Atheism in Post-Socialist Conditions: the Case of Slovenia
Marjan SMRKE, Samo UHAN* ATHEISM IN POST-SOCIALIST CONDITIONS: THE CASE OF SLOVENIA Abstract. In post-socialist Slovenia one observes the re-emer- gence of certain traditional defamatory attitudes toward athe- ism. For this reason, empirical testing of the following theses, which have been publically promulgated by leading represent- atives of the Roman Catholic Church, have been undertaken in recent years: 1. that atheists are unhappy; 2. that atheists are unreflective about life; 3. that atheists are immoral; and 4. that atheists do not feel solidarity with social minorities. On the basis of data collected by ISSP, EVS, and WVS research studies, it is possible to claim that these statements made by the Catholic Church about Slovene atheists are unsubstanti- ated. Especially as regards “convinced atheists” and “natural atheists” who exhibit above-average levels of happiness, above- average belief as to the meaning of life, average moral rigour 492 and below-average social distance in relation to various social minorities. The explanations of such findings will be pursued in a comparative analysis of the ethos and value habitus of Catholicism on the one hand, and in the secular ideologies that have been present in Slovenia on the other. Keywords: atheism, (de)secularization, ex-Yugoslav states, Slovenia, happiness, meaning of life, moral rigour, social dis- tance De-secularization in post-Socialist Eastern Europe and ex-Yugoslav states If, twenty years after the fall of the Berlin Wall, we look at the statisti- cal data showing European trends in religion between then and now, we discover two separate Europes: the West, which, with a few exceptions, is undergoing a process of secularization (at the individual level)1, and the * Associate Professor dr.
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