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The Meaning of the Short Chenrezig Mantra, Om Mani Padme Hum
Kopan Monastery Prayers and Practices Downloaded from www.kopanmonastery.com The Meaning Of The Short Chenrezig Mantra, Om Mani Padme Hum MANI is method, PADME is wisdom; so MANI PADME is method-wisdom. Buddha revealed the lesser vehicle teachings, the Mahayana paramitayana teachings and the mahayana vajrayana teachings. There is method-wisdom in the lesser vehicle teachings, method-wisdom in the mahayana paramitayana teachings and method-wisdom in the mahayana Vajrayana teachings. So MANI PADME contains everything: the hinayana lesser vehicle teachings of method-wisdom, the mahayana paramitayana method-wisdom and the mahayana vajrayana method-wisdom. By practising method-wisdom together, as signified by MANI PADME, one purifies the stains of body, speech and mind. This is signified by the OM - A U MA - these three sounds integrate to make OM, which signifies the vajra holy body, holy speech and holy mind of Buddha. By practising the method-wisdom signified by MANI PADME together, one purifies one's own ordinary body, speech and mind and they become inseparable from Buddha's vajra holy body, holy speech and holy mind. So the OM - AH U MA - signifies the three vajras. Then, MANI PADME also signifies the mahaanuttarayoga tantra path. What I explained before is general. Now, more specifically, by depending on the path of the generation stage, which is the method of the profound secret mantra that ripens the mind, and on the completion stage, which liberates the mind, you can cease the circle of suffering, the base-time ordinary birth, death and intermediate state; actualize the path-time dharmakaya, sambhogakaya, nirmanakaya; and achieve the result-time dharmakaya, sambhogakaya, nirmanakaya. -
Big Love: Mandala Magazine Article
LAMA YESHE, PASHUPATINATH TEMPLE, NEPAL, 1980. PHOTO BY TOM CASTLES, COURTESY OF LAMA YESHE WISDOM ARCHIVE. 26 MANDALA | July - December 2019 A MONUMENTAL ACCOMPLISHMENT: THE MAKING OF Big Love BY LAURA MILLER The creation of FPMT founder Lama Yeshe’s official biography has been a monumental task. Work on the forthcoming book, Big Love: The Life and Teachings of Lama Yeshe, has spanned three decades. To understand the significance of this project as it draws to a close, Mandala talked to three key people, all early students of Lama Yeshe, about the production of the book: Adele Hulse, Big Love’s author; Peter Kedge, who initiated and helped fund the project; and Nicholas Ribush, who is overseeing the book’s publication at the Lama Yeshe Wisdom Archive. Big Love: The Life and Teachings of Lama Yeshe begins with a refugee Tibetan monks. Together, the two lamas encountered their simple dedication: “This book is dedicated to you, the reader. first Western student, Zina Rachevsky, in 1967 in Darjeeling. The If you met Lama during your life, may you feel his presence here. following year, they went to Nepal, where they soon established If you never met Lama, then come with us—walk up the hill to Kopan Monastery on the outskirts of Kathmandu and later Kopan and meet Lama Yeshe, as thousands did, without knowing founded the international FPMT organization. anything of Buddhism or Tibet. That came later.” “Since then, His Holiness the Dalai Lama has been to many Within the biography’s nearly 1,400 pages, Lama Yeshe comes countries and now has a great reputation and has received many to life. -
Essential Buddhist Prayers
Essential Buddhist Prayers An FPMT Prayer Book Volume 2 Common Center Practices 2009 Edition FPMT Inc. 1632 SE 11th Avenue Portland, OR 97214 USA www.fpmt.org © 2002, 2004, 2006, 2009 FPMT Inc. All rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, record- ing, or by any informa on storage and retrieval system or tech- nologies now known or developed, without permission in wri ng from the publisher. Set in Calibri 12.5./15, Century Gothic, Lydian BT, and Tibetan Ma- chine Unicode. Printed in the USA. Contents Introduc on 5 Lama Tsongkhapa Guru Yoga 15 Appendix: Extensive Medita ons 37 Extensive Off ering Prac ce 43 Off ering Even One Flower to the Buddha 45 Extensive Off ering Prac ce 51 Libera ng Animals from the Danger of Death 63 Introduc on 65 Libera ng Animals 67 The Wish-Fulfi lling Jewel (Medicine Buddha Puja) 99 The Abbreviated Four-Mandala Off ering to Chi amani Tara 139 Praises to the Twenty-One Taras (literal transla on) 193 A Short Vajrasa va Medita on 199 Appendix 1: Breathing Exercise 207 Appendix 2: How to Purify During Mantra Recita on 208 Appendix 3: The Meaning of the Mantra 210 A Banquet of the Greatly Blissful Circle of Off erings; the Heruka Vajrasa va Tsog Off ering 213 Introduc on 215 The Meaning of Tsog 217 The Heruka Vajrasa va Tsog Off ering 223 Four-Face Mahakala Puja 245 A Daily Pälden Lhamo Prac ce 267 Protector Prayers and Tea Off ering for the Success of FPMT Projects 285 Blessing the Inner Off ering and the Tea 287 Praise of Six-Arm -
HBC Newsletter 201504-201506.Pdf
Hayagriva TheNews Hayagriva Buddhist Centre Newsletter 64 Banksia Terrace, Kensington, Western Australia 6151 Telephone (08) 9367 4817 www.hayagriva.org.au April to June 2015 ~~~~~~~~~~~~~~~~~~~~~~~~~~ The recent passing of my 43-year-old son was a shock to myself and to my other children, Goodbye Brett in laws, and three grandchildren but my Buddhist faith has made it easier for me, if it can be easier. When I first received the news that he was being sent to Perth via the Flying Doctor after a brain haemorrhage in the Great Southern, I rang Hayagriva’s translator, Matt Whiston, to by Marlene Robins ask Geshe Sonam to begin prayers for my son. Buddhism was my first thought and for prayers to be done for his recovery. Sadly he didn’t recover and passed away on 17 January with me learning about impermanence very fast. I again asked Geshe Sonam to pray for him and met Geshela for his advice on prayers I could do while my son was in the bardo. I was desperate to make sure that everything was being done for his good rebirth. He himself had earned a lot of merit by his amazing community work. (...continued on Page 8) Vegetarianism By Kyabje Zopa Rinpoche Geshe Sonam’s Teachings Intermediate Not just one time, but numberless times from beginningless rebirths, Eight Verses of Thought Transformation every sentient being gave you the kindness of bearing hardships for you. 7.30pm Wednesday from 8 April. To repay that kindness even if you were to sacrifice your life equal to the Mind Training Like Rays of the Sun atoms of this earth for every sentient being, you could never finish 2.30pm Sundays. -
Learn Tibetan & Study Buddhism
fpmt Mandala BLISSFUL RAYS OF THE MANDALA IN THE SERVICE OF OTHERS JULY - SEPTEMBER 2012 TEACHING A GOOD HEART: FPMT REGISTERED TEACHERS THE OFFICIAL PUBLICATION OF THE FOUNDATION FOR THE PRESERVATION OF THE MAHAYANA TRADITION Wisdom Publications Delve into the heart of emptiness. INSIGHT INTO EMPTINESS Khensur Jampa Tegchok Edited by Thubten Chodron A former abbot of Sera Monastic University, Khensur Jampa Tegchok here unpacks with great erudi- tion Buddhism’s animating philosophical principle—the emptiness of all appearances. “Khensur Rinpoche Jampa Tegchok is renowned for his keen understanding of philosophy, and of Madhyamaka in particular. Here you will find vital points and reasoning for a clear understanding of emptiness.”—Lama Zopa Rinpoche, author of How to Be Happy 9781614290131 “This is one of the best introductions to the philosophy of emptiness 336 pages | $18.95 I have ever read.”—José Ignacio Cabezón, Dalai Lama Professor and eBook 9781614290223 Chair, Religious Studies Department, UC Santa Barbara Wisdom Essentials JOURNEY TO CERTAINTY The Quintessence of the Dzogchen View: An Exploration of Mipham’s Beacon of Certainty Anyen Rinpoche Translated and edited by Allison Choying Zangmo Approachable yet sophisticated, this book takes the reader on a gently guided tour of one of the most important texts Tibetan Buddhism has to offer. “Anyen Rinpoche flawlessly presents the reader with the unique perspective that belongs to a true scholar-yogi. A must-read for philosophers and practitioners.” —Erik Pema Kunsang, author of Wellsprings of the Great Perfection and 9781614290094 248 pages | $17.95 compiler of Blazing Splendor eBook 9781614290179 ESSENTIAL MIND TRAINING Thupten Jinpa “The clarity and raw power of these thousand-year-old teachings of the great Kadampa masters are astonishingly fresh.”—Buddhadharma “This volume can break new ground in bridging the ancient wisdom of Buddhism with the cutting-edge positive psychology of happiness.” —B. -
— M O N a S T E R
2019 NOVEMBER COURSE AT KOPAN —MONASTERY— 279 Participants Engage in this Legendary Retreat 52 MANDALA | Issue One 2020 Every year, the November Course, a month-long lamrim meditation course at Kopan Monastery in Kathmandu, Nepal, draws diverse students from around the world. What started in 1971 with a dozen students in attendance, reached a record 279 participants from forty-nine countries this year with Ven. Robina Courtin teaching the course for the first time. This was also the first course held in Kopan’s new Chenrezig gompa. Mandala editor, Carina Rumrill asked Ven. Robina about this year’s course, and we share this beautiful account of her experience and history with this style of retreat. THIS YEAR’S RECORD NUMBER OF PARTICIPANTS — 279 PEOPLE FROM FORTY-NINE COUNTRIES — WITH KOPAN’S ABBOT KHEN RINPOCHE THUBTEN CHONYI, VEN. ROBINA COURTIN, AND OTHER TEACHERS AND MEDITATION LEADERS. PHOTO BY VEN. THUBTEN CHOYING (SARAH BROOKS). Issue One 2020 | MANDALA 53 VEN. ROBINA COURTIN OFFERED A MANDALA TO RINPOCHE REQUESTING TEACHINGS. PHOTO BY VEN. THUBTEN CHOYING (SARAH BROOKS). AND THE BLESSINGS: YOU COULDN’T HELP BUT FEEL THEM BY VEN. ROBINA COURTIN The Kopan November Course is legendary. The first of what But the beauty of the place was its saving grace: a hill became an annual event, one month of lamrim teachings by surrounded on all sides by the terraced fields of the magnifi cent Lama Zopa Rinpoche to a dozen Westerners fifty years ago, Kathmandu Valley, with mountains to the north and the holy quickly became a magnet for spiritual seekers worldwide. -
Incense Puja Lzr A4.5 Jul01 Bklt.P65
8 Short Incense Puja Short Incense Puja 1 Incense Puja and Prayers An abbreviated practice by Lama Zopa Rinpoche Foundation for the Preservation of the Mahayana Tradition Education Services 2 Short Incense Puja Short Incense Puja 7 Prayer of Offering Incense After completing the incense offering practice, this prayer can be repeated as many times as possible. The great blissful incense, pure from the beginning, The peerless pure clouds of Samantabhadra offerings, OM AH HUM I am offering this incense to the guru mind-sealed deity and to the Triple Gem. I am offering this incense to the dakinis and Dharma protectors. © Lama Zopa Rinpoche, 2000 May all obstacles to attainment be purified. I offer this incense to all the nagas, devas, and landlords. May all the pollutions of degeneration be pacified by this incense. I offer this incense to all six types of migratory beings. May they be satisfied by this uncontaminated bliss. May they actualize the state of the four kayas. Foundation for the Preservation of the Mahayana Tradition Education Services 125B La Posta Road Taos, New Mexico 87571 USA Tel: (505)758-7766 Fax: (505)758-7765 Email: [email protected] Colophon: This practice was composed by Lama Zopa Rinpoche for Elea Redel’s benefit to cure her arthritis. It can be used especially when incense puja should be done many many times. One should perform this puja with perfect incense. The purposes of this practice are for healing (e.g., arthritis and so forth) and for success. One should recite the above prayer many times after completing the practice. -
A Long Life Prayer for Lama Zopa Rinpoche Spontaneously Composed by Rangjung Neljorma Khadro Namsel Drönme
A Long Life Prayer for Lama Zopa Rinpoche Spontaneously Composed by Rangjung Neljorma Khadro Namsel Drönme KÜN TU NANG WÄ MÜN PA Ö SÄL WA Through illuminating all, your appearance dispels the darkness; NYON MONG GYÄ THRI ZHI TONG NYEN PÖI TOB Your clear mind knows the 84,000 heaps of Dharma, CHHÖ PHUNG GYÄ THRI ZHI TONG LO SÄL RIG The power of the remedy to the 84,000 delusions; TEN JUNG MA WÄ DE NYI YÜL LÄ GYÄL Your proclaiming dependent arising itself is victorious in battle [with the maras]: DRIN CHHEN DOR JE CHHANG CHHEN CHI WOR CHHÖ I worship the supremely kind, great Vajradhara on my crown. THUB PÄI TÄN PA LUNG TOG SÄL DZÄ NÄ Clarifying the scriptures and realizations, the teachings of the Muni, TÄN PA MA KHYAB KHYAB SÄL DZAM BÜI LING You spread and illuminate those teachings wherever they have not yet spread in the world. ZÖ PÄ KA THUB GYÄL SÄ NGÖ GYUR NÄ Having become an actual son of the conquerors, you bear hardships with patience. PA RA TEN JUNG THRA MO GYÜ TOG PA In your continuum is realization of the perfection of wisdom, subtle dependent arising. RIN CHHEN NOR BU JAM NYING THONG DRÖL JE Precious jewel, lord possessing love and compassion, who liberates upon seeing, PO TI DRANG NGE KÜN JUNG OB CHHUB DZÖ Treasury of mastery of the all-arising interpretative and definitive scriptures, CHHE WÄI CHHE CHHOG TONG NYI NYING JEI DÖN Supremely great among the great, fully comprehending and clarifying the meaning of emptiness and compassion, RANG CHHUB SÄL DZÄ KYE GU THAR LAM DREN You guide all beings in the path to liberation. -
Preparing-For-Ordination.Pdf
Preparing for Ordination: Reflections for Westerners Considering Monastic Ordination in the Western Buddhist Tradition Edited by Ven. Thubten Chodron Originally published by: Life as a Western Buddhist Nun For free distribution. Write to Sravasti Abbey, 692 Country Lane, Newport Wa 99156, USA. The decision to take monastic ordination is an important one, and to make it wisely, one needs information. In addition, one needs to reflect over a period of time on many diverse aspects of one's life, habits, aspirations, and expectations. The better prepared one is before ordaining, the easier the transition from lay to monastic life will be, and the more comfortable and joyous one will be as a monastic. This booklet, with articles by Asian and Western monastics, is designed to inform and to spark that reflection in non-Tibetans who are considering monastic ordination in the Tibetan Buddhist tradition. Thich Nhat Hanh's article and materials in this booklet have been edited and reprinted with his kind permission. Gendun Rinpoche's article first appeared in "Karme Gendun," the newsletter of Kundreul Ling, and has been reprinted here with his kind permission. This booklet as a whole is copyright by Bhikshuni Thubten Chodron. For permission to reprint the entire booklet, please contact her. For permission to reprint any of the articles separately, please contact the individual author. Addresses may be found with the biographies of the contributors. Contents Foreword His Holiness the Dalai Lama Introduction Bhikshuni Thubten Chodron The Benefits and Motivation for Monastic Ordination Bhikshuni Thubten Chodron and Bhikshuni Tenzin Kacho Being a Monastic in the West Bhikshu Thich Nhat Hanh If We Want to Work for the Good of All Beings, What Should We Do? Bhikshu Gendun Rinpoche H. -
The Systematic Dynamics of Guru Yoga in Euro-North American Gelug-Pa Formations
University of Calgary PRISM: University of Calgary's Digital Repository Graduate Studies The Vault: Electronic Theses and Dissertations 2012-09-13 The systematic dynamics of guru yoga in euro-north american gelug-pa formations Emory-Moore, Christopher Emory-Moore, C. (2012). The systematic dynamics of guru yoga in euro-north american gelug-pa formations (Unpublished master's thesis). University of Calgary, Calgary, AB. doi:10.11575/PRISM/28396 http://hdl.handle.net/11023/191 master thesis University of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission. Downloaded from PRISM: https://prism.ucalgary.ca UNIVERSITY OF CALGARY The Systematic Dynamics of Guru Yoga in Euro-North American Gelug-pa Formations by Christopher Emory-Moore A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS DEPARTMENT OF RELIGIOUS STUDIES CALGARY, ALBERTA SEPTEMBER, 2012 © Christopher Emory-Moore 2012 Abstract This thesis explores the adaptation of the Tibetan Buddhist guru/disciple relation by Euro-North American communities and argues that its praxis is that of a self-motivated disciple’s devotion to a perceptibly selfless guru. Chapter one provides a reception genealogy of the Tibetan guru/disciple relation in Western scholarship, followed by historical-anthropological descriptions of its practice reception in both Tibetan and Euro-North American formations. -
Daily Reflections 20
Daily Reflections Advice from Khen rinpoche Geshe thubten Chonyi Free Distribution 1 Published for free distribution Amitabha Buddhist Centre 44 Lorong 25A, Geylang Singapore 388244 Tel: 6745 8547 Fax: 6741 0438 Email: [email protected] Website: www.fpmtabc.org November 2007 – 2000 copies May 2008 – 1000 copies Novenber 2011 – 5000 copies © Khen Rinpoche Geshe Thubten Chonyi, 2007 All rights reserved No part of this work may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system or technologies now known or later developed, without written permission from Khen Rinpoche Geshe Thubten Chonyi. Designed by Kennedy Koh 2 CONTENTS i Introduction 4 ii Biography 8 1 What is Dharma? 9 2 Studying the Dharma 19 3 Need for reflection and analysis 37 4 Overcoming negative thoughts 47 5 Practising pure perception 60 6 Faith 65 7 Advice on practice 71 8 Precious human rebirth 88 9 Death and impermanence 93 10 Overcoming attachment to the body 95 11 Joyous effort 98 12 Subduing anger 103 13 Generating bodhicitta 113 14 Wisdom realising emptiness 125 3 Contents INTRODUCTION The Basic Program is a five year study program launched at Amitabha Buddhist Centre (ABC), an affiliate of the FPMT1, in August 2003 at the request of its spiritual director, Lama Zopa Rinpoche. This program, contrary to its name, was intended for serious students who were prepared to commit themselves to this demanding course. It is “basic” insofar as the syllabus has been conceived by Rinpoche to ensure that senior students, at the very least, have studied these essential texts he had personally selected. -
Self-Compassion: Integrating Buddhist Philosophy and Practices with Western Psychotherapy and a Group Counselling Curriculum
SELF-COMPASSION: INTEGRATING BUDDHIST PHILOSOPHY AND PRACTICES WITH WESTERN PSYCHOTHERAPY AND A GROUP COUNSELLING CURRICULUM by Amy Roomy MEd, University of Victoria, 2000 Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Curriculum Theory and Implementation Program Faculty of Education Amy Roomy 2017 SIMON FRASER UNIVERSITY Summer 2017 Approval Name: Amy Roomy Degree: Doctor of Philosophy Title: Self-Compassion: Integrating Buddhist Philosophy and Practices with Western Psychotherapy and a Group Counselling Curriculum Examining Committee: Chair: Shawn Bullock Associate Professor Heesoon Bai Senior Supervisor Professor Charles Scott Supervisor Adjunct Professor Allan MacKinnon Internal/External Examiner Associate Professor Thupten Jinpa External Examiner Adjunct Professor School of Religious Studies McGill University Date Defended/Approved: May 18, 2017 ii Abstract In this dissertation, self-compassion and its significance to us are explored from the bifocal perspective of contemporary Western psychotherapy and Buddhist wisdom traditions containing philosophical, spiritual and psychological teachings. The dissertation explores the dialogue and synthesis that have been transpiring for the last few decades between Buddhist and Western psychological systems as proposed and practised by Buddhist and Western psychotherapists, psychiatrists and teachers on compassion and self-compassion. My personal orientation and experience of both Buddhism and the practice of Western psychotherapy serve to promote here a rich, meaningful integration and application of self-compassion in the arenas of education and human service, including schooling and mental health. Chapter 1 is a discussion of the context for my inspiration to study and research self- compassion as a Buddhist practitioner and psychotherapist. In chapter 2, I examine the Buddhist concept of self, as it is integral to the understanding of self-compassion.