The Representation of Transgressive Love and Marriage in English

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The Representation of Transgressive Love and Marriage in English The Representation of Transgressive Love and Marriage in English Renaissance Drama Manisha Mukherjee Department of English McGill University, Montreal November, 1996 A Thesis submitted to the Faculty of Graduate Studies and Research in partial futfillment of the requirements of the degree of Ph.D. National Library Bibliothèque nationale 1*1 of Canada du Canada Acquisitions and Acquisitions et Bibliographic Services services bibliographiques 395 Wellington Street 395. rue Wellington OttawaON K1AON.O OttawaON K1AON4 Canada Canada The author has granted a non- L'auteur a accordé une Licence non exclusive licence allowing the exclusive permettant a la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sell reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/film, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in ths thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author' s ou autrement reproduits sans son permission. autorisation. Abstract This study explores the presentation of transgressive, affective and erotic relationships in a selected group of early modem plays as those relationships relate to the English Renaissance ideal of marriage and sexuality expressed in religious and sewlar tracts. The depictions of illicit love and sexuality in these plays reveal problematic social and moral issues inherent in the construction of the English Renaissance ideal of love and marriage. Not only do the dramatists reveal the tension between transgressive and normative love and sewality, but they do so through the use of aesthetic forms that transgress conventional dramatic structure. This dissertation contends that the unconventional dramatic representation of transgression functions as a cognitive mode for the audience in their understanding of the practical social reality associated with the abstract ideality of love and marriage. Focussing on a selected plays of English Renaissance dramatists William Shakespeare, Thomas Middleton, Francis Beaumont. John Fletcher. Thomas Heywood, John Ford, and hoanonymous playwrights. I suggest that the dramatists refuse to condemn or condone the transgression. Rather, they endow it with meaning. and Mile not rescinding the ideal love and sexuality, offer possible ways of accommodating it. Résumé Cette étude analyse la présentation des relations transgressives, affectives et érotiques dans un groupe choisi de pièces du début de l'époque moderne dans la mesure où elles ont un rapport avec l'idéal du mariage et de la sexualité qui s'exprime dans les traités religieux et laïques à la Renaissance anglaise. L'illustration de I'amour et de la sexualité illicites dans ces pièces révèle les problèmes d'ordre social et moral inhérents à la construction de l'idéal de I'amour et du mariage à la Renaissance anglaise. Non seulement les dramaturges révèlent la tension entre I'amour et la sexualité transgressifs et normatifs, mais ils le font par l'emploi de formes esthétiques qui transgressent la structure dramatique classique. L'auteur de cette thèse soutient que la représentation dramatique et non conventionnelle de la transgression fonctionne sur un mode cognitif pour que le public comprenne la réalité sociale pratique qui se rattache à l'idéal abstrait de I'amour et du mariage. En se concentrant sur certaines pièces de la Renaissance anglaise écrites par William Shakespeare, Thomas Middleton, Francis Beaumont, John Fletcher, Thomas Heywood. John Ford et deux dramaturges anonymes, l'auteur est porté à croire que les dramaturges refusent de condamner ou de cautionner la transgression. En revanche, ils lui donnent un sens et même s'ils ne révoquent pas l'idéal de I'amour et de la sexualité, ils proposent divers moyens de l'accommoder. TABLE OF CONTENTS Acknowiedgements Introduction 1 Matrimony is Hie, Holy Order of Me: The Fissured ldeal of Love and Sexuality 2 Premarital Love and Courtship: The Issue of Choice 3 Sexual Love: Exculpation in Legal Marriage 4 Marriage: An Obstruction to Love 5 ldeal Wedded Love: The Problem of Divided Mind and Body Conclusion Bibliography Acknowledgements Iwould like to express my gratitude to my thesis director Professor Leonore Lieblein for agreeing to guide this project. She has been a mentor in the truest sense of the mrd. matever perspicuity my prose and my argument have achieved is due in large measure to her high academic standard. 1 am grateful for having the privilege of working under her kind and scholarly supervision. I would like to thank Professor Michael Bristol for reading this work before I was quite fit to be seen. and Mering helpful suggestions and encouragement I wish to express my gratitude to Professor Katherine Shaw for her constructive criticism and generous uffering of her knowiedge. I am grateful to Professor Abbott Conway for introducing me to Middle English devotional literature and helping me to understand the doctrinal aspect of Christian spiritualîty. The preparation of the manuscript owes rnuch to the computer skills. intelligence and patience of my young friend Cathy Eugene. and I thank her. My special thanks to my friends Martha Slowe, Mark Christmanson and Zarin Ahmed for their helpful and encouraging cornments at various stages of my work-in progress. I would like to express my gratefulness to rny friends and staff of the McLennan library who have offered me their sincere help on numerous occasions Uiroughout the period I have been working on this thesis. This endeavour could not have been accomplished without the unwavering support and encouragement d my husband Professor Barid Mukherjee, and my appreciation is more than I can Say. Finally I dedicate this work to the memory of my parents from whorn I have inherited my love for the boundless wonderland of words. Introduction This study explores the presentation of transgressive affective and erotic relationships in a selected group of early modem plays as those relationships relate to the English Renaissance ideal of marriage and sexuality expressed in religious and secular tracts. The depiction of illicit love and sexuality in these plays reveals problematic social and moral issues inherent in the construction of the English Renaissance ideal of love and marriage. Not only do the dramatists reveal the tension between transgressive and normative Iûve and sexuality. but they do so through the use of aesthetic forms that transgress conventional dramatic structure. This use of an unconventional form in turn forces the audience to internalize the tension between transgression and norm that is being represented. That is, the incongruity of the form in which the plays are presented requires the audience to play an active role in building an understanding of the play's content. By experiencing this tension, the readerlspectator is thus enabled to participate in the redefinition of the ideal of erotic and affective love. The English Protestant definition of marriage as a conjoint state that is both secular and sacred led to an internally fissured ideal of marriage and love. The moral theologians acknowledged sexuality as amoral and secular and validated erotic love within the lawfulness of permanent monogamous heterosexual union. As social reformers, the Protestant divines wrote against the custom of arranged 3 marriage and advocated individual freedom of choice and love in the selection of a marriage partner. Simultaneously, they recommended elaborate guidelines for making the right choice of partner and for proper behaviour in courtship and premarhl love. But amoral and secular sexuality only entered the scheme of holy matrimony and ideal wedded love. The uneasy compromise of secularlamoral and sacredmoral that underpinned the English Protestant definition of marriage created a gap between the abstract ideality of love and marriage and their experientially cornplex psychical and social context.' The plays analyzed in my thesis reveal the problematic social and moral issues inherent in the ideal. which were eschewed by the moral theologians in their writings on love and marriage. The diversity with which love and sexuality are presented in the English Renaissance drama has been an area of critical disquiet. Scholars and critics often point to an incongruity between the formal design and the thematic content of the plays representing love and marriage? The critical approach that attempts to classify the representational diversity of love and marriage within drarnatic genres often appears unsatisfactory. Those who take the view that conventional genres are adequate for the analysis of these incongruities approach the representation of love and marriage in terms of the literary conventions, genre and mood of the particular period3 Much of the traditional scholarship has expressed concem with the lack of moral clarity in thematic content and with the unconventionality of artistic form of these plays. Critical views that emphasize indeterminaacy of meaning and incongruous dramatic 4 fom arise from a failure to recognize the open-ended nature of the plays as part of the dialectical process of representation. Nonetheless. I have found many proponents of such views very helpful. The works
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