Human Rights in India a Mapping
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Equality: Valuing Women at the Workplace
IOSR Journal of Business and Management (IOSR-JBM) e-ISSN: 2278-487X, p-ISSN: 2319-7668 PP 70-76 www.iosrjournals.org (En)Gender(ing) Equality: Valuing Women at the Workplace Preeti Shirodkar I. INTRODUCTION The first step in the evolution of ethics is a sense of solidarity with other human beings. Albert Schweitzer The twentieth century has no doubt seen a great deal of changes, including a larger number of women entering the workplace, in varied professions and rising to positions of power. And yet, this is hardly a cause to celebrate, especially in the India context, if one were to examine the figures that expose this celebration of women power as prematurely celebratory and therefore misplaced. If at all, it can be considered as a step in the right direction, even if it is basically a very small step at that. Although we would like to believe that a large number of women are working today, an article entitled „Why Indian Women Leave the Workforce‟ published in Forbes states “women make up 24% of the workforce in India, which boasts of one of the largest working populations in the world. Only five percent of these reach the top layer, compared to a global average of 20%.” So also, according to the International Labour Organisation‟s Global Employment Trends 2013 Report, “out of the 131 countries with available data, India ranks 11th from the bottom in labour force participation.” Ironically of these it was estimated in 2009-2010 that 26.1% of these were rural workers and only 13.8% were urban workers. -
Violation of Women Human Rights in India
International Journal of Academic Research and Development ISSN: 2455-4197 Impact Factor: RJIF 5.22 www.academicsjournal.com Volume 2; Issue 5; September 2017; Page No. 817-822 Violation of women human rights in India Suman Resource Person, HIRD, Nillokheri, Karnal, Haryana, India Abstract We can seen that each day all over paper News, T V channels and Electronic devices aree presenting to the violation of Human Rights of Women in India. Human rights aree those minimum rights that are obligatorily accessible by each individual as she could be a member of human family. The constitution of India conjointly guarantees the equality of rights of men and Women. However, within the sphere of women’s human rights in India, there exists a good gap between theory and observe. In our society could be a male dominated society wherever men are continuously assumed to be superior to society. The India women’s need to face to discrimination, injustice and dishonor. The' women’s in India are given a lot of rights as compared to men, even then the condition of Women in India is miserable. This paper can throw lightweight on the human rights of Women in India. Which however all the elemental rights given to the Women aree being profaned in India, by that specialize in the varied crimes done against them. Keywords: human rights, violation, women human rights, crime against women Introduction phenomenon of Human Rights Violation is increasing day by “Freedom means the supremacy of human rights everywhere. day in India. Our support goes to those who struggle to gain those rights and keep them. -
Supremo Amicus Volume 22 Issn 2456-9704
SUPREMO AMICUS VOLUME 22 ISSN 2456-9704 ______________________________________________________________________________ NEED FOR UNIFORM SENTENCING what exactly is Uniform Sentencing Policy? POLICY FOR RAPE Whether there is a need for uniform sentencing policy in case of rape and its By Nishi Kumari viability. From School of Legal Studies, CMRU INTRODUCTION ABSTRACT Rape is one of the most heinous offences From ancient times, human civilization has against women. It is not just a crime against been maintaining the social order in society a private individual but against the society. by developing rules and regulations which The sexually starved society has threatened are ideally followed by the people. In the case and is still threatening the very right to liberty of its breach, he/she is punished for the same of women. According to recent government in the ordinary course of justice. Earlier, the data released in September 2020, around 4, main focus of the punishment was to have a 05,861 cases of crime against women was recorded during the year, out of which 32,033 deterrent effect by giving brutal punishment. 3 However, with the human development and cases of rape were reported. social change punishment became more rational and its focus tilted towards the The statistics also reveal that about 94% of reformative approach. Despite such an the reported rapes were committed by a encouraging approach a major lacuna exists person who shared a close relationship with in the Indian Criminal Law system which the victim. It is pertinent to note that, in India, hampers the very purpose of the criminal the crime of rape is associated with the notion justice system.1 One of the major stage of a of shame, honour and grace of the family, criminal Justice System is Sentencing. -
Compounding Injustice: India
INDIA 350 Fifth Ave 34 th Floor New York, N.Y. 10118-3299 http://www.hrw.org (212) 290-4700 Vol. 15, No. 3 (C) – July 2003 Afsara, a Muslim woman in her forties, clutches a photo of family members killed in the February-March 2002 communal violence in Gujarat. Five of her close family members were murdered, including her daughter. Afsara’s two remaining children survived but suffered serious burn injuries. Afsara filed a complaint with the police but believes that the police released those that she identified, along with many others. Like thousands of others in Gujarat she has little faith in getting justice and has few resources with which to rebuild her life. ©2003 Smita Narula/Human Rights Watch COMPOUNDING INJUSTICE: THE GOVERNMENT’S FAILURE TO REDRESS MASSACRES IN GUJARAT 1630 Connecticut Ave, N.W., Suite 500 2nd Floor, 2-12 Pentonville Road 15 Rue Van Campenhout Washington, DC 20009 London N1 9HF, UK 1000 Brussels, Belgium TEL (202) 612-4321 TEL: (44 20) 7713 1995 TEL (32 2) 732-2009 FAX (202) 612-4333 FAX: (44 20) 7713 1800 FAX (32 2) 732-0471 E-mail: [email protected] E-mail: [email protected] E-mail: [email protected] July 2003 Vol. 15, No. 3 (C) COMPOUNDING INJUSTICE: The Government's Failure to Redress Massacres in Gujarat Table of Contents I. Summary............................................................................................................................................................. 4 Impunity for Attacks Against Muslims............................................................................................................... -
Vishaka & Ors. Vs State of Rajasthan De Jure Nexus
VOLUME 1 ISSUE 3 2021 ISSN: 2582-7782 DE JURE NEXUS LAW JOURNAL Author: Muskan Dadia Government Law College, Churchgate 1st Year, BLS LL.B. VISHAKA & ORS. VS STATE OF RAJASTHAN Citation Of The Case- (1997) 6 SCC 24 Name Of The Court – Honourable Supreme Court Of India Honorable Bench- Chief Justice J.S. Verma, Justice Sujata V. Manohar and Justice B.N. Kirpal. Date Of Judgement- 13th August, 1997. Facts Of The Case- Bhanwari Devi, a woman belonging from Bhateri, Rajasthan started working under the Women’s Development Project (WDP) run by the Government of Rajasthan, in the year 1985. She was employed as a ‘Saathin’ which means ‘friend’ in Hindi. In the year 1987, as a part of her job, Bhanwari took up an issue of attempted rape of a woman who hailed from a neighboring village. For this act, she gained full support from the members of her village. In the year 1992, Bhanwari took up another issue based on the government’s campaign against child marriage. This campaign was subjected to disapproval and ignorance by Dejurenexus.com VOLUME 1 ISSUE 3 2021 ISSN: 2582-7782 all the members of the village, even though they were aware of the fact that child marriage is illegal. In the meantime, the family of Ram Karan Gurjar had made arrangements to perform such a marriage, of his infant daughter. Bhanwari, abiding by the work assigned to her, tried to persuade the family to not perform the marriage but all her attempts resulted in being futile. The family decided to go ahead with the marriage. -
SMITA NARULA 78 North Broadway, White Plains, New York 10603, [email protected]
SMITA NARULA 78 North Broadway, White Plains, New York 10603, [email protected] ACADEMIC APPOINTMENTS ELISABETH HAUB SCHOOL OF LAW AT PACE UNIVERSITY White Plains, NY Haub Distinguished Professor of International Law Sept. 2018 - present ▪ Appointed in 2018 as the inaugural Distinguished Haub Chair in International Law to teach in the law school’s internationally renowned and top-ranked environmental law program. ▪ Courses: International Environmental Law; Environmental Justice; Human Rights & the Environment; Property Law. Committees: Appointments Committee; Admissions Committee; Nominating Committee; Environmental Law Program. Research interests: International Human Rights Law; Food Sovereignty & the Right to Food; Indigenous Peoples’ Rights; Environmental Movements; Sustainable Development Goals. Faculty Advisor: Pace International Law Review. ▪ Appointed Co-Director of the Global Center for Environmental Legal Studies in July 2019. Coordinate and supervise Haub Law students’ efforts to draft, submit, appeal and negotiate motions on international environmental law subjects for the International Union for the Conservation of Nature’s World Conservation Congress. HUNTER COLLEGE – CITY UNIVERSITY OF NEW YORK New York, NY Distinguished Lecturer & Interim Director 2017 – 2018 Human Rights Program, Roosevelt House Public Policy Institute ▪ Directed interdisciplinary program in human rights for undergraduate students and provided strategic direction for relevant academic, public outreach, and programming efforts. Fostered human rights -
Mapping the Nature of Content and Processes on the English Wikipedia
‘Creating Knowledge’: Mapping the nature of content and processes on the English Wikipedia Report submitted by Sohnee Harshey M. Phil Scholar, Advanced Centre for Women's Studies Tata Institute of Social Sciences Mumbai April 2014 Study Commissioned by the Higher Education Innovation and Research Applications (HEIRA) Programme, Centre for the Study of Culture and Society, Bangalore as part of an initiative on ‘Mapping Digital Humanities in India’, in collaboration with the Centre for Internet and Society, Bangalore. Supported by the Ford Foundation’s ‘Pathways to Higher Education Programme’ (2009-13) Introduction Run a search on Google and one of the first results to show up would be a Wikipedia entry. So much so, that from ‘googled it’, the phrase ‘wikied it’ is catching up with students across university campuses. The Wikipedia, which is a ‘collaboratively edited, multilingual, free Internet encyclopedia’1, is hugely popular simply because of the range and extent of topics covered in a format that is now familiar to most people using the internet. It is not unknown that the ‘quick ready reference’ nature of Wikipedia makes it a popular source even for those in the higher education system-for quick information and even as a starting point for academic writing. Since there is no other source which is freely available on the internet-both in terms of access and information, the content from Wikipedia is thrown up when one runs searches on Google, Yahoo or other search engines. With Wikipedia now accessible on phones, the rate of distribution of information as well as the rate of access have gone up; such use necessitates that the content on this platform must be neutral and at the same time sensitive to the concerns of caste, gender, ethnicity, race etc. -
PROTECTION of HUMAN RIGHTS in INDIA: a REVIEW Amartish Kaur* 1
Vol. 2 Jamia Law Journal 2017 PROTECTION OF HUMAN RIGHTS IN INDIA: A REVIEW Amartish Kaur* 1. Introduction The State maintains the framework of social order by implementation of various laws without which well ordered social life would not be possible. Various philosophers of social contract theory are of the view that object of the creation of state is to maintain and protect the rights of individuals. According to Aristotle, State came into existence out of base necessities of life and continues for the sake of good life.1 Prof. Laski expressed that State is known by the rights it maintains.2 Similarly Locke was of the view that end of state is to remove the obstacles that hinder the development of an individual.3Thus, the existence of the state is recognized with the protection of rights and liberties of individual which is the main object of state. Protection of the dignity of an individual is essential for harmony in the society, as its violation can have grave impact on individual in particular and on society in general. Each individual is entitled to some rights which are inherent to human existence. Such rights should not be violated on the grounds of gender, race, caste, ethnicity, religion etc. these are called human rights. Human rights are also known as basic rights, fundamental rights, natural rights or inherent rights. The concept of human right is not a new phenomenon, ‘Human Rights’ is a twentieth century term but its notion is as old as humanity. It has gone through various stages of development and has taken long time to become the concept of present day. -
9. Human Rights and Democracy: India’S Experience
Page no.114 9. Human Rights and Democracy: India’s Experience Aynul Haque* Abstract During the last six decades, human rights have become a live and vibrant issue in the free world. Human rights as the recognition of inherent and basic individual worth and dignity are as old as human civilization. An individual attains by birth some rights as human being. Thus the idea of human rights is civilization as it is a political idea with moral base. The concern for and of human rights has been institutionalized after General Assembly of UN adopted and proclaimed the Universal Declaration of Human Rights in the mid twentieth century. The expression “human rights” suggests rights of all human beings. The moral foundation of human rights to universality has not been questioned yet at least in principle, though there are some instances of rejection to this aspect of universality, either manifest or disguised, are fairly large in all parts of the world. The idea of democracy has led to great expectations to the people. It has become a key point of political legitimacy. In fact it is producing thth e greatest disillusionment and frustration recently. From the late 19 Century democracy and capitalism th appear to have moved along independent yet parallel paths. During the 20 Century they gained in strength, interacting mutually and establishing an interface. The result of which the concept of welfare state emerges, defines the role of the state in an interventionist manner. On representative democracy Benjamin Barber says, ‘Representations destroys participation and citizenship even as it serves accountability and private rights.’ Indian Constitution, the most right-based Constitution of the world, provides ethical foundation of human rights in its Preamble, while the legal expression of these found in Part-III and part-IV of the Constitution. -
Mediating Rape: the 'Nirbhaya Effect'
Mediating rape: the `Nirbhaya effect' in the creative and digital arts Article (Accepted Version) Kaur, Raminder (2017) Mediating rape: the ‘Nirbhaya effect’ in the creative and digital arts. Signs: Journal of Women in Culture and Society, 42 (4). pp. 945-976. ISSN 0097-9740 This version is available from Sussex Research Online: http://sro.sussex.ac.uk/id/eprint/61990/ This document is made available in accordance with publisher policies and may differ from the published version or from the version of record. If you wish to cite this item you are advised to consult the publisher’s version. Please see the URL above for details on accessing the published version. Copyright and reuse: Sussex Research Online is a digital repository of the research output of the University. Copyright and all moral rights to the version of the paper presented here belong to the individual author(s) and/or other copyright owners. To the extent reasonable and practicable, the material made available in SRO has been checked for eligibility before being made available. Copies of full text items generally can be reproduced, displayed or performed and given to third parties in any format or medium for personal research or study, educational, or not-for-profit purposes without prior permission or charge, provided that the authors, title and full bibliographic details are credited, a hyperlink and/or URL is given for the original metadata page and the content is not changed in any way. http://sro.sussex.ac.uk Mediating Rape: The ‘Nirbhaya Effect’ in the Creative and Digital Arts Raminder Kaur (2016) Accepted for publication in Signs: Journal of Women in Culture and Society. -
Conservation and Rights in India Are We Moving Towards Any Kind of Harmony? August 2009 Ashish Kothari Neema Pathak Kalpavriksh
Conservation and Rights in India Are We Moving towards Any Kind of Harmony? August 2009 Ashish Kothari Neema Pathak Kalpavriksh – Environmental Action Group, Pune/Delhi Create PDF files without this message by purchasing novaPDF printer (http://www.novapdf.com) Table of Contents 1. What Does This Paper Cover? ............................................................................................................................ 3 2. What Historical and Socio-Political Aspects of Conservation Are Relevant in Today’s Context? ............................................................................................................................................... 3 3. What Have Been the Impacts of Official Wildlife Conservation Policy and Practice on People, and on Conservation Itself?.................................................................................................................... 4 4. What Is the Development Context Influencing Conservation Today? ................................................................... 6 5. What Measures Are Being Taken to Address Conflicts between Conservation Areas, Wildlife and People?.................................................................................................................................... 7 6. What Measures Are Being Taken to Tackle Development and Other Threats? ............................................................................................................................Error! Bookmark not defined. 7. What Are the Most Recent Policy and -
Sex As a Weapon to Settle Scores Against Dalits: a Quotidian Phenomenon
Article CASTE: A Global Journal on Social Exclusion Vol. 1, No. 2, pp. 121–134 brandeis.edu/j-caste October 2020 ISSN 2639-4928 DOI: 10.26812/caste.v1i2.206 Sex as a Weapon to Settle Scores against Dalits: A Quotidian Phenomenon Jyoti Diwakar1 Abstract In the Indian context, caste controls the gender norms as women are producers of the notion of ‘caste purity’. Historically, the violation of caste codes including those related to women have been subjected to punishment through the instrument of social ostracism. Dalit men and women have been encountering culturally sanctioned violence, from higher caste people in the name of ‘violating social norms’ such as temple entry, untouchability, inter- caste marriages, and so on. As a result, Dalits, especially women become easy targets for the ‘guardians of social authority’. Sadly, larger majority of Hindus remain immune to the occurrence of violence against Dalits. This article aims to address sexual violence, specifically rapes of Dalit women due to their intersectional position in the society. It explores the responses of state machinery on two case studies: Bhagana (2014) and Alwar (2019), wherein Dalit women’s rapes expose the power wielded by dominant caste communities. The paper shows the use of rape as an apparatus to humiliate a community and family in cases of land disputes involving Dalit farmers. Keywords Rape, Dalit women, caste, sexuality, power, sexual violence Introduction Dalits, with their total number estimated to be 16.6 percent of the Indian population (Census of India, 2011) experience a disproportionate share of its socio-economic burdens. Arguably, it is only Dalits (constitutionally known as scheduled caste), who continue to suffer the traumatic legacy of the most humiliating social degradation inflicted on them through the centuries-old tradition of untouchability 1Doctoral Candidate, Department of Political Science, Faculty of Social Science, University of Delhi, Delhi–110007 E-mail: [email protected] © 2020 Jyoti Diwakar.