Names of God in the Old Testament

Total Page:16

File Type:pdf, Size:1020Kb

Names of God in the Old Testament THE NAMES OF GOD IN THE OLD TESTAMENT MinistriesMinistries Ministries 2 Buckskin Road Greenville, SC 29607-5107 Keith Ekberg www.biblespeaks.org e-mail: [email protected] 40 plagues (Deut. 28:22, 27, 28, 35), blindness (II Kin. 6:18), and even removed Israel from their land (I Kin. 14:15). The LORD also smote men with death due to their sin (II Sam. 6:7). When the LORD’s words and commands are violated, TABLE OF CONTENTS mankind can only expect God to smite them for their sin, unless they are willing to turn from their sin to God for mercy. Turn to Him today for mercy and grace through the I. ELOHIM……………………………………………………….2 shed blood of the Lord Jesus Christ. II. JEHOVAH……………………………………………………..5 III. ADONAI……………………………………………………...10 XVIII. JEHOVAH-SHAMMAH IV. EL-ELYON…………………………………………………...12 V. EL-ROI………………………………………………………..14 The eighteenth and last name we want to consider is Jeho- vah-Shammah . This is the eleventh of the compound names VI. EL-SHADDAI………………………………………………...16 for Jehovah . This name appears only one time in the Old VII. EL-OLAM…………………………………………………….18 Testament, and it is found in the last verse of the prophet VIII. JEHOVAH-JIREH……………………………………………20 Ezekiel 48:35b , “and the name of the city from that day shall IX. JEHOVAH-ROPHE…………………………………………..22 be, the LORD is there.” Jerusalem will be the capital of the X. JEHOVAH-NISSI…………………………………………….24 earth during the 1,000 year reign of Christ on the earth and it will be called Jehovah-Shammah. The English translation of XI. JEHOVAH-M’QADDESH…………………………………...27 Jehovah-Shammah is “the LORD is there.” XII. JEHOVAH-SHALOM………………………………………..29 XIII. JEHOVAH-SABAOTH………………………………………31 The Meaning of Jehovah-Shammah XIV. JEHOVAH-RAAH……………………………………………35 Jehovah-Shammah means the LORD is present . In Psalm XV. JEHOVAH-TSIDQENU……………………………………...36 139:7-12 King David teaches that the LORD is ever present XVI. JEHOVAH-EL GMOLAH……………………………………38 throughout His creation (omnipresent, Ps. 139:7-12). He has been with His creation from the very beginning. When God XVII. JEHOVAH-NAKEH………………………………………….38 seems far from us it is because we are far from Him and not XVIII. JEHOVAH-SHAMMAH……………………………………..39 trusting Him. He has promised the unbeliever to give him rest and salvation if he would only call on Him (Matt. 11:28- 30; Rom. 10:13). The Lord has promised the believer to never leave or forsake him (Heb. 13:5-6). The Lord is ever near to hear our cry for help. Will you call on Him for help today? He is ever near, for His name is Jehovah-Shammah . Suggested Further Reading Stone, Nathan. Names of God. Chicago: Moody Press, 1944. 39 XVI. JEHOVAH-EL GMOLAH The The sixteenth name we want to consider is Jehovah-El Gmo- NAMES OF GOD lah . This is the ninth of the compound names for Jehovah . This name appears only one time in the Old Testament in the Scriptures in Jeremiah 51:56b, “For the LORD God of rec- OLD TESTAMENT ompense shall surely requite” or repay . The English transla- tion of Jehovah-El Gmolah is “the LORD of recompense.” The Meaning of Jehovah-Gmolah INTRODUCTION The word Gmolah or recompense means to give one his just Our goal in this study of the names of God is to gain a deserts or payback . This name indicates that God will repay greater understanding and knowledge of the God of the Holy mankind for any sin he has committed. Jehovah is a God of Scriptures. The names to be studied will come from the Old mercy and grace (Ex. 34:6), but if you reject His offer of Testament Scriptures. To the Jewish people of the Old Tes- mercy and grace through the shed blood of the Lord Jesus tament, a name was very important. They would not just Christ, you are already condemned (John 3:18) and will face pick a name because it sounded nice or because it was differ- God’s eternal judgment in the lake of fire for ever (II Thess. ent, but they would choose a name to convey some truth or 1:7-9, Rev. 20:11-15). What is your choice: mercy and fact about the child born. The name reflected the character grace, or condemnation and judgment? of the child or the circumstances that surrounded the birth of the child. So then, and much more so, do the names of God convey the many-faceted character and work of our God. XVII. JEHOVAH-NAKEH The study of God’s many names will give us a greater The seventeenth name we want to consider is Jehovah- knowledge of our wonderful God. The Lord Jesus said in Nakeh . This is the tenth of the compound names for Jeho- His high priestly prayer in John 17:3, “and this is life eter- vah , and it is only found one time in the Old Testament nal, that they might know thee the only true God, and Jesus Scriptures. “ And mine eye shall not spare, neither will I Christ, whom thou hast sent.” No one can get to know God have pity: I will recompense thee according to thy ways and without knowledge of Him. Hosea 4:6 states concerning the thine abominations that are in the midst of thee; and ye shall people of Israel, “My people are destroyed for lack of knowl- know that I am the LORD that smiteth” (Ezek. 7:9). The edge: because thou hast rejected knowledge, I will also re- English translation of Jehovah-Nakeh is “the LORD who ject thee.” Today mankind is in the same condition, he lacks smiteth.” the knowledge of God and the result is spiritual death instead of spiritual life, and a powerless life instead of a life in which The Meaning of Jehovah-Nakeh the power of God exists. These days are days in which man- The word Nakeh means to strike, to wound, to defeat, to kind lacks the knowledge of the one true God. This study pierce or to kill. This term is used to describe the Lord’s will cover 18 of the Old Testament names of God, in which actions towards men’s sin and rebellion towards Him. God reveals some knowledge concerning His person and work. Because of the rebellion of the children of Israel He sent 1 38 Jehovah-Tsidqenu and Mankind’s Need I. ELOHIM During their entire history theThe nation of Israel wa s not known The first of these names that we want to consider is Elohim. for righteousness. The reason for their lack of righteousness NAMES OF GOD The name Elohim is a Hebrew word and is not found in our is the same as it would be for every man. “They are all gone English translation. You might ask, “When will I know aside, they are all togetherin become the filthy: there is none that when this name Elohim appears in the Old Testament?” The doeth good, no, not one” (Ps. 14:3). This verse is also English translators translated the Hebrew name Elohim , quoted in Romans 3:12. The only one who is righteous in “God” 2,606 times which is the plural form, and “God” 245 thought, word, and deed is God alone (Ps. 119:142, 144; times from its singular form El . You only have to open your 129:4, Isa. 45:19, 21, Jer. 23:5-6; 33:15-16). Why is it that Bible to Genesis 1:1 and read, “In the beginning God God alone is righteous, and man is not? Because God by His [Elohim ] created the heaven and the earth.” This name Elo- very nature is holy or completely separate from sin (Lev. him or God appears 31 times in the first chapter of Genesis 11:44-45), and man by his very nature is sinful from birth alone. Why did God give us many different names for Him- (Ps. 51:5, Eccl. 7:20, Rom. 3:10-12, 23). self? Most people have a first name, middle, and last name. Mankind is not righteous but unclean and filthy (Isa. 64:6). But why does God have eighteen names and more? God is Someone who is unclean and filthy cannot perform any an infinite being, that means God is without limits. Since He righteous acts; therefore, he can not do anything that would is a limitless God, He needs many names to reveal Himself make himself acceptable with God. Since I Corinthians 6:9- to mankind. The human language is limited in its ability to 10 and Galatians 5:19-21 teach us that “the unrighteous shall describe an unlimited God. not inherit the kingdom of God,” then in order for a man to The Meaning of Elohim inherit the kingdom of God, he will need God to help him become righteous so he can enter God’s Kingdom. The name Elohim emphasizes God’s strength and power as seen in Genesis 1:1 “In the beginning God created the In Isaiah 11:1, 5 the Lord promised that He would bring a heaven and the earth,” and Psalm 19:1, “The heavens de- righteous branch through the line of King David (Jesse). clare the glory of God; and the firmament showeth His This righteous branch is the Lord Jesus Christ, and by the handiwork.” El , the singular form of Elohim , stresses God shedding of His blood on the cross of Calvary He provided a the strong one . But the plural form, Elohim , intensifies our way for unrighteous sinners to be made righteous by faith great God’s vast Person and power . The name Elohim , be- alone in that work done on Calvary (Rom.
Recommended publications
  • David's Elite Warriors and Their Exploits in the Books of Samuel And
    The Journal of Hebrew Scriptures ISSN 1203–1542 http://www.jhsonline.org and http://purl.org/jhs Articles in JHS are being indexed in the ATLA Religion Database, RAMBI, and BiBIL. Their abstracts appear in Reli- gious and Theological Abstracts. The journal is archived by Library and Archives Canada and is accessible for consultation and research at the Electronic Collection site maintained by Library and Archives Canada (for a direct link, click here). Volume 11, Article 5 MOSHE GARSIEL, DAVID’S ELITE WARRIORS AND THEIR EXPLOITS IN THE BOOKS OF SAMUEL AND CHRONICLES 2 JOURNAL OF HEBREW SCRIPTURES DAVID’S ELITE WARRIORS AND THEIR EXPLOITS IN THE BOOKS OF SAMUEL AND CHRONICLES MOSHE GARSIEL BAR-ILAN UNIVERSITY INTRODUCTION In this article,1 I intend to elaborate and update my previous publi- cations dealing with King David’s heroes and their exploits as rec- orded and recounted in the book of Samuel and repeated—with considerable changes—in the book of Chronicles.2 In Samuel, most of the information is included in the last part of the book (2 Sam 21–24), defined by previous scholars as an “Appendix.”3 To- day, several scholars have reservations about such a definition and replace it with “epilogue” or “conclusion,” inasmuch as these four chapters contain links among themselves as well as with the main part of the book.4 In any event, according to my recent research, 1 This article was inspired by my paper delivered at a conference on “The Shaping of the Historical Memory and Consciousness in the Book of Chronicles” that took place in the spring of 2010 at Bar-Ilan University.
    [Show full text]
  • Elohim and Jehovah in Mormonism and the Bible
    Elohim and Jehovah in Mormonism and the Bible Boyd Kirkland urrently, the Church of Jesus Christ of Latter-day Saints defines the CGodhead as consisting of three separate and distinct personages or Gods: Elohim, or God the Father; Jehovah, or Jesus Christ, the Son of God both in the spirit and in the flesh; and the Holy Ghost. The Father and the Son have physical, resurrected bodies of flesh and bone, but the Holy Ghost is a spirit personage. Jesus' title of Jehovah reflects his pre-existent role as God of the Old Testament. These definitions took official form in "The Father and the Son: A Doctrinal Exposition by the First Presidency and the Twelve" (1916) as the culmination of five major stages of theological development in Church history (Kirkland 1984): 1. Joseph Smith, Mormonism's founder, originally spoke and wrote about God in terms practically indistinguishable from then-current protestant the- ology. He used the roles, personalities, and titles of the Father and the Son interchangeably in a manner implying that he believed in only one God who manifested himself as three persons. The Book of Mormon, revelations in the Doctrine and Covenants prior to 1835, and Smith's 1832 account of his First Vision all reflect "trinitarian" perceptions. He did not use the title Elohim at all in this early stage and used Jehovah only rarely as the name of the "one" God. 2. The 1835 Lectures on Faith and Smith's official 1838 account of his First Vision both emphasized the complete separateness of the Father and the Son.
    [Show full text]
  • 2 Lord Or Jehovah
    2 LORD OR JEHOVAH THE second name of God revealed in Holy Scripture, the name "Jehovah," which we translate "LORD," shews us qualities in God, which, though they are contained, can hardly be said to be expressed, in the first name, "Elohim." (Note: I may perhaps say here, for those who do not read Hebrew, that, in our Authorised Version, wherever we find the name "GOD" or "LORD" printed in capitals, the original is "Jehovah," (as in Gen. 2:4, 5, 7, 8, &c.; Gen. 6:5, 6; 15:2; 18:1, 13, 19, 22, 26; Ezek. 2:4; 3:11, 27; Obad. 1:1.) Wherever we find "God," (as in Gen. 1 throughout, and in countless other passages,) it is "Elohim." Where we find "Lord," (as in Gen. 15:2; 18:3, 27, 30, 31, 32; and constantly in the prophecies of Ezekiel,) it is "Adonai." Thus "LORD God" (in Gen. 2:4, 5, 7, 8, and elsewhere,) is "Jehovah Elohim;" while "Lord GOD" (in Gen. 15:2, and Ezek. 2:4, and elsewhere,) is "Adonai Jehovah." I may add that wherever the name "Jehovah" stands alone, (as in Gen. 4:1, 3, 4, 6, 9, &c.) or is joined with "Elohim," (as in Gen. 2:4, 5, &c.,) it is always written in Hebrew with the vowel points of "Adonai:" where "Adonai" is joined to "Jehovah," (as in Gen. 15:2; Ezek. 2:4, &c.) "Jehovah" is written with the vowel points of "Elohim." For the Jews scrupulously avoided pronouncing the name "Jehovah," always reading "Adonai" for "Jehovah," except where "Adonai" is joined to "Jehovah," (as in Gen.
    [Show full text]
  • The Second Book of Samuel
    A PATRISTIC COMMENTARY THE SECOND BOOK OF SAMUEL FR. TADROS Y. MALATY 2004 Initial edition Translated by: DR. GEORGE BOTROS Revised by SAMEH SHAFIK Coptic Orthodox Christian Center 491 N. Hewes St. Orange, California 92869-2914 INTRODUCTION As this book in the Hebrew origin, is a complementary to the first book of Samuel, we urge the reader to refer back to the introduction of that book. According to the Jewish tradition, the authors of this book were the prophets Nathan and Gad, beside some of those who were raised in the school of the prophets, founded by the prophet Samuel. In the Septuagint version, it is called “The second Kingdoms book.” WHEN WAS IT WRITTEN? It was written after the division of the kingdom, and before the captivity. It embraces a complete record of the reign of King David (2 Samuel 5: 5); and mentions the kings of ‘Judah,’ as distinct from those of ‘Israel’ (1 Samuel 27: 6). ITS FEATURES 1- Its topic was a survey of King David’s life, following his strife with king Saul, who was killed by the enemies at the end of the previous book; a narration of king David’s ascension to the throne, his wars, and the moving up of the Tabernacle of God to Jerusalem. It also gave a record of David’s fall in certain sins, with all the incessant troubles and grieves they entailed. In other words, this book represents the history of the people during the 40 years of king David’s reign. Its study is considered to be of special importance to everyone intending to comprehend David’s psalms.
    [Show full text]
  • Eisenhower Church of Christ Allah Is Ot Jehovah
    Eisenhower Church of Christ Allah is ot Jehovah – Conclusion In order to squelch negative perceptions of the religion of the 9/11 terrorists, we have been told that world religions are, at core level, basically the same, and that Allah of Islam is the same as the Yahweh (Jehovah) of the Bible. But we have exposed their lie. Here is a summary of the points we made: 1. Jehovah manifested Himself in His only begotten Son. Allah had no Son, and Islam believes the very idea of deity becoming flesh is blasphemous. 2. Jehovah has an immeasurable, personal love for all men manifested in the sacrifice of His Son, and even commands us to love our enemies. No such love characterizes Allah, and according to the Qur’an, Allah’s followers are to hate their enemies, especially the Jews. 3. Jehovah is a “triune being” – one God composed of Father, Son, and Holy Spirit. Allah is not, and Islam denounces the biblical doctrine of the Godhead or Trinity. 4. Jehovah is infinite in holiness, and for sinful men to have forgiveness and fellowship with Him it was necessary for Christ to make atonement for sin to appease the wrath of God. In Islam, man needs no Savior. Those whose good works outweigh their bad ones are acceptable to Allah. Jehovah is the one God who revealed Himself by His special covenant name to Israel. Allah is a pagan deity, the moon-god of ancient Mecca worshipped along with the other idols by the ancient Arabians; Mohammad simply adopted the moon-god as the one God.
    [Show full text]
  • Counterfeit – Islam 10/2/16 Sunday AM for the Time Will Come When
    Counterfeit – Islam 10/2/16 Sunday AM For the time will come when people will not put up w/ sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths. 2 Timothy 4:3-4 Three weeks ago we began a series entitled – Counterfeit w/ the intent of learning about and comparing the tenets of the Christian faith w/ those of other major religions/cults. My heart in this series isn’t to speak condescendingly or to condemn another faith, but to clarify our differences and to prepare us to engage people of other faiths – and w/ some 4200 different beliefs – we have some work to do. The challenge comes on (2) fronts: Front 1 is the idea that my faith is right and yours is wrong. This is the posture of most religions – and rightly so – so long as the faith in question can be validated. In the case of Christianity, Jesus claimed to be the only way to God. And since the life, death, and resurrection of Jesus can be validated – it gives credence to Christianity as being correct. Front 2 is the idea that all beliefs are truthful in some manner, and therefore, ultimately, all religions lead to the same destination – all roads lead to God. Law of Non-Contradiction – something can’t be both true and untrue at the same time in the same context. This law demolishes the warped idea that all roads lead to God.
    [Show full text]
  • No Slide Title
    RemovingRemovingRemoving thethethe VeilVeilVeil PriorPrior LakeLake BaptistBaptist ChurchChurch FebruaryFebruary 20102010 Muslims . It’s Their Turn! SessionSession 11 IfIf AllahAllah bebe God,God, followfollow Him!Him! If Allah Be God? follow Him! SoSo AhabAhab sentsent toto allall thethe peoplepeople ofof IsraelIsrael andand gatheredgathered thethe prophetsprophets togethertogether atat MountMount CarmelCarmel. 1Kings 18:20 1Ki 18:21 AndAnd ElijahElijah camecame nearnear toto allall thethe peoplepeople andand said,said, "How"How longlong willwill youyou gogo limpinglimping betweenbetween twotwo differentdifferent opinions?opinions? IfIf thethe LORDLORD isis God,God, followfollow him;him; butbut ifif Baal,Baal, thenthen followfollow him."him." AndAnd thethe peoplepeople diddid notnot answeranswer himhim aa word.word. AA similarsimilar contestcontest isis beingbeing heldheld today:today: If The LORD is God, follow him, but if Allah, then follow him. Is Allah God? DoDo MuslimsMuslims andand ChristiansChristians worshipworship thethe samesame GodGod ?? IsIs AllahAllah TheThe GodGod ofof thethe Bible?Bible? MoonMoon GodGodOr GodGod ofof thethe BibleBible TheThe evidenceevidence revealsreveals ,, WhileWhile namename ofof thethe Moon-godMoon-god waswas Sin,Sin, hishis titletitle waswas al-al- ilah,ilah, i.e.i.e. ""thethe deity,deity,"" meaningmeaning thatthat hehe waswas thethe chiefchief oror highhigh godgod amongamong thethe gods.gods. ""TheThe god”god” al-ilahal-ilah waswas originallyoriginally thethe god,god, whichwhich waswas shortenedshortened
    [Show full text]
  • The Book of Samuel Lesson Three King David
    The Book of Samuel Lesson 3 King David Manuscript For videos, study guides and other resources, visit Thirdmill at thirdmill.org. © 2019 by Third Millennium Ministries All rights reserved. No part of this publication may be reproduced in any form or by any means for profit, except in brief quotations for the purposes of review, comment, or scholarship, without written permission from the publisher, Third Millennium Ministries, Inc., 316 Live Oaks Blvd., Casselberry, Florida 32707. Unless otherwise indicated, all Scripture quotations are from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. ABOUT THIRDMILL Founded in 1997, Thirdmill is a non-profit Evangelical Christian ministry dedicated to providing: Biblical Education. For the World. For Free. Our goal is to offer free Christian education to hundreds of thousands of pastors and Christian leaders around the world who lack sufficient training for ministry. We are meeting this goal by producing and globally distributing an unparalleled multimedia seminary curriculum in English, Arabic, Mandarin, Russian, and Spanish. Our curriculum is also being translated into more than a dozen other languages through our partner ministries. The curriculum consists of graphic-driven videos, printed instruction, and internet resources. It is designed to be used by schools, groups, and individuals, both online and in learning communities. Over the years, we have developed a highly cost-effective method of producing award- winning multimedia lessons of the finest content and quality. Our writers and editors are theologically-trained educators, our translators are theologically-astute native speakers of their target languages, and our lessons contain the insights of hundreds of respected seminary professors and pastors from around the world.
    [Show full text]
  • EL, ELOAH: God "Mighty, Strong, Prominent"
    EL, ELOAH: God "mighty, strong, prominent" (Nehemiah 9:17; Psalm 139:19) – etymologically, El appears to mean “power,” as in “I have the power to harm you” (Genesis 31:29). El is associated with other qualities, such as integrity (Numbers 23:19), jealousy (Deuteronomy 5:9), and compassion (Nehemiah 9:31), but the root idea of “might” remains. ELOHIM: God “Creator, Mighty and Strong” (Genesis 17:7; Jeremiah 31:33) – the plural form of Eloah, which accommodates the doctrine of the Trinity. From the Bible’s first sentence, the superlative nature of God’s power is evident as God (Elohim) speaks the world into existence (Genesis 1:1). EL SHADDAI: “God Almighty,” “The Mighty One of Jacob” (Genesis 49:24; Psalm 132:2,5) – speaks to God’s ultimate power over all. ADONAI: “Lord” (Genesis 15:2; Judges 6:15) – used in place of YHWH, which was thought by the Jews to be too sacred to be uttered by sinful men. In the Old Testament, YHWH is more often used in God’s dealings with His people, while Adonai is used more when He deals with the Gentiles. YHWH / YAHWEH / JEHOVAH: “LORD” (Deuteronomy 6:4; Daniel 9:14) – strictly speaking, the only proper name for God. Translated in English Bibles “LORD” (all capitals) to distinguish it from Adonai, “Lord.” The revelation of the name is first given to Moses “I Am who I Am” (Exodus 3:14). This name specifies an immediacy, a presence. Yahweh is present, accessible, near to those who call on Him for deliverance (Psalm 107:13), forgiveness (Psalm 25:11) and guidance (Psalm 31:3).
    [Show full text]
  • Song El Shaddai – El Shaddai Is Most Often Translated As "God Almighty
    Song El Shaddai – El Shaddai is most often translated as "God Almighty". El-Elyon na Adonai is a combination of two names for God, meaning "God Most High, please my Lord". (The 'ai' in 'Adonai' is a possessive.) Na is a particle of entreaty, translated "please" or "I/we beseech thee", or left untranslated. Erkamka na Adonai is based on Psalm 18:"I love you, my Lord." Psalm 18:1 Possibly - most likely - "kan-naw" is from Exodus 34:14 meaning "jealous" - for you shall not worship any other god, for the LORD, whose name is Jealous, is a jealous God. Immanuel / Emmanuel Did you know that our God, the God of the Bible has many different names? Each one of these is a significant revelation of a particular attribute of His character. As believers we know all these names are fulfilled in one powerful name, the name above all names, the name of Jesus or Yeshua. “Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in Heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” (Philippians 2-9-11) Hallowed be Your name? To hallow a thing is to make it holy or to set it apart to be exalted as being worthy of absolute devotion. To hallow the name of God is to regard Him with complete devotion and loving admiration.
    [Show full text]
  • The Life of David He
    Make sure your name and address are written here. Age: Date of birth: Name: Address: Level 4 Bible Studies Class Leader: Bible version used to complete lesson: bibletimewww.besweb.com STUDY 1: The Life of David He Choosing the King READ: KEY VERSE: 1 Samuel Acts 13: 22 Suggested Further Reading: • Psalm 78: 70-72 16: 1-13 • Acts 13: 20-23 C7 David grew up during the reign of Israel’s first king. Q: Read 1 Samuel 15: 1-3 and 10-11. Who was the king and why had God rejected him? / 2 As a result, God sent His servant Samuel to anoint a new king to take his place. Q: Complete the Word Grid by answering the questions and discover more about Samuel’s mission. 1 1. What country did the king reign over? 2. What did Samuel say he had come to do? 2 3. What did the elders do on seeing Samuel? 3 (This word means the same as shook.) 4 4. Who did Samuel say would kill him? 5 5. To whom did God send Samuel? 6 6. What was the name of the town? / 6 Q: Now circle in the Word Grid the name of God’s servant. Each of Jesse’s sons stood before Samuel. Q: Check those mentioned, and circle how many sons he had altogether. Eliab Shamgar Elias Abinadab Shammah Abednego 7 3 8 6 / 2 level 4 Q: What was there about the eldest son that attracted Samuel? / 1 Q: What does the Lord regard as more important than our appearance? / 1 Our physical appearance can often fool others, but we cannot deceive God! He knows what we are really like.
    [Show full text]
  • Lawrence Introduction.Pdf
    Copyright © 2015 by the University of North Carolina Press This edition has been published in Great Britain by arrangement with the University of North Carolina Press Chapel Hill, North Carolina 27514, USA Edinburgh University Press Ltd The Tun – Holyrood Road 12 (2f) Jackson’s Entry Edinburgh EH8 8PJ www.euppublishing.com Printed and bound in Great Britain by CPI Group (UK) Ltd, Croydon CR0 4YY A CIP record for this book is available from the British Library ISBN 978 1 4744 0177 7 (hardback) ISBN 978 1 4744 0178 4 (paperback) ISBN 978 1 4744 0179 1 (webready PDF) ISBN 978 1 4744 0180 7 (epub) The right of Bruce B. Lawrence to be identified as author of this work has been asserted in accordance with the Copyright, Designs and Patents Act 1988 and the Copyright and Related Rights Regulations 2003 (SI No. 2498). Calligraphy for chapter opening ornament by Mohamed Zakariya, February 2014. Cover illustration: Painting by Mohamed Melehi (Haʾ 2, 1984). At its center is a receding repetition of haʾ (the Arabic letter “h”), framed by angular and wavy elements. Haʾ elides with huwa (the pronoun “he”); when written alone, haʾ/huwa connotes Allah as its inner meaning. Used by permission of the artist. To M. F. Husain, an artist for the ages, a chain of light linking all to Allah, past, present, and future Contents Preface, xi Introduction, 1 1. Allah Invoked, 25 Practice of the Tongue 2. Allah Defined, 55 Practice of the Mind 3. Allah Remembered, 84 Practice of the Heart 4. Allah Debated, 118 Practice of the Ear 5.
    [Show full text]