The Revelation Chart
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Seven Last Plagues Lesson #11 for March 16, 2019 Scriptures: Revelation 15:1,4; 7:1-3; 14:9-10; 16:1-12,16; 17:1; Daniel 5; 2 Thessalonians 2:9-12
The Book of Revelation The Seven Last Plagues Lesson #11 for March 16, 2019 Scriptures: Revelation 15:1,4; 7:1-3; 14:9-10; 16:1-12,16; 17:1; Daniel 5; 2 Thessalonians 2:9-12. 1. Revelation 15 and especially 16 describe what are known as the seven last plagues. However, Revelation 15:2-4 talk about a group of people standing on the sea of glass in heaven, praising and honoring God. How is that related? Did John change the subject? 2. Revelation 15:5-8 set up the heavenly context for the giving of the seven last plagues. It is important to notice that no one is in the temple in heaven when these plagues fall. Normally, the throne room in heaven is full of millions of heavenly beings. This means that the events connected to the seven last plagues will take place after the close of probation. 3. But, the most important question to ask about the seven last plagues is who is the one that causes those seven last plagues? And what is the purpose of having seven final plagues if probation is closed and if no one will change his/her mind? An important verse to look at in connection with the seven last plagues is Revelation 11:18. It talks about a time of judgment when those who destroy the earth will be destroyed. 4. The group of people described in Revelation 15:1-4 will be victorious “over the beast, over his image and over his mark and over the number of his name.” (NKJV*) So, these people certainly cannot be those who are the main brunt of the seven last plagues. -
Symbols in the Book of Revelation and Their Literal Meaning According to Other Passages of Scripture
Symbols in the Book of Revelation and Their Literal Meaning According to Other Passages of Scripture One vital basic rule of bible study is to compare Scripture with In the Footsteps of John: Scripture. Isaiah 28:9-10 “Whom shall He teach knowledge? And whom shall Walking through the Book of Revelation He make to understand doctrine? Them that are weaned from the milk, and drawn from the breasts. For precept must be upon precept, precept with John the Revelator upon precept; line upon line, line upon line; here a little, and there a little”. www.lrhartley.com/john 1 Corinthians 2:13 “Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual”. The prophecies of the book of Revelation have only 2 Timothy 3:16-17 “All scripture is given by inspiration of God, and one correct interpretation, and there is only one way to is profitable for doctrine, for reproof, for correction, for instruction in discover it: allow the bible to interpret itself. righteousness: that the man of God may be perfect, thoroughly furnished unto all good works”. Angel Messenger ........................................................................ Daniel 8:16, 9:21; Luke 1:19,26; Hebrews 1:14 Ark of Testimony Ark of covenant; The mercy seat where God dwells ....... Exodus 25:10-22; Psalm 80:1 Babylon Religious apostasy; confusion ......................................... Genesis 10:8-10, 11:6-9: Revelation 18:2,3; 17:1-5 Balaam, Doctrine of Balaam Advancing our own interests, compromise, idolatry ....... Numbers 22:5-25 Beast Kingdom, government, political power .......................... -
Revelation 14 Lesson # 9 “God’S Victory and the Beast’S Defeat”
1 Revelation 14 Lesson # 9 “God’s Victory and the Beast’s Defeat” The Lamb and the 144,000 A. The fate of the 144,000 1. (14:1-3) The Lamb and the 144,000 on Mount Zion a. A Lamb standing on Mount Zion, and with Him one hundred and forty-four thousand: These 144,000 were identified as a group of Jewish believers in Rev. 7 who minister (preach the gospel) during the great tribulation and are given a seal of protection throughout that period. b. Standing on Mount Zion: They gathered on Mount Zion because Zion – is the ancient name for the hills that make up Jerusalem – it is the place where the Messiah gathers His redeemed and reigns over the earth (Psalm 48, Isaiah 24:23, Joel 2:32, Obadiah 17 and 21, Micah 4:1, 4:7). Standing on Mount Zion with the Lamb shows that they emerge victorious from the great tribulation and are triumphant over the beast, worshipping, and standing firm with Jesus. i. In Revelation 7, the 144,000 are seen at the beginning of the Great Tribulation. In Revelation 14, it shows them in triumph at the end of the Great Tribulation. c. Having His Father’s name written on their foreheads: The followers of Satan and the beast may have a mark on their hand or forehead (Revelation 13:16-17). But this mark is just a copy of the idea behind the identifying mark on the foreheads of each one of the 144,000, showing that they belong to the Father. -
Sermon Revelation 15-16
Revelation 15-16 12th November, 2017 Rev. Bruce Stanley Revelation 15:1-8; Revelation 16:1-17 “The final battle” Moving home Our family have moved home 9 times. It’s never been what I would call a pleasant experience. The first few times weren’t too bad. 5 or 6 hours. But as our family grew, the moves became bigger. Longer. More painful. The longest so far was 12 hours. The day would BEGIN well. Everything is finally packed. And you’re standing there. Waiting for the truck to arrive. Ready to go, go , go! And it’s an exciting moment when the truck finally pulls into the driveway. But you also know what’s ahead. Hours of pain. Revelation is the story of the final move of humanity. It’s the story of humanity moving home into eternity. We’re waiting for the truck to arrive. And Revelation tells us what the move is going to be like. Things are going to happen. Unpleasant things. Difficult things. Harsh things. But for the followers of Jesus, we have assurance that, no matter what we face, we will be safe and our place in heaven is absolutely secure. We know where we are moving to. But what is ahead is still challenging. And there’s lots of images to reflect on. So the aim today is to look at those images and understand what they mean for us today. The sea and fire So we begin with a vision of God’s people standing on a sea of glass with fire underneath. -
Revelation 13:11-18 - Who Is Afraid of the Number 666? Be Wise!
Revelation 13:11-18 - Who is afraid of the number 666? Be wise! - Author: Evert Jan Hempenius © 2018 www.christianstudylibrary.org For any questions about this Scripture passage or the notes, please contact us through the Contact Us tab on the website. Foreword Who is afraid of the number 666 (Revelation 13:18)? I’m not! It is not the number of Satan, the devil, the serpent, the dragon. It is not the number of the Antichrist. It is just the number of man. It is the number of a man or human, who has godly aspirations. The number 666 is a so-called triangle number. This means that a triangle can be made by using for instance 666 pebbles, just like a triangle can be made from three, six or ten pebbles. Within the context of Revelation, triangle numbers refer to the godly realm. Revelation 13:11-18 describes the mechanisms of persecution when the political powers and ideologies ask the predominant religion od atheism for support of their agenda. This calls for wisdom not for fear. The main question is, how to deal as Christian with a man, an Emperor, a government, an ideology with godly aspirations and requesting worship and total obedience from the people of a nation. A Christian and the church must know that Christ has overcome all powers, and all ideologies (Revelation 11:15). Revelation 13:1-18 opens our eyes to the mechanisms of past and modern-day persecutions. The context, form and structure, theological notes, technical and hermeneutical notes given in this sermon outline show some overlap with other sermon outlines taken from the book of Revelation. -
The Beast, the Whore, the Bride & the Groom
The Beast, The Whore, The Bride & The Groom Revelation 12-19 Revelation 12:1-6 The Woman & Dragon Act 2: After the Seventh Trumpet - Setting: Heaven moving to Earth. - The Woman with the Sun, Moon and Crown: Giving Birth (12:2) - The Red Dragon (Satan), with his tail he sweeps a third of the stars down from heaven. He opposes the Woman (12:3-4) - The Child: Identified as Jesus, was caught up to Heaven. The Woman Retreats into the wilderness. (12:5-6) Revelation 12:7-12 The Heavenly War Michael and His Angels declare war on the Dragon Satan is Cast Down with his minions Heaven Rejoices: “Now Salvation the of our Christ has come” Revelation 12:13-17 The Woman & The Dragon Part 2 The Dragon Pursues her and the earth aids the woman. The earth opens its mouth to swallow the water that the Dragon intends to destroy her with. The Dragon then pursues her children, attempting to make war with them. Discussion Question #1 Koester notes that the woman in labor should be understood as the people of God, and notes, “Christian readers might naturally identify her with Mary… By the end of the chapter, however, it becomes clear that the woman is the mother of all believers…” (123) Is this interpretation of the woman valid? Why or why not? Revelation 13: The Beasts ● The Beast from the Sea (13:1-10): 10 Horns and 7 Heads and 10 Diadems. It was worshipped, given authority to conquer and was utterly blasphemous. Everyone worshipped it except those who were found in the Book of Life. -
The Background and Meaning of the Image of the Beast in Rev. 13:14, 15
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2016 The Background and Meaning of the Image of the Beast in Rev. 13:14, 15 Rebekah Yi Liu [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons Recommended Citation Liu, Rebekah Yi, "The Background and Meaning of the Image of the Beast in Rev. 13:14, 15" (2016). Dissertations. 1602. https://digitalcommons.andrews.edu/dissertations/1602 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT THE BACKGROUNDS AND MEANING OF THE IMAGE OF THE BEAST IN REV 13:14, 15 by Rebekah Yi Liu Adviser: Dr. Jon Paulien ABSTRACT OF GRADUATE STDUENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE BACKGROUNDS AND MEANING OF THE IMAGE OF THE BEAST IN REV 13:14, 15 Name of researcher: Rebekah Yi Liu Name and degree of faculty adviser: Jon Paulien, Ph.D. Date Completed: May 2016 Problem This dissertation investigates the first century Greco-Roman cultural backgrounds and the literary context of the motif of the image of the beast in Rev 13:14, 15, in order to answer the problem of the author’s intended meaning of the image of the beast to his first century Greco-Roman readers. Method There are six steps necessary to accomplish the task of this dissertation. -
Revelation, Session 4 Seven Trumpets Revelation 8:6-11:19 It Is
Revelation, Session 4 Seven Trumpets Revelation 8:6-11:19 It is perhaps most helpful not to think of this central section of Revelation as a kind of timeline, with the drama of the seals followed by the drama of the trumpets followed by the drama of the bowls. Rather what we have here is a kind of triptych, with three panels set up beside each other. Or we can think of it as a kind of split screen motion picture with events juxtaposed against each other simultaneously. In each case what Revelation affirms is the power of judgment and the hope of redemption. In each case the power of the judgment is presented in such dramatic, almost overwhelming images that it is hard to grasp the hope, but in each case there is a fundamental affirmation of salvation that is there if we can pay enough attention, or rally enough faith. The depiction of the trumpet will in itself will resonate with John’s readers or hearers. There is the trumpet that calls people to worship at the temple. There is the trumpet that sounded before the fall of Jericho. There is the trumpet that is regularly part of the scenario for the last days in early Christian expectation: “For the Lord himself, with a cry of command, with the archangel’s call and with the sound of God’s trumpet, will descend from heaven, and the dead in Christ will rise first.” (1Thess. 4:16) “Listen, I will tell you a mystery, we will not all die, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet. -
Revelation 15 and 16 Is the Next Section of the Book of Revelation That We Will Be Working Our Way Through
Revelation 15 and 16 is the next section of the book of Revelation that we will be working our way through. 1 The passage begins by speaking of the wrath of God… … and it finishes the same way. This section of Scripture also begins and ends with the word “teleioo” which is translated “completed” in 15:1 and in 16:17 by the phrase, “It is done.” What is it… that is completed, that is done? The wrath of God. God’s wrath is not an intense, emotional flare-up of anger, or an irrational passion that consumes him, so that he acts in an out-of-control way. 2 Leon Morris, in his book ‘The Apostolic Preaching of the Cross,’ writes… DJ, p.284 Revelation 15-16 impresses upon the reader “how serious God is about right and wrong, good and evil.” DJ, p.284 There are three things I need to put before you, things we need to state, to clarify or to remember as we launch into these two chapters. 1. It was Abraham who stated that God is the Judge of the earth, Genesis 18:25. In discussion with the religious leaders who were offended by him because he had healed a man on the Sabbath and called God his Father, Jesus said… John 5:21 – “For just as the Father raises the dead and give them life, even so the Son gives life to whom he is pleased to give it.” Then Jesus continued and said …. 3 Acts 17:31 confirms what Jesus said… J.I. -
Revelation: Chapters 15:5 – 16:21
Revelation: Chapters 15:5 – 16:21 The Seven Bowls Revelation 15:1, 5-8 – Introduction to the Cycle The Seven Bowls cycle, like others before, is introduced as part of the final vision of the previous cycle. Verse one’s mention of “the last” is best interpreted as being the last of John’s series of sevenfold vision cycles as we move towards the conclusion of the book. The mention of plagues in verse one should also prime us for another connection to the Exodus narrative. The vision of the throne room of the temple shows how even in heaven, God’s holiness separates the inner sanctuary from even the heavenly creatures until his judgments are complete. The imagery of the golden bowls of God’s wrath stands in correlation to the golden bowls of the prayers of the saints in 5:8. In this way, the bowls vision cycle may be interpreted as a response to the prayers, specifically the prayer of “how long” that the saints under the altar pray in 6:10 during the Seven Seals cycle. Revelation 16:1-11 – The First Five Bowls This first bowl of sores draws a parallel to the plague of sores in Exodus 9:8-12. The first bowl reiterates the punishment as being for those who participate in the emperor cult (i.e. they wear the mark of the beast and have worshipped its image). The second bowl is reminiscent of the plague on the Nile (Exodus 7:14-25). Here as then the water turns to blood and the fish die. -
THE BOOK of REVELATION “The Great Harlot” Revelation 17:1-7 Introduction 1. the Destruction of Ecclesiastical Babylon Is Re
THE BOOK OF REVELATION views of the true children of God to the state of things. We ought to be alive to the issues and ever “The Great Harlot” vigilant that we stand in separation from this massive idolatrous movement. However desirable Revelation 17:1-7 outward unity may be, it cannot be established at the expense of the truth of God! Introduction 1. The destruction of ecclesiastical Babylon is recorded in this chapter. It comes as a relief and 8. It is this chapter which provides God’s judgment of this system of idolatry and irreligion. The delight to all the earth. The next chapter deals with the political demise of Babylon. Judgment is the great harlot (v. 1) is nothing but the ecumenical hodge-podge of the last days. It is the religious crux of these chapters. system which claims to be the bride of Christ, but in fact it is a whore, a harlot! It demands God’s lethal judgment (v. 1). That it will receive. Study for yourself the record: 2. Both religion and politics play major roles in the closeout of the purpose of God prior to the millennium (17:2, 5, 18; 18:1-3). The combination of these two today should cause suspect. 1. The OUTREACH of the harlot vv. 1, 15 The harlot is pictured as “sitting” on the waters. This is her position as the verb connotes. The 3. Babylon was originally built by Nimrod (Gen. 10:8-10; 11:1-9). Nimrod was the son of Noah “waters” are identified as peoples, multitudes, nations, and tongues (v. -
Through the Bible Study Revelation 8-9
THROUGH THE BIBLE STUDY REVELATION 8-9 Herman Melville’s famous novel, “Moby Dick” is the story of Captain Ahab’s self-destructive obsession to hunt down the white sperm whale that bit off his leg. Captain Ahab’s unbridled lust for vengeance is countered by his first mate’s desire to return safely home, to his young wife and child. His mate is a man called, “Starbuck” - the coffee company’s namesake. But there’s a line in the novel that applies to our text... Starbuck is speaking to the ship’s crew, when he says, “I will have no man in my boat who is not afraid of a whale…” According to Starbuck some fear of the peril at hand is healthy when encountering danger. Giant sperm whales are lethal. And without a proper fear, a sailor won’t be as vigilant as he needs to be in light of the risks involved in harpooning a killer whale. In essence, this is what I hear Pastor John saying to the churches in these chapters. This Revelation was written to cultivate a healthy respect in the Lord Jesus. As Proverbs states, “The beginning of wisdom is the fear of the Lord.” Jesus is not a person with which to trifle. Moby Dick was the king of the sea; but the Bible calls Jesus “the Lion of the tribe of Judah.” He is king of the jungle!… And in the words of Starbuck, “Everyone in his boat needs to have a healthy fear of that Lion.” !1 Chapter 8, “When He opened the seventh seal, there was silence in heaven for about half an hour.” Up until now, the Revelation has described Heaven as a very loud and noisy place.