University of Groningen Herman Bavinck's Preface to The
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Calvinism Isn't the Only Truth: Herman Bavinck's Impressions of The
Calvinism Isn't the Only Truth: Hennan Bavinck's Impressions of the USA George Harinck On July 22 of the year 1892 two Dutch theologians passed through customs at Rotterdam harbor. They set sail to America to make a three months trip through the United States and Canada. Both of them were professor at the Theological School of the Gerefonneerde Kerken in Nederland at Kampen. According to their passports their names and dates of birth were: Douwe Klazes Wielenga, born August 22, 1841 and Herman Bavinck, born December 13, 1854. They were professors, but that did not mean they belonged to the substantial citizens of the Netherlands. Bavinck and Wielenga originated from the circles of the Secession of 1834, a group of simple and at first humiliated Reformed people. Their conviction was formulated in the classical texts of the Belgic Confession of 1561, the Heidelberg Catechism of 1563, and the Canons of Dordt of 1618/1619. Their piety was linked most closely to the Scriptures. They were trained to struggle by the history and doctrines of Calvinism, and they were familiar with suppression and believed they were among the elect. The trip of these two Refonned professors cannot be separated from the voluminous emigration of the Dutch to America in the second half of the nineteenth century, and the transatlantic ecclesiastical relationship that resulted from it. There had been contacts between the Nederlands Hervonnde Kerk and the Dutch Refonned Church of America since the seventeenth century, but they were watered down. The emigration flow towards America that originated in 1846, however, had changed this situation. -
Familytree.Jennifer M. Collins.Pdf
/anuel Bryennios *heodore /etochites 5regory Pala)as 1315 131+ 131+ 9ilos ;a1asilas 'e)etrios ;ydones (lissaeus Judaeus 1363 1363 5eorgios Plethon 5e)istos /anuel .hrysoloras 1393 1333 5uarino da Verona 1408 1& , Vittorino da Feltre 1416 U. Padova 1&16 *heodoros 5a2es 1433 U. /antova 1&33 Basilios Bessarion 1436 /ystras 1&36 Johannes Argyropoulos 1444 U. Padova 1&&& 'e)etrios .halcocondyles Pietro 0occa1onella Pelope /ystras 1452 1&+2 9iccolo 6eoniceno 1453 U. Padova 1&+3 /arsilio Ficino 1462 U. Florence 1&62 Janus 6ascaris *ho)as von ;e)pen a ;e)pis U. Padova 1472 1&72 Alexander "egius Jaco1 1en Jehiel 6oans St. Agnes, $%olle 1474 1&7& Johannes Sto88ler .risto8oro 6andino U. <ngolstadt 1476 1&76 Angelo Poliziano 1477 U. Florence 1&77 0udol8 Agricola 5eorgius "er)onymus U. Ferrara 1478 1&7, Jacques 6e8evre d(taples 1480 U. Paris 1&, Johann 0euchlin 1481 U. Poitiers 1&,1 6eo ?uters 1485 U. 6ouvain 1&,+ Jan Standonck 1490 U. Paris 1&3 5uillau)e Bude 1491 U. Paris 1&31 Scipione Fortiguerra 1493 U. Florence 1&33 Ulrich $asius 1501 U. Frei1urg 1+ 1 'esiderius (rasmus /oses Pere2 U. *urin 1506 1+ 6 5irola)o Aleandro 1508 U. Padova 1+ , 0utger 0escius 1513 U. Paris 1+13 Philipp /elanchthon 1514 U. *u1ingen 1+1& *ho)as .ran)er /aarten van 'orp 1515 U. .a)1ridge U. 6ouvain 1+1+ 1+1+ Francois 'u1ois 1516 U. Paris 1+16 Andrea Alciati /atthaeus Adrianus U. Bologna 1518 1+1, Jaco1us 6ato)us Jan van .a)pen 1519 U. 6euven U. -
Or “Grace Restoring Nature”? Edwards and Bavinck on the Heart of Christian Salvation Dane C
The Bavinck Review 3 (2012): 9–29 “Created Over a Second Time” or “Grace Restoring Nature”? Edwards and Bavinck on the Heart of Christian Salvation Dane C. Ortlund ([email protected]) Bible Publishing Director, Crossway Man must be converted twice, first from the natural to the spiritual life, and thereafter from the spiritual to the natural life. —Johann Cristoph Blumhardt Perhaps the two thinkers being most significantly re- appropriated and re-appreciated in current evangelical theological discourse are Jonathan Edwards and Herman Bavinck. Barth has certainly been on the receiving end of a surge of interest of late, as has Calvin with the recent celebration of his five hundredth birthday. Others too could be mentioned as enjoying fresh stage time such as B. B. Warfield to whom there has finally been devoted a synthetic explication of his thought;1 Charles Hodge, whose relation to Scottish Common Sense Realism and alleged rationalism is being hotly discussed;2 Cornelius Van Til, whose 1. Fred G. Zaspel, The Theology of B. B. Warfield: A Systematic Summary (Wheaton: Crossway, 2010); note also the forthcoming volume by the same author, Warfield on the Christian Life: Living in Light of the Gospel, Theologians on the Christian Life (Wheaton: Crossway). See also the recently published dissertation by David P. Smith, B. B. Warfield’s Scientifically Constructive Theological Scholarship, Evangelical Theological Society Monographs (Eugene, OR: Pickwick, 2011), which debunks reductionistic views of Warfield’s alleged “dictation” theory of inspiration. 2. Along with Smith’s work mentioned in the previous footnote, see, e.g., Paul Kjoss Helseth, “Right Reason” and the Princeton Mind: An Unorthodox Proposal (Phillipsburg, NJ: Presbyterian & Reformed, 2010); Paul C. -
Herman Bavinck's Theological Aesthetics: a Synchronic And
TBR 2 (2011): 43–58 Herman Bavinck’s Theological Aesthetics: A Synchronic and Diachronic Analysis Robert S. Covolo PhD candidate, Fuller Theological Seminary In 1914 Herman Bavinck wrote an article for the Almanak of the Vrije Universiteit entitled, “Of Beauty and Aesthetics,” which has recently been translated and republished for the English-speaking world in Essays on Religion, Science, and Society.1 While this is not the only place where Bavinck treats the subject of beauty, this article stands out as a unique, extended glimpse into Bavinck’s theological aesthetics.2 In it we see that Bavinck was conversant with philosophical aesthetics and aware of the tensions of doing theological aesthetics from both a small “c” catholic and a distinctly Reformed perspective. There are many ways to assess Bavinck’s reflections on aesthetics. For example, one could look at the intimations in Bavinck’s works of the aesthetics formulations of later Dutch Reformed writers such as Rookmaker, Seerveld, or Wolterstorff.3 1. Herman Bavinck, “Of Beauty and Aesthetic” in Essays on Religion, Science and Society, ed. John Bolt, trans. Harry Boonstra and Gerrit Sheeres (Grand Rapids, MI: Eerdmans, 2008), 245–60. 2. See also Herman Bavinck, Reformed Dogmatics, vol. 2, God and Creation, ed. John Bolt, trans. John Vriend (Grand Rapids, MI: Baker, 2004), 252–55. 3. This in itself would prove to be a very interesting study. In one section of the essay Bavinck entertains an idea by a “Mister Berland” who maintains “the characterization of an anarchist situation in the arts.” See Bavinck, “Of Beauty and Aesthetics,” 252. -
Theosis in the Thought of Herman Bavinck?: Thomas F
Theosis in the Thought of Herman Bavinck?: Thomas F. Torrance’s Reconstruction of the Doctrine and its Promise for Bavinck’s Theology Dennis Greeson KEY WORDS | Herman Bavinck | Thomas F. Torrance | Theosis | | Nature and Grace | Union with Christ | ABSTRACT Central to understanding Herman Bavinck’s creation ontology is the dictum “grace restores and perfects nature.” The second half of this, namely that God’s work of grace aims to lead creation towards its perfection, is often neglected in articulations of Bavinck’s theology. To help underscore the importance of this perfecting work, with its soteriological and eschatological dimensions, this essay proposes that there is a fundamental similarity between this element of Bavinck’s thought and the doctrine of theosis. To that end, this essay examines Thomas F. Torrance’s doctrine of theosis, as a facet of his broader trinitarian theology, to highlight that not only do Bavinck and Torrance bear some surprising similarities, but also Torrance provides language helpful to reexamine Bavinck’s eschatological anthropology in light of the category of theosis. INTRODUCTION Central to Dutch theologian Herman Bavinck’s emphasis on the way the economy of grace theological system is the formula that “grace leads to a unique development of creation not restores nature.” This is Bavinck’s shorthand otherwise possible. As Bavinck stresses, one for understanding the unity of the biblical must affirm that “grace repairs andperfects narrative and drawing out its implications n atu re .” 1 Bavinck’s understanding of the relation for understanding the Creator-creature of God’s work of redemption from sin to the relationship. -
Not a Covenant of Works in Disguise” (Herman Bavinck1): the Place of the Mosaic Covenant in Redemptive History
MAJT 24 (2013): 143-177 “NOT A COVENANT OF WORKS IN DISGUISE” (HERMAN BAVINCK1): THE PLACE OF THE MOSAIC COVENANT IN REDEMPTIVE HISTORY by Robert Letham READERS WILL DOUBTLESS be aware of the argument that the Mosaic covenant is in some way a republication of the covenant of works made by God with Adam before the fall. In recent years, this has been strongly advocated by Meredith Kline and others influenced by his views. In this article I will ask some historical and theological questions of the claim. I will also consider how far Reformed theology, particularly in the period up to the production of the major confessional documents of the Westminster Assembly (1643-47), was of one mind on the question. 2 I will concentrate on the argument itself, without undue reference to persons.3 1. Herman Bavinck, Reformed Dogmatics, Volume 3: Sin and Salvation in Christ (Grand Rapids: Baker Academic, 2006), 222. 2. Apart from the works of Kline, cited below, others have addressed the matter in some detail - Mark W. Karlberg, “The Search for an Evangelical Consensus on Paul and the Law,” JETS 40 (1997): 563–79; Mark W. Karlberg, “Recovering the Mosaic Covenant as Law and Gospel: J. Mark Beach, John H. Sailhammer, and Jason C. Meyer as Representative Expositors,” EQ 83, no. 3 (2011): 233–50; D. Patrick Ramsey, “In Defense of Moses: A Confessional Critique of Kline and Karlberg,” WTJ 66 (2004): 373–400; Brenton C. Ferry, “Cross-Examining Moses’ Defense: An Answer to Ramsey’s Critique of Kline and Karlberg,” WTJ 67 (2005): 163–68; J. -
University of Groningen Developments in Structuring Of
University of Groningen Developments in Structuring of Reformed Theology van den Belt, Hendrik Published in: Reformation und Rationalität IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Final author's version (accepted by publisher, after peer review) Publication date: 2015 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): van den Belt, H. (2015). Developments in Structuring of Reformed Theology: The Synopsis Purioris Theologiae (1625) as Example. In H. J. Selderhuis, & E-J. Waschke (Eds.), Reformation und Rationalität (pp. 289-311). (Refo500 Academic Studies; Vol. 17). Göttingen: Vandenhoeck & Ruprecht. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 11-02-2018 1 Henk van den Belt 2 3 4 Developments in Structuring of Reformed Theology: 5 6 The Synopsis Purioris Theologiae (1625) as Example. 7 8 9 10 11 12 Abstract 13 14 The Synopsis Purioris Theologiae (1625), an influential handbook of Reformed 15 dogmatics, began as a cycle of disputations. -
Inaugural Lecture
WTJ 70 (2008): 1-18 INAUGURAL LECTURE RAGE, RAGE AGAINST THE DYING OF THE LIGHT CARL R. TRUEMAN I. Introduction Having been unable to find a suitable quotation from Bob Dylan as a title for my inaugural lecture, I have chosen instead a line from a famous poem by his partial namesake, Dylan Thomas. The whole stanza reads as follows: Do not go gentle into that good night, Old age should burn and rave at close of day; Rage, rage against the dying of the light. My reason for choosing as my opening shot Dylan Thomas’s rant against the passive resignation of old age in the face of death is simply this: today, both old age and church history are generally regarded as irrelevant. In a culture obses- sed with youth and driven by consumption, old age is something of an embar- rassment. It is an unproductive, unmarketable concept; and, in a church which so often apes the larger culture, church history is usually regarded as having little or nothing of use to say. My purpose, therefore, is to cast a critical eye on this assumption, and to indicate that Westminster Seminary church historians are not simply going to acquiesce in the consensus concerning their irrelevance, but that they fully intend to rage, rage against the dying of the historical light.1 A variety of factors contribute to the anti-historical thrust of the modern age, as I have argued elsewhere.2 Suffice it to say today, however, that I believe that in a society dominated by ideologies of novelty and innovation—ideologies driven by the agendas of science, capital, and consumerism—the past will always be cast in terms which put it at a disadvantage in relation to present and future. -
Familytree.Lance F. Bosart.Pdf
/heo'ore 5etochites Gregory Palamas 1315 131+ :ilos Kabasilas Johannes von .il'esheim 1363 13#3 .einrich von Langenstein !lissae(s Ju'ae(s 9emetrios Kydones U. Paris 1375 137+ Georgios Plethon Gemistos 1393 1393 Johannes von Gm(n'en 5an(el Chrysoloras U. *ien 1406 110# G(arino 'a 2erona 1408 1107 2ittorino 'a 4eltre 1416 U. Pa'ova 111# /heo'oros Gazes 1433 U. 5antova 1133 ,asilios ,essarion 1436 5ystras 113# Georg von Pe(erbach 1440 U. *ien 1110 Johannes Argyropo(los 1444 U. Pa'ova 1111 9emetrios Chal%ocon'yles Pietro $occabonella Pelope 5ystras 1452 11+& :iccolo Leoniceno 1453 U. Pa'ova 11+3 Johannes 5(ller $egiomontan(s 1457 U. *ien 11+7 5arsilio 4icino 1462 U. 4lorence 11#& Jan(s Lascaris /homas von Kempen a Kempis U. Pa'ova 1472 117& Alexan'er .egi(s Jacob ben Jehiel Loans )t. Agnes, 8-olle 1474 1171 Johannes )toffler Cristoforo Lan'ino U. ?ngolsta't 1476 117# Angelo Poliziano 1477 U. 4lorence 1177 $('olf Agricola Georgi(s .ermonym(s U. 4errara 1478 1177 Ja%A(es Lefevre '!taples 1480 U. Paris 1170 Johann $e(chlin L(ca Pacioli U. Poitiers 1481 1171 9omenico 'a 4errara 1483 U. 4lorence 1173 Leo =(ters 1485 U. Lo(vain 117+ Leonhar' von 9obsch(tz 1489 Jagiellonian U. 1179 Jan )tan'on% 1490 U. Paris 1190 G(illa(me ,('e 1491 U. Paris 1191 )cipione 4ortig(erra 1493 U. 4lorence 1193 :icola(s Coperni%(s 1499 U. Pa'ova 1199 Ulrich 8asi(s 1501 U. 4reib(rg 1+01 9esi'eri(s !rasm(s 5oses Perez U. -
H Bavinck Preface Synopsis
University of Groningen Herman Bavinck’s Preface to the Synopsis Purioris Theologiae van den Belt, Hendrik; de Vries-van Uden, Mathilde Published in: The Bavinck review IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2017 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): van den Belt, H., & de Vries-van Uden, M., (TRANS.) (2017). Herman Bavinck’s Preface to the Synopsis Purioris Theologiae. The Bavinck review, 8, 101-114. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 24-09-2021 BAVINCK REVIEW 8 (2017): 101–114 Herman Bavinck’s Preface to the Synopsis Purioris Theologiae Henk van den Belt and Mathilde de Vries-van Uden* Introduction to Bavinck’s Preface On the 10th of June 1880, one day after his promotion on the ethics of Zwingli, Herman Bavinck wrote the following in his journal: “And so everything passes by and the whole period as a student lies behind me. -
The Spanish Match and Jacobean Political Thought, 1618-1624
Opposition in a pre-Republican Age? The Spanish Match and Jacobean Political Thought, 1618-1624 Kimberley Jayne Hackett Ph.D University of York History Department July 2009 Abstract Seventeenth-century English political thought was once viewed as insular and bound by a common law mentality. Significant work has been done to revise this picture and highlight the role played by continental religious resistance theory and what has been termed 'classical republicanism'. In addition to identifying these wider influences, recent work has focused upon the development of a public sphere that reveals a more socially diverse engagement with politics, authority and opposition than has hitherto been acknowledged. Yet for the period before the Civil War our understanding of the way that several intellectual influences were interacting to inform a politically alert 'public' is unclear, and expressions of political opposition are often tied to a pre-determined category of religious affiliation. As religious tension erupted into conflict on the continent, James I's pursuit ofa Spanish bride for Prince Charles and determination to follow a diplomatic solution to the war put his policy direction at odds with a dominant swathe of public opinion. During the last years of his reign, therefore, James experienced an unprecedented amount of opposition to his government of England. This opposition was articulated through a variety of media, and began to raise questions beyond the conduct of policy in addressing fundamental issues of political authority. By examining the deployment of political ideas during the domestic crisis of the early 1620s, this thesis seeks to uncover the varied ways in which differing discourses upon authority and obedience were being articulated against royal government. -
Calvinists Among the Virtues
SCE0010.1177/0953946815570595Studies in Christian EthicsVos 570595research-article2015 Article Studies in Christian Ethics 2015, Vol. 28(2) 201 –212 Calvinists among the © The Author(s) 2015 Reprints and permissions: Virtues: Reformed sagepub.co.uk/journalsPermissions.nav DOI: 10.1177/0953946815570595 Theological Contributions to sce.sagepub.com Contemporary Virtue Ethics1 Pieter Vos Protestant Theological University, The Netherlands Abstract Since virtue and the virtues have been important in Reformed theology for most of its history, this essay is devoted to the question of how this tradition may contribute to and interact with contemporary virtue ethics (MacIntyre, Hauerwas). Reformed concepts of sanctification as open to moral growth, covenant as a narrative context of divine commandments, and unio cum Christo as defining human teleology and virtuousness provide valuable contributions to the development of such an ethics. On the other hand, Reformed conceptions of (social) reform, natural law, common grace (Calvin) and christological eschatology (Barth) offer theological arguments for overcoming Hauerwas’s problematic overemphasis on the distinctiveness of the church’s ethic. Keywords Reformed theology, virtue ethics, moral growth, grace, natural virtues It is commonly held that Reformed ethics is basically accomplished as an ethics of divine commandments, creational orders and—to a lesser extent—(human) rights, whereas theological virtue ethics is in particular developed in the Roman Catholic tradition. However, since Elizabeth Anscombe, Alasdair MacIntyre and others initiated a revival of 1. I would like to thank my colleagues Theo Boer, Frits de Lange and Petruschka Schaafsma and other members of the ‘Ethics Colloquium’ at the Protestant Theological University for their helpful remarks on an earlier draft.