at the Australian launch ties to participate in Canadian life, We desire to champion the gospel of and an invited group of ministers and including in some of our universities. the Lord Christ with clarity, lay leaders met before to consider how TONY JONES: Well, let’s just compassion, courage and joy – gladly they can work together for the gospel quickly go back to John. Ten years’ linking hearts with fellow believers in Australia. experience. Are Christians seeing rise across denominational, ethnic and See their website: http://australia. in polygamy or bestiality? class lines. We invite all Christians thegospelcoalition.org/ 3 ACC News

The Joy of Silence at Christmas ‘Sing and rejoice, O daughter of Zion; for lo, I come and and communication occurs through snappy visual im- I will dwell in the midst of you, and many nations shall ages and simple repetitive slogans, she reminds us that be joined to the Lord in that day.’ … ‘Be silent, all flesh, the event of God’s coming in the flesh of Jesus must not be before the Lord, because he has roused himself from his trivialized. ... holy dwelling. (Zechariah 2:10&13) ... ‘Mary kept all these How hard it is to get this across in our world! We have things , pondering them in her heart.’ And the shepherds all become used to ‘chattering’ about everything. We now returned glorifying and worshipping God for all they had ‘twitter’ about the most banal details of our lives, mak- heard and seen. (Luke 2:19-20) ing it virtually impossible to distinguish between trifling The prophet Zechariah calls the faithful to await God’s opinions and great matters and faith. coming to Israel and the nations by doing two seemingly Christians are not immune. Evangelicals, liberals and contradictory things. They must ‘sing and rejoice’ and ‘be charismatics are all tempted to embrace techniques that silent.’ promise success by communicating what people want to He is not alone in linking ‘silence’ and ‘praise’ as the hear, not what they need to hear. What is said is instantly proper response to God’s coming to ‘all flesh.’ In the nine- graspable, self-affirming and cheerful. What is profound teenth century Soren Kierkegard said ‘Be silent, for that and disturbing is removed. is the absolute.’ In the fifth, Cyril of Alexandria said ‘Let How hard it is today, in the community and the church, what cannot be spoken be worshipped in silence.’ In the to encourage curiosity about the splendour of the incar- 1930s, Dietrich Bonhoeffer said ‘teaching about Christ be- nation which, until now, has had a profound influence in gins in the humble silence of the worshipping community.’ the formation of Western culture. Many church members Silence and praise go together! are now deeply hostile to the central claim of Christian- This is consistent with people’s reactions to Jesus. There ity that, in the flesh of Jesus, God has brought hope to ‘all is astonishment, trepidation and delight. At the same flesh.’ Sadly, the story of the incarnation has become too time, Jesus orders the crowds to be silent lest they mis- familiar, to non-believers and church-goers. It is too easily read his special vocation. An eerie silence surrounds Jesus’ brushed aside by apathy or contempt. crucifixion. The resurrection is met with fear, awe, joy and How desperately we need to recover a proper sense of ‘si- silence (Mk 16:8). lence’ in order that our ‘enthusiasm’ about the incarnation Luke, too, makes this point. Mary silently ‘ponders’ the of Jesus Christ is neither shallow nor self-centred. Mary momentous birth (2:19). The shepherds ‘glorify and praise and Zechariah teach us to practise a proper silence before God for all they had heard and seen’ (v20). Both are awe- God - a silence that breaks into the cacophony of the mod- struck by the mystery of the incarnation. ern world to create hope. To be silent in this sense means Mary’s silence isn’t be confused with ‘quiet times’ which learning to be deaf to the banal voices which clamour for are not necessarily focused on the incarnation. Her silence our attention. We must refuse to let God be ‘talked down’ protects news of God’s incarnate love for ‘all flesh’ from by ceaseless, trivial, self-centred and pious chatter. being cheapened. She isn’t distracted by the euphoria sur- Silence and exuberant praise belong together. At Christ- rounding Jesus’ birth. Being profoundly moved by events mas, therefore, in contrast to our noisy mass-media, we which have taken place in and around her, she knows that can ‘glorify and praise God’ (with shepherds and wise- their significance cannot be absorbed in an instant. Jesus’ men) out of ‘profound silence’ (with Mary) for the word of birth is unlike any other. hope that rings out in the flesh of Jesus Christ. Mary’s silence warns us against shallow belief and Rev. Dr Max Champion is the Convenor of the ACC The- thoughtless worship. In a world where silence is despised ology and Ecumenical Relationships Commission

On Sunday 20th September 2015, rallies were held across Austral- ia, especially in the capital cities to celebrate and proclaim Mar- riage as being Between a Man and Woman. Many churches and individuals participated in Mar- riage Week (13-19th September), and this was a wonderful public time to publicly stand together for marriage. ACC National Direc- tor Peter Bentley spoke at the Sydney Rally held in Martin Place in the city, alongside representa- tives from other organisations and churches. 4 Daily Word

New devotional resource now on-line and as App

always telling us who we should do. The world is always telling us what we should do and think and what we should believe. There is a great pressure on us to conform to the world’s ways. One of the great problems we have is that our own hearts ‘buy the lie’! We love the idea of being accepted Reverend Derek Schiller has now http://stgeorge.unitingchurch. and loved by the world and we spend provided his Word for the Day as an org.au/wcms/acc-devotion-app/ much of our time striving and App to download. This was launched This follows the normal process as straining to be like them. And yet, at the 2015 ACC Conference. Derek is you ‘bookmark’ onto the home screen strangely, there is no joy or peace in presently the Minister of the Word at of your phone or tablet. The words the world’s ways. They do not belong St George Uniting Church in Queens- are originally provided by SMS to to the Father. land. He was previously the minister ACC and other interested members, Oh what joy it is to know our at Waikerie Uniting Church in the and also available on the St George Father; to know that Jesus has saved Riverland area of South Australia. Website or through the ACC Devo- us into the Father’s family; to be filled Derek is also a National Council tion App. with the pure peace of the Holy Spirit. member and Convenor of the ACC A sample devotional is provided Here is life in all its fullness. Here is Discipleship and Com- below: the rest we desire so much. We don’t mission and has been instrumental in 1 John 2: 15 need to strive to do and be because we producing several DVDs for the ACC. “Do not love the world or anything know who we already are. Each morning a new Word for the in the world. If anyone loves the People waste their whole lives Day is uploaded and you simply click world, love for the Father is not in chasing after the acceptance and on the day highlighted. them.” (1 John 2:15 NIV). glories of this world and it comes to Download the APP from the Web- The world is always telling us nothing - it is in the end meaningless. site by following the link. what we should be. The world is But we know the Father!

5 cisale/istockphoto.com

Public Square

BY PSEUDO-MAXIMUS

debate. Faust withstood such criti- church that celebrates diversity and The problem with Q cism to say that society should not embraces LGBTIQ people as full Reshaping identity institutionalise a family structure members of the church community. Don’t call it narcissism or attention- where children, contrary to the UN For the times we have failed to be seeking. Choosing your own sexual Convention on the Rights of the this loving identity from a smorgasbord of Child, will always miss out on living and caused hurt, we apologise, ask genders is now regarded as an act of with either a father or a mother. forgiveness and pray for healing and liberation from the ‘closed catego- The most telling moment came reconciliation for us all.’ ries’ of man and woman. In ‘Queer when the topic turned to what could Members should be deeply troubled days indeed ...’ (Weekend Australian be done to ensure greater gender by the President’s letter. He doesn’t 18-19 July, p8), some academics and equity in politics. Asked her view, spell out what LGBTIQ stands for. students applaud deconstruction of Faust said it was fascinating that they The addition of ‘Q’ is problematic. male-female sexual relations and all felt that women make a difference. ‘Queer Theory’ is now taught at Uni- normalisation of ‘gender fluidity.’ She agreed that it was helpful to have versities. It encompasses an extreme- Whether the new model marks a seri- both male and female perspectives to ly wide range of sexual activities far ous quest for ‘identity’ or a desper- create a more balanced and repre- more ‘adventurous’ than Lesbian and ate attempt to be ‘more interesting’ sentative party. She hoped they might Gay sex. is debatable. What is clear is that also agree that gender balance mat- Moreover, LGBTIQ people are now the rich tradition which regards the ters in the life of a child, too. After all, given the highest status in the UCA. ‘limit’ of man-and-woman as a joyful, marriage is the only institution that’s Assembly’s decision to designate procreative good willed by a loving gotten the gender balance right. them as ‘full members’ by virtue of Creator, and which, until recently, Is it too much to hope that the their gender, not of faith, has commended itself to society as a sensible views of a perceptive atheist singles them out from ‘ordinary whole, is now being undermined by and a committed believer will deter members’ who belong by virtue of forces hostile to Christian identity. the church from pursuing the ‘Mar- their baptism and confirmation. riage Equality’ agenda? It would be Texts used by the President focus Q&A shameful, and deeply hypocritical, if on the unity of the Spirit in the body Making the case for marriage in pub- the UCA were to deny ‘gender equity’ of Christ (Eph 4:2,3). But he ig- lic is fraught. Time-honoured belief in marriage when she approves of it nores the specific relationship which in the social importance of marriage for all other social relationships! expresses that unity (eg Eph 5:21- between a man and a woman and the 33) or disrupt it (egs Rom 1:18-32; raising of their biological children The President’s letter 1 Cor. 6:9-20). Likewise, appealing is now widely treated as hateful and On 12 August President Stuart Mc- to ‘Jesus’ unconditional love and bigoted. On Q&A (ABC TV 19 August) Millan wrote a pastoral letter to the acceptance,’ ‘the commandments to Katy Faust, a Christian raised by les- church on decisions on same-gender love’ and ‘putting the interests of oth- bians, and Brendan O’Neill, an atheist relationships at the 14th Assembly. ers ahead of our own’ ignores God’s opposed to illiberal responses to sup- He highlighted the need to make judgment and the costliness of grace porters of traditional marriage, faced ‘space for grace’ in which to have which demands a better righteous- a largely hostile panel and audience. ‘respectful conversations’ with those ness (Matt. 5:17ff). O’Neill decried the intolerance who belong to ‘culturally and linguis- Yet again, members are asked to which treats opposition to ‘marriage tically diverse communities.’ ‘embrace’ diverse forms of language, equality’ as hate-speech and bigotry He stressed the Assembly’s com- culture and sexuality without ask- which must be excluded from public mitment to ‘seek to be an inclusive ing whether ‘acceptance’ of ‘gender 6 Ian Clarkson Why the hate?

Why at every opportunity is bibli- the Author of life to receive mercy cal Christianity mocked, debased and the heart hardens beyond abil- and spurned? And across those ity to change. Deep within regis- nations most blessed by this same ters the dread spectre of judgment belief system, the West? Exam- to come. Spurning the Father’s ples are too many and so obvious discipline and ‘roots of bitterness’ fluidity’ is congruent with the unified recounting is superfluous. (Just inevitably sprout. Rejecting the testimony of Scripture. The fact that, scan the way the media presented glorious Gospel of mercy there is despite wide consultations on mar- Hastie and Keogh in the Cannning only one option left: destroy the riage since the 2012 Assembly, the by-election) fact of judgment and the existence church is condemned to yet another British retired judge Sir Michael of the Judge! Futile, fanciful and round of ‘deep listening,’ is proof that Tugenhadt expressed concern over awfully fatal. the substantive issues will continue to growing lawsuits against Chris- Were such caustic haters once be shelved. Small wonder, then, that tians in UK and likened it to the within the sound of Gospel and the the one ‘culturally and linguistically vicious Tudor dynasty. Respected shadow of the Son of Righteous- diverse group’ excluded from this British commentator Melanie Phil- ness and the sweet law of God? process is the ACC. lips probes “As for antisemitism, it But forgiveness was spurned for was the Jew Karl Marx himself who conscience-searing lusts. Flagging the future believed that society’s ‘new man’ If your notion of God’s justice ‘The move to a new national flag is would be created only by repudiat- concerning you is this, then the only a matter of time’ (Bob Brown, ing Judaism altogether.” warped best you can hope for is the The Age 17 August p19). NZ and Is that it? The new fascism has to annihilation of anything Christian Canada have beaten us to the sym- destroy the only real obstacle to its and Biblical. Islam, Hinduism, bolic severance of the apron strings of state embodiment of humanity –the Buddhism are all OK –because deep Empire. No doubt a consultation will Bible. The most banned Book in the down the heart knows they are all be held with the kangaroo destined world and increasingly so at least fake when it comes to Truth. These to figure prominently. What does it publicly in the West. are all tolerated, even lauded as the say about us when an animal with Have we had it too easy to be sur- Word of God is savagely rejected. a small head, a tiny brain and large prised? It’s rampant in Syria and That portrays the anger of the backside is thought to symbolise Iraq, Pakistan and Nigeria. It was outwardly nice but the inward the Australian people as ‘the clever so in the Sanhedrin and from the seething of some of our media and country’? lawyers in the Temple courts. policy makers who fiercely reject More seriously, the removal of that But why? Why is church, Chris- the only escape from the wrath of part of the flag that connects our tianity, Bible, Torah so reviled by God. history with that of a country deeply media, columnists, opinion-makers Persecution mounts because the influenced by humanism and Christi- and politically correct fashionistas? rebellious must eradicate all resem- anity, and its displacement with sym- It has to be more than abuse or blance of testimony which stands bols drawn from nature, would mean disappointment with the church. as judgment against their angry a radical re-shaping of our national I believe the cause is deeper. disobedience. Persecute means to identity. In particular, the removal Compton’s lauded authoritative pursue driving the haters against of the Cross - ambivalently placed at volume on ‘Civilisation and Ho- the righteous. Christians, brace the centre of Empire - would signify mosexuality’ gives a clue sheeting yourselves by first of all rejecting what is already the case. The fact that the cause of homophobia to Pauline the idolatry of niceness and needing we no longer believe in the corrupt- theology. The Bible is sensed at to be liked and take courage in the ing power of sin and the redemptive least, to be transcendent. Its teach- Gospel. possibilities of grace in public life, ing rings true and the rebellious You may be useful even yet in but put our trust in the possibilities know it and hate it. not only holding your own faith but inherent in nature, will inevitably Reject the Gospel for a ‘mess of snatching one of these ‘dry sticks’ damage the social fabric. pottage’ and refuse to come back to from the fire. Only God knows. 7 Confessing movement ACC National Conference 2015

Around 100 people gathered for the conference held at The second keynote address was presented by Rev the beautiful and amenable Nunyara Conference Cen- Dr Max Champion (founding ACC National Chair) on tre in the Adelaide Hills, Monday 14th – Wednesday the Confessing Movement, helping our members to 16th September. more fully understand the nature of being a confess- An ACC conference has three main parts: ing Christian today. A summary of Max’s address is a) Business and formal matters provided in this issue. b) Keynote addresses and bible studies The third keynote address was held during the wor- c) Encouragement, especially through the state ship time and rally. This was an especially significant network meetings, groups and informal gatherings. night as members of the Emerging Leaders Camp The conference started with worship and the first events spoke about the significance of the Camp for Assembly session with Rev Dr Hedley Fihaki (ACC Na- their Christian experience and growth and their life tional Chair and Minister of the Word at Mooloolaba within their local churches. Information about this Uniting Church leading the confer- key initiative from the SA ence opening and Rev Rod James There is one body and one ACC Movement has been facilitating the business. reported in the ACCata- After the opening session, mem- Spirit, just as you were lyst over the last 3 years. bers joined state network groups to Rev David Kowalick share about their local ministries called to one hope when (Minister of the Word and discuss key questions raised as you were called; one Lord, at Fishgate Community formal business (more later). Uniting Church and a At the first keynote session on the one faith, one baptism; one member of the SA ACC opening night Peter Bentley (ACC Committee) then ad- National Director) presented a brief God and Father of all, who dressed the Conference overview of the issues raised by Dr is over all and through all on the theme of Confess- Keith Suter in his thesis on scenario ing Christ from the Basis planning for the future of the Unit- and in all. of Union (in a diverse ing Church (Profiled in the Decem- church), highlighting the ber 2014 ACCatalyst), opening up for Rev Rod James foundation of an orthodox understanding of our faith reflection. Rod presented his first PowerPoint address for the Uniting Church. with a full consideration Rev Ian Weeks is the ACC NSW Movement Con- on Where are we and venor, and Minister of the Word at Belrose Uniting where are we headed? Church and delivered the Sermon at the Conference Future Directions in the Communion Service on 16th October. Ian reminded Uniting Church. Rod us again of the power of the Gospel with his message particularly explored It’s a Foolish Church that Forsakes the “Foolish” Mes- how the UCA Assembly sage. had moved to a liberal Emeritus Professor Pat Noller, the Convenor of the position on sexuality and ACC Board of Communication helpfully concluded the where the future may lie conference with a wonderful overview of Pastoral Care (See his article in this in a Diverse Church. edition). Her presentation was summed up in the final slide Rev Simon Dent from Ephesians 4:2-6 (NIV) (Minister of the Word at 2 Be completely humble and gentle; be patient, bear- Coromandel Valley UC) ing with one another in love. 3 Make every effort to presented a message for keep the unity of the Spirit through the bond of peace. the conference bible study 4 There is one body and one Spirit, just as you were on 1 Timothy 1 on the called to one hope when you were called; 5 one Lord, second day, helping us to one faith, one baptism; 6 one God and Father of all, focus on God’s amazing who is over all and through all and in all. grace. A selection of papers (2 available as a PowerPoint resource) are now available at: Emeritus Professor http://www.confessingcongregations.com/news- Pat Noller views/item/2015-acc-conference/ 8 ACC National Conference 2015

with the Basis of Union, of the Uniting Church’s doctrine of marriage, in which it is made clear Making that Christian marriage is of the substance of the faith. 2. That the National Council begin to explore and Decisions and trial possibilities, and bring to the next AGM a proposal for further deliberation, for the estab- lishment of an ACC School of Faith taking into the ACC future consideration the following possibilities: a. identifying local campuses within ACC con- The minutes of the meeting will be made available to gregations that have a teaching ministry that congregations and members in the new year, but it is clarifies and proclaims the faith of the Uniting helpful to provide a brief overview of decisions. Church. The ACC AGM has the features of a normal AGM, b. identifying teachers and preachers who are including receiving the financial accounts, and reports willing to be listed as a ‘faculty’ whose resourc- from Commission and groups. The AGM is conducted in es and gifts would be available to the ACC and several sessions spread throughout the conference. Given to the wider Church as ACC School of Faith that this was a conference held after the 14th Assembly, teachers and preachers. the focus for the business time was on possible future c. developing an ACC on-line school facility directions and a number of proposals were passed fol- which can be publicised and accessed by lowing plenary discussions and also feedback in the state ACC and wider Church people. network and group meetings. The overall context for d. exploring the possibility of cross-links with these proposals was continuing as a confessing move- other theological colleges on the ecumenical ment within the Uniting Church in Australia. scene; (Extract from the draft minutes of the 2015 Assembly 3. That the ACC maintain its current identity and of Confessing Congregations AGM) status as ‘The Assembly of Confessing Congrega- 1. That the ACC prepare, in consultation with other tions within the Uniting Church in Australia’. evangelical and multicultural partners, a theological state- ment, building on our existing statements and connecting it

9 ACC National Conference 2015 From previous page

4. That the ACC maintain its motto, ‘Confessing the The ACC National Council was elected for the next Lord Jesus Christ, proclaiming the truth, renew- term: 2015 – 2016. ing the church’. Chair: Rev. Dr Hedley Fihaki (Qld) 5. That the ACC undertake the following objectives Deputy Chair: Rev. Ian Weeks (NSW) over the next 3 years: Secretary: Rev. Rod James (SA) a. reaching out to all other reformed/evangeli- The following Council Members were elected (9): cal /orthodox groups in the UCA to explore Rev. Walter Abetz (Tasmania) ways in which we can ‘go forward together Rev. Dr Max Champion (Vic) in sole loyalty to Christ the living Head of Bruce Fairhall (NSW) the Church’ and bear ‘witness to a unity of Rev. Anne Hibbard (NSW) faith and life in Christ which transcends Rev. Mele Fakahua-Ratcliffe (Vic) cultural, economic, national and racial Rev. Lulu Senituli (Qld) boundaries’ . Rev. David Kowalick (SA) b. working to bring those groups (e.g., UAICC, Rev. Derek Schiller (Qld) the Migrant/ethnic Conferences, Hope Mis- Rev. Mike Fawcett (WA) sion Network, 3D Network, EL 250, PNEU- Appreciations to Council Members MA) to make a common witness under our The ACC expressed its deep appreciation to retiring resolve to unite in Christ. Council members. c. seeking to have the proposed biblical & • Rev Professor Ian Breward (Ian will continue as a theological statement on marriage held theological consultant for the council); in common witness with the other groups • Rev Shane Kammermann (past chair); and Dr named above. Colin Adam (former treasurer – continuing as d. communicating to our ecumenical partners BOM Convenor). our desire ‘to live and work within the faith Convenor and Network Appointments (2015-2016) and unity of the One Holy Catholic and The AGM made the following appointment. Apostolic Church’. • Board of Management – Dr Colin Adam e. encouraging each congregation and cluster • Board of Communication – Emeritus Professor belonging to the ACC to visit the leadership Patricia Noller of the other Christian churches in their area • Cross Cultural Commission – Rev. Lulu Senituli and share with them our desire ‘to live and • Disciple and Evangelism Commission – Rev. work within the faith and unity of the One Derek Schiller Holy Catholic and Apostolic Church’. • Theology and Ecumenical Relations Commission f. calling on all ACC congregations, clusters – Rev. Dr Max Champion and individual members, and all of the • Prayer Network – Rev. Anne Hibbard above groups to earnest and persistent Thanks to God for our servant leadership in the prayer, and that we ask the ACC National organisation of the Conference Prayer Network to prepare resources to as- The conference was very blessed to have the SA ACC sist in this work of prayer. committee and local arrangements committee look after Memorial Minutes were presented and warmly re- the local logistical arrangements. We were well served ceived for Rev Dr Gordon Moyes AC and Rev Perry by the staff and at Nunyara Conference Centre, espe- (Raymond) Smith. The memorial minute resolutions cially the catering team. Thank you Nunyara. will be available in the formal minutes. At different times up to 120 people gathered in fellow- ship, hearing from leaders in our movement, sharing wisdom, making decisions and sup- porting and encouraging each other to con- fess our Lord Jesus Christ. It is hoped that the 2016 conference will be held in Tasmania (probably later in the year), and it would be wonderful if you could plan to join the gathering. We encourage all ACC member congregations to send a representative and through reporting back more knowledge of the wider work of the ACC will be provided to local members and more understanding of what it means to be a confessing Christian in Australia and indeed in God’s world today. Peter Bentley 10 Confessing movement

Max Champion Encourages the ACC

The Confessing Movement It is not enough, however, simply to write a confession. (an edited version of the paper presented by Rev Dr Max A confessing movement cannot remain ‘silent’ but must Champion at the ACC Annual Conference, Adelaide, 15 speak the truth and expose falsehood. Inevitably, it will September 2015). divide the Church and the community. Before trying to discern the relevance of Barmen and t is generally agreed that Western societies are under- the Confessing Church to our situation, we must face going seismic shifts in the two traditions, Judeo-Chris- critics who fiercely reject the comparison of confessing Itian and Pagan-Humanist, which until recently largely movements which have arisen around sexuality with shaped our beliefs, morality, customs, laws and culture. opposition to political oppression in Nazi Germany As public dissent from these traditions has gathered (1930s), Civil Rights movement in the USA (1960s), pace, Christians who dissent from the new order, and are Apartheid n South Africa (1970s) and other liberation said to be on ‘the wrong side of history,’ are increasingly movements. Such strident opposition has forced new treated with contempt. The speed with which this has confessing movements to ask if there is an affinity happened has created a severe crisis of hope and provoked between their concerns and earlier confessing church the urgent question of what it means to exercise Christian struggles. Current confessing movements, like the ACC, vocation in a society that is post-modern’ whereby all arise because it is necessary to identify and critique post- claims to know the truth are treated as ‘opinions’ or as a modern, post-Christian, neo-pagan, nihilistic ideologies grab for power, and in a world that is post-Christian in that automatically shape the beliefs, values, opinions and the sense that faith in the transcendent love of God has life-style choices of citizens and church members alike. become inaccessible and neo-pagan in the sense that faith In this regard, their Gnostic underpinnings need to be is found in the self. more fully explored. Unless a confessing movement discerns the ‘principali- Where, then, does this place the ACC as a dissent- ties and powers’ that underlie popular public issues, it ing movement? will be side-tracked by less important ecclesial concerns. 1. Be Steadfast: A Letter to Confessing Chris- This is evident in the Theological Declaration of Bar- tians from the Confessing Theologians Commission men, which opposed the Third Reich. The reasons for the (4/9/2003) in which Christians are urged to remain in Barmen Declaration, and the form of its confession, are their churches as long as preaching the Gospel is not relevant for us. explicitly forbidden. Until then, they are encouraged to On 23 July 1933 a new German Evangelical Church or provide sound theological teaching and work towards ‘German Christians’ as they became known, was formed reforming their institutions so that society may be hu- under the leadership of Bishop Muller and organised manized. around the ‘Fuhrer principle’ and racial doctrines. In 2. Do not be dismayed by the apparent weakness of the 1935 it advocated the inclusion of the Aryan, anti-Jewish, global confessing movement, especially in the ‘Western requirement for church office and the abolition of the Old Church’. In church history numbers have never been a Testament. In 1934 Prof. Karl Barth refused to open his good guide to faithfulness. lectures with the Hitler salute. He outraged other theo- 3. Resist temptation to soft-pedal our critique of the logians when he opposed any compromise between the UCA’s false theology as expressed in a raft of decisions Church and the Reich. He insisted that ‘We have different about sexuality. We must re-affirm the ACC’s founding beliefs, different spirits and a different God.’ statement that the UCA is ‘apostate’ in this regard and In 1936, amid the clash between the German Chris- do so by deepening our positive theology of marriage as tians and the Confessing Church, Dietrich Bonhoeffer of the ‘substance’ of the faith. “We have different beliefs, reflected on ‘The Nature of the True Church.’ In words different spirits and a different God.” that jar our sensibilities, which are accustomed to diverse 4. We must ask ourselves whether arguing for religious forms of spirituality within and beyond Christian denom- freedom is consistent with confessing Christ. inations, he said ‘Outside the church there is no ’. Conclusion ‘The question of church membership is the question of As Ian Breward says, ‘To move from dissent to separa- salvation. The boundaries of the church are the bounda- tion is a very serious step. Here are some of the reasons ries of salvation. our forbears found compelling. They included conviction What can we learn from the German Confessing that the Scriptures had been misheard, the mission of Church struggle against ‘principalities and powers’? the Church weakened, worship corrupted , key doctrines The Barmen Declaration is a re-affirmation of faith in subverted and disregarded, constitutional procedures the Word of God revealed through the Holy Spirit and not honoured and leaders captured by the spirit of the a repudiation of idolatry and false doctrine. It rejects age. Schism led to further schism, and we heed to the the charge of being unpatriotic or schismatic. It calls on Reformers’ insistence that the Church can have grave congregations to test the spirits according to Scripture defects, but must be honoured so long as the Word is and the historic confessions; to resist temptation and faithfully preached and the Sacraments rightly adminis- fear; and to be encouraged in faithfulness to Jesus Christ. tered. They are the marks of the Church.’ 11 Confessing movement

“It’s a Foolish Church that Forsakes the “Foolish” Message” ACC National Conference 2015 - Confessing Christ in 2. The Remedy: Keeping Our Eyes on Christ Crucified a Diverse Church How can we seek to prevent our church (and Message presented by Rev. Ian Weeks at Morning Wor- our denomination) from suffering the same con- ship: Wednesday 16th September dition? Bible Reading 1 Corinthians 1:10 - 25 Keeping our eyes fixed on Jesus & the cross, we It’s a Foolish Church that Forsakes the “Foolish” Message see that: i) we are part of the universal Church that 1. The Myth of the Perfect Church – Busted! God has brought into being and called as saints by I sometimes hear people say that they are looking for the sacrifice of Christ (Ch 1:2). the perfect church. I usually respond by saying “Good ii) we are rescued from sin and made holy – luck. But you know if you find one and join it, it won’t be called to be different from the world, radiating perfect anymore!” The reality is that no church here on light, being salt, setting the example before the earth is perfect, simply because every church is made up world of Godly obedience (Ch 6:9-11). of sinful fallen people, like you and me. iii) we are one body, each gifted with part to The Corinthian church was no different. It is very play, ensuring our attitude toward one another is evident from Paul’s letters to the Corinthians that this that of humility and loving service, encouraging church experienced a number of problems – it seems the one another in faith, building up the body (Ch 3 main one being the disease of division. & 12). The symptoms of this disease were evident in its : 3. The Result: The “Foolishness” of God Displayed a) Disconnection from the wider Church – Through this painful letter to a sick church, we are they had lost sight of being part of God’s bigger reminded that in keeping our eyes on Jesus we will see family – the Church catholic or worldwide. This that God has used what seems foolish to accomplish His was manifested in their neglect of the collection plans & purposes (1:18 – 25). for the suffering saints in Jerusalem (Ch 16:1). • It is a foolish church (or denomination) that b) Disconnection from the world – rather than forsakes the “foolish” message of the cross. God being light & salt, they were engaging in immoral- used what seemed foolish to the so-called learned ity that even dismayed the non-Christian world and wise to rescue sinful people into the Body of around them (Ch 5:1). Christ. c) Disconnection from one another – mani- • Paul urges us to confess a “foolish” Saviour - fested in their divisions & cult-like hero worship Christ crucified, saved only by His death and (of Paul, Peter & Apollos), quarrels, the blurring of resurrection. the uniqueness of Jesus, spiritual snobbery & one- • Paul urges us to proclaim a “foolish” message up-manship, and animosity & selfishness toward – the cross as God’s means of forgiveness and one another (Ch 1:10 – 17; & reconciliation. Chs 6, 11, 12). • Paul urges us to be a “foolish” people – modeling Why and how did this happen? repentance and faith, trusting in a “foolish” God Perhaps the answer lies in Chapter 1 of grace. verses 12 & 13: taking their eyes of When we forsake this “foolish” message for what ap- Jesus as the unique crucified Sav- pears to be worldly wisdom, iour, they either elevated mere men • we disconnect ourselves from the teaching of the like Paul to the level of Jesus, or one holy, catholic and apostolic church; demoted Jesus to the level of Paul . • we disconnect ourselves from the world, unable to Whichever the case, it resulted in offer them the powerful Gospel of grace, reconcili- a weakened Gospel – emp- ation and transformation; and, tied of its meaning and • we disconnect ourselves from one another, replac- unable to demonstrate ing unity with a diversity that divides and weak- the power of God. ens the Body. And so the church Only by keeping our eyes fixed of Jesus, the Crucified had a disconnected and Risen Unique Son of God can we hope to inoculate confession, presenting ourselves from the disease of division. That may seem a powerless message, as “foolish”, but it’s God’s way of presenting His amazing well as becoming dis- grace to a fallen world. Let us pray that we don’t become connected from Jesus, a foolish church that forsakes the “foolish” message. resulting in a powerless Rev Ian Weeks is the Chair of the NSW ACC Movement church. and Minister of the Word at Belrose Uniting Church 12 Confessing movement

A brief report on the 14th Assembly

Synod publications will provide a school (Knox Grammar School). a good amount of time talking and good overview of many of the issues News of the financial problems of considering in various ways. For me and matters at the Assembly, but I Frontier Services ($17 million dollars this symbolised how on some mat- thought it was helpful to highlight a debt) was reported and this domi- ters everyone is doing what is right few points. nated the Assembly agency sessions in their own eyes and it also showed Stuart Macmillan was installed (where members could choose an how on more difficult or nuanced as the 14th President (2015-2018) at agency for further discussion follow- areas it is very difficult to have any a service on Sunday night 12th July. ing reports) as members sought to decisions now, especially if you want The Assembly theme was Hearts on understand what had happened and to stick to consensus or agreement. Fire. The service was provided to the what would result in terms of neces- A key star at this Assembly was whole Church and indeed world in a sary change. Needless to say this was Social Media, which was widely used most contemporary manner, namely a major source of feedback, and it this time, though rarely in the mar- via YouTube, and I watched the would be best to contact the Assem- riage discussions as this appeared to streaming at a local church where I bly to find out what has happened be an area that the church wanted to had been invited, though the service here and what indeed will be the keep quiet about or perhaps did not was almost unwatchable due to the future for Frontier Services. know how to report? I did note that split screen filming arrangement – The presence of ecumenical at 9.54 am on 18/07/2015 the UCA trying to have people participate in guests was as usual significant with Twitter feed announced: “Theology the singing by showing the words as their involvement in many ways of marriage discussion at #14As- well as projecting the service meant it throughout the few days, including sembly has finished with consensus was like watching from a tall build- in the small groups. I did find it odd on proposal to continue to consult ing and I felt oddly disconnected. that most guests seem more enam- widely across the Church.” I thought The local church group eventually oured with the UCA and proceedings this was a pretty major issue for the abandoned the experience. I tried the than many members. It may be they Assembly and thought it would be streaming option again on the Friday are not aware of the seething amount helpful to provide more comment in night for the service of of politics underneath as usually with our magazine. two members of the UAICC – this guests we are so incred- Peter Bentley was an invited service for all Assem- ibly polite and nice. bly members and was much better Following the with very good projection, close-ups changes to our and focus. It provided an example church polity and of how good this arrangement can questions about be and it was unfortunate that I the status and was one of one of only 3 people or nature of elder- groups watching on-line according to ship, there had YouTube. been another President-elect for 2018-2021 is discussion Dr Deidre Palmer, the present Mod- paper and erator of the South Australian Synod, consultation who was elected on the first ballot. during this One significant matter was the triennium presentation by the Chair of the Roy- in a seem- al Commission into Institutional ing attempt Responses to Child Sexual Abuse, to breathe life the Hon. Justice Peter McClellan into the dead AM. He gave a sobering report, out- and lifeless lining that there was no difference in body known the nature of the allegations of, or be- as Elder- tween private and public institutions, ship and also and affirming that the power of the develop some institution should never be allowed theological to again silence a child. According to and practical the statistics at that stage about half consistency of the complaints were faith-based and under- with 3% UCA or 399 individual com- standing, but plaints overall, involving 130 differ- this came to ent institutions, including 137 at one naught after 13 Assembly Decides Marriage remains

Peter Bentley attended the 14th Assembly as an observer, especially to report for the ACC. The follow- ing is an account and reflection on the marriage discussions and reso- lutions at the 14th Assembly of the Uniting Church in Australia (12-18 July 2015)

he overall context of the presentation of the discussion about marriage and eventual resolutions is one of continued ‘conversation.’ This had certainly been the context of the formal proposals aris- ing from the report from the Assembly of more discussion is simply to lead people in one way, Working Group on Doctrine. but often this type of decision is more simply a reflec- I perceived that basically the Assem- tion of an inability to proceed in one direction and a lack bly was not of a mind to make a radical decision that of knowledge about what could be the next step. There Twould have created immediate and long-term difficulties would be a hope among a number of Assembly members within the UCA – that is widespread local church chaos. of a certain eventual outcome, but I believe there is also With all the UCA cultural and linguistically diverse na- goodwill among some more moderate and concerned tional conferences affirming a traditional understanding members about the need to genuinely talk and consider of marriage, and the position of the UAICC (Congress) all the issues, rather than having one council of the well-understood, most of the more moderate Assembly church pre-empt a decision, especially if no recourse was members would not have been keen to split the church. It given to other councils to also provide their opinion. was also known that the overwhelming majority of local Some members of course, only want to talk so they church members belong to churches that do not affirm or can lead you in the direction of a more liberal position – endorse the revisionist approach to marriage in society always the way for fundamentalist liberals, as they can let alone the church. The Assembly of Confessing Con- never conceive of the idea that the Assembly may actually gregations represents a significant part of the vocal body come to understand that the traditional and orthodox opposed to revision, but the majority of members would position is the right position after all. be certainly with the ACC on this matter. A second significant context is one raised by the There was still a vocal liberal element that argued from facilitation group at the Assembly (and other members their understanding that the UCA should lead the way in highlighted); namely that the church should make its terms of endorsement of ‘same-gender marriage’, rather own decision and not react or follow the lead of society, than reacting to any federal decision. There was also a especially in terms of a timetable (that is the Assembly personal argument that outlined how some ministers should make a decision now in case [or when as some already had same-gender couples ready and waiting now stated] Australia approves a same-sex marriage bill. I to be married by them, and they know they cannot do believe this was an important context, as it helped to this unless the church has endorsed an explicit change in provide an atmosphere that placed the matter back at its theology of marriage, or endorsed a de-facto change least on the theological level, rather than a general socio- by allowing for example a conscience arrangement for logical and ethical level that is often the context in the celebrants. A conscience arrangement of course would UCA. There was however, still relatively little theological have opened up a minefield in terms of any beliefs in the debate, especially given the small amount of time spent church, and also would have promoted the idea that the on the matter in plenary sessions, and also the fact that UCA makes decisions by pragmatism, rather than serious the community working groups were not provided with theological consideration. an opportunity to discuss the marriage proposals. When it is difficult to easily resolve a matter, and unwise to force a decision, the usual way forward for any The 15th Assembly will more fully consider marriage and denomination is more discussion. Some may say the idea same-gender blessings. 14 Marriage

according to the ‘rites of the Uniting Church.’ This is the context for the resolution that was eventu- ally approved to: “request the General Secretary, in the event that the Commonwealth Marriage Act, or other relevant legislation, is changed, to write to all Uniting Church marriage celebrants, advising them of their freedoms and constraints under that legislation and as celebrants authorised by the Uniting Church;”

Some specific aspects The continuing work of the Doctrine Working Group in this area will be engaged (this outlined that much more work needed to be done). In one sense it could be argued that their report to the 14th Assembly was really a preliminary report that posited a longer term approach. It had really been about raising some awareness and issues.

The idea to continue to discuss these matters is very The need for continued conversation was highlighted much related to the further proposal below that was with certain groups. resolved. This proposal was outlined in general ways This was certainly a key as the Assembly agreed to that I perceive highlighted the context that it was not an continue cultural and appropriate conversations with: attempt to pre-empt any decisions, so the 15th Assembly • CALD (Culturally and Linguistically Diverse com- in 2018 will have a critical focus on marriage at this time, munities) and the including probably a large amount of resource material: • Uniting Aboriginal and Islander Christian Congress - “in consultation with the relevant Assembly working (UAICC) groups, to prepare a report to the Fifteenth Assembly And in a separate resolution passed by formal proce- with appropriate recommendations, as well as support- dures it was agreed to engage with the LGBTIQ com- ing theological, liturgical, pastoral and educational munity (this acronym is now used, rather than Uniting resources.” Network as previously noted at the 2012 Assembly), and ‘the wider Church’. No change Made to Christian Marriage It is worth noting that the brave raising of the need to specifically include the Assembly of Confessing Con- gregations in any formal discussions by one Assembly Overall, it is important to note (and ACC member) was not well-received judging by the that no changes were made to number of blue cards, and lack of orange cards, so this was never proceeded with as a formal amendment, even the UCA position and state- though the ACC was included in the 2012 Assembly reso- ment on marriage. The UCA has lutions. I have often wondered though if the cards were not used, but an electronic based private ballot, whether therefore not changed its posi- some of these decisions would be different. The imme- diate and strategic blue-carding of ideas by a certain tion on Marriage. grouping can be done in a dominant and perhaps even intimidating manner that unwittingly prevents more The present understanding and theology of the Unit- moderate people from attempting to express an opinion. ing Church with regard to marriage still stands. There was no move to revoke or change the 1997 decision that Affirmation in terms of the context of UCA membership affirms that marriage is between a woman and a man. of certain identified groups of people, (now termed LGB- It was also confirmed at the Assembly (during the time of TIQ) was approved to be undertaken via a pastoral letter questions and discussion), that UCA marriage celebrants to the church by the President. do not, and would not have the right to conduct weddings The context for the resolution for this affirmation was: other than on the basis of one man and one woman, as this a) Personal – reflecting in the first instance the num- is the basis for the UCA’s understanding of marriage and ber of lesbian and gay members at the Assembly and also the celebration of the conduct of an official marriage the perceived belief by some members of the need for an 15 Assembly Decides

From previous page text mentioned as a critical matter of faith and order.

Why did the Assembly not like this proposal? No doubt there are many reasons given the large num- ber of members. Clearly one speaker in the ensuing ‘debate’ viewed the proposal as hateful and denigrating, and this would have resonated with those members who are affirming of same-gender relationships, especially of the personal rela- affirmation at this Assembly and time; tionships they had knowledge about (and some were quite b) Wider church and society perception. It was clear that public). Having the two parts of the proposal held togeth- some people wanted to at least provide a basic statement er in this way was a direct threat to those who endorse and position outline to show that the UCA is an ‘inclusive and practice blessings now as well as affirming traditional and welcoming church’, not only to the wider church, but marriage understandings that they may not believe at all. also Australian society through this arrangement. Also, while some liberal people are quite happy to endorse Unfortunately there was little opportunity to give con- marriage as being between a man and a woman, they sideration to any implications of what this may mean, but would not want to rule out blessing other relationships. I will interpret this as being all sinners are welcome in Some people may not have wanted to simply publicly church, and like the woman caught in adultery we should state the UCA position at a time when the Assembly had go and sin no more. decided to have further conversation. This seems to be an increasingly common response among more liberal mem- Consideration as to whether the church should be a ‘civil’ bers. This is however very different from being ashamed marriage celebrant? of the UCA’s position, and perhaps now there are more The Assembly has resolved to investigate what is some- people who are not deeply ashamed of the UCA under- times called the European Model, whereby the state con- standing of marriage? ducts the marriage and those couples who wish can come In the responses to the Interim Report on Sexuality I to the church for what is regarded as a church marriage can only remember one response that stood out as being or blessing. This was in the context of the wider church more affirming of homosexual relations in place of all given the ecumenical implications as per the decision to: other, but it is possible that more ministers and members “in consultation with our ecumenical partners where at Assembly are now quite ashamed of the UCA’s ortho- appropriate, to investigate the implications of changing dox position on marriage and are also now inclined to the Church’s current relationship with the Common- move to even more extreme understandings. The triennial wealth Government with respect to the conduct of mar- Assembly to me seems to be in more danger of becoming riages.” a very rarefied and exclusive group of UCA members. It would be helped if it was truly more representative of the What the Assembly did not do. church, especially among the and those who are not As noted, the Assembly did not change the UCA posi- actually employed in the councils and organisations of the tion on marriage. church. Note: The process for decision-making in the UCA is Certainly the UCA does not stand out as a denomina- either very easy or incredibly laborious and sometimes tion that has a strong record of issuing public statements confusing, especially if too much focus is on the ideal or comment about its understanding that marriage is of consensus when it is evident that this is not a viable between one woman and one man during any of the wider arrangement. Other people will comment, but as one public debates arising from same-sex marriage bills. I observer, I thought the marriage discussion was usually meet a wide variety of people from other denominations laborious. each year in visitations, gatherings and conferences, While it did not change its position, the Assembly de- and have lost count of the number of times I have to tell cided not to: them that the UCA’s position is the same as every other a) Publicly state the present UCA position on marriage mainstream denomination in Australia. The ecumenical and; context of this debate is surely very important given the b) Approve of the rejection of covenants for same – ecumenical foundation of the UCA and also the growing gender unions ecumenical links and partnerships, especially in rural The proposal that outlined this (the basis of which is areas. above and was referred to as Number 61) was moved by The 2015 ACC National conference will explore more of two Queensland ministers, Hedley Fihaki and Lu Sen- the implications and issues arising from the 14th Assem- ituli [yes, they are also members of the ACC National bly. Your prayers for wisdom and discernment are much Council, but as per the integrity of the Assembly meeting appreciated. they moved this as members of the Assembly who in good conscience wanted a discussion of the wider issues]. This Peter Bentley is the National Director of the Assembly was a brave move given the overall membership of the of Confessing Congregations and attended the 14th As- Assembly, but even by submitting this proposal, the two sembly as an observer, providing a blog overview and members provided a wider witness to the UCA’s position, Facebook posts to update ACC members and interested highlighting the need to consider all the theological con- members readers. 16 Assembly Decides The Significanceof

The 14th Assembly resolved to be an inclusive church therefore, taken the meaning‘Q’ of gender/sexual identity ‘that celebrates diversity and embraces LGBTIQ people as way beyond the biblical binary view and opened up it to an full members of the church community’. unlimited variation, with permission to It also apologised for having ‘caused Two metaphors, one explore and embrace every conceivable hurt’ to these people. possibility. Over the years the above acronym biblical and one sec- Two metaphors, one biblical and one has grown as new categories of gen- secular, describe a step or direction that der and sexual diversity have sought ular, describe a step will result in unbridled, negative out- recognition. ‘L’ – Lesbian, ‘G’ – Gay, ‘B’ or direction that will comes. In Hosea 8:7 we read, ‘For they – bisexual, ‘T’ – transsexual, ‘I’ – in- sow the wind, and they shall reap the tersex, and now ‘Q’. But what does ‘Q’ result in unbridled, whirlwind’. The other is Pandora’s Box, a stand for? ‘Q’ may refer to people who box which, when opened despite warn- are questioning their sexual or gen- negative outcomes. ings, releases many undesirable things der identity’ but it refers primarily to In Hosea 8:7 we which cannot thereafter be controlled. ‘Queer theory’ and ‘Queer practice.’ When society and the church leave Queer theory rejects the binary view read, ‘For they sow the time-honoured path and, contrary of gender and sexuality—‘male and fe- the wind, and they to God’s warnings, head down a path male created He them’. It posits instead that ‘seemed like a good idea at the a fluid spectrum of gender identities, shall reap the whirl- time’, they reap the whirlwind and and claims autonomy for the individual open Pandora’s Box. We began with gay person to self-identify within the spec- wind’. The other is and lesbian and have added BTI and trum. One source identifies no less than Pandora’s Box, a box now Q - the gateway to every conceiv- 58 different gender/sexuality identities. able erotic possibility. This view of gender is the one being which, when opened But the story does not end there. The promoted by the Safe Schools Coalition. last thing to fly out of Pandora’s Box was The scope of queer sexual practice despite warnings, something good, Hope. In Hosea’s time goes far beyond what is meant by LG- releases many unde- God’s judgement was tempered by mercy. BTI. It includes: Polygamy: the practice of taking sirable things which I will heal their ; several wives. I will love them freely, Polyamory: The practice of having cannot thereafter be for my anger has turned from them. more than one sexual relationship at controlled. …They shall return and dwell beneath the same time, with the full knowledge my shadow; and consent of all partners involved. they shall flourish like the grain; Pederasty: a (usually erotic) homosexual relationship be- they shall blossom like the vine; tween an adult male and a pubescent or adolescent male. their fame shall be like the wine of Lebanon. Paedophilia: the sexual love of and attraction to children. Paraphilia: an unlimited array of sexual perversions As society, with the church tagging along, opens Pan- including fetishism, transvestitism, sadism, masochism, dora’s Box and reaps the whirlwind, the fruitage of unre- bondage, exhibitionism, and voyeurism. strained lawlessness will be realised. Then hope can be Bestiality: sexual activity with animals. born and God’s mercy sought and received. Hosea’s plea, Those seeking the acceptance of a greater gender and for all who will listen, is to ‘understand these things’. sexual diversity have embraced the term ‘Queer’. What society once disparaged is now being affirmed and cel- Whoever is wise, let him understand these things; ebrated by those who boldly identify as queer. whoever is discerning, let him know them; Doubtless most members of Assembly would deny that for the ways of the Lord are right, being ‘an inclusive church that celebrates diversity and and the upright walk in them, embraces LGBTIQ people’ implies affirming the behaviours but transgressors stumble in them. listed under ‘Queer practice’. However, it is abundantly Hosea 14:4-9 (ESV) clear in the world around us that ‘Q’ stands for ‘Queer’, and ‘Queer’ includes Queer practice. The 14th Assembly has, Rev. Rod James is the Secretary of the ACC National Council 17 Assembly Decides NZ has a say FFIRM is a like-minded group liberty to conduct same-sex if they wish to, within the Presbyterian Church in and some have already conducted such “marriages”. The New Zealand. It is illuminating to majority of ministers may be trusted to uphold the teach- read their 12 reasons to have their ing of the church; but, sadly, some ministers have already denomination continue to uphold the demonstrated why a regulation is needed. orthodox understanding of marriage (6) The Book of Order Advisory Committee legal opinion in the context of a country that has in 2012 very clearly stated that, unless we enact a specific now allowed same gender marriage. regulation, PCANZ ministers are legally free to conduct The following proposal is presently being considered by same-sex marriages – and that, without such a regulation, theirA relevant councils of the church. It is hoped that a the PCANZ is powerless to stop them, or to do anything majority of Church Councils/Sessions and Presbyteries if they do conduct such marriages. Those who argue that will vote yes to the following and then it will go to their “we do not need legislation” fail to grasp the significance of 2016 Assembly, for final consideration. the 2012 legal opinion. The reality is, only a regulation will remove all legal doubt as to whether or not PCANZ minis- The Proposal being considered: Ministers and the con- ters are permitted to conduct same-sex marriages. Such a duct of marriage: regulation implements one of the options suggested by the Following the discussion, debate and decision by As- Book of Order Advisory Committee. sembly that “in consistency with its Christian doctrine of (7) Marriage is not, as some claim, a minor and incon- marriage, General Assembly declares that the ministers sequential matter, on which freedom of conscience should of this Church may conduct a marriage service only for apply. Gender, marriage, and morality are all biblically the union of a man and a woman” a new clause in the important. Gender is basic to how we are made in God’s Book of Order is required. “6.8. A minister may solemnize own image (Gen. 1:26). The joining of man and woman in marriage only between a man and a woman”. marriage is foundational to God’s intentions for human life (Gen. 2:24). Marriage is something on which the posi- TWELVE REASONS why Sessions/ tion of the Church is very clear: in the teachings of Jesus (Matt. 19:4-5), in the Subordinate Standards, and in the Church Councils should vote YES decisions of Assembly. to the General Assembly ruling that (8) The Scriptures consistently forbid same-sex rela- tionships (e.g. Rom. 1:26-27, 1 Cor. 6: 9-10). This Church, ministers may officiate only at mar- where the Word of God is the “supreme rule of faith and riages involving one man and one life”, cannot legitimately allow its ministers to offer “same- sex marriage” in the name of the Church. woman: (9) Ministers are bound (by their ordination formula) to (1) The Presbyterian Church recognises the Word of the teachings of the Word of God, the Subordinate Stand- God as “the supreme rule of faith and life and the supreme ards, and the decisions of General Assembly. Ministers’ standard of the Church”. The PCANZ needs to order its life consciences, like that of Martin Luther, need to be “captive in consistency with that biblical standard. It is therefore to the Word of God”. entirely appropriate for the General Assembly to rule that (10) Ministers’ right to “liberty of conscience and the ministers of this Church are not authorised to officiate at right of private judgment” is not about freedom of action, the wedding of same-sex couples. in contravention of the clear teaching of the church. Rather, (2) The ruling passed down for approval rightly upholds it is about freedom to hold differences of belief and private – and is fully consistent with – the teaching on marriage of opinion in relation to minor, non-fundamental aspects of Jesus, the Word of God, the Subordinate Standards, and the doctrines contained in the Westminster Confession. the General Assembly. In 2012, by a large majority (75%), (11) There is nothing intrinsically wrong with “legisla- the Presbyterian General Assembly clearly stated that this tion”. In the Book of Order, the PCANZ has many hun- Church upholds the historic Christian understanding that dreds of regulations, mostly on matters much less sig- marriage can only be between one man and one woman. nificant. Ministers are subject to many other regulations (3) The practice of the PCANZ should be consistent with e.g. they must have a supervisor, and must follow a code its teachings. For the Church to say one thing, and then in of ethical pastoral practice. This regulation will bring practice to allow the opposite, seriously undermines the needed clarity, in another important matter of teaching credibility of the PCANZ. and practice. (4) A new regulation has become necessary because in New (12) The church of God should not feel intimidated by Zealand we are now in a new situation: in 2013 Parliament pressure from society, or be swept along by the spirit of the amended the secular law to permit same-sex marriages. age. The Church must be faithful to Christ and the Word (5) A regulation is needed because some ministers – of God, and must retain the courage to be itself, to be despite the teaching of the Scriptures and the statements prophetic and to speak and live God’s truth. of the 2012 General Assembly – have insisted they are at From Presbyterian AFFIRM Newsletter, August 2015 18 Opinion Idolatry and the Uniting Church Have you ever been asked - Do you love the Uniting Church? I hope you have been able to respond “That is the wrong question”. I believe that the Uniting Church does not now, and has never required the type of ‘love’ that this question usually implies, love that demands unques- tioning adherence, and cannot address what is wrong. The call for any Uniting Church member is to love God and our neighbour. I perceive when people ask this question they unwittingly begin to generate an image of the Uniting Church that is separate from the One Holy Catholic and Apostolic Church. It could also arise from the seemingly increasingly arrogant view that is some- times heard in the Uniting Church, that it is the best church ever and should be leading the rest of the back- ward churches into the Church of the Future. The Basis of Union is sometimes used in contemporary debates about sexuality, mainly using the ‘pilgrim people’ reference, but rarely is it deeply considered. In many ways, the Basis actually provides an excellent foundation for any contemporary mission or vision statement of the church, as it is richly grounded in biblical understand- ings and references to Jesus Christ. The Basis of Union helps us look at the appropriate response to being a member of a denomination. personal experience and narrative theology, and unwit- tingly and unfortunately belittle the uniqueness of the 1. The foundation for the church biblical stories. is Jesus Christ and not the insti- 2. We should avoid ‘using’ tution Jesus as the basis for maintain- Paragraph 3 of The Basis of Union acknowledges that the faith and unity of the one church is built upon the one ing false unity Lord Jesus Christ. Like many others in the church I have long been frus- Jesus is the foundation. Unfortunately, growing trated by the use of Jesus Christ to prop up the idea that institutionalisation has meant that the foundation for we should all remain one in the Uniting Church. “Our many Christians has become the institution. The head of unity is in Jesus” is the catchcry. The implication behind church becomes ‘head office’, even though all our councils using Jesus Christ as the basis of our unity is ‘please are supposed to be inter-related. forget or dismiss our differences’, after all, who can argue Our church councils are important, but the fram- against Jesus? ers of the Basis recognised that the faith of the church The difficulty with this approach is a failure to consider was more important than its ordering, and that is why the need for at least some agreement about who this discussions started with matters of faith and not matters Jesus that is being promoted is. How can a denomination related to a new institution. promote unity in Jesus Christ when there are now such The direction of many parts of the church today is different and often completely divergent views (compared toward a focus on self or individual concerns which can to the Basis of Union) about Jesus being promoted by mean the church simply ends up as a self-help group. some ministers? If Jesus is just an ignorant peasant who I have been amused to witness proponents of ‘liberal never rose from the dead why are we even bothered about theology’ bashing Pentecostal theology for its perceived the right liturgical order for worship? self-orientation and focus, when they themselves focus on While I have often mused about this point, rather than 19 From previous page make more personal observations, I refer readers to a very helpful state- ment from the Confessing Move- ment, a reform movement within the . While this denomination has had differ- ent union experiences, the issues are startlingly similar. “Unity in Christ: That The World May Believe”. A statement from The Confessing Movement Conference: Cincinnati, Ohio, Saturday, Sept 24, 2005 An extract is below: A number of options for unity are abroad in our church. Con- trasted with understandings that focus on polity or appor- tionments, on pension plans or principles of inclusivism, we be- lieve unity in the truth of Christ is critically dependent on unity in doctrine. Our official United Methodist teaching is more This paper explores The Basis of There is significant discussion today than adequately articulated in Union from a modern perspective, about the nature of the ‘emerging our Constitutional Standards. highlighting the perceived special church’, or the future of the church. It Proposals for unity that ignore, role of the Uniting Church in the has intrigued me to see some propo- evade, or minimize our historic present time. While there is much to nents of liberal theology portray their standards are inadequate. commend in this approach, I urge ideas, or even their congregation, as Genuine unity in the church is caution as some people may be led the foundation for the new or emerg- not secured by religious sen- to focus on the denomination as ing church. Apart from the fact that timent, sincere piety, tight the One Church. Any special basis there is no statistical basis to support property clauses, or appeals or perceived uniqueness does not ‘liberal theological congregations’ as to institutional authority and provide an opportunity for license. having a major future, this unfounded loyalty. Not all opinions are The critical factor for the develop- hope is also at odds with the develop- compatible with our Doctrinal ment of the Basis was its ecumenical ment of reform movements in history. Standards. False understand- foundation and theological reference I have had curious discussions ings of inclusivism demand ac- focussed on the ecumenical faith of with UCA members over the last few ceptance apart from repentance the church. This clearly illustrated years, often listening to them berate and obedience to the good news that the Uniting Church was never conservative churches and groups, of God’s grace for all sinners. founded to be the church around implying they are , exclusive and This ideology has become a sub- which other churches united, but a not open to change. It is worth con- stitute gospel that confuses the movement of the people of God as sidering that left wing groups can be church and fractures its unity. part of the One Church. actually more intolerant and exclusive Genuine unity, as a precious gift of than the congregations or groups they the Holy Spirit, is rooted in the stereotype. They can also unwittingly, gospel of Jesus Christ, witnessed or even deliberately, foster humanist to in the Holy Scripture, summa- 4. Don’t assume that philosophy and even pantheist based rized in the ecumenical creeds, being ‘progressive’ theology that bears little connection celebrated in worship and sacra- with The Basis of Union. ments, demonstrated in com- means you are a pil- We should not be complacent and mon mission, articulated in our grim. thus acquiescent about these chang- teaching, lived out in love, and es, but nor should we be shocked. contended for by the faithful. From Paragraph 3 of The Basis of This is the context in which confess- Union ing movements arise. As Confessing The Church’s call is to serve that Christians we will continue to pray 3. Our denomination end: to be a fellowship of reconcilia- that, “through the gift of the Spirit, is a small part of the tion, a body within which the diverse God will constantly correct that gifts of its members are used for the which is erroneous in its life, will One Church building up of the whole, an instru- bring it into deeper unity with other An important paper from the ment through which Christ may Churches, and will use its worship, Working Group on Doctrine is found work and bear witness to himself. witness and service to God’s eternal on their website (no date): “Living “the Church is a pilgrim people, glory through Jesus Christ the Lord.” and Believing within the Unity and always on the way towards a prom- Amen. (From Paragraph 18 of The Faith of the One Holy Catholic and ised goal; here the Church does not Basis of Union) Apostolic Church - A commentary on have a continuing city but seeks one Peter Bentley is the National Direc- section two of The Basis of Union.” to come...” tor for the ACC. 20 thing all of us should be engaged in, Evangelism even if we are not specially gifted in it. Paul in writing to Timothy tells him to “do the work of an evangelist” (2 Timothy 4:5). All of us are called to be witnesses in word and deed to Jesus. When opportunities arise we should be able to share our faith. Peter tells us always to be ready to explain the hope we have to anyone who asks but to do this with gentle- ness and respect (I Peter 3:15-16). It is not a matter of imposing our views or denigrating others’ positions, but of briefly sharing our hope that comes from faith in Jesus Christ. We may not be the person to actually lead street preaching a person to Christ. But we can be used by the Holy Spirit to encourage people to consider who Jesus is, and invite them to a group or a gathering Evangelism and the where others will share the Christian gospel more fully. What are needed are churches that Uniting Church are more consciously evangelistic. We are part of the body of Christ, the The Uniting Church is not good at lecture, Professor Lin Mahong, Dean community of the Spirit, and yet so evangelism. While mission, or the of Nanjing Union Theological Semi- often we are not sufficiently led by the mission of God to which we are nary in China, shared about the rapid Spirit or function as a body using all called to participate, has become an growth of the church in recent years. the gifts God provides. In the life of emphasis, evangelism continues to be It has come about because ordinary the church what times over the year overlooked for the most part. Yet, as Christians readily share their faith lend themselves to an evangelistic Dana Lee Roberts of Boston Uni- and invite people to their church emphasis? What groups do we con- versity says, evangelism is the heart where they can hear the Christian duct that have an evangelistic com- of mission. What she means is that message proclaimed. After the dif- ponent? Do we provide some oppor- evangelism is the motivating centre ficult years of the Cultural Revolution tunities for people to respond in faith of mission. Without a passion for the and with Christianity no longer being to the good news of Jesus? Do we gospel mission will not have Chris- seen as a foreign faith, Chinese people occasionally have interviews with tes- tian motivation. While compassion engage in informal evangelism rec- timonies of those who came to faith for others, social service and social ommending the difference Christ can in order to encourage others? Do we justice are all part of what we should make to life. There is a great need for train people to know and share their be about as Christians, so too is trained leaders because the church is faith? Michael Green in Evangelism inviting people to consider Jesus. If growing so fast as a result of the wit- Through the Local Church has much we love Jesus then we should want to ness of ordinary Christians. to say on how a local church can talk about him, and not just with fel- Who then are the evangelists? engage in evangelism. Rick Warren low Christians. If Jesus has made a While some are specially gifted provides a comprehensive approach difference to our lives then we should preachers, most are those who readily in The Purpose Driven Church. A want others to experience that also. and naturally share their faith with lesser known British author I found Fear of offending others, conscious- others. They may not even think of helpful is John Clarke, Evangelism ness of the failings of Christians, themselves as evangelists, but they that Really Works. John Mallison in awareness of the mistakes of the have a heart for Jesus and for wanting Growing Christians in Small Groups church in history, should not mean others to come to know him also. In has a helpful chapter on evangelism we never recommend Jesus to others. the New Testament the one person in small groups. While we may well need to find some named as an evangelist is Philip, one An evangelistic church is genuinely different ways of doing evangelism, of the seven, originally set aside to welcoming, outward looking, pro- the essence is straightforward – it is do administrative work to enable the claims the gospel unashamedly, is a matter of pointing people to Jesus. apostles to concentrate on preaching Christ centred, has a disciple making Whether by proclamation or by per- and prayer! (Acts 6). In our churches emphasis, recognises the role of the sonal sharing we recommend Jesus. we would do well to seek to identify Holy Spirit and is a loving commu- Then we pray that the Holy Spirit will those in our midst who have the gift nity. People can readily invite others take what is said and use it in people’s of evangelism and find ways to affirm to such a congregation for it does seek lives to convict them about who Jesus and encourage and make use of their to be a sign, foretaste and instrument is - the Son of God, the risen, cruci- gift. Church councils, elders and of the reign of God. fied One. We offer him to others as leaders could give this some attention Rev Dr Chris Walker is the Na- our Saviour and Lord and suggest in order to mentor, foster and see how tional Consultant for Christian that they find out more about him for such evangelists can assist in building Unity, Doctrine and Worship at the themselves. up the body of Christ. Assembly of the Uniting Church in At the recent Assembly in the Cato The task of evangelism is some- Australia 21 Pastoral care #1

Pastoral Care In A Diverse Church people we deal with are. My minister them. He also shows them deep com- Keynote Address by told me of an incident where he took passion, and is willing even to die for Emeritus Professor some furniture to a Muslim man who those sheep. I was shocked recently had recently arrived in Australia, and to hear from a woman who was in Pat Noller at the the man commented “Muslims help her previous church for five years, 2015 ACC National their own people, but you Christians and was involved in service, that the are willing to help everyone.” A young minister never knew her name. Conference woman I was meeting with recently, The pastoral carer may also be and who has been part of a church involved in encouraging, guiding, In discussing pastoral care in a her whole life, said to me “I don’t bringing about reconciliation between diverse church, we first of all have to understand you, you love everybody.” individuals, sustaining and healing. be clear about our key terms “pasto- I asked myself, Isn’t that what God For example, with the people I care for, ral care” and “diverse church”. I have calls us to do? I am likely to be involved in encourag- divided my paper roughly into three Thirdly, the servant image is em- ing a woman whose husband has a main sections. ployed in the statement that pastoral degenerative disease and who can find a. What is meant by pastoral care care involves individual members the pressures overwhelming, especially b. What is meant by a diverse taking on the form of a servant in if she hasn’t been talking with some- church from a UCA perspective working with those under their care. A one who is prepared to listen and take c. Pastoral care for gay people servant is just someone who is willing her struggles seriously. On another In defining what I mean by pastoral to serve others. Of course, our exam- occasion, I am likely to be helping a care, it was hard to go past Peter’s ad- ple of servanthood is Jesus washing wife to find a better way to get her monition that uses the shepherd image. the disciples’ feet. No task is too lowly husband to communicate with her, or “Be shepherds of God’s flock that is for the servant, if it helps someone else talking with a woman who has a real under your care, serving as overseers to understand the love of God. struggle forgiving her stepfather for — not because you must, but because Max Lucado also emphasizes the his behavior in the family, particularly you are willing, as God wants you to way that God deals with us individu- towards her mother. These are just be; not greedy for money, but eager ally and personally when he says three recent pastoral care situations I to serve; not lording it over those “Jesus tends to his people individual- was involved in. entrusted to you, but being examples ly. He personally sees to our needs. We to the flock.” 1Peter 5:2-3 all receive Jesus’ touch. We experience hat if contentious social/ The term “Pastoral Care” is also his care.” (Experiencing the Heart theological issues arise? discussed in the Basis of Union of the of Jesus Workbook: Knowing His W Kevin de Young in his Uniting Church in Australia. Three Heart, Feeling His Love. London, book ‘What does the Bible really points are made: UK: Thomas Nelson & Sons, 2009). teach about homosexuality’, (Not- Firstly, that pastoral care is an Going back to the shepherd image, tingham, UK: Inter-Varsity Press, expression of the fact that God always Harold Rowdon in a “Church Lead- 2015) suggests three building blocks deals personally with people. There ers Handbook” (2009) for the Breth- for the Church’s response to the issue are so many examples in Scripture ren church focuses on some of the of gay marriage, one of the most con- where God calls someone to a closer points made in the Book of Psalms tentious issues on which Christians relationship with him or to special (Specifically, 78; 52; and 23) and also (including in the Uniting Church) hold tasks by speaking to them on a per- comes up with a list of the kinds of diverse views at this point in time. He sonal basis. Abraham, Noah, Moses, behaviours involved in shepherding. argues that any response needs to be Gideon and the prophets like Jonah His list includes: biblically faithful, pastorally sensitive are some great OT examples, as are • Protecting and culturally conversant. Jesus’ disciples and Paul from the • Tending to needs New Testament. Some of them like • Strengthening the weak eing biblically faithful Jonah must have caused God pain but • Encouraging In discussing the need to be he persevered with him. • Making provision for Bbiblically faithful, he argues The second point made in the • Refreshing that if sexual desire manifests itself in Basis of Union is that pastoral care, • Restoring lustful intent then that desire is sinful, exercised personally on behalf of the • Comforting for both gays and heterosexuals, based Church involves making God’s loving • Guiding on Jesus’ statement in Matthew 5: 28. care known among people. In other Jesus, of course, also uses the shep- “But I tell you that anyone who looks words, the main point of our care for herd image, calling himself the Good at a woman lustfully has already com- others is to show them the wonder- Shepherd. The Good Shepherd knows mitted adultery with her in his heart.” ful, unfailing, steadfast love of God. the sheep and they know him, and Jesus seems to be saying here that In this light, the quality of our care thus he is able to call them by name. it’s not enough to be pure in our ac- becomes important, whoever the He leads them out and goes before tions, we must also be pure in our 22 thoughts as well, perhaps seeking to sexuality. (I guess that they are least, the context of those relation- confront the self-righteous person reacting to the emphasis by the ships is also important, for the sake who can say that they have never Gay Lobby that comments about of both the adults and the children. touched a woman inappropriately but the rightness or wrongness of ho- As we noted during the discussions whose thought life is full of such de- mosexuality deny their identities). of the Sexuality Report, relationships sires. We need to be aware of the way 3. We are all sinners and tempted for Christians need to be “right” but Jesus dealt with the Pharisees who to sin sexually – e.g. adultery, sex also obedient to God. complained about his disciples having before marriage, and focusing unclean hands. Jesus is very clear as on sexual thoughts. It is impor- eing pastorally sensitive is James in Chapter 1 of his letter, that tant that as heterosexuals we As I said earlier it is also evil comes from within, from our own acknowledge that we are also Bimportant to acknowledge hearts and its desires. sinners in this area. that every Christian wrestles with Kevin de Young also argues that On the other hand, the UCA with its unwanted thoughts and desires. desires can be good or bad, based on controversial report on sexuality in the Such thoughts and desires are not a whether the object of the desire is early 2000s has sought to make most homosexual problem but a human appropriate or not. It is important to of those behaviours O.K. as long as we problem. If a person wants to walk acknowledge that an inappropriate “are in right relationships”. To be more in holiness, finding those thoughts a person might include someone of the specific, as my late husband Charles problem can be evidence of the Holy same sex, someone else’s wife or even and I noted at the time in our re- Spirit working in his or her life. a very young person. sponse, the Sexuality Report condoned We also need to recognize that The Presbyterian Church of Ire- shifts in regard to the acceptance of Jesus is a sympathetic High Priest. As land (2006) in a pronouncement on homosexual behaviours, a weaker the writer of the Letter to the He- Christians and sexuality makes three view on premarital and extramarital brews tells us, “ We do not have a high important points that are related to sexual relations, focusing on ‘safe sex” priest who is unable to sympathise being biblically faithful: rather than chastity, and the support with our weaknesses, but we have 1. That in God’s plan sexual inti- of de facto relationships, again within one who has been tempted in every macy is only to be exercised in the context of ‘right relationships’, way, just as we are — yet was without the marriage relationship. Ide- although the report does hint that the sin”(Heb. 4:15). ally, sexual intimacy bonds us to Church should take the consequences It is also true that God can use our one another so that we are then of divorce more seriously. struggles to bring us closer to him- committed to each other and to As someone who has spent more self, because it is at those times that caring for the children that are than 30 years researching and teach- we are most likely to cry out to him. produced in that relationship. ing about relationships and working It may also be helpful to emphasise 2. That our identity should be with couples in Marriage Enrichment, the fact that Jesus was also tempted defined primarily in terms of I understand the importance of right “in all points as we are yet without our identity before God, not our relationships, but for the Christian at sin”.

(Part 2 will be provided in the March edition of ACCatalyst. Pat’s PowerPoint presentation is available in full on the ACC website).

23 Tribute Perry Smith As a tribute to Reverend Perry Smith who died on 7th August 2015 ACCatalyst publishes one of Perry’s poems. Read- ers and many members in NSW and ACT would have appreciated Perry’s contributions and reflections over many years and an archive of his material will be kept on the ACC website in our devotions section. Our thoughts and prayers are with his wife and partner in ministry Doreen and his family. A wonderful service of thanksgiving was held at St. Luke’s Belmont on 15th August 2015.

Lord of my years: A Personal Reflection

Lord of the years, I’m so aware We realise that aches and pains that time is ever passing by. and weariness may come our way. As age increases, time indeed But having walked with God for years does more than pass - it seems to fly! we still can trust him for each day. We move a year on calendars The wealth of grace that we have known and month by month it races on. through all the changes we have seen, Our birthdays pass and Christmas comes, enable us to share his love and then we find the year has gone. and show how faithful he has been. For some, it’s years since they retired Let not our gathered wisdom fail and still their life is very full. to find some outlet in this phase But maybe we should say ‘fulfilled’ of life; nor let our special gifts for otherwise it would be dull. be wasted in retirement days. Some folk there are who fill their days We’re family within his church: in fruitless, meaningless pursuit. in childhood, youth and middle-years, But better far to use their days and older ones, with faith matured in ways that really bear some fruit. in changing scenes, in doubts and fears. Remember those who ‘still bear fruit The Lord still wants to use our gifts, in old age’- see Psalm ninety-two. so never say that you’re too old. They ‘flourish in the courts of God’ Such opportunities abound and prove his promises are true. to make a difference in his world. Then read of other older saints. Keep prayerful; read God’s Word each day; Psalm seventy-one has much to say and in warm fellowship, inspire about their life and influence each other to keep serving him. upon the young - though ‘old and grey’. Remember, Christians don’t retire! Alan Stewart Crawford

The ACC National Council and the officers the first 5 years of the ACC. Alan was well- would like to record the Confessing Move- known in ecumenical circles and provided the ment’s appreciation for the life, ministry and ACC with good links to other churches. He service of Reverend Dr Alan Crawford (23 May presented wise and humorous based reports 1933 - 1 October 2015. Alan’s funeral was held on Ecumenical matters to the ACC council at Frankston Uniting Church on October 9. and the annual conference that will be well- Alan was a servant of the whole Uniting remembered. Our thoughts and prayers are Church, having been a Moderator of the with his family. We give thanks to God for the Victorian Synod. He was also the inaugural leadership he provided that enhanced true Chair of the ACC’s Ecumenical Commission ecumenical theology within the Australian and faithfully led the Commission during Church.

Dietrich Bonhoeffer 24 Opinion Drawing a line

Phil Cooke asks ‘When It a “crazy Uncle Bob” in their fam- Comes to Engaging Culture, ily, but that doesn’t undermine the When Do Christians Draw a credibility or authority of our prin- ciples. So let’s move past apologiz- Line?’ ing for poorly executed strategies The American Supreme Court’s of yesterday, and focus more on same-sex marriage decision has what matters now. brought Christian cultural engage- Second – A comprehensive ment back into the limelight in a big Christian response to the culture way. There has been the predicted includes every issue. We hear wide range of responses in light of a lot about the next generation the announcement. But as public being concerned about more than policy grows more dismissive of reli- just abortion and sexual orienta- gious faith, and a growing number of tion. That’s great, but so what? groups show outright hostility, here Don’t abortion and sexual orien- are some thoughts to consider as the tation still matter? They won’t go culture continues to shift: away just by diverting your energy First – I think it’s time to stop into other subjects. I’m thrilled that apologising for the past and move we’re also fighting sex trafficking, forward. There’s no question that poverty, and other important issues. we will one day be forced to ask some prominent (and some not so But shifting our priorities doesn’t the question, where is that point? At prominent) Christian leaders said distract us from the fact that it all what place do we decide that Biblical and did unfortunate things in the matters, and we still need to engage principles can no longer be compro- past when it came to engaging the on those issues as well. mised? culture. Nearly every magazine Third – What’s really at stake Martin Luther fearfully, but cou- article, blog post, or news story by here? Whenever I read these rageously told the leaders of his day: a Christian ends up acknowledging articles or online posts, they spend “Here I stand. I can do no other.” I past mistakes and some even wallow most of the time talking about how certainly haven’t given up on chang- in it. OK, we get it. Most of those gracious and humble we should ing this culture, and this isn’t time past leaders were well intentioned, be in our approach (with which I to be hysterical, but as I continue to a few were totally off-base, and completely agree.) But they never get engage on these issues, there’s a ques- some were outright boneheads. But around to the big question: “What tion that keeps nagging inside me: name an organization without their happens if the hostility grows?” Ci- Should our society continue to share of screw-ups. Republicans, vility is important, but if my house is grow less accommodating to reli- Democrats, atheists, reporters, PTA on fire, I don’t care if the firemen are gious freedom and free speech, at members, whatever. Everybody has nice – just get me out. what point should we stop all the Finally – Is there a place where “conversation” and – with love, re- we finally draw a line in the sand? spect, and humility – simply say no? Sure, let’s be humble and gracious. What do you think? Absolutely, let’s engage in a spirit of First posted on the Phil Cooke blog love and respect. But is there a point on Sunday, June 28, 2015 http:// where we say enough is enough? At www.philcooke.com/ some point, the early church decided Phil Cooke is an internationally further cultural accommodation known writer and speaker, who has wasn’t possible. They felt so strongly produced media programming for about it, they were willing to be some of the largest non-profit or- thrown in with lions, tortured, or ganisations and leaders in the world crucified. German Pastor Dietrich in nearly 50 countries through his Bonhoeffer drew the line in Germany company Cooke Pictures in Bur- during World War II and paid for it bank, California. He has a passion with his life. Christians around the for using the media to tell stories in world today suffer because of their a changing, disrupted culture. He principles. Obviously, the Church has been a keynote speaker at the in America hasn’t faced that chal- Christian Media Australia confer- Dietrich Bonhoeffer lenge. But if history is any teacher, ence in Australia. 25 Book Reviews

What price freedom? A Review of Kirsten Powers The writes that it Silencing by Nick Pitts is no longer (This review is reprinted courtesy of sufficient to the Denison Forum and is included as defeat the en- continuation of responses to the ques- emy, but the tions raised at our 2014 conference illiberal left and recently considered by Pat Noller must stifle and other members in terms of free- speech that dom of speech and . The move deviates from against marriage is now increasingly their ideol- raising these issues for Christians in ogy. the USA) Sub- French writer and philosopher stantiating Alexis de Tocqueville said, “Noth- her points ing is more wonderful than the art throughout of being free, but nothing is harder the book to learn how to use than freedom.” with detailed Commenting on the great experi- accounts, ment known as the United States, Powers shows Tocqueville was expounding upon the how the il- “They don’t want to defend their inherent freedoms that the coun- liberal left is obsessed with views, nor do they want to allow try was built upon. These freedoms delegitimising Fox News and reveals forums for other people to present yielded great power to a young coun- the increasingly hostile atmosphere views that are at odds with the try, but with great power comes great of the college campus, among other conclusions they have drawn on an responsibility. things. They do all of this with a dis- array of issues. Sometimes, the mere George Washington, elaborating torted understanding of truth. Their suggestion of holding a debate is cast upon one of these freedoms, said, “If understanding is not one where truth as an offense.” freedom of speech is taken away, then is congruent to reality, but contingent Kirsten Powers’ The Silencing is dumb and silent we may be led, like upon their ideology. With ideology as a refreshing self-reflective read. A sheep to the slaughter.” For better or king, inconvenient truths are ush- liberal writing about the errors of for worse, the ability to speak freely ered out of the king’s presence to be those on her side, Powers demon- has the capacity to enlighten us so replaced with jesters of opinions that strates poise as she acknowledges that our footsteps may move towards substantiate their points and progress the ideological discrepancies and better and brighter days, or it may their narrative. contradictory behaviour of her fellow be used to silence voices that could Powers pulls no punches as she liberals. Taking the log out of her sound as voices of reason and wisdom pummels upon what she terms a side’s eye, the question is now posed to redirect our paths. In Kirsten Pow- type of Orwellian “big brother.” Cit- to the other side: do you see the speck ers’ newest book, The Silencing: How ing George Orwell’s seminal work in your own (Matthew 7:3-5)? the Left is Killing Free Speech, this 1984, she claims that the illiberal left America is great not because it self-identified proud liberal argues polices what they deem as acceptable is perfect, but because it is good. that the “illiberal left” is trying to speech. It is not enough to win the Part of that goodness is the ability dominate the discussion on-campus, argument, but they must demonize to have conversations so that we do online and in the media through their opposition. “It’s easier for the not repeat the mistakes of the past. intimidation. illiberal left to demonise their op- As Alexis de Tocqueville noted, “The Termed the illiberal left due to its ponents and sanctify themselves as greatness of America lies not in being departure from true liberal princi- higher moral beings that treat differ- more enlightened than any other na- ples, Powers writes: “The people who ences of opinions respectfully.” tion, but rather in her ability to repair purport to believe in tolerance, diver- This behaviour is most evident on her faults.” sity, and free speech in fact act like the college campus. No longer a place Nick Pitts is Special Assistant to intolerant fundamentalists projecting of higher education, where ideas are the President of Denison Forum on their own narrow-mindedness onto pitted against each other and refined Truth and Culture, a non-sectarian Christian groups who want merely through dialogue. Powers contends “think tank” designed to engage con- to be left alone to practice their faith that the entire enterprise has been temporary issues with biblical truth. and serve their campus communi- short-circuited. The Orwellian chill Join over 100,000 who read Dr. Jim ties.” In a march towards conformity, of intimidation and fear has frozen Denison’s daily Cultural Commen- the illiberal left preaches tolerance students in the zeitgeist, paralysing tary: denisonforum.org/subscribe. but delegitimises opponents of both students from testing the bounds and For more information on the Denison ideology and political party. Powers challenging the status quo. Forum, visit denisonforum.org. 26 “Born This Way, Making sense of sci- distinction between attraction and the genetic influence upon a person’s ence, the Bible and same-sex attraction.” action. By being precise the author position on that spectrum is minor, at Steve Morrison, Matthias Media 2015. goes on to examine these stages. The best. Put simply, if we use the terminol- This is an important readable book tricky thing about science is that often ogy in the way in which it is normally for Christians who respect the Biblical evidence is embellished or ignored. used, a person is not born gay”. text and who face public pressure to Again Morrison is honest and trans- A person may be born with a same- compromise their view on this sensi- parent about these difficulties. (a) Sci- sex attraction but a person may choose tive issue. It is also helpful for those ence is about observation, not moral not to act on that minor tendency or struggling to understand their sexual- decisions, (b) People are never purely any other unwanted attractions. This ity. What God says is more important objective. The topic of climate change is true of any sexual attraction. A and always best is an example of this. person may not have control over their practice when Early studies about a so-called “gay- tendency but they can change their placed alongside gene” were deeply flawed but the idea a homosexual behaviour. Society con- our inclinations, person is born gay is the most influ- demns rape and child abuse because or prevailing ential claim driving “gay rights.” This any sexual activity is a decision of the culture. asserts that homosexuality is good individual. Current Culture and normal. Morrison looks at various How to read the Bible The opening theories for biological and genetic Only at this point does Morrison chapters explain sources including epigenetic studies introduce the Bible. God is pro-sex. the cultural con- that space prevents us from detailing God made a humanity gendered with text of our day. here. “So is homosexuality biologically two complementary sexes. Morrison Over a short determined at birth? To date science’s outlines the purpose of sex and says period there has been an extreme so- best answer is that someone who for Christians sexual sin creates con- cial reversal from a social control that experiences same-sex attraction may flict between our selfish desires and mistreated people and suppressed well have some biological or hereditary the new identity we have in Christ. homosexual practice to a main- factors that play a role in causing this Morrison uses 1 Cor.6: 9-20 to show stream endorsement of all aspects of attraction --but to a much smaller that our sexual nature is somehow homosexuality. Today public opinion extent than is often claimed.” Unlike connected to our bodies that are marginalises those who oppose free unchangeable things like skin or eye members of Christ. While Jesus does sexual expression. colour that are 100% determined from not specifically draw attention to Where churches have been pasto- birth the hereditary component of homosexuality, He quotes Genesis 1 rally slow to explain this dramatic same-sex attraction is like a person’s and 2 and affirms God’s purpose for change and full-circle turn around to desire to eat, smoke or watch TV. This sex. He uses “pornia” that refers to the their congregations, Morrison begins is so low that there must be many perversions of Leviticus 20. by pointing out that today our culture other factors involved as well. Most Feelings and Temptation. recognises no objective truth as its would agree “there are times that some God and science complement each guide. He explains how a subtle evolu- desires (whether they arise because of other but experience tells us that tion has taken place when it comes to genetic predisposition or not) should people feel like they were made “being the changing meaning of words like be resisted.” Society and the media gay.” It is my opinion that every Chris- ‘tolerance’ and ‘homophobia’. are outspoken about the need to resist tian should read this part of Morri- The author makes no bones about tendencies to over-eat, drink or smoke sons book about subtle sub-conscious the Christian mistreatment of ho- but it points to genetics to justify the temptation. Lack of self-control, mosexuals. This is something that morality of same-sex attraction. In desires of the flesh and desires from must be openly confessed and fully short genetics don’t determine ethics. the world are a problem. A Christian recognised at the beginning of any The problem of Bisexuality. will recognise a same-sex tempta- meaningful discussion. At this point The current public same-sex at- tion in order to avoid sin, the world in reviewing Morrison’s description traction and redefinition of mar- recognises it in order to justify sin. I personally note a tendency for the riage debate is likely to move on to Some people are prone to the tempta- church in some places to correct the cross-gender and bisexuality issues tion of violence, while others are prone past by moving towards the other so what Morrison says here is of vital to homosexual activity. Morrison extreme of becoming champions of a importance. He points out that the as- touches the real world when he shares kind of ‘inclusiveness’, that excludes sumption that people are born either the powerful story of a Christian those who hold a Biblical view that is gay or straight is strongly challenged leader who struggles with same-sex different from that of today’s main- by bisexuality. Morrison notes that for temptation. The Christian life is a stream public opinion. every male with a same sex-attraction work in progress and transformation Looking at best Science there are three who experience bi- and we all face the reality of various After considering the important sexual attraction. For every same-sex temptations. cultural context Morrison moves on attracted female there are sixteen who The book concludes by addressing to what science says. He stresses that are bisexually attracted. This means three different types of people. “You we should seek scientific truth with our way of thinking needs to change don’t yet follow Jesus.” “You do follow great care and humility rather than from the model of thinking that peo- Jesus and are tempted by homosexu- an arrogance that assumes it has all ple are either gay or straight to a new ality in some way.” “You follow Jesus the answers. The topic of same-sex bipolar model. We need to start think- and are not currently tempted by attraction is a very emotional issue. ing of a scale with varied degrees. “One homosexuality.” The American Psychological Associa- helpful way of understanding sexual tion defines sexuality as attraction in attraction is to think of it as a spectrum Reviewed by Rev EA (Ted) Curnow. three stages, desire, excitement and upon which every person appears. And More of Ted’s articles can be viewed orgasm. This makes an important when it comes to same - sex attraction, on the ACC website. 27 The Bentley Report #5

When is the news not the news? As many members would know the on-line on July 4, 2015 in a dedicated that was allowed to ‘balance’ the representation of religion in the section from mercatornet.com: Conju- dominance of one view during that media has long been an interest for gality (true nature of marriage and the week was written by Eric Abetz and me, and while there are many issues challenges it faces today), Dr Mullins while it was not a specifically religious of concern, one matter now, namely observed: “In yesterday’s issue of The piece, it provoked considerable reac- same-sex marriage is clearly illustrat- Age [3rd July 2015], in Melbourne, tion on-line in this context, again sadly ing a media focus on one side that is three of the first five pages, including illustrating the general intolerance of sometimes bizarre but is also contrib- the lead article on the front page, were people toward a current view, even uting to the general detriment of good devoted to the same sex marriage issue. when a religious viewpoint was not public debate and the ability to have The content was almost totally in favour the original focus. The aspect that few reasoned discussion on the very issue of same-sex marriage. The previous day, seemed to understand was that the that people say is so important today. all day, the mobile version lead item on article was attempting to provide an I believe it is becoming a concern for the ABC news website, which normally outline of news and information that avid readers of some of our newspa- changes several times in the course of a as Dr Mullins notes, is normally not pers and on-line services and viewers day, was a piece about “conservatives” in provided in the mainstream media. It of certain programs like Q & A on the the Liberal Party blocking the same-sex raised the question for me as to where ABC. The general view promoted in marriage lobby. In fact 82 of 123 Liberal can Australians and Australian Chris- the media now is almost an implicit members are publically opposed to gay tians find a wider source of informa- rightness of same-sex marriage and marriage. Such inflammatory journal- tion and news in this debate? Perhaps if one opposes marriage revisionism ism is not in the interests of our society. hopefully in our Christian press? The you are more likely to be spoken of in An obvious rule of life is that one does following article is reproduced within derogatory and inflammatory tones not make important decisions when this context. It is important to note and in our theological context labelled emotions are inflamed. It appears that that the US Supreme Court decision Christian clowns and spouters of news services are seeking to emotion- so proudly announced in the Western ‘evangelical claptrap’. alize this issue either by dint of policy world was actually 5-4. What would In an article “A media stampede or by a lack of editorial leadership, or have been the reaction if the decision on same-sex marriage can only harm both.” had not gone the revisionist way? society” by Dr Andy Mullins published One article supporting marriage Peter Bentley

The media seeks to normalise same sex relationships, while portraying the Christian viewpoint as out of date. 28 Opinion

The fight for same sex marriage is far from over

It is disappointingly predictable that the media in Aus- In February, Italy’s Supreme Court of Cassation ruled tralia is obsessed by a slim majority activist US Supreme same-sex marriage was not constitutional. But why Court decision. At the same time there have been no didn’t we see these events similarly reported? reports of an elected representative vote in another Because it simply country of 110-26 against same-sex marriage. doesn’t fit the media Study after While we have heard much about the US Supreme agenda. Court’s extraordinary ruling that a right to marry The Italian mass move- study, time and someone of the same sex has – somehow – always been ment demonstrations fol- constitutional, there’s been hardly any mention about low the huge public reac- time again, last week’s overwhelming vote against gay marriage in tion by the French people shows that the Austrian legislature. against such a move in Most people in a democracy believe social policy their country. This also children benefit should be determined by the people, not by dubious went virtually unreported. from having interpretation by an activist judiciary. However, one promi- The US Supreme Court majority has set a dangerous nent Australian news a father and precedent for the US by asserting that the American website rejoiced that tiny people have, since inception, somehow misunderstood Pitcairn Island, with a mother. their own constitution. population of 48, recently As dissenting Justice Antonin Scalia put it: “And to legalised gay marriage. The headline even screaming allow the policy question of same-sex marriage to be that Australia “sits on its hands”. considered and resolved by a select, patrician, highly un- It’s regrettable that the media has lost its objectivity representative panel of nine is to violate a principle even on this issue. more fundamental than no taxation without representa- With the recent one-sided reporting of the Supreme tion: no social transformation without representation.” Court ruling in the US, same-sex propaganda is hitting Scalia’s deep concern is sound. new heights. Chief Justice John Roberts also put it succinctly: “But But I would advise caution. The debate here isn’t over. for those who believe in a government of laws, not of men, The undeniable truth is that the nature of marriage is the majority’s approach is deeply disheartening.” exclusionary by design. It has always existed for just one Roberts aptly said that the majority of judges “seizes man and one woman. for itself a question the Constitution leaves for the peo- Even the petitioners in the US case conceded they ple, at a time when the people are engaged in a vibrant were not aware of any society that permitted same-sex debate on that question”. marriage before 2001. Just 14 years ago. He went on: “Understand well what this dissent is So what we have here is a wrong-headed decision by a about: It is not about whether, in my judgment, the bare majority that an institution that is acknowledged institution of marriage should be changed to include to have existed in a union between one man and one same-sex couples. It is instead about whether, in our woman for “millennia and across civilisations” (to use democratic republic, that decision should rest with the the Supreme Court majority’s own words) is actually people acting through their elected representatives, or something quite different. with five lawyers.” Study after study, time and time again, shows that Prior to Obergefell v Hodges, 31 US states had amend- children benefit from having a father and mother. ed their constitutions to define marriage between a man That is the foundation that marriage provides, and has and a woman. This came about through referendums. provided for millennia. Of the 31 states, 28 subsequently had their democrati- The institution of marriage has stood the test of time. cally determined amendments overturned by activist For our children’s sake it needs to continue to do so. courts. And that is why I have no hesitation in supporting the Such decisions should not be made by unelected long-established Liberal Party policy to preserve and judges, but by the people. Why should the people be protect the institution of marriage, just as we did at the completely sidelined by a ruling that has the power to last election. drastically transform society? The Hon. Eric Abetz is government leader in the Sen- Elsewhere around the globe, in Rome last week more ate and this article is provided with his permission and than 300,000 people took to the San Giovanni square originally published at: http://www.theage.com.au/com- to express their opposition to a proposed civil union ment/the-fight-for-samesex-marriage-in-australia-is- bill, which was being considered by the Italian senate. far-from-over-20150701-gi26gi.html 29 From Bella Spread love not hate, mate With a column that comes out quar- for their faith. How we respond to terly, many current affairs that pique those who disagree with us can also my interest slip back into obscurity serve as a point of difference. Rather before I have the chance to write. than falling into worldly patterns However, with the legalisation of gay of condescension or aggression, or marriage in Ireland and the USA, simply ignoring the issue, the Bible and the strong political push in our calls us to speak the truth in love. own country, the Christian response This indeed means holding strongly to homosexuality has only grown to a Biblical stance on marriage, and more relevant since the first seed was accepting the various degrees of suf- planted in my mind several months fering that may follow. But, speaking ago. I can only guess what has hap- in love means that anything we say pened in the time between writing is filtered through the truth of the and publication. gospel. The love of Jesus is extended I believe that God’s original inten- also to people in homosexual life- tion for marriage was between a man styles and those who avidly support Greg Scales/ Flickr and a woman. Contrary to popular marriage equality. The gospel calls opinion, I do not see gay marriage and ‘bigoted’ simply because we be- all of us to repent, receive forgive- as an equally valid alternative. But lieve homosexual practice is against ness and come under the Lordship of the pull of society is strong. I am Biblical teaching. I don’t want to be Jesus. God is still in control, provid- confronted with the world’s views accused of intolerance and hatred, I ing continual strength to those who through television, music, social don’t want to be opposed to equality stand for him now and drawing media and the people around me; at and human rights. In the weakness those who will yet come to him. As times it’s difficult to stand firm in my of my human nature, sometimes I people come to truly know the love, Biblical convictions. I see the intoler- struggle and wonder if the world’s grace and salvation found in the ance directed towards anyone who view is really so wrong. gospel, even in the midst of a society expresses an opinion different from Yet, as Christians we are at times that grows increasingly hostile to the that of secular society. Christians called to stand and be different to Christian world view, God’s design are met with condescension, seen as the world. In this small way, we join for life will still be proclaimed. well-meaning but old-fashioned; or with Christians throughout time and Bella Hibbard aggression, labelled as ‘homophobic’ space who have been marginalised (ACC member at Liverpool UC) Reflection My grace is sufficient 2 Corinthians 12:9 the old hymn, the picture of the Son of God “My grace is sufficient for you, “none of self and all for thee”. hanging on a criminal’s cross for us. for my power is perfected in That would be out of balance. Here is “power perfected in weakness.” He is just saying, weakness”. God’s grace must always come Our congregational mission Here is unlimited “power” supplied before our self-worth. statements by “My grace”. Always in his mind are the Lord’s should always acknowledge the These words will not make sense to words, Lord’s assurance the worldly-minded people “My grace is sufficient for you.” “My grace is sufficient for you”. through self-achievement. Jesus said, “Apart from Me you can The words of Paul, “I would rather How important are these words for do nothing”. boast about my weakness,” those who have been called would not make sense to them. to proclaim the Word I would rather be a doorkeeper in and those who have become His the house of the Lord Here, Paul is talking about humility. “witnesses to the remotest part of than gain worldly riches. Twice in this passage the earth”. he has mentioned not “exalting” Reverend Bob Imms himself. We must always carry in our hearts (Member of ACC Southern But he isn’t saying in the words of and minds Tasmanian Cluster) 30 ACC Resources List This is the All ACC resources (except the DVD resources) are available on the ACC ACC Website: www.confessingcongrega- tions.com A selection of ACC DVD and video resources including the 2012 Who we are Conference presentations are avail- able on vimeo; eg., Max Champion Within the Uniting Church context determine matters of doctrine and introducing the ACC: http://vimeo. of a very broad range of theology and ethics according to the teaching com/53983980 A limited range of practice, the Assembly of Confessing of the Scriptures and the faith as earlier material is still published Congregations is a nationwide body understood by the one, holy, catholic, in Disc form, and all ACC Congre- of congregations and individuals and apostolic Church; gations have received ACC DVD whose vision is confessing the Lord iii) calling the councils and con- resource material for their use. Jesus Christ, proclaiming the truth, gregations of the Uniting Church Founding Documents renewing the church. to uphold the Basis of Union and The Charter (2006) Our goals include Constitution: Statement on Sexuality (2006) l Encouraging the confession of iv) providing biblically-grounded Confessing Statement from the Christ according to the faith of the leadership in partnership with other Executives of the Reforming Alliance one, holy, catholic and apostolic confessing movements; and Evangelical Members within the church, as that faith is described in v) developing ecumenical partner- Uniting Church (EMU) (2006) the UCA’s Basis of Union. ships for the more effective procla- ACC Brochures and Statements l Providing resources, seminars and mation of the Gospel in our pluralist ACC Vision and Goals 2007-2017 conferences to build up believers, nation; and (2008) develop their gifts, and equip them vi) establishing national, state and Cross Cultural Commission State- for life, mission and works of service. territory bodies to implement the ment (2008) l Encouraging Christian believers Charter as approved by the inaugu- The Church’s Social Responsibility in earnest prayer through our Prayer ral meeting of the Association, and (2008) Network. seeking the renewal of the Uniting Theological Declaration (2008) l Encouraging younger members of Church. Theological Declaration: Commen- the Uniting Church in their faith and b) To undertake such religious, edu- tary and Study Guide (2009) participation. cational or other charitable activities Abortion in the Australian Com- l Communicating about current which are incidental to the above munity (2010) events and issues through our web- objectives. A Christian Response to Euthana- site, our national magazine ACCata- sia and Medically Assisted Suicide lyst and local newsletters. (2011) Marriage: An ACC Statement What does ACC do How to join us (2011) Bible Studies to help you? Please consider joining the ACC. Bible Study: Mark ISBN 978-0- Supporting Membership forms are 9804493-0-3 The ACC conducts meetings, events available at: http://www.confessing- Bible Study: Galatians ISBN 978- and seminars to assist believers to congregations.com/assembly/mem- 0-9804493-1-0 l grow in their faith and be active bers/individual-members/ Faith That Works: Studies in the in prayer, worship and fellowship Membership rates for support- Letter of James ACC Bible Study No. l share their faith and respond to ing members: Concession (single 3. Brian Edgar (2008) ISBN 978-0- current issues in the church and the or couple): $20.00 pa. (financial 9804493-2-7 world year basis) Full (single or couples): DVD Resources l develop their congregations as $40.00 p.a Conversations Series vibrant expressions of the Good Contact (02) 9550 5358. email: No. 1 Conversations in Discipleship News. accoffice@confessingcongregations. and Evangelism: A Study Guide with l experience God’s Word in action com mail: DVD (2010) ISBN 978-0-9804493- through healing broken lives and PO Box 968 Newtown NSW 2042 3-4 reconciling relationships. No. 2 The Hope of a New Heaven and New Earth: A Study Guide with DVD (2011) ISBN 978-0-9804493- What we want to do What happens next 6-5 The objects of the Assembly of l 31 October: No. 3 This is Love: A Study Guide Confessing Congregations are: NSW ACC Meeting with DVD (2012) ISBN 978-0- a) To confess Christ according to the Sutherland Uniting Church 9804493-8-9 catholic, reformed and evangelical Devotional Booklets heritage in the Basis of Union, by: l 16 November: Seeds For Harvesting Vol. 1 (2011) i) upholding the Scriptures’ pro- ACC National Council – Rev Robert Imms ISBN 978-0- phetic and apostolic testimony to 9804493-5-8 Christ as the final authority for the l 6-8 March 2016: Seeds For Harvesting Vol. 2 (2012) Uniting Church’s faith and life; ACC National Council – Rev Robert Imms ISBN 978-0- ii) calling the Uniting Church to in Newtown, Sydney 9804493-7-2 31 Film

Michael Caton in Last Cab to Darwin (2015) Where is God in life? War Room (2015, PG) to help her save her marriage and fectively rendered void by the Federal family. Government). The film takes up the I have heard Rod James outline in As I mentioned, prayer is a real story of a taxi driver with terminal several presentations about research practical focus here, but it is integrat- stomach cancer who decides to drive that demonstrates “that the best way ed prayer as a part of life. The central from his home town of Broken Hill for a father to love his children is to character Miss Clara is indeed a real to Darwin to seek out the doctor love their mother, and the best way character. She embodies that perhaps who is at the centre of the new push for a mother to love her children is to stereotype of the Southern USA per- for euthanasia and has a machine love their father. What is happening son of faith who will shout out ‘Praise to help people end their life. It is not in the family is reactive to what is the Lord’ and leap to her feet and difficult to work out who the doctor happening in the marriage relation- dance when she gets excited to learn was based upon. ship.” of an answer to prayer. She loves to Michael Caton is very good in The new Kendrick Brothers film spend time in her closet – her War the role as Rex the cabbie, and also War Room has a focus on prayer but Room, to pray and seek God. most of the people he meets along it is about relationships, faith and There are good messages about the way are portrayed very well and love, centred on coming closer to God possessions, money and needs, but link in with the whole story. The odd through prayer. This is a film that this is in a context of middle-class figure is Jacki Weaver as the doctor, will connect with many busy and America as this audience is the prime who does not play the role convinc- actually disconnected ‘successful’ focus for the film. It could be a film ingly. The film is interestingly not families. The scenes with the young that may connect with a wider range essentially an apologetic message for daughter are often touching as you of people as certainly today many are euthanasia, although various stand- know she loves her parents who have considering how to be a family in the ard ideas come out. It is a however a drifted apart, but is confused as she 21st century. As Elizabeth and Tony little bit of the stereotype of the quin- does not really know if they love her learn to really forgive and love each tessential rough Australian town as they seemingly no longer love each other, they are united as a family full of loud and swearing outback other or spend time as a family and again. characters who of course all have a simply being with her and helping her heart of gold and worship together in with her own life. They do not even Last Cab To Darwin (2015, M) the local pub. The other part of the know the name of her skipping rope Any film with Michael Caton as story, the place and connections with team (I had no idea that skipping was the star has an instant connection. the two main Aboriginal characters such a professional and amazingly His role in The Castle (1997) prob- and with society is also fascinating, athletic sport in the USA). ably means that an unusually large especially Rex’s relationship with his This movie shows a foundation for number of people will see this film, Aboriginal neighbour Polly. prayer – it is not our will, but God’s especially on DVD or TV eventu- There is little overt Christian or will be done. We need to know what ally. The film is based on the popular religious consideration, and interest- is the good and proper will and much 2003 Australian stage play written ingly I found the film in a way more is recorded in the Bible especially in by Reg Cribb and he co-writes the of a consideration of the nature of terms of the general will of God in screen play with director Jeremy community and how essential it is to relationships, especially marriage. Sims. Its foundations are from a true have people who support you at times Miss Clara asks God to help her help story arising from the 1995 Northern like this, and who will look after you someone – someone like she had been Territory euthanasia laws (they oper- and say ‘you don’t have to do this.’ and Elizabeth is brought into her life ated for a brief time before being ef- Peter Bentley 32