Selected List for the Post of Staff Nurses, Govt.General Hospital,Kakinada

Total Page:16

File Type:pdf, Size:1020Kb

Selected List for the Post of Staff Nurses, Govt.General Hospital,Kakinada SELECTED LIST FOR THE POST OF STAFF NURSES, GOVT.GENERAL HOSPITAL,KAKINADA. DT. 14.09.2020 (OPEN CATEGORY ) Weightag GNM/BSC GNM/BS Weightag Weightage Weightage Total Whether e of Applicati Whether Local/N (N)/MSC( C(N)/MS Marks e for year of marks of marks Service SL Date Of Social Physically AP Council 100% Year of marks Total on Reg. Candidate Name AGE Gender Ex-Service on- Valid up to N)/ C(N)/ for 75% of passing (Urban) 1 (Tribal)2.5 Marks for Remarks ROSTER NO. Birth Status Handicapp Regn.No. Marks Passing (Rural) 2 Marks maximum mark per 6 marks per maximum No. ed Man. Local Maximum Obtained Marks marks per 10 marks month 6 month 15 marks Marks Marks 6 month 1 2175 LOPINTI SUSHMA 5/14/1986 33 Female SC No No Local 86482 23/10/2023 1200 1081 90.08 67.56 8/1/2006 10 26 0 15 15 92.56 1 OC-W (CYCLE-1) 2 892 VALLAPALLI MANGADEVI 4/6/1986 33 Female SC No No Local 75985 11/17/2023 1200 1022 85.17 63.88 10/1/2007 10 26 0 0 15 88.88 3 OC (CYCLE-1) 3 3072 GUNTURI.DURGA DEVI 5/2/1979 40 Female SC No No Local 34619 4/10/2021 1200 1014 84.50 63.38 8/1/2000 10 26 0 0 15 88.38 5 OC (CYCLE-1) 4 2612 BODDAPATI NAGALATHA 1/5/1991 29 Female SC No No Local 129157 10/5/2022 1900 1622 85.37 64.03 5/1/2012 8 26 0 0 15 87.03 9 OC (CYCLE-1) Non- 5 1832 NOORBHASA NAGURBI 6/10/1989 30 Female BC-B No No 102282 11/1/2020 1900 1556 81.89 61.42 4/1/2010 10 12 9 0 15 86.42 NL 11 OC (CYCLE-1) Local 6 2103 MUMMANA VARMA REDDY 4/6/1988 31 Male ST No No Local 100672 10/4/2020 1900 1532 80.63 60.47 4/1/2010 10 38 15 15 15 85.47 13 OC (CYCLE-1) 12 OC -W - EX SERVICE MAN 7 459 UMA JAGGUMAHANTHI 5/28/1989 30 Female BC-D No No Local 129960 10/7/2022 1900 1566 82.42 61.82 5/1/2012 8 20 0 0 15 84.82 (CYCLE-1) 8 455 RAMA JAGGUMAHANTHI 6/26/1990 29 Female BC-D No No Local 115867 9/2/2021 1900 1536 80.84 60.63 4/1/2011 9 0 0 25 15 84.63 15 OC (CYCLE-1) Non- 9 18 DAGAM V GOPALA CHARI 7/12/1977 42 Male BC-B No No 45445 8/15/2024 1300 1024 78.77 59.08 8/1/2003 10 0 0 45 15 84.08 NL OC 21 (CYCLE-1) Local 10 1218 NELA NIRMALA 8/14/1989 30 Female SC No No Local 100897 10/7/2020 1900 1483 78.05 58.54 4/1/2010 10 0 16 0 15 83.54 17 OC W (CYCLE-1) 11 729 BOGARAPU SREE DEVI 7/12/1990 29 Female BC-B No No Local 113574 8/5/2021 1900 1506 79.26 59.45 6/24/2011 9 0 0 37.5 15 83.45 23 OC W (CYCLE-1) 12 645 YELURI RACHEL PRISCILLA 2/21/1985 34 Female BC-C No No Local 80447 8/28/2024 1900 1479 77.84 58.38 4/1/2009 10 24 0 0 15 83.38 26 OC (CYCLE-1) 13 1812 VEMAGIRI RAJANI 7/6/1990 29 Female SC No No Local 115877 9/2/2021 1900 1497 78.79 59.09 4/1/2011 9 0 0 32.5 15 83.09 28 OC (CYCLE-1) 14 2475 MAMIDI CHINNARI 6/4/1988 31 Female SC No No Local 99312 9/8/2020 1900 1465 77.11 57.83 4/26/2010 10 0 15 0 15 82.83 30 OC W (CYCLE-1) 15 1360 ANKADI INDIRA 7/5/1988 31 Female BC-A No No Local 94597 7/12/2025 1900 1482 78.00 58.50 4/1/2009 10 14 0 14 14 82.50 32 OC (CYCLE-1) 16 1037 DEYYALA MANI KUMARI 3/10/1989 30 Female SC No No Local 100252 9/19/2020 1900 1447 76.16 57.12 4/1/2010 10 0 17 0 15 82.12 34 OC W (CYCLE-1) 17 1186 VEMAGIRI SUGUNAMANI 2/20/1989 30 Female SC No No Local 115876 9/2/2021 1900 1472 77.47 58.11 4/15/2011 9 28 0 15 15 82.11 36 OC (CYCLE-1) 18 1268 GAMPALA CHANDRA KALA 3/13/1989 30 Female SC No No Local 100884 10/7/2020 1900 1446 76.11 57.08 4/1/2010 10 0 15 0 15 82.08 37 OC EX-SERVICE (CYCLE-1) 19 1315 SNEHA LATHA VEMAGIRI 7/10/1986 33 Female SC No No Local 89621 2/7/2025 1900 1446 76.11 57.08 4/1/2009 10 0 18 0 15 82.08 38 OC W (CYCLE-1) 20 130 BOMMU VIJAYA BHARATI 9/22/1980 39 Female SC No No Local 97962 8/24/2020 1900 1445 76.05 57.04 4/1/2010 10 0 18 0 15 82.04 40 OC (CYCLE-1) 21 1522 GORLI NALINI 6/13/1985 34 Female BC-D No No Local 95845 8/11/2020 1900 1444 76.00 57.00 4/1/2010 10 26 0 0 15 82.00 42 OC (CYCLE-1) 22 2510 AMBATI PRASANTAKUMARI 5/29/1985 34 Female SC No No Local 86053 11/2/2024 1900 1442 75.89 56.92 4/1/2009 10 28 0 0 15 81.92 46 OC (CYCLE-1) SWATANTRASALOMI 23 1340 8/4/1989 30 Female SC No No Local 119240 11/9/2021 1900 1460 76.84 57.63 4/1/2011 9 24 0 0 15 81.63 48 OC (CYCLE-1) NAKKA NIRMALA KUMARI Non- 24 592 8/12/1988 31 Female SC No No 99104 2/16/2021 1900 1559 82.05 61.54 4/1/2010 10 0 10 0 10 81.54 NL 50 OC W (CYCLE-1) DONDAPATI Local 25 1213 TANUKU NAGA JYOTHI 7/14/1988 31 Female BC-A No No Local 115870 9/2/2021 1900 1482 78.00 58.50 4/1/2011 9 0 14 0 14 81.50 51 OC (CYCLE-1) 1 Weightag GNM/BSC GNM/BS Weightag Weightage Weightage Total Whether e of Applicati Whether Local/N (N)/MSC( C(N)/MS Marks e for year of marks of marks Service SL Date Of Social Physically AP Council 100% Year of marks Total on Reg. Candidate Name AGE Gender Ex-Service on- Valid up to N)/ C(N)/ for 75% of passing (Urban) 1 (Tribal)2.5 Marks for Remarks ROSTER NO. Birth Status Handicapp Regn.No. Marks Passing (Rural) 2 Marks maximum mark per 6 marks per maximum No. ed Man. Local Maximum Obtained Marks marks per 10 marks month 6 month 15 marks Marks Marks 6 month NURUKURTHI 26 658 7/1/1988 31 Female SC No No Local 103535 11/26/2020 1900 1420 74.74 56.05 4/22/2010 10 0 0 17.5 15 81.05 53 OC (CYCLE-1) NAGALAKSHMI 27 713 KALIPE NAGAMANI 5/6/1986 33 Female SC No No Local 114876 8/24/2021 1900 1470 77.37 58.03 4/1/2011 9 0 14 0 14 81.03 55 OC W (CYCLE-1) TATIPARTHI GANGA NAGA 28 1422 3/18/1988 31 Female BC-D No No Local 111604 7/24/2021 1900 1469 77.32 57.99 4/1/2010 10 0 13 0 13 80.99 57 OC (CYCLE-1) LAKSHMI 29 1209 KUSUME VIJAYASANTHI 6/6/1988 31 Female SC No No Local 100880 10/7/2020 1900 1418 74.63 55.97 4/22/2010 10 0 15 0 15 80.97 59 OC W (CYCLE-1) VAJRAPU 30 1697 3/21/1986 33 Female SC No No Local 115308 8/24/2021 1900 1465 77.11 57.83 4/15/2011 9 0 14 0 14 80.83 61 OC (CYCLE-1) SRIKRISHNAKUMARI 31 1215 ALLI JYOTHI 7/1/1987 32 Female SC No No Local 104637 12/19/2020 1900 1439 75.74 56.80 10/1/2010 9 0 18 0 15 80.80 63 OC (CYCLE-1) 32 129 UDATHA SWATHI 5/6/1988 31 Female BC-B No No Local 86758 11/3/2024 1900 1412 74.32 55.74 4/1/2009 10 0 18 0 15 80.74 65 OC W (CYCLE-1) 33 2419 boora sanyasamma 6/10/1989 30 Female SC No No Local 100883 10/7/2020 1900 1411 74.26 55.70 4/1/2010 10 0 18 0 15 80.70 67 OC (CYCLE-1) AMALAPURAPU SRI RAJA 103337, 34 2921 4/19/1984 35 Female BC-B No No Local 11/25/2020 1900 1461 76.89 57.67 4/1/2010 10 0 13 0 13 80.67 71 OC W (CYCLE-1) LAKSHMI 102902 35 1201 YEDLA MAHA LAKSHMI 4/24/1990 29 Female SC No No Local 115886 9/2/2021 1900 1431 75.32 56.49 4/1/2011 9 28 0 0 15 80.49 73 OC (CYCLE-1) 36 1046 JALLI RAMA DEVI 4/7/1987 32 Female SC No No Local 108667 3/16/2021 1900 1429 75.21 56.41 10/1/2010 9 14 0 15 15 80.41 76 OC (CYCLE-1) Non- 92129/9256 37 1482 V V LAKSHMI DANNINA 8/3/1987 32 Female BC-D No No 3/30/2025 1900 1402 73.79 55.34 4/1/2009 10 15 0 15 80.34 NL 78 OC W (CYCLE-1) Local 0 38 1855 DOMMETI REVATHI DEVI 12/24/1990 29 Female BC-A No No Local 132478 11/20/2022 1900 1554 81.79 61.34 5/1/2012 8 0 11 0 11 80.34 80 OC (CYCLE-1) Non- 39 2055 SUJATA BERA 6/27/1988 31 Female BC-D No No 100906 10/7/2020 1900 1451 76.37 57.28 4/1/2010 10 0 13 0 13 80.28 NL 84 OC W (CYCLE-1) Local 40 1339 AMMAJI ULLANKALA 4/27/1987 32 Female BC-D No No Local 86473 11/2/2024 1900 1397 73.53 55.14 4/1/2009 10 24 0 0 15 80.14 86 OC (CYCLE-1) Non- 41 2946 Pamu Swapna 5/28/1993 26 Female SC No No 159120 5/31/2025 1900 1492 78.53 58.89 6/1/2014 6 16 0 0 15 79.89 NL 88 OC (CYCLE-1) Local 42 2912 PEETHALA SWARNA LATHA 6/12/1988 31 Female SC No No Local 82462 9/10/2024 1900 1560 82.11 61.58 4/1/2009 10 0 8 0 8 79.58 90 OC (CYCLE-1) 43 2347 GORUMUTCHI SUNEETHA 1/6/1993 27 Female SC No No Local 168701 2/17/2021 1900 1506 79.26 59.45 6/18/2015 5 0 0 50 15 79.45 92 OC (CYCLE-1) 44 1529 RATNA JYOTHI NANDIKA 3/29/1988 31 Female SC No No Local 113568 8/5/2021 1900 1401 73.74 55.30 4/15/2011 9 16 0 0 15 79.30 96 OC W (CYCLE-1) Non- 45 1683 TALAPAKALA SUNEETHA 4/2/1991 28 Female SC No No 143772 8/26/2023 1900 1525 80.26 60.20 4/1/2013 7 12 0 0 12 79.20 98 OC (CYCLE-1) Local 46 1968 NELLI PAVANI 6/10/1988 31 Female SC No No Local 119232 11/9/2021 1900 1572 82.74 62.05 9/1/2010 9 0 8 0 8 79.05 100 OC (CYCLE-1) 47 1632 PAYAM.RAJINI 5/31/1989 30 Female ST No No Local 139673 4/12/2023 1900 1441 75.84 56.88 4/1/2013 7 0 0 30 15 78.88 1 OC-W (CYCLE-2) MOHAMMAD VAFIJA 48 706 11/22/1988 31 Female BC-E No No Local 127251 8/16/2022 1900 1411 74.26 55.70 6/26/2012 8 24 0 0 15 78.70 3 OC (CYCLE-2) BEGUM 49 2160 SABBATHI HIMABINDU 6/27/1988 31 Female SC No No Local 119222 11/9/2021 1900 1561 82.16 61.62 4/1/2011 9 0 8 0 8 78.62 5 OC (CYCLE-2) 50 302 SAKA SUMATHI 6/6/1989 30 Female ST No No Local 99614 9/13/2020 1900 1420 74.74 56.05 4/15/2010 10 0 0 12.5 12.5 78.55 9 OC (CYCLE-2) 51 1269 RAPA GANGA BHAVANI 4/1/1988 31 Female SC No No Local 86509 11/2/2024 1900 1382 72.74 54.55 4/1/2009 10 0 14 0 14 78.55 11 OC (CYCLE-2) Non- NL 12 OC -W - EX SERVICE 52 2158 TERAPALLI APPALA NARASA 4/6/1989 30 Female SC No No 97910 8/24/2020 1900 1356 71.37 53.53 4/1/2010 10 0 16 0 15 78.53 Local MAN (CYCLE-2) 2 Weightag GNM/BSC GNM/BS Weightag Weightage Weightage Total Whether e of Applicati Whether Local/N (N)/MSC( C(N)/MS Marks e for year of marks of marks Service SL Date Of Social Physically AP Council 100% Year of marks Total on Reg.
Recommended publications
  • Bhaktapur Card Article
    The Town of Bhaktapur - A Study of Structural Changes over Time - Prof. Sudarshan Raj Tiwari Department of Architecture Introduction: Why a study of Bhaktapur ? The presence of non-Sanskrit speaking and possibly non-Vedic Kirats in the Kathmandu Valley since long before its Lichchhavi takeover around the first century AD is now generally recognized. However little or no physical remains of this period have been discerned from archaeological explorations. Kirat funerary mounds are strewn all over the valley. Few of them, like the 'thudos' of Patan have been meekly recognized by some authors including Mary Slusser. Many road side stone, quite a few 'Kuldevata' stones and some 'Kumaries' on mounds near rivers or just out of towns are possibly also Kirat funerary sites1. Existence of several non-Sanskrit place names, administrative office titles, river names in Lichchhavi inscription is generally cited as proof of developed state of the valley during the Kirat rule. Particularly as some settlements continued to go by their non-Lichchhavi name even after long period of Sanskritization, it would be logical to assume that socially closely knit original settlers and their settlements continued strongly in their original sites even after the change of ruling houses. This paper looks into the structure of the town of Bhaktapur, the first capital town of the Malla with an objective to establish its link to its structure in Kirat and Lichchhavi days. Bhaktapur should provide a possibility of discerning Kirat structure of town, since Lichchhavis do not seem to have materially intervened in the general area. It is also logical to assume that since the Mallas chose to make their capital in Bhaktapur, that their social costoms were close to the original settlers and possibly Malla modifications to the structure of Bhaktapur was sympathetic to the existing structure.
    [Show full text]
  • FRIGHT NIGHT: FACES of KALI Saturday 31 October 2015, 7.30Pm, Rich Mix, London
    FRIGHT NIGHT: FACES OF KALI Saturday 31 October 2015, 7.30pm, Rich Mix, London Akademi curates an evening inspired by the violent obliteration of evil by the Hindu goddess Kali. Become bewitched by fierce and intense Kali performances including classical Indian dance, storytelling and music. Kali, also known as Kalika is the Hindu goddess associated with empowerment. She illustrates the ferocious and forceful side of the goddess Durga (Parvati). The evening combines the celebrations of Halloween with that of Kali Puja. Kali is portrayed wearing a garland of human skulls, clad in tiger’s skin with lolling tongue and vicious stare. Introduction Narrated by Seema Anand Devi Stuti Invoking Goddess Bhagawati while seeking her blessings. Artist: Pallabi De Music: Pandit Birju Maharaj At one time, when the Gods’ of heaven where constantly being defeated by ‘Mahisasur’(the ruler Choreography: Pandit Birju of the deamons); Lord Brahma, Vishnu and Shiva created Devi Durga also known as Bhagawati . Maharaj readapted by Pallabi De Equipped with weapons on her ten hands, the Devi killed Mahisasur after a fierceful battle and saved the Gods’ from the tyranny of the ‘Asuras’. A battle of good over evil, we thus pray to the Devi to eradicate all evil and sorrow. The Devi is a mother too; blessing her sons for ages. This dual nature of the Devi who is a symbol of ‘Shakti’ and motherhood is revealed in the stuti. Dance Of Death The ego, characterised by anxiety, doubt, fear and rage are inner demons of the human mind and Artists: Kali Chnadrasegaram, proposes a challenge in any situation.
    [Show full text]
  • Annexure 1B 18416
    Annexure 1 B List of taxpayers allotted to State having turnover of more than or equal to 1.5 Crore Sl.No Taxpayers Name GSTIN 1 BROTHERS OF ST.GABRIEL EDUCATION SOCIETY 36AAAAB0175C1ZE 2 BALAJI BEEDI PRODUCERS PRODUCTIVE INDUSTRIAL COOPERATIVE SOCIETY LIMITED 36AAAAB7475M1ZC 3 CENTRAL POWER RESEARCH INSTITUTE 36AAAAC0268P1ZK 4 CO OPERATIVE ELECTRIC SUPPLY SOCIETY LTD 36AAAAC0346G1Z8 5 CENTRE FOR MATERIALS FOR ELECTRONIC TECHNOLOGY 36AAAAC0801E1ZK 6 CYBER SPAZIO OWNERS WELFARE ASSOCIATION 36AAAAC5706G1Z2 7 DHANALAXMI DHANYA VITHANA RAITHU PARASPARA SAHAKARA PARIMITHA SANGHAM 36AAAAD2220N1ZZ 8 DSRB ASSOCIATES 36AAAAD7272Q1Z7 9 D S R EDUCATIONAL SOCIETY 36AAAAD7497D1ZN 10 DIRECTOR SAINIK WELFARE 36AAAAD9115E1Z2 11 GIRIJAN PRIMARY COOPE MARKETING SOCIETY LIMITED ADILABAD 36AAAAG4299E1ZO 12 GIRIJAN PRIMARY CO OP MARKETING SOCIETY LTD UTNOOR 36AAAAG4426D1Z5 13 GIRIJANA PRIMARY CO-OPERATIVE MARKETING SOCIETY LIMITED VENKATAPURAM 36AAAAG5461E1ZY 14 GANGA HITECH CITY 2 SOCIETY 36AAAAG6290R1Z2 15 GSK - VISHWA (JV) 36AAAAG8669E1ZI 16 HASSAN CO OPERATIVE MILK PRODUCERS SOCIETIES UNION LTD 36AAAAH0229B1ZF 17 HCC SEW MEIL JOINT VENTURE 36AAAAH3286Q1Z5 18 INDIAN FARMERS FERTILISER COOPERATIVE LIMITED 36AAAAI0050M1ZW 19 INDU FORTUNE FIELDS GARDENIA APARTMENT OWNERS ASSOCIATION 36AAAAI4338L1ZJ 20 INDUR INTIDEEPAM MUTUAL AIDED CO-OP THRIFT/CREDIT SOC FEDERATION LIMITED 36AAAAI5080P1ZA 21 INSURANCE INFORMATION BUREAU OF INDIA 36AAAAI6771M1Z8 22 INSTITUTE OF DEFENCE SCIENTISTS AND TECHNOLOGISTS 36AAAAI7233A1Z6 23 KARNATAKA CO-OPERATIVE MILK PRODUCER\S FEDERATION
    [Show full text]
  • Navaratri Navadurga Sadhana 2019 [This Year in the US Navaratri Lasts Only 8 Days, As There Is No Edited by Official Dwitiya Tithi (Second Lunar Day)
    Navaratri Navadurga Sadhana 2019 [This year in the US Navaratri lasts only 8 days, as there is no edited by official Dwitiya Tithi (second lunar day). So the sadhanas for Swami Bhajanananda Saraswati both Shalaputri and Brahmacharini should be done today.] PRATIMA TITHI Devi Shailaputri Sunday, September 29th After Her self-immolation in Her incarnation as Sati, Para- Shakti took birth as Parvati, the daughter of the Himalaya. In Sanskrit shaila means mountain, due to which the Goddess is known as Shailaputri, the daughter of the mountain. She is visualized as riding the bull Nandi and holding a trident and lotus. She wears the crescent moon in Her hair. She resides within our body at the base of spine (mulladhara chakra), rules the earth element (prithvi-tattva), and the moon (Chandra). She is invoked on the first day of Navaratri (pratima tithi). Her blessings inspire us to begin our spiritual journey and gives us encouragement along the way. Japa Mantra: oṁ hrīṁ śrī śaila-putrī durgāyai namaḥ Pranam Mantra: oṁ himācala sutānātha samstute parameśvari rūpam dehi jayam dehi jaśo dehi dvisho jahi Shiva, the consort of the daughter of the Himalayas, praises You with hymns, Oh Supreme Goddess. Reveal Yourself. Grant victory. Grant success. Remove ill-feeling.” Devi Brahmacharini Brahmacharini is the form of Para-Shakti as young Parvati during Her practice of severe austerities to attain Lord Shiva as Her husband. She is the ideal disciple and sadhaka. She is visualized as barefooted, holding a pot of holy water and a mala of rudraksha beads. She resides in our body in the reproductive center (svadhistana-chakra), rules the water element (apas-tattva), and the planet Mars (Mangal).
    [Show full text]
  • Times in India, EKT Edition
    This is a daily collection of all sorts of interesting stuff for you to read about during the trip. The guides can’t cover everything; so this is a way for me to fill in some of those empty spaces about many of the different aspects of this fascinating culture. THE Once Upon a TIMES OF INDIA PUBLISHED FOR EDDIE’S KOSHER TRAVEL GUESTS, WITH TONGUE IN CHEEK OCTOBER 2014 בן בג בג אומר: ”הפוך בה והפוך בה, דכולא בה“ )אבות ה‘( INDIA! - An Explorer’s Note Thanks to Eddie’s Kosher still dark. Thousands of peo- concept completely. Do not WELCOME Travel and you, I am coming ple were all over the place look upon India with western back to India now for the waiting for trains, I imagine, eyes, and do not judge it. If TO INDIA! 25th time; and every time I’m and sleeping on the station you do, you will diminish not quite sure what type of platforms. Here too, many both it and your experience. India I will find. Over the beggars are already at "work" Learn it. Feel it. Imbibe it. years that I have travelled coming up to me with hands Accept it. Wrap your head here regularly, I have grown outstretched. While I under- around it. Understand it for to love India, specially its stand the Indian worldview of what it is. For it is India. people, who seemed to have caste and karma, and why by an attitude of "there is always and large no one helps the When I was here for the first room for one more." I find poverty stricken, I find it time in 1999, India’s popula- the people in India to be pa- very, very disturbing.
    [Show full text]
  • Sources of Ancient Indian Iconography: - Vedas Are the Primary Sources of All Ideology of the Indian Culture
    Sources of Ancient Indian Iconography: - Vedas are the primary sources of all ideology of the Indian culture. Various forms of various deities have been praised in the Vedas, icons or idols have mentioned in the various eulogies of Vedas. Many deities were conceived in Indian religions. Different sect of Brahmin religion such as Shaivite, Vaishnavism, Shakt, and solar belong to Siva, Vishnu, Shakti and Sun deities respectively. Similarly, Jain and Buddhism are related to Tirthankaras and Buddha respectively. The Brahmin literature: - The early literature of various religions gives a description of the imagination, origin and development of various deities. Various stories, events and different themes related to the deities are found in the early religious literatures such as Vedic texts, Puranas and later Vedic literature. In the Rigveda, Yajurveda, Atharvaveda, Taittariya Samhita, Shatapatha Brahmana, Aitreya Brahmana, Ramayan, Mahabharat, Vayu Purana, Vishnu Purana, Shiva Purana, Markandeya Purana, Matsya Purana, Linga Purana, Harivansh Purana, Padma Purana, Brahma Purana, Devi Bhagavata Purana and Garuna Purana has described the character and nature of Gods and Goddesses, their stories, Armaments, hobbies and interrelations etc. In all the Puranas, the ten chapters of the ancient Matsya Purana described the shape and size of the idols. In this Purana, the details related to the Shivalinga and the human idols of Shiva are presented prominently. The sixteen chapter of Agni Purana describe iconography. In addition to the Saiva and Vaishnav idols in this Purana Devi (Goddess) and sun idols have been discussed. The Vishnu Dharmottar Purana is particularly notable in this context, it has a more detailed description than others Purana.
    [Show full text]
  • Navratri: a 9-Day Festival Dedicated to Goddess Durga
    Federation of Indian Associations (FIA) Sunday / October 11, 2020 Federation of Indian Associations NY-NJ-CT. 501(C)3 The Largest Non-Profit Grassroot Umbrella Organization in the Tri-state of NY-NJ-CT Sunday / October 11, 2020 Issue: 20 100% VOLUNTEER RUN ORGANIZATION EST. 1970 Tribute to Bharat Ratna, FIA Congratulates Prime Significance of Adhik Former President Pranab Minister Narendra Modi (Purushottam) Maas in Mukherjee n his 70th Birthday Hindu Culture Navratri: A 9-Day Festival Dedicated to Goddess Durga By Chandrakant Trivedi Navratri is a popular, auspicious, religious and cultural festival that spans nine nights and ten days and is celebrated every year in the autumn (September/October). It symbolizes unity in diversity as is evident by the way it is celebrated in different parts of India. According to Hindu philosophy, lunar calendar and age-old traditions, there are four seasonal Navratri. However, in practice, it is the post-monsoon autumn festival known as Shardiya Navratri which is the most-observed. The festival, which is celebrated in honor of the Divine Goddess She is the most ferocious form of Goddess Durga. Durga, falls in the beginning of the Lunar month of • Day 8: Mahagauri: Four arms with the fairest Ashwin. complexion of all the Durga Shaktis. Peace and According to ancient Hindu scriptures, compassion radiate from Her being and She is Shardiya Navratri is associated with the prominent often dressed in a white or green sari. She holds battle that took place between Goddess Durga and a drum and a trident and is often depicted riding Demon King Mahishasur.
    [Show full text]
  • Read Out’ Form of Realizing Universal Unconditional Our Existence, Consists of Our Consciousness Pervading Love
    Sri Chakra The Source of the Cosmos The Journal of the Sri Rajarajeswari Peetam, Rush, NY Blossom 22 Petal 2 September 2017 Blossom 22, Petal 2 I N Temple Bulletin 3 T H Past Temple Events 4 I Upcoming Temple S Events 6 I Balancing Your Life S in the Two Modes of Existence 10 S Kundalini: A U Mosaic Perspective 12 E Ganaamritam 14 Gurus, Saints & Sages 17 Naivēdyam Nivēdayāmi 20 Kids Korner! 23 2 Sri Rajarajeswari Peetam • 6980 East River Road • Rush, NY 14543 • Phone: (585) 533 - 1970 Sri Chakra ● September 2017 TEMPLETEMPLETEMPLE BULLETINBULLETINBULLETIN Rajagopuram Project As many of you know, Aiya has been speaking about the need for a more permanent sacred home for Devi for a number of years. Over the past 40 years, the Temple has evolved into an import- ant center for the worship of the Divine Mother Rajarajeswari, attracting thousands of visitors each year from around the world. Facilities It is now time to take the next step in fulfilling Aiya’s vision of constructing an Agamic temple in granite complete with a tradi- Improvements tional Rajagopuram. With the grace of the Guru lineage and the loving blessings of our Divine Mother, now is the right time to In the past several years, the summer and festival crowds actively participate and contribute to make this vision a reality. have been increasing steadily, and the Temple facilities- have been strained to maximum capacity. To ease this sit The new Temple will be larger and will be built according to uation, we are busy making plans to improve our Temple the Kashyapa Shilpa Shastra.
    [Show full text]
  • Worship of Goddess Durga in Navaratri
    Odisha Review October - 2013 Worship of Goddess Durga in Navaratri Om Prakash There are many forms of Goddess Durga. To Sun. Uma is another form of the goddess. The eliminate the evil forces and to protect Her Golden Dawn represents Uma or the primordial devotees She takes these forms. During Navaratri form of Energy from whom everything else has devotees perform Puja for 9 days. Each day of evolved. Goddess Kali represents a different form Navaratri is devoted to one form. Navaratri of the goddess. celebrations may vary but the purpose of worshipping Goddess Durga remains intact Haimavati Uma, another form of the everywhere. goddess is surrounded in a golden haze, as it were, Brahma, the Supreme and Absolute, and has in In one form, She became the daughter of Her power the divine gift of revealing Him to those Daksha Prajapati and was known as Sati; in who are the real and earnest seekers after the another, She became the daughter of Himalaya truth. and was known as Haimavati Uma. In both these forms, She became the consort of Lord Mahakali came into being to kill two Shiva to serve celestial purposes, resulting in the Rakshyasa like Madhu and Kaitabh. After the ultimate favour of the Universe. deluge (Pralay) a lotus grew out of Narayana’s navel with Brahma seated on it. But along with In all the forms the goddess has the him these two demons were also born and they creative, protective and destructive energies wanted to kill Brahma. In answer to Brahma’s combined in Herself.
    [Show full text]
  • Navadurga Sloka Guru Maharaj Shree Hari Swamiji
    NAVADURGA SLOKA BY GURU MAHARAJ SHREE HARI SWAMIJI In English 1 An English Transliteration of the Sloka Originally divined & composed in Tamil by Guru Maharaj Shri Hari Swamiji with a translation of the Commentary, benefits of recitation, author’s instructions on Navaratri vrata & pooja. This work is an English transliteration of the Slokas in Tamil and an English Translation of the Commentary in Tamil, thereto by Shri K.K.Hari also known as Guru Maharaj Shri Hari Swamiji, author of the original work in Tamil published by Him in the year 2008 in India. Shri K.K.Hari also known as Guru Maharaj Shri Hari Swamiji is the owner of the copyright in the said original work.. First publication: August 2015. All rights reserved. No part of this work or even adaptation thereof may be reproduced, stored, transmitted or displayed in any form or by any means electronic, mechanical or otherwise now known or that may be hereafter devised – including photocopy, storage, on the internet on any website or any information storage & retrieval system without prior written permission of both authors. Any person who disregards this warning and commits an infringement of the authors’ copyright in this work is liable to pay damages and is also liable to be prosecuted under the provisions of The Copyright Act, 1957 which provides for imprisionment & payment of fine apart from seizure and destruction of infringing copies, dies, equipment etc. 2 Om! Mahapurushaaya Vidhmahae, Shri Krishnahamsaaya dimahi, thanno Shri Hari: Prachodayaat SHRI HARI SWAMIJI GURU MAHARAJ The ocean of infinite compassion & of divinity 3 offered unto the divine hands of Bhagavan Shri Hari Swamiji our compassionate, adorable, worshipful Guru Maharaj.
    [Show full text]
  • Navadurga (Regional Goddess)
    Navadurga (regional goddess) Navadurga (regional goddess). Shri Navadurga Devi, Kanyale, Redi, Tehsil:Vengurla Dist:Sindhudurg,Maharashtra,INDIA. Navadurga is the Kuldevta (family deity) of many Gaud Saraswat Brahmins (GSB's) in India - in Goa & Maharashtra. There are many Navadurga Temples in Goa such as at Madkiam, Kundaim, Pale, Poinguinim, Borim, Adkolna, (Siddheshwar-)Navadurga at Surla & at Redi, Vengurla in Maharashtra. The Redi Navadurga was shifted from Goa in the 16th Century to present Vengurla location. For the goddess Navadurga worshipped in Maharashtra and Goa, see Navadurga (regional goddess). Navadurga, depicted surrounding Durga, worshipped in Varanasi. Meditative mantra. Each one of the Navadurga is known by a particular name and the deity has a particular dhyana-mantra, a mantra for meditation, a free English version of which is mentioned below: Shailaputri. Navadurga (regional goddess) - Wikipedia. https://en.wikipedia.org/wiki/Navadurga_(regional_goddess). Navadurga is the Kuldevta (family deity) of many Gaud Saraswat Brahmins (GSB's) and Daivadnya Brahmins in India - in Goa & Maharashtra. Due to the forceful Portuguese conversion and intervention into their rituals, the Deity with all the other purushas had to be shifted from Gavasim to their present respective places. Kalaratri - Wikipedia. https://en.wikipedia.org/wiki/Kaalratri. [regional goddess] Navadurga is the Kuldevta (family deity) of many Gaud Saraswat Brahmins (GSB`s) and Daivadnya Brahmins in India - in Goa & Maharashtra. Due to the forceful Portuguese conversion and intervention into their rituals, the Deity with all the other purushas had to be shifted from Gavasim to their present respective places. The Found on http://en.wikipedia.org/wiki/Navadurga_(regional_goddess).
    [Show full text]
  • Sri Lalita Bhavani Devi Parabrahmamayi
    1 THE SHAKTIPITHAS AND TEMPLES WORLDWIDE ARE REVERBERATING WITH WORSHIP AND CELEBRATION OF SRI LALITA BHAVANI DEVI PARABRAHMAMAYI Parabrahman has 3 states: 1. Srshti (Creation) which is visible to the eye 2. The invisible shakti or divine energy that creates these mountains, flowers, and regulates the seasons, rainfalls and the rising and setting of the Sun, and controls the movement of all the stars and planets, galaxies and the milky way, which is not visible. That shakti or divine power that is not visible is called avyaktam or unmanifest. However, it is perceptible to the munis, rishis, yogis and for those who abound in the wealth of austerity. 3. The state in the middle of the above 2 states is called ‘vyakta-avyakta’, that is in the middle of manifest and unmanifest states. It is only perceived through the knowledge gained by austere practices. Sri Bhavani is the only one who gives that kind of knowledge. Sri Lalita Bhavani is also the same as Maha Tripura Sundari. Since we are in Kaliyuga, humanity is in a deep state of earthly corporeal existence called bhavam or worldly existence; life, the cycle of birth and death to which an unliberated human soul is tied down is in an unhealthy condition. What is the medicine that can relieve this condition? Sri Maha Jagan Mata Vratam is the medicine. There is a divine prayer in the Mantra Shastra. Shloka: “Om Sri Mata mama bhavani Devi Sri Shankaraardhanga shariirien Siva Lalite, Soubhagyam Kurume Devi. Shivashaktyai namostute. Dhana dhaanya pashu kshetram bhartre samrakshanam tathaa, Suputramcha Maha Devi Dehime Lalita Karunaalaye” 2 The name of Sri Lalita Devi is most auspicious and benedictory.
    [Show full text]