Early Christian Architecture

Total Page:16

File Type:pdf, Size:1020Kb

Early Christian Architecture World History Early Christian and Byzantine IInd Yr. B.Arch. Historical Background The following is a time line of events for the Early Christian and Byzantine period: –29 A.D. Passing of Isa(AS) and beginning of Christian Religion –286 A.D. Emperor Diocletian reorganizes the Roman Empire splitting it into two; the Eastern and the Western part –313 A.D. Emperor Constantine recognizes the Christian religion and adopts it as a state religion -324 A.D. Emperor Constantine reunited the Roman Empire with a new capital at Byzantium –364 A.D. Rome finally splits into two; the Western and Eastern Empire –476 A.D. Rome is sacked by Visgoth and Vandals –632 A.D. Muslim begin an advance on the Byzantine empire –1453 A.D. Byzantium falls to Sultan Muhammad II ending the Byzantine Empire Social Characteristics & Beliefs The spread and acceptance of the Christian religion Early –During the period from the first century to the third century after the death of Jesus, Christianity was a secret society –It was considered dangerous and subversive by the government –Christians met secretly in tombs and private houses –Gradually, however, it spread and became widely accepted in Asia minor and in Rome itself –By third century, Rome had 50,000 Christians , soon was tolerated but it was still illegal Religion –The third century was for the Roman Empire a period of political instability and decline –The Empire was split into a Western and Eastern Empires –In A.D. 313, the Emperor Constantine issued the Edict of Milan making Christianity legal –He also adopted it as a state religion and he became the first Christian emperor The acceptance of the religion by the emperor fueled its expansion –It also led to the early development of places of worship for the new religion –Constantine was able to unite the Roman Empire during his reign –He established the capital of the new empire at Byzantium, renamed Constantinople –After his death, the Empire was again split -The Western Empire was sacked by Vandals and Visigoths in 476, leading to its disintegration –The Eastern Empire with Constantinople as its capital survived for a thousand years –Although the Eastern Empire was not yet "Byzantine" under Constantine, Christianity would become one of its defining characteristics The Society The empire was a multinational state –Greek became the everyday language as well as the language of the church and everyday commerce in this empire –The general identity of the Eastern Roman Empire was a combination of Roman statehood, Hellenistic culture and Christian religion Architecture of the Period With Christianity widely accepted as a state religion in Rome it was necessary for architecture to respond to the demands of the religion for worship space –Mode of worship was the most important determinant of the form of the church –Requirement for church design was centered on worship and burial The requirements include: •A path for processional entry and exit of the clergy •An alter area, where the clergy celebrate mass •A space for the segregation of the clergy from the congregation during procession and communion •Burial space Early Christian Architecture Domus Ecclesia (titulus) - Synagogue at Dura Europos HouseChurch -the earliest Christians -a follower’s house where the worshipped and taught communal meal and teaching were within conducted Jewish synagogues - early ritual was very simple -communities were small - why build when Christ is coming soon? Domus Ecclesiae - House of the Church -the successor to the domus ecclesia -no longer the house of a member -structure for the sole use of the church community -still a repurposed house - walls reconfigured - dedicated baptism space - dedicated gathering space Catacombs pre-Constantine - cemetery -emulation of burial technique - practicality/lack of land -dignity of the body - preservation for resurrection -communion of saints -place of devotion Early Christian Architecture – Introduction • Early Christian architecture may be taken to have lasted from about 300 to 600 AD. • The Early Christians, as Roman craftsmen, continued old Roman traditions. • Utilized as far as possible the materials from Roman temples which had become useless for their original purpose for their new buildings. • Their churches, modeled on Roman basilicas, used old columns which by various devices were brought to a uniform height. • Early Christian buildings hardly have the architectural value of a style produced by the solution of constructive problems. EARLY CHRISTIAN CHURCH (300 AD – 600 AD) DIVIDED IN 2 PARTS 1. The Eastern Empire 2. The Western Empire CHARACTERISTIC OF EARLY CHRISTIAN ARCHITECTURE 1. Simplicity in Design and Treatment 2. Coarseness in Execution Early Christian Architecture is Transitional Architecture Influenced by Roman Architecture and with no own structure SYSTEM OF CONSTRUCTION Trabeated and Arcuated BUILDING MATERIALS Salvaged materials from Pagan Temples • Basilican churches had either closely spaced columns carrying the entablature, or more widely spaced columns carrying semicircular arches. • The basilican church with three or five aisles, covered by a simple timber roof, is typical of the Early Christian style • It s long perspective of oft-repeated columns which carry the eye along to the sanctuary ; a treatment which, combined with the comparatively low height of interiors, makes these churches appear longer than they really are, as is seen in S. Paolo fuori le Mura, and S. Maria Maggiore. BASILICA: Typical Types of Apse plan. 1. Semi-circular A, D, apse (Italian) B, B’, secondary apse; 2. Polygonal (German) C, high altar; 3. Square (English) G, transept; 4. Compound (French) H, nave; J, J’, aisles PLANS USED BY EARLY CHRISTIAN CHURCHES 1. LONGITUDINAL -One axis referring to Basilican Type 2. CENTRAL – Two axes referring to square plan added before the church proper. St. Peter’s Basilica Narthex created on far side of the atrium - a variant of the porch - nave does not terminate at the apse -covered a cemetery that contained many martyrs - transforms into a large transverse space -known as a transept -this was a large reliquary -pilgrims gathered to venerate the remains of their fallen Church of the Holy Sepulchre - spatial complexity - structural complexity - site complexity - ritual complexity - programmatic complexity Church of St. Paul Outside the Wall (A.D. 380) Was destroyed in A.D. 1823, but was rebuilt on the original design, and is the largest and most impressive of all basilican churches. Santa Maria Maggiore, Rome (A.D. 432) Built by Pope Sixtus III and is the only church of which there is evidence that it was originally a pagan basilica, and it is one of the most typical of basilican churches. BAPTISTERIES – Early Christian baptisteries were originally used only for the sacrament of baptism, and for this rite Roman circular temples and tombs supplied a most suitable type of building. OTHER STRUCTURES BELFRY – Attached bell tower CAMPANILLE – Detached bell tower Example - Leaning Tower of Pisa TOMBS - Early Christian burial up to the end of the fourth century of the Christian era took place in the Catacombs outside Rome ; for burial within the city was prohibited by law. - St. Constanza, Rome (A.D. 330) erected by Constantine for his daughter, but later converted into a church in A.D. 1256. -The Tomb of Galla Placidia, Ravenna (A.D. 420) , appears to be the earliest building which is cruciform in plan. Byzantine Architecture •By the end of the 5th century AD, Rome had completely declined •It had been sacked twice and was then under occupation •Its influence was significantly reduced and the Impetus for architectural innovation shifted to the Byzantine Empire •This shift also marks the movement from early Christian civilization to the Byzantine civilization •Under the Byzantine Emperor Justinian, the Byzantine style of architecture evolved •His interest in church building led to the discovery of the groin vault and the Theevolution attributes of the Byzantineof the ideal style church included –The use of a centralized church plan –The use of surrounding isles –The use of pendantives and dome on pendentives –And the use of a complex program of interior structure, lighting and decoration to create fascinating interiors Domes and Domes on Pedentives • Byzantine architecture gave us the pedentive domes and the dome on pedentives • unique way of adjusting the circular form of a dome roof to a square or polygonal plan • It was the Byzantine builders who used it to create dramatic interiors • In the Pantheon in Rome, the Dome roof had to be supported by a circular plan. The walls of the plan had to be thick to counterbalance the forces from the Dome The pendentive dome is derived by trimming the sides of a regular dome over a square plan as shown in A •The pendentive dome enables the transfer the total load of the dome to the four corners of a building, meaning that only the four corners need to be reinforced •This allows the dome roof to be adapted for a square building as shown in B Additionally, the top of the pendentive dome can be trim to introduce another dome on top of it as shown in C •The additional dome can further be raised to introduce a cylinder between the pendentive dome and the additional dome as in D •Windows can then be introduced in the cylinder enabling architects to creating dazzling interior light effects Early Prototypes Constantine’s Churches were the first monumental Christian structures -they occupied the most sacred sites -continued an unbroken architectural lineage -created a Roman
Recommended publications
  • Downloaded 4.0 License
    Numen 68 (2021) 230–271 brill.com/nu How Do We Explain the Quiet Demise of Graeco-Roman Religion? An Essay Jan N. Bremmer Faculty of Theology and Religious Studies, University of Groningen, Groningen, The Netherlands [email protected] Abstract Until now, the relatively quiet transition from traditional Graeco-Roman religion to Christianity has gone unexplained. In dialogue with James Rives and Jörg Rüpke, I argue that Christianity made better use than its religious competition of long-term trends in the Roman Empire, such as expanding literacy, the rejection of sacrifice, the movement toward monotheism, and the closing of the distance between gods and their faithful. The growing skepticism within the city elites regarding the credibility of its traditional religion, the decrease in investments in its material side, and the strength of the Christian organizations were additional factors together with contin- gent events, such as Constantine’s victory and his long rule. Keywords demise of religions – Graeco-Roman religion – Christianization – regional differentiation – literacy – sacrifice – urban religion – importance of gods – “superlativism” The end of Graeco-Roman religion has exerted an enormous fascination on the world of ancient and modern historians.1 From Edward Gibbon (1737–1794) to Rodney Stark, via the great Adolf von Harnack (1851–1930), its replacement by Christianity has often been discussed (Bremmer 2010a; Baslez 2013; Fousek 1 The literature on many of the subjects discussed in this contribution is voluminous. I there- fore limit myself in general to the most recent publications. © Jan N. Bremmer, 2021 | doi:10.1163/15685276-12341622 This is an open access article distributed under the terms of the CC BY-NC-NDDownloaded 4.0 license.
    [Show full text]
  • The Imperial Cult and the Individual
    THE IMPERIAL CULT AND THE INDIVIDUAL: THE NEGOTIATION OF AUGUSTUS' PRIVATE WORSHIP DURING HIS LIFETIME AT ROME _______________________________________ A Dissertation presented to the Faculty of the Department of Ancient Mediterranean Studies at the University of Missouri-Columbia _______________________________________________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy _____________________________________________________ by CLAIRE McGRAW Dr. Dennis Trout, Dissertation Supervisor MAY 2019 The undersigned, appointed by the dean of the Graduate School, have examined the dissertation entitled THE IMPERIAL CULT AND THE INDIVIDUAL: THE NEGOTIATION OF AUGUSTUS' PRIVATE WORSHIP DURING HIS LIFETIME AT ROME presented by Claire McGraw, a candidate for the degree of doctor of philosophy, and hereby certify that, in their opinion, it is worthy of acceptance. _______________________________________________ Professor Dennis Trout _______________________________________________ Professor Anatole Mori _______________________________________________ Professor Raymond Marks _______________________________________________ Professor Marcello Mogetta _______________________________________________ Professor Sean Gurd DEDICATION There are many people who deserve to be mentioned here, and I hope I have not forgotten anyone. I must begin with my family, Tom, Michael, Lisa, and Mom. Their love and support throughout this entire process have meant so much to me. I dedicate this project to my Mom especially; I must acknowledge that nearly every good thing I know and good decision I’ve made is because of her. She has (literally and figuratively) pushed me to achieve this dream. Mom has been my rock, my wall to lean upon, every single day. I love you, Mom. Tom, Michael, and Lisa have been the best siblings and sister-in-law. Tom thinks what I do is cool, and that means the world to a little sister.
    [Show full text]
  • Hadrian's Religious Policy
    Hadrian’s Religious Policy: An Architectural Perspective By Chelsie Weidele Brines March 2015 Director of Thesis: F.E. Romer PhD Major Department: History This thesis argues that the emperor Hadrian used vast building projects as a means to display and project his distinctive religious policy in the service of his overarching attempt to cement his power and rule. The undergirding analysis focuses on a select group of his building projects throughout the empire and draws on an array of secondary literature on issues of his rule and imperial power, including other monuments commissioned by Hadrian. An examination of Hadrian’s religious policy through examination of his architectural projects will reveal the catalysts for his diplomatic success in and outside of Rome. The thesis discusses in turn: Hadrian’s building projects within the city of Rome, his villa at Tibur, and various projects in the provinces of Greece and Judaea. By juxtaposing analysis of Hadrian’s projects in Rome and Greece with his projects and actions in Judaea, this study seeks to provide a deeper understanding of his religious policy and the state of Roman religion in his times than scholars have reached to date. Hadrian’s Religious Policy: An Architectural Perspective A Thesis Presented to the Faculty of the Department of History East Carolina University In Partial Fulfillment of the Requirements for the Degree Master of Arts in History By Chelsie W. Brines March 2015 © Chelsie Brines, 2015 Hadrian’s Religious Policy: An Architectural Perspective By Chelsie Weidele Brines Approved By: Director of Thesis:_______________________________________________________ F.E. Romer Ph.D.
    [Show full text]
  • The Church at the Turning Points of History
    The Church at the Turning Points of History Godfrey Kurth knight of the order of pius ix director, belgian historical institute at rome introduction by patrick foley, ph.d. the church at the turning points of history To the Bishops, Priests, and Laymen who have the courage and tenacity to remain at their stations on the Barque of Peter as She faces into the most tempestuous storm of her mighty history. May they remain unflinchingly loyal to the Truth, serene at heart but vigorous in action, and committed to steering Holy Mother Church into calmer, more fruitful waters. The hurch C at the Turning Points of History Godfrey Kurth knight of the order of pius ix director, belgian historical institute at rome introduction by patrick foley, ph.d. Norfolk, VA 2007 The Church at the Turning Points of History. Copyright © 2007 IHS Press. Preface, footnotes, typesetting, layout, and cover design copyright 2007 IHS Press. All rights reserved. The present edition of The Church at the Turning Points of History is based upon the English translation made by Monsignor Victor Day, Vicar General of Helena, and published in 1918 by Naegele Printing Co., Helena, Montana. The translation was made from the fifth French edi- tion of the work, L’Eglise aux tournants de l’histoire, published in Brussels in 1913 by Librairie Albert Dewit. The substance of the work is based upon a series of lectures given by the author to a Women’s University Extension in Antwerp, 1897–1899. The original author’s preface, which has been omitted in the present edition, explained that footnote citations were not provided for the facts cited, as most were presumed to be well known to readers, and the author begged that they “take his word” for the occasional facts that might be unfamiliar.
    [Show full text]
  • The Distinctions Between the Jewish and Christian Communities in Ancient Rome As Observed in the Catacombs of the 2Nd Through 4Th Centuries C.E
    Bates College SCARAB Standard Theses Student Scholarship 5-2015 Home of the Dead, Religions of the Living: The Distinctions between the Jewish and Christian Communities in Ancient Rome as Observed in the Catacombs of the 2nd through 4th Centuries C.E. Shoshana Foster Bates College Follow this and additional works at: http://scarab.bates.edu/cms_theses Recommended Citation Foster, Shoshana, "Home of the Dead, Religions of the Living: The Distinctions between the Jewish and Christian Communities in Ancient Rome as Observed in the Catacombs of the 2nd through 4th Centuries C.E." (2015). Standard Theses. 1. http://scarab.bates.edu/cms_theses/1 This Open Access is brought to you for free and open access by the Student Scholarship at SCARAB. It has been accepted for inclusion in Standard Theses by an authorized administrator of SCARAB. For more information, please contact [email protected]. Home of the Dead, Religions of the Living: The Distinctions between the Jewish and Christian Communities in Ancient Rome as Observed in the Catacombs of the 2nd through 4th Centuries C.E. A Senior Thesis Presented to The Faculty of the Program in Classical & Medieval Studies Bates College in partial fulfillment of the requirements for the Degree of Bachelor of Arts By Shoshana Emma Foster Lewiston, Maine December 11, 2014 For Sumner and Sophie ACKNOWLEDGEMENTS I use this opportunity to express my sincerest gratitude to everyone who helped me with my research and supported me throughout this process. I thank my advisor Professor Margaret Imber, who met with me, read drafts, and helped me work through this process.
    [Show full text]
  • Giovanni Bottari's Aversion to a Mathematical Assessment of Saint-P
    Epistemological obstacles to the analysis of structures : Giovanni Bottari’s aversion to a mathematical assessment of Saint-Peter’s Dome Pascal Dubourg Glatigny To cite this version: Pascal Dubourg Glatigny. Epistemological obstacles to the analysis of structures : Giovanni Bottari’s aversion to a mathematical assessment of Saint-Peter’s Dome. A. Gerbino. Geometrical Objects : Architecture and the mathematical sciences 1400-1800, pp.203-214, 2014, 10.1007/978-3-319-05998- 3_9. halshs-01191415 HAL Id: halshs-01191415 https://halshs.archives-ouvertes.fr/halshs-01191415 Submitted on 6 Oct 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Epistemological Obstacles to the Analysis of Structures: Giovanni Bottari’s Aversion to a Mathematical Assessment of Saint-Peter’s Dome (1743) Pascal Dubourg Glatigny Visible faults in the dome of Saint Peter’s basilica in Rome had raised fears about the structure’s stability ever since its completion in 1593. The most extensively documented episode of this long history erupted in the early 1740s, a few years after Prospero Lambertini was elected Pope Benedict XIV. The debates over the causes of the cracks, the ensuing scientifi c analyses, and the adopted solutions are well known, due to the Memorie istoriche della gran cupola del Tempio vaticano , the magisterial treatise published in 1748 by Giovanni Poleni (1685–1761), the mathematician entrusted with the supervision of the restoration work.
    [Show full text]
  • Ritual Killing in Ancient Rome: Homicide and Roman Superiority Dawn F Carver, Jasmine Watson, Jason Curtiss Jr
    EL RIO: A STUDENT RESEARCH JOURNAL HUMANITIES Ritual Killing in Ancient Rome: Homicide and Roman Superiority Dawn F Carver, Jasmine Watson, Jason Curtiss Jr. Colorado State University-Pueblo ABSTRACT The ancient Romans outlawed human sacrifice in 97 BCE after increasing discomfort with the practice, but ritual killing still occurred because it was justified in a way that preserved Roman superiority. The ancient Romans interpreted the favor of the gods as justification to perform ritual killings. This paper explains the difference between human sacrifice and ritual killing using a wide collection of primary source documents to explain how the Romans felt that their supe- riority depended on the continued practice of ritual killing. The ancient Romans had to differ- entiate between ritual killings and human sacrifice to maintain their superiority over other soci- eties, but to maintain the favor of the many Roman gods, they needed to perform ritual killings. CC-BY Dawn F Carver, Jasmine Watson, Jason Curtiss Jr. Published by the Colorado State University Library, Pueb- lo, CO, 81001. 3 SPRING 2018 Aelia was exhausted, she had been in labor all night and into the following day, but the baby would not come. She was worried, she had heard the slaves talking about two wolves that had come into Rome last night right around the time her pains had started. Such a bad omen, her baby must be alright, but the signs were worrisome. There is a commotion outside, people are shouting. What are they saying about the sun? Oh no, the baby is coming! Where is the midwife? She is still outside; please come back! Moments later, a baby’s wail breaks through to the midwife who rushes back in to find that Aelia has had her baby.
    [Show full text]
  • Story of the Middle Ages
    Copyright © 2002 Christian Liberty Press — i — STORY OF THE MIDDLE AGES ORIGINALLY ENTITLED: The Story of the Middle Ages ORIGINALLY PUBLISHED BY: Iroquois Publishing Company, Inc. Syracuse, NY © 1934 Copyright © 2002 by Christian Liberty Press 20 Printing 3OFTBOUND%DITION All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher. Brief quotations embodied in critical articles or reviews are permitted. A publication of Christian Liberty Press 502 West Euclid Avenue Arlington Heights, Illinois 60004 www.christianlibertypress.com Scripture references are conformed to The Holy Bible, New King James Version © 1982, Thomas Nelson, Inc., so that modern readers may gain greater comprehension of the Word of God. Written by Gertrude and John Van Duyn Southworth Revised and updated by Michael J. McHugh Copyright © 2002 Christian Liberty Press Edited by Edward J. Shewan Layout and design by Bob Fine Christian Liberty Press 502 West Euclid Avenue Arlington Heights, Illinois 60004 www.christianlibertypress.com ISBN 1---0RINT 978-1-629820-39-2 (eBook PDF) Image Credits: Grateful acknowledgement is given to Dover Publications for use of their copy- right images which appear on pages 3, 9, 12, 13, 15, 24, 42, 46, 48, 53, 56, 72, 79, 99. Printed in the United States of America — ii — STORY OF THE MIDDLE AGES Contents Introduction ..............................................................................................................................................................................v
    [Show full text]
  • The Religion of Freelance Experts in Early Imperial Rome
    AT THE TEMPLE GATES: THE RELIGION OF FREELANCE EXPERTS IN EARLY IMPERIAL ROME BY Heidi Wendt A.B., Brown University, 2004 M.T.S., Harvard Divinity School, 2007 DISSERTATION Submitted in partial fulfillment of the requirements for the Degree of Doctor of PhilosoPhy in the Department of Religious Studies at Brown University PROVIDENCE, RHODE ISLAND MAY 2013 © Copyright 2013 by Heidi Wendt This dissertation by Heidi Katherine Wendt is accepted in its present form by the Department of Religious Studies as satisfying the dissertation requirement for the degree of Doctor of Philosophy. Recommended to the Graduate School Date________________ _______________________________________________ Dr. Stanley K. Stowers, Advisor Date________________ _______________________________________________ Dr. Ross S. Kraemer, Advisor Date________________ _______________________________________________ Dr. John Bodel, Advisor Recommended to the Graduate School Date________________ _______________________________________________ Dean Peter Weber, Dean of the Graduate School iii CURRICULUM VITAE Heidi Wendt was born May 12th 1982, in Bethesda, Maryland. After five years in Fairfax, VirGinia, her family moved to Danville, California, where she attended local public schools. In 2000, she entered Brown University as an underGraduate student. There she concentrated in International Relations and ReliGious Studies, with a focus on development and interactions between native reliGion and Christianity in West Africa that included field research in Ghana. After taking several reliGion courses with faculty whose expertise and research were in the ancient Mediterranean world, she grew increasingly interested in the Greco- Roman context of earliest Christianity. After graduating Magna Cum Laude from Brown in 2004, Heidi enrolled in Harvard Divinity School, where she studied reliGion in the Roman Empire with an interdisciplinary approach that included coursework in Roman art and archaeoloGy.
    [Show full text]
  • East Vs West
    East vs West - Great Schism, Roman Catholic Church, Excommunication, Eastern Orthodox Church East vs West Great Schism, Roman Catholic Church, Excommunication, Eastern Orthodox Church Ancient Rome Unit This article is brought to you by the year 1054 C.E.! Think what would happen if your school separated into two parts. It happens over a very long time. The kids on the east side like studying math and science while the kids on the west side like history and English. The kids in the east like to eat brown foods while the kids in the west like green foods. The two halves drift further and further apart until the students on the west side cannot even understand the kids on the east . and they don't even want to try to understand them. This sounds like something young kids would do: fight over small things and grow farther and farther apart because of it. But how could this sort of thing happen to a whole empire? Let's watch the slow but big divide between the east and west of Rome. The church was a very big part of Roman life, before and after Rome fell. It was also the thing that ended up separating east and west for good. In the west, people went to church every week. As babies, they were carried there. As grown ups, they were married there. And when they died, they were buried there. The Roman Catholic Church is and was the major religion in Rome. At one point, before your school broke in half, it had only one principal.
    [Show full text]
  • An Ontological History of Ecclesial Union
    AN ONTOLOGICAL HISTORY OF ECCLESIAL UNION by SEAN PAUL FREDSTI Submitted in accordance with the requirements for the degree of DOCTOR OF THEOLOGY in the subject of CHURCH HISTORY at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: PROFESSOR MOKHELE JOHANNES SINGLETON MADISE August 2019 To my wonderful wife, Robin A woman with a beautiful and precious spirit. She has shown me the meaning of courage in her devotion and has been my dear colleague in the adventure of life. ii Contents 1 Chapter 1 - A Critical Historical Survey, revealing what it is to be Church ............................. 1 1.1 Early Admonitions ............................................................................................................... 1 1.2 Early Schisms ....................................................................................................................... 9 1.3 Councils of Unity ............................................................................................................... 21 1.3.1 The Council of Jerusalem ......................................................................................... 22 1.3.2 The First Council of Nicaea ...................................................................................... 23 1.3.3 The First Council of Constantinople ......................................................................... 25 1.3.4 The Council of Ephesus ............................................................................................ 26 1.3.5 The Council of Chalcedon .......................................................................................
    [Show full text]
  • Power Dynamics of Spolia in Early Medieval Church Buildings
    Rach 1 JuliAnne Rach Prof Howe Archaeological Research Methods 5/20/2019 Reduce, Reuse, Recycle: The Power Dynamics of Spolia in Early Medieval Christian Buildings As Christianity grew in popularity in the late antique period, Christians modified their physical space in an attempt to find their place in a prominently pagan world. These modifications, such as the incorporation of spolia in churches, and sometimes even complete ​ ​ reuse of pagan temples, provide integral insight into Christianity’s role in the shifting power dynamics of the late antique period. Spolia, or recycled architectural materials, have been ​ ​ utilized throughout history, they rose to popularity during the reign of Emperor Constantine, and remained popular through most of late antiquity when many prominent churches were constructed. Recent scholarship, such as that produced by Beat Brenk, Helen Saradi, and Feyo L. Schuddeboom, has called into question the commonly held theories regarding the presence of spolia in churches, and has opened up the opportunity for a new and more thorough analysis of ​ the purpose of spolia, especially in conversation with the literature. ​ ​ Trends in scholarship concerning spolia have recently come to recognize the complex ​ ​ social and religious connotations they can have. However, as Beat Brenk outlines in his essay, “Spolia from Constantine to Charlemagne: Aesthetics Versus Ideology,” the scholarship on this ​ ​ topic has enjoyed a rich and complex history. One branch of scholarship, which follows the ideas of F. W. Deichmann, argues that spolia were incorporated in Christian buildings due to changes ​ ​ Rach 2 in aesthetic attitudes and economic deterioration.1 Meanwhile, a second school of thought headed by R.
    [Show full text]