What Does the Bible Teach About the Quran? (Compiled by Paul R
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Elohim and Jehovah in Mormonism and the Bible
Elohim and Jehovah in Mormonism and the Bible Boyd Kirkland urrently, the Church of Jesus Christ of Latter-day Saints defines the CGodhead as consisting of three separate and distinct personages or Gods: Elohim, or God the Father; Jehovah, or Jesus Christ, the Son of God both in the spirit and in the flesh; and the Holy Ghost. The Father and the Son have physical, resurrected bodies of flesh and bone, but the Holy Ghost is a spirit personage. Jesus' title of Jehovah reflects his pre-existent role as God of the Old Testament. These definitions took official form in "The Father and the Son: A Doctrinal Exposition by the First Presidency and the Twelve" (1916) as the culmination of five major stages of theological development in Church history (Kirkland 1984): 1. Joseph Smith, Mormonism's founder, originally spoke and wrote about God in terms practically indistinguishable from then-current protestant the- ology. He used the roles, personalities, and titles of the Father and the Son interchangeably in a manner implying that he believed in only one God who manifested himself as three persons. The Book of Mormon, revelations in the Doctrine and Covenants prior to 1835, and Smith's 1832 account of his First Vision all reflect "trinitarian" perceptions. He did not use the title Elohim at all in this early stage and used Jehovah only rarely as the name of the "one" God. 2. The 1835 Lectures on Faith and Smith's official 1838 account of his First Vision both emphasized the complete separateness of the Father and the Son. -
2 Lord Or Jehovah
2 LORD OR JEHOVAH THE second name of God revealed in Holy Scripture, the name "Jehovah," which we translate "LORD," shews us qualities in God, which, though they are contained, can hardly be said to be expressed, in the first name, "Elohim." (Note: I may perhaps say here, for those who do not read Hebrew, that, in our Authorised Version, wherever we find the name "GOD" or "LORD" printed in capitals, the original is "Jehovah," (as in Gen. 2:4, 5, 7, 8, &c.; Gen. 6:5, 6; 15:2; 18:1, 13, 19, 22, 26; Ezek. 2:4; 3:11, 27; Obad. 1:1.) Wherever we find "God," (as in Gen. 1 throughout, and in countless other passages,) it is "Elohim." Where we find "Lord," (as in Gen. 15:2; 18:3, 27, 30, 31, 32; and constantly in the prophecies of Ezekiel,) it is "Adonai." Thus "LORD God" (in Gen. 2:4, 5, 7, 8, and elsewhere,) is "Jehovah Elohim;" while "Lord GOD" (in Gen. 15:2, and Ezek. 2:4, and elsewhere,) is "Adonai Jehovah." I may add that wherever the name "Jehovah" stands alone, (as in Gen. 4:1, 3, 4, 6, 9, &c.) or is joined with "Elohim," (as in Gen. 2:4, 5, &c.,) it is always written in Hebrew with the vowel points of "Adonai:" where "Adonai" is joined to "Jehovah," (as in Gen. 15:2; Ezek. 2:4, &c.) "Jehovah" is written with the vowel points of "Elohim." For the Jews scrupulously avoided pronouncing the name "Jehovah," always reading "Adonai" for "Jehovah," except where "Adonai" is joined to "Jehovah," (as in Gen. -
Eisenhower Church of Christ Allah Is Ot Jehovah
Eisenhower Church of Christ Allah is ot Jehovah – Conclusion In order to squelch negative perceptions of the religion of the 9/11 terrorists, we have been told that world religions are, at core level, basically the same, and that Allah of Islam is the same as the Yahweh (Jehovah) of the Bible. But we have exposed their lie. Here is a summary of the points we made: 1. Jehovah manifested Himself in His only begotten Son. Allah had no Son, and Islam believes the very idea of deity becoming flesh is blasphemous. 2. Jehovah has an immeasurable, personal love for all men manifested in the sacrifice of His Son, and even commands us to love our enemies. No such love characterizes Allah, and according to the Qur’an, Allah’s followers are to hate their enemies, especially the Jews. 3. Jehovah is a “triune being” – one God composed of Father, Son, and Holy Spirit. Allah is not, and Islam denounces the biblical doctrine of the Godhead or Trinity. 4. Jehovah is infinite in holiness, and for sinful men to have forgiveness and fellowship with Him it was necessary for Christ to make atonement for sin to appease the wrath of God. In Islam, man needs no Savior. Those whose good works outweigh their bad ones are acceptable to Allah. Jehovah is the one God who revealed Himself by His special covenant name to Israel. Allah is a pagan deity, the moon-god of ancient Mecca worshipped along with the other idols by the ancient Arabians; Mohammad simply adopted the moon-god as the one God. -
Counterfeit – Islam 10/2/16 Sunday AM for the Time Will Come When
Counterfeit – Islam 10/2/16 Sunday AM For the time will come when people will not put up w/ sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths. 2 Timothy 4:3-4 Three weeks ago we began a series entitled – Counterfeit w/ the intent of learning about and comparing the tenets of the Christian faith w/ those of other major religions/cults. My heart in this series isn’t to speak condescendingly or to condemn another faith, but to clarify our differences and to prepare us to engage people of other faiths – and w/ some 4200 different beliefs – we have some work to do. The challenge comes on (2) fronts: Front 1 is the idea that my faith is right and yours is wrong. This is the posture of most religions – and rightly so – so long as the faith in question can be validated. In the case of Christianity, Jesus claimed to be the only way to God. And since the life, death, and resurrection of Jesus can be validated – it gives credence to Christianity as being correct. Front 2 is the idea that all beliefs are truthful in some manner, and therefore, ultimately, all religions lead to the same destination – all roads lead to God. Law of Non-Contradiction – something can’t be both true and untrue at the same time in the same context. This law demolishes the warped idea that all roads lead to God. -
No Slide Title
RemovingRemovingRemoving thethethe VeilVeilVeil PriorPrior LakeLake BaptistBaptist ChurchChurch FebruaryFebruary 20102010 Muslims . It’s Their Turn! SessionSession 11 IfIf AllahAllah bebe God,God, followfollow Him!Him! If Allah Be God? follow Him! SoSo AhabAhab sentsent toto allall thethe peoplepeople ofof IsraelIsrael andand gatheredgathered thethe prophetsprophets togethertogether atat MountMount CarmelCarmel. 1Kings 18:20 1Ki 18:21 AndAnd ElijahElijah camecame nearnear toto allall thethe peoplepeople andand said,said, "How"How longlong willwill youyou gogo limpinglimping betweenbetween twotwo differentdifferent opinions?opinions? IfIf thethe LORDLORD isis God,God, followfollow him;him; butbut ifif Baal,Baal, thenthen followfollow him."him." AndAnd thethe peoplepeople diddid notnot answeranswer himhim aa word.word. AA similarsimilar contestcontest isis beingbeing heldheld today:today: If The LORD is God, follow him, but if Allah, then follow him. Is Allah God? DoDo MuslimsMuslims andand ChristiansChristians worshipworship thethe samesame GodGod ?? IsIs AllahAllah TheThe GodGod ofof thethe Bible?Bible? MoonMoon GodGodOr GodGod ofof thethe BibleBible TheThe evidenceevidence revealsreveals ,, WhileWhile namename ofof thethe Moon-godMoon-god waswas Sin,Sin, hishis titletitle waswas al-al- ilah,ilah, i.e.i.e. ""thethe deity,deity,"" meaningmeaning thatthat hehe waswas thethe chiefchief oror highhigh godgod amongamong thethe gods.gods. ""TheThe god”god” al-ilahal-ilah waswas originallyoriginally thethe god,god, whichwhich waswas shortenedshortened -
EL, ELOAH: God "Mighty, Strong, Prominent"
EL, ELOAH: God "mighty, strong, prominent" (Nehemiah 9:17; Psalm 139:19) – etymologically, El appears to mean “power,” as in “I have the power to harm you” (Genesis 31:29). El is associated with other qualities, such as integrity (Numbers 23:19), jealousy (Deuteronomy 5:9), and compassion (Nehemiah 9:31), but the root idea of “might” remains. ELOHIM: God “Creator, Mighty and Strong” (Genesis 17:7; Jeremiah 31:33) – the plural form of Eloah, which accommodates the doctrine of the Trinity. From the Bible’s first sentence, the superlative nature of God’s power is evident as God (Elohim) speaks the world into existence (Genesis 1:1). EL SHADDAI: “God Almighty,” “The Mighty One of Jacob” (Genesis 49:24; Psalm 132:2,5) – speaks to God’s ultimate power over all. ADONAI: “Lord” (Genesis 15:2; Judges 6:15) – used in place of YHWH, which was thought by the Jews to be too sacred to be uttered by sinful men. In the Old Testament, YHWH is more often used in God’s dealings with His people, while Adonai is used more when He deals with the Gentiles. YHWH / YAHWEH / JEHOVAH: “LORD” (Deuteronomy 6:4; Daniel 9:14) – strictly speaking, the only proper name for God. Translated in English Bibles “LORD” (all capitals) to distinguish it from Adonai, “Lord.” The revelation of the name is first given to Moses “I Am who I Am” (Exodus 3:14). This name specifies an immediacy, a presence. Yahweh is present, accessible, near to those who call on Him for deliverance (Psalm 107:13), forgiveness (Psalm 25:11) and guidance (Psalm 31:3). -
Song El Shaddai – El Shaddai Is Most Often Translated As "God Almighty
Song El Shaddai – El Shaddai is most often translated as "God Almighty". El-Elyon na Adonai is a combination of two names for God, meaning "God Most High, please my Lord". (The 'ai' in 'Adonai' is a possessive.) Na is a particle of entreaty, translated "please" or "I/we beseech thee", or left untranslated. Erkamka na Adonai is based on Psalm 18:"I love you, my Lord." Psalm 18:1 Possibly - most likely - "kan-naw" is from Exodus 34:14 meaning "jealous" - for you shall not worship any other god, for the LORD, whose name is Jealous, is a jealous God. Immanuel / Emmanuel Did you know that our God, the God of the Bible has many different names? Each one of these is a significant revelation of a particular attribute of His character. As believers we know all these names are fulfilled in one powerful name, the name above all names, the name of Jesus or Yeshua. “Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in Heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” (Philippians 2-9-11) Hallowed be Your name? To hallow a thing is to make it holy or to set it apart to be exalted as being worthy of absolute devotion. To hallow the name of God is to regard Him with complete devotion and loving admiration. -
Lawrence Introduction.Pdf
Copyright © 2015 by the University of North Carolina Press This edition has been published in Great Britain by arrangement with the University of North Carolina Press Chapel Hill, North Carolina 27514, USA Edinburgh University Press Ltd The Tun – Holyrood Road 12 (2f) Jackson’s Entry Edinburgh EH8 8PJ www.euppublishing.com Printed and bound in Great Britain by CPI Group (UK) Ltd, Croydon CR0 4YY A CIP record for this book is available from the British Library ISBN 978 1 4744 0177 7 (hardback) ISBN 978 1 4744 0178 4 (paperback) ISBN 978 1 4744 0179 1 (webready PDF) ISBN 978 1 4744 0180 7 (epub) The right of Bruce B. Lawrence to be identified as author of this work has been asserted in accordance with the Copyright, Designs and Patents Act 1988 and the Copyright and Related Rights Regulations 2003 (SI No. 2498). Calligraphy for chapter opening ornament by Mohamed Zakariya, February 2014. Cover illustration: Painting by Mohamed Melehi (Haʾ 2, 1984). At its center is a receding repetition of haʾ (the Arabic letter “h”), framed by angular and wavy elements. Haʾ elides with huwa (the pronoun “he”); when written alone, haʾ/huwa connotes Allah as its inner meaning. Used by permission of the artist. To M. F. Husain, an artist for the ages, a chain of light linking all to Allah, past, present, and future Contents Preface, xi Introduction, 1 1. Allah Invoked, 25 Practice of the Tongue 2. Allah Defined, 55 Practice of the Mind 3. Allah Remembered, 84 Practice of the Heart 4. Allah Debated, 118 Practice of the Ear 5. -
The Patriarchs' Knowledge of Jehovah
Grace Theological Journal 4.1 (1963) 29-43. Copyright © 1963 by Grace Theological Seminary. Cited with permission. THE PATRIARCHS' KNOWLEDGE OF JEHOVAH A Critical Monograph on Exodus 6:3 Abridged by the Author JOHN J. DAVIS "And I appeared unto Abraham, unto Isaac, and unto Jacob, as God Almighty; but by my name Jehovah I was not known to them." (Ex. 6:3 A.S.V.) Anyone who has committed himself to a serious study of the Old Testament is aware of the fact that certain portions of Old Testament history and in particular certain verses have become focal points of critical and theological investigation. The text under consideration is one such text. To a rather large group of Old Testament scholars this verse has been more or less the basic proof text for the documentary analysis of the Pentateuch. Others have either ignored a treatment of the verse or proposed unsupported solutions to the problems it presents. For the conservative scholar, however, it gives unmeasurable light into the relation of the Patriarchs to their God; and more generally, the method and scope of Divine revelation in the Old Testament. Because Exodus 6:3 has become a basic proof text for the documentary analysis of the Pentateuch, it is imperative that we briefly consider this very popular theory. This theory originated with Jean Astruc, a French physician, who, by the way, did not deny the Mosaic authorship of the Pentateuch. In his famous treatise, Conjectures Concerning the Original Memoranda which it Appears Moses Used to Compose the Book of Genesis, Astruc proposed that on the basis of the use of divine names two basic documents could be distinguished: one called A (using Elohim) and B (employing Yahweh). -
History of the Tetragrammaton Josh Mcdowell and Nicholas Alsop
History of the Tetragrammaton Josh McDowell and Nicholas Alsop The question of the historical development of the name YHWH is quite simple. It was the name God gave himself according to Exodus 3. The textual tradition is solid and there aren’t any textual variants to the name of God. It has always been written using the four letters Yod, He, Vav, He (YHVH). In English the “V” and the “W” represent the same Hebrew letter. .i.e) יהוה Tetragrammaton. The technical term for the four lettered Hebrew name of God YHWH or JHVH). Owing to its sacred character, from c.300 BC the Jews tended to avoid uttering it when reading the Scriptures, and substituted ‘Adonai’ (i.e. the Hebrew word for ‘Lord’), whence the rendering Κύριος of the *Septuagint, Dominus of the *Vulgate, and ‘the LORD’ in most English Bibles. When *vowel points were put into Hebrew MSS those of ‘Adonai’ were inserted into the letters of the Tetragrammaton, and since the 16th cent. the bastard word ‘Jehovah’, obtained by fusing the vowels of the one word with the consonants of the other, has become established. The original pronunciation is now commonly thought to have been ‘Yahweh’ or ‘Jahveh’ and both these forms (but nowadays esp. the former) are frequently found in scholarly works. The name is undoubtedly very ancient and was certainly in use by c.850 BC, as it occurs on the *Moabite Stone. Some scholars have held that its original form was ‘Yah’ (cf. Exod. 15:2 [RV margin] and Ps. 68:4). The traditional explanation of the meaning of the name as connected with the verb ‘to be’ is given in Exod. -
God the Father Scriptures
GOD THE FATHER Genesis the God of the living 10:21), a revealer of God the Creator (Mt 22:32) secrets (Dan 2:47) Begins His Earthly Work (1-11); God the αβ Jehovah Rophe— αβ the One who walks Sovereign Establishes “My Healer” (Ex in our midst (Deut His Plan (12-50) 15:26) 23:14) αβ the everlasting αβ Jehovah Nissi— αβ THE LORD YOUR God, the Creator (Is “My Banner” (Ex GOD (Deut 28:58) 40:28-31), Elohim 17:15) αβ God of Jeshurun (Gen 1:1) αβ Compassionate and and eternal God αβ LORD [YHWH- gracious, slow to (Deut 33:26-27) Yahweh or Jehovah anger, rich in love Joshua God Fulfills His or Yehovah…] God and faithfulness, Promise for the Land [Elohim] (Gen 2:4) maintaining love to αβ the living God and αβ God Most High, thousands, and Lord of all the earth Possessor of heaven forgiving (Joshua 3:10-11) and earth (Gen and earth (Gen wickedness, Judges 14:18,19) who rebellion, and sin God Tests His People performs all things (Ex 34:6,7) αβ Jehovah Shalom— for me (Ps 57:2) αβ Jealous (Ex 34:14) “My Peace” (Judges αβ my shield, my Leviticus 6:24) exceedingly great God the Holy Provides Ruth True Worship reward (Gen 15:1) God Portrays His αβ Jehovah Redemption αβ Lord [Adonai- M’Kaddesh—“He αβ the famous One “lord, master”] G OD Who Makes You among Israel (Ruth [YHWH] (Gen Holy” (Lev 20:7-8) 4:14) and throughout 15:2,8) Numbers all generations (Ps αβ You-Are-The-God- God Chastens His 135:13) People in Love Who-Sees (Gen 1 & 2 Samuel 16:13) αβ the One who speaks God Chooses His King αβ Almighty God (Gen and then acts, who αβ LORD of hosts (1 17:1-2) -
Jehovah Or Jah in the Old Testament
Jehovah Or Jah In The Old Testament Witless Sholom catnapped protuberantly. Carved Blair rebuking pruriently. Biomedical and matchless Joel reverses so geographically that Marlow quiesce his reconnaissances. For there are set thrones of judgment, the thrones of the house of David. Yhwh as the house, jonah use this post respectful of centuries before he who is reflected in the chambers of in the jehovah jah old testament or title as who documented the. Kingdom hall or jehovah, old testament translations, yahweh before he who love. If any scholarly research as jehovah or jehovah or jah up of old testament or jehovah jah in the old testament or something similar to his neighbour, not hold constitute the. His name of thy petitions on, old testament or jehovah in the jah. The jah in the old testament or jehovah is saying, and that witnesses prefer to his commandments. He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD. Lord in the old testament or jehovah jah in old testament or jah, were freed from an aspirant as our heart? The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. His habitation of her son and scripture and all times did jesus then there is known my prayer to intimidate you too short. But the trees of inflected forms iao, old testament or jehovah jah in the spiritual temple would none. Jacob his allotted heritage. The gift equity you entered has death been applied to need account.