DOCSLIB.ORG

ABSTRACT ALMARHABI, MAEED., Ph.D., December 2020 ENGLISH

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
ABSTRACT ALMARHABI, MAEED., Ph.D., December 2020 ENGLISH ABSTRACT ALMARHABI, MAEED., Ph.D., December 2020 ENGLISH CULTURAL TRAUMA AND THE FORMATION OF PALESTINIAN NATIONAL IDENTITY IN PALESTINIAN-AMERICAN WRITING (192 PP.) Dissertation Advisor: Babacar M’Baye This dissertation examines the relationship that the Palestinian diaspora maintains with the motherland of Palestine. Specifically, it studies the factors contributing to the fostering of such a sense of affiliation among Palestinian diasporic communities despite the absence of a Palestinian political entity that could undertake such a process. This dissertation proposes that the Palestinian master-narrative plays a significant role in maintaining and enhancing the attachment and affiliation of Palestinian diasporic communities with their original homeland. The Palestinian master-narrative, it is contended, is one of the main vehicles through which Palestinian national identity is built within and beyond the geographical realm of historic Palestine. This research claims that Palestinian diasporic writing (including Palestinian- American writing) has been circulating the Palestinian national narrative, which plays a significant role in enhancing the connection between Palestinian diasporic communities and their original homeland and helping them build a national identity. In addition, the circulation of these national narratives establishes the Nakba as a traumatic event in the collective imagination of post-Nakba Palestinian generations, making them equally traumatized as those Palestinians who experienced these events firsthand. Specifically, this dissertation focuses on representations of two main Palestinian national narratives in Palestinian-American writing and their role in building Palestinian national identity. The first narrative is that of the right of return and it is traced in Susan Abulhawa’s Mornings in i Jenin (2006). The second one is the narrative of sumud and it is examined in Randa Jarrar’s A Map of Home (2008). In addition, the relationship between memory and Palestinian identity- building via national narrative is explored in Shaw Dallal’s Scattered Like Seeds (1998). ii CULTURAL TRAUMA AND THE FORMATION OF PALESTINIAN NATIONAL IDENTITY IN PALESTINIAN-AMERICAN WRITING A dissertation submitted to Kent State University in partial fulfillment of the requirements for the degree of Doctor of Philosophy by Maeed Almarhabi December 2020 © Copyright All rights reserved Except for previously published materials i Dissertation written by Maeed Almarhabi B.A., King AbdulAziz University, 2007 M.A, Kent State University, 2014 Ph.D., Kent State University, 2020 Approved by Dr. Babacar M’Baye , Co-Chair, Doctoral Dissertation Committee Dr. Yoshinobu Hakutani. , Co-Chair, Doctoral Dissertation Committee Dr. Christopher Roman__________________ Dr. Amoaba Gooden____________________ Dr. Paul Haridakis______________________ Accepted by Dr. Babacar M’Baye , Chair, Department of English Dr. Mandy Munro-Stasiuk_______________ , Interim-Dean, College of Arts and Sciences ii TABLE OF CONTENTS TABLE OF CONTENTS ........................................................................................................... III ACKNOWLEDGEMENTS ........................................................................................................ V INTRODUCTION......................................................................................................................... 1 CHAPTER ONE ......................................................................................................................... 18 RECONSTRUCTING THE PAST THROUGH MEMORY IN SHAW DALLAL’S SCATTERED LIKE SEEDS ....................................................................................................... 18 1.1 MEMORY AND IDENTITY ....................................................................................................... 23 1.2 THE INDIVIDUAL MEETS THE COLLECTIVE ........................................................................... 26 1.3 REMEMBERING AND FORGETTING ........................................................................................ 40 1.4 IDEALIZING MEMORIES OF THE PALESTINIAN PAST .............................................................. 53 CHAPTER 2 ................................................................................................................................ 68 NARRATIVE OF RETURN AND PALESTINIAN NATIONAL IDENTITY CONSTRUCTION IN SUSAN ABULHAWA’S MORNINGS IN JENIN ............................. 68 2.1 NOSTALGIA AND THE CONTINUITY OF NATIONAL IDENTITY ................................................ 74 2.2 CONCEPT OF RETURN AND EMERGENCE OF THE NARRATIVE OF RIGHT OF RETURN IN THE PALESTINIAN NATIONAL CONTEXT ............................................................................................ 77 2.3 RESISTANCE, HOPE, AND CONTINUITY OF NATIONAL IDENTITY ........................................ 106 2.4 ESTABLISHING A NOSTALGIC BENCHMARK AND CONTINUITY OF PALESTINIAN NATIONAL IDENTITY ................................................................................................................................. 112 CHAPTER 3 .............................................................................................................................. 127 iii REPRESENTATIONS OF PALESTINIANS SUMUD IN THE DIASPORA IN RANDA JARRAR’S A MAP OF HOME ............................................................................................... 127 3.1 SUMUD IN RANDA JARRAR’S A MAP OF HOME .................................................................... 140 3.2 RESISTANCE THROUGH CELEBRATING TRADITIONAL CLOTHING IN THE DIASPORA ........... 146 3.3 NATURAL ENVIRONMENT AND PALESTINIANS’ SUMUD IN THE DIASPORA .......................... 151 3.2.1 Reproducing Home in Exile and Through the Olive Tree .......................................... 159 3.3 PALESTINIAN TRADITIONAL CUISINE AS A FORM OF SUMUD .............................................. 163 Conclusion ........................................................................................................................... 171 CONCLUSION ......................................................................................................................... 174 REFERENCES .......................................................................................................................... 178 iv ACKNOWLEDGEMENTS First and foremost, I would like to thank my advisor Prof. Babacar M’Baye for his advice and continued support throughout my graduate career. His guidance helped me in all the time of research and writing of this thesis. I could not have imagined having a better advisor and mentor for my PhD study. Besides my advisor, I would like to thank the rest of my thesis committee: Prof. Yoshinobu Hakutani, Prof. Christopher Roman, and Prof. Amoaba Gooden, for their insightful comments and encouragement, but also for the hard question which allowed me to widen my research from various perspectives. Thanks also to my family, especially to my mother, Salha Alhulasi, and to my older brother, Yahyia Almarhabi for always encouraging me to move forward with the degree and motivating me in times of desperation when I wanted to quit. Many thanks are also due to my colleagues and friends at Kent State University whose support has sustained me through this project. In particular, I’d like to thank Sonali Kudva, Dexter Zirkle, Mathieu Hudnall, Moad Aldabbagh, Majid Nasser, Ali AlNawaiseh, Rawan Alshareef, Abdualrahman Abushal, Nisreen Yamani, Ammar Aqeeli, Savanna Wagner, and Megan Feezle. v For Mannar, Yara, Mohammad, and Maya vi INTRODUCTION The Israeli-Palestinian conflict is no different from other conflicts throughout history; it has two sides, and each side has its own story, to which it clings tightly. The interesting thing, however, about this war of narration is that both parties assume the position of victimhood (Enns 12). The Israelis, on the one hand, see that the Jewish people have been the target for oppression and persecution through the centuries and are entitled to establishing their own state, where they can live peacefully and securely. According to this narrative, the horrors of the holocaust and the concentration camps suffered by the Jews in Europe during the Second World War are a meager part of a history of racial prejudice and religious repression that befell their wretched People. In addition, the establishment of a Jewish state in the “Land of Israel” is seen by the Israeli narrative as a fulfillment of the biblical prophecy of their return to the holy land. In fact, the Jewish Myth maintains that the Jewish people were exiled from Jerusalem at the hands of the Babylonian king Nebuchadnezzar in 586 B.C. Their return, therefore, to their ancestral homeland is a justification corresponding with the prophecy of the reunification of the Jewish race in Jerusalem. The Palestinians, on the other hand, believe that they fell victim to a global conspiracy against their defenseless people – a conspiracy led by the world's superpowers, and carried out by Zionist organizations in Israel. Moreover, the SikesPicot-agreement and the British mandate is seen by Palestinians to have paved the way for Israel to take over their homeland and their displacement out of Palestine (Chiller-Glaus 72). Hence, they see their struggle to restore their homeland as a legitimate right guaranteed by all international conventions and norms, especially 1 by the U.N. resolution of 1947 that decreed the establishment of two states: one Jewish
Load more

Recommended publications
  • The Clash of Thoughts Within the Arab Discourse
    University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2009 The Clash Of Thoughts Within The Arab Discourse Chadia Louai University of Central Florida Part of the Political Science Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Louai, Chadia, "The Clash Of Thoughts Within The Arab Discourse" (2009). Electronic Theses and Dissertations, 2004-2019. 4114. https://stars.library.ucf.edu/etd/4114 CLASH OF THOUGHTS WITHIN THE CONTEMPORARY ARAB DISCOURSE By CHADIA LOUAI L.D. University Hassan II, 1992 A thesis submitted in partial fulfillment of the requirements For the degree of Master of Arts In the department of Political Science In the College of Sciences At the University of Central Florida Orlando, Florida Fall Term 2009 Major Professor: Houman A. Sadri ©2009 Chadia Louai ii ABSTRACT The Clash of Civilization thesis by Samuel Huntington and the claims of other scholars such as Bernard Lewis reinforced the impression in the West that the Arab world is a homogeneous and rigid entity ready to clash with other civilizations. In fact, some in the West argue that world civilizations have religious characteristics, for that reason the fundamental source of conflict in this new world will be primarily cultural and religious. However, other scholars argue that there is no single Islamic culture but rather multiple types of political Islam and different perception of it.
    [Show full text]
  • COVID-19 and Gender Justice: FEMINISTS in MENA DEFYING GLOBAL STRUCTURAL FAILURE COVID-19 and GENDER JUSTICE: FEMINISTS in MENA DEFYING GLOBAL STRUCTURAL FAILURE
    COVID-19 and Gender Justice: FEMINISTS IN MENA DEFYING GLOBAL STRUCTURAL FAILURE COVID-19 AND GENDER JUSTICE: FEMINISTS IN MENA DEFYING GLOBAL STRUCTURAL FAILURE ©2020 Women’s International League for Peace and Freedom Permission is granted for non-commercial reproduction, copying, distribution, and transmission of this publication or parts thereof so long as full credit is given to the publishing organisation; the text is not altered, transformed, or built upon; and for any reuse or distribution, these terms are made clear to others. COVID-19 and Gender Justice: Feminists in MENA Defying Global Structural Failure July 2020 24 pp. Author: Rola Al Masri Design: Nadia Joubert Cover photo credit: Nadia Joubert For more information, contact: Women’s International League for Peace and Freedom (WILPF) Rue de Varembé 1, Zip code 28, 1211 Geneva 20, Switzerland [email protected] | +41 (0)22 919 70 80 | wilpf.org COVID-19 AND GENDER JUSTICE: FEMINISTS IN MENA DEFYING GLOBAL STRUCTURAL FAILURE Table of Contents Introduction 2 Structural Failure in the Official Response to the COVID-19 Outbreak 3 Exploring the Root Causes of COVID-19 Response Failure 4 The United Nations’ Response to COVID-19: Inadequate and at Times Biased 11 Impact of COVID-19 on Women and Feminist Agendas and Organisations in MENA 12 Concluding Remarks 19 Recommendations 19 Acknowledgements 21 – 1 – COVID-19 AND GENDER JUSTICE: FEMINISTS IN MENA DEFYING GLOBAL STRUCTURAL FAILURE Introduction The COVID-19 pandemic has highlighted and exacerbated existing economic, humanitarian and political failures across countries in the MENA (Middle East and North Africa) region and has deepened the multiple crises that continue to threaten peace, human security and justice.
    [Show full text]
  • Organizations of Women: Towards an Equal Future in Palestine
    California State University, San Bernardino CSUSB ScholarWorks Electronic Theses, Projects, and Dissertations Office of aduateGr Studies 6-2015 Organizations of Women: Towards an Equal Future in Palestine Beatrice S. Longshore-Cook California State University - San Bernardino Follow this and additional works at: https://scholarworks.lib.csusb.edu/etd Part of the Human Geography Commons, Near and Middle Eastern Studies Commons, and the Social and Cultural Anthropology Commons Recommended Citation Longshore-Cook, Beatrice S., "Organizations of Women: Towards an Equal Future in Palestine" (2015). Electronic Theses, Projects, and Dissertations. 196. https://scholarworks.lib.csusb.edu/etd/196 This Thesis is brought to you for free and open access by the Office of aduateGr Studies at CSUSB ScholarWorks. It has been accepted for inclusion in Electronic Theses, Projects, and Dissertations by an authorized administrator of CSUSB ScholarWorks. For more information, please contact [email protected]. ORGANIZATIONS OF WOMEN: TOWARDS AN EQUAL FUTURE IN PALESTINE A Thesis Presented to the Faculty of California State University, San Bernardino In Partial Fulfillment of the Requirements for the Degree Master of Arts in Social Sciences by Beatrice Longshore-Cook June 2015 ORGANIZATIONS OF WOMEN: TOWARDS AN EQUAL FUTURE IN PALESTINE A Thesis Presented to the Faculty of California State University, San Bernardino by Beatrice Longshore-Cook June 2015 Approved by: Kevin Grisham, Committee Chair, Geography Teresa Velásquez, Committee Member © 2015 Beatrice Longshore-Cook ABSTRACT The development and struggle for nationalism in Palestine, as seen through an historical lens of the Israeli-Palestinian conflict, demonstrates the complexity of gendered spaces and narratives inherent in any conflict. Women’s roles have often been confined to specific, gendered spaces within their society.
    [Show full text]
  • Teaching Plato in Palestine: Philosophy in a Divided World
    © Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. 1 TEACHING PLATO IN PALESTINE Can philosophy save the Middle East? It can. This, at least, is the thesis of Sari Nusseibeh as I learn from a friend upon arriving in Israel in February 2006. Nusseibeh is not only a prominent Palestinian intellectual and the Palestinian Liberation Organization’s former chief repre- sentative in Jerusalem, but also a philosopher by training (and, I think, by nature, too). “Only philosophy,” the friend tells me he argued during the Shlomo Pines memorial lec- ture in West Jerusalem three years before (aptly titled “On the Relevance of Philosophy in the Arab World Today”). By the time I leave Israel, I’m convinced that he’s on to something. I am here to teach a seminar at Al-Quds University, the Palestinian university in Jerusalem, together with Nus- seibeh, who has been president of Al- Quds since 1995. My idea is to discuss Plato’s political thought with the students and then examine how medieval Muslim and Jewish philosophers built on this thought to interpret Islam and Judaism as philosophical religions. I hope to raise some basic questions about philosophy and its rela- For general queries, contact [email protected] Fraenkel.indb 3 2/17/2015 8:56:12 AM © Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher.
    [Show full text]
  • Jerusalem's Women
    Jerusalem’s Women The Growth and Development of Palestinian Women’s movement in Jerusalem during the British Mandate period (1920s-1940s) Nadia Harhash Table of Contents Jerusalem’s Women 1 Nadia Harhash 1 Abstract 5 Appreciations 7 Abbreviations 8 Part One : Research Methodological Outline 9 I Problem Statement and Objectives 10 II Research Tools and Methodology 15 III Boundaries and Limitations 19 IV Literature Review 27 Part Two : The Growth and Development of the Palestinian Women’s Movement in Jerusalem During the British Mandate (1920s-1940s) 33 1 Introduction 34 2 The Photo 41 4 An Overview of the Political Context 47 5 Women Education and Professional Development 53 6 The Emergence of Charitable Societies and Rise of Women Movement 65 7 Rise of Women’s Movement 69 8 Women’s Writers and their contribution 93 9 Biographical Appendix of Women Activists 107 10 Conclusion 135 11 Bibliography 145 Annexes 152 III Photos 153 Documents 154 (Endnotes) 155 ||||| Jerusalem’s Women ||||| Abstract The research discusses the development of the women’s movement in Palestine in the early British Mandate period through a photo that was taken in 1945 in Jerusalem during a meeting of women activists from Palestine with the renowned Egyptian feminist Huda Sha’rawi. The photo sheds light on the side of Palestinian society that hasn’t been well explored or realized by today’s Palestinians. It shows women in a different role than a constructed “traditional” or “authentic” one. The photo gives insights into a particular constituency of the Palestinian women’s movement: urban, secular-modernity women activists from the upper echelons of Palestinian society of the time, women without veils, contributing to certain political and social movements that shaped Palestinian life at the time and connected with other Arab women activists.
    [Show full text]
  • Middle Eastern Music and Dance Since the Nightclub Era
    W&M ScholarWorks Arts & Sciences Book Chapters Arts and Sciences 10-30-2005 Middle Eastern Music and Dance since the Nightclub Era Anne K. Rasmussen William and Mary, [email protected] Follow this and additional works at: https://scholarworks.wm.edu/asbookchapters Part of the Ethnomusicology Commons Recommended Citation Rasmussen, A. K. (2005). Middle Eastern Music and Dance since the Nightclub Era. Anthony Shay and Barbara Sellers-Young (Ed.), Belly Dance: Orientalism, Transnationalism, And Harem Fantasy (pp. 172-206). Mazda Publishers. https://scholarworks.wm.edu/asbookchapters/102 This Book Chapter is brought to you for free and open access by the Arts and Sciences at W&M ScholarWorks. It has been accepted for inclusion in Arts & Sciences Book Chapters by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. B E L L .v C)ri enta ·l•i S.:I_I_ Transnationalism & Harem Fantasy FFuncling�orthe publication ofthis v\olume w\ as pro\Iv idcd in part by a grant from ✓ Ther Iranic a Institute, Irv\i ine California and b)y TThe C A. K. Jabbari Trust Fund Mazda Publisher• s Academic Publishers P.O. Box 2603 Co st a Mesa, CCa lifornia 92626 Us .S. A . \\ ww.mazdapub.com Copyright © 2005 by Anthony Shay and Barbara Sellers-Young All rights resserved. ' No parts of this publication may be reproduced or transmitted by any form or by any means without written permission from the publisher except in the case of brief quotations embodied in critical articles and re iews. Library of Congress Cataloging-in-Publication Data Belly Dance: Orientalism.
    [Show full text]
  • S1003186 Supervisor: John Bintlif Specialization: Classical and Mediterranean A
    Name: Eleni Christidou Stylianou Student number: s1003186 Supervisor: John Bintlif Specialization: Classical and Mediterranean Archaeology (Second Specialization: Archaeology of the Near East) University of Leiden Faculty of Archaeology Leiden 2012 1 To my father 2 Table of Contents Acknowledgements.....................................................................................................................6 1. Introduction.........................................................................................................................7 2. Historical Introduction......................................................................................................10 2.1 The Byzantine Empire................................................................................................10 2.1.1 The Emerging of the Byzantine Empire. Chronology......................................10 2.1.2 General Remarks..............................................................................................13 2.2 The Arab – Islamic World..........................................................................................14 3. Arab-Byzantine Literary Exchanges..................................................................................19 3.1 Conclusion.................................................................................................................24 4. Maritime Activities, Hostilities and Reconciliation in the Mediterranean......................27 4.1 Advanced Arab-Byzantine Trade Relations at the end of the tenth
    [Show full text]
  • The Fulla Doll, Identity, and Consumption in a Globalizing Arab World
    University of Alberta Boxes Fulla Fun: The Fulla Doll, Identity, and Consumption in a Globalizing Arab World by Lena O. Saleh A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Master of Arts Department of Political Science ©Lena O. Saleh Fall 2013 Edmonton, Alberta Permission is hereby granted to the University of Alberta Libraries to reproduce single copies of this thesis and to lend or sell such copies for private, scholarly or scientific research purposes only. Where the thesis is converted to, or otherwise made available in digital form, the University of Alberta will advise potential users of the thesis of these terms. The author reserves all other publication and other rights in association with the copyright in the thesis and, except as herein before provided, neither the thesis nor any substantial portion thereof may be printed or otherwise reproduced in any material form whatsoever without the author's prior written permission. For Ummi and Abbi: I love you both. ABSTRACT: This thesis uses the case study of the Arab-Islamic Fulla doll to examine the relationships among globalization, consumption and cultural identities. Beginning with the question of how cultural products like the Fulla doll come to exist, I argue that the Fulla doll serves as an example of the process of creolization whereby non-Western peoples mobilize local customs and beliefs to transform globally-distributted consumer goods, thus re-contextualizing and assigning new meanings to these goods. Through an analysis of thirteen animated Fulla doll advertisements, I argue that the Barbie doll’s ethnic, religious and gendered identity has been re-contextualized to transform her into an Arab-Muslim woman, the Fulla doll.
    [Show full text]
  • The Construction of the Female Identity In
    European Journal of English Language and Literature Studies Vol.7, No.6, pp.26-36, December 2019 Published by ECRTD- UK Print ISSN: 2055-0138(Print), Online ISSN: 2055-0146(Online) THE CONSTRUCTION OF WOMEN IN REPRESENTATIONS OF PALESTINE IN GHASSAN KANAFANI’S UMM SAAD Nuha Ahmad Baaqeel Assistant professor,Department of Languages and Translation,College of Arts and Humanities,Taibah University,Saudi Arabia) ABSTRACT: This essay will argue that the multiplicity of identities is the main feature in the construction of representations of women in Palestine. Moreover; this essay will explore a range of different identities and positions that Palestinian women take on. In order to demonstrate this aim, the paper will contrast and compare the representations of Palestinian women both before and after the Intifada as represented by the male writer Ghassan Kanafani and the female writer Suad Amiry. And will analyse the multiplicity of female identities in the works of Kanafani and Amiry. Two specific texts by Kanafani and Amiry were chosen in order to give a more profound analysis – Umm Saad which represents a Palestinian woman before the Intifada‘ with ’a nationalism that draws as a political movement which challenges the colonial state’’ and Sharon and My Mother-in-Law: Ramallah Diaries that symbolises the Palestinian woman after the Intifada with different kind of nationalism that draws on‘’ a cultural construct which enables the colonial to posit their differences and autonomy’’. The choice of these texts is explained by the fact that they provide the most vivid representations of both the colonial and anti-colonial mentalities of Palestinian women.
    [Show full text]
  • Ameen Rihani: the English Manuscripts and Universalism
    Ameen F. Rihani: The English Manuscripts and Universalism In 1998 the Albert Ferris Rihani family donated to the Library of Congress facsimiles of the manuscripts of all of the English works and correspondence of pioneer Arab-American author Ameen F. Rihani (1876- 1940). The originals of these documents remain in the family museum in Freike, Lebanon. Since most scholars could not travel there to conduct research, an exception was made in Library policy that allowed the acquisition of copies while originals are extant. In the 1998 negotiations, Ramzi Rihani represented the family for this Gift to the Nation. Ameen Rihani’s papers are important to the nation’s memory. He was the first American of Arab heritage to devote himself to writing literature, to publish a novel in English, and the first Arab author to write English essays, poetry, novels, short stories, art critiques and travel chronicles. He is now the author of 32 books in English, published from 1911 to 2002, his publishing life being extended already by 62 years due to the editorial efforts of the Rihani family. His writings in English mark the beginning of a body of literature that is Arab in its concern, culture and characteristic, English in language, and American in spirit and platform. He published in the United States during the first three decades of this century in many major magazines and newspapers. According to University of Pennsylvania Professor of Arabic Roger Allen, Rihani and his fellow Arab immigrants were leaders in "the literary movement that was so crucial to the life and development of certain communities in the United States (especially Brooklyn, Cincinnati and Detroit) and also to the development of cultural and literary ties to the Middle East region."1 Rihani is recognized as the founder of Arab-American literature and the forerunner of ethnic American literature written by popular Middle Eastern writers.
    [Show full text]
  • O Modelo Consociativo Para Sociedades Plurirreligiosas: Reflexões E Aprendizados Sobre a Experiência Confessional Libanesa
    UNIVERSIDADE DE SÃO PAULO FACULDADE DE FILOSOFIA, LETRAS E CIÊNCIAS HUMANAS DEPARTAMENTO DE CIÊNCIA POLÍTICA PROGRAMA DE PÓS-GRADUAÇÃO EM CIÊNCIA POLÍTICA NATALIA NAHAS CARNEIRO MAIA CALFAT O modelo consociativo para sociedades plurirreligiosas: Reflexões e aprendizados sobre a experiência confessional libanesa Versão corrigida São Paulo 2017 NATALIA NAHAS CARNEIRO MAIA CALFAT O modelo consociativo para sociedades plurirreligiosas: Reflexões e aprendizados sobre a experiência confessional libanesa Versão corrigida Dissertação de mestrado apresentada ao Programa de Pós-Graduação em Ciência Política da Faculdade de Filosofia, Letras e Ciências Humanas, da Universidade de São Paulo, como parte dos requisitos para obtenção do título de mestre em Ciência Política. Orientador: Prof. Dr. Glauco Peres da Silva Coorientador: Prof. Dr. Salem Hikmat Nasser O exemplar original encontra-se na Biblioteca Florestan Fernandes (SBD/FFLCH/USP). De acordo: ______________________________ Prof. Dr. Glauco Peres da Silva São Paulo 2017 Autorizo a reprodução e divulgação total ou parcial deste trabalho, por qualquer meio convencional ou eletrônico, para fins de estudo e pesquisa, desde que citada a fonte. CALFAT, Natalia N. C. M. O modelo consociativo para sociedades plurirreligiosas: reflexões e aprendizados sobre a experiência confessional libanesa . Dissertação (Mestrado) apresentada à Faculdade de Filosofia, Letras e Ciências Humanas da Universidade de São Paulo para obtenção do título de Mestre em Ciência Política. Aprovado em: 26 de Janeiro de 2017 Banca
    [Show full text]
  • Once Upon a Country: a Palestinian Life Free Ebook
    FREEONCE UPON A COUNTRY: A PALESTINIAN LIFE EBOOK Sari Nusseibeh,Anthony David | 560 pages | 03 Sep 2009 | Halban Publishers | 9781905559145 | English | London, United Kingdom Once Upon a Country: A Palestinian Life by Sari Nusseibeh Conflicting or irreconcilable narratives mean that works which tell the story of, and from, both sides, are rare. Here are ten others which in different ways and at different times have made a significant contribution to illuminating this unending story. Storrs was the first British military governor of Jerusalem after the Ottoman surrender in December His memoir is elegantly if pretentiously written. Storrs was in Palestine at the time of the Balfour Declaration and in the early Mandate years. Benvenisti, who was born in Palestine inis one of the most astute Israeli Jewish writers about the conflict. His father was a geographer who instilled a deep love for the country in him. Rather than ignoring the Palestinians, as many Jews do, he focuses intensely on them and especially on how the landscape of his youth was transformed as Arab villages were destroyed or renamed in Hebrew. Benvenisti served as deputy mayor of Jerusalem after He was also an early proponent of the argument—from the s onwards—that the occupation was irreversible and a two-state solution unachievable. He was attacked for this, but events in recent years seem to be proving him right. This autobiography is by the son of a patrician Jerusalem Arab family. The Oxford-educated philosopher taught at Bir Zeit University in the West Bank, where resistance to occupation was the norm.
    [Show full text]