Humayun's Tomb Complex
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Basic Statistics of Delhi
BASIC STATISTICS OF DELHI Page No. 1. Names of colonies/properties, structures and gates in Eighteenth Century 2 1.1 Sheet No.1 Plan of the City of Delhi 2 1.2 Sheet No.2 Plan of the City of Delhi 2 1.3 Sheet No.5 Plan of the City of Delhi 3 1.4 Sheet No.7 Plan of the City of Delhi 3 1.5 Sheet No.8 Plan of the City of Delhi 3 1.6 Sheet No.9 Plan of the City of Delhi 3 1.7 Sheet No.11 Plan of the City of Delhi 3 1.8 Sheet No.12 Plan of the City of Delhi 4 2. List of built up residential areas prior to 1962 4 3. Industrial areas in Delhi since 1950’s. 5 4. Commercial Areas 6 5. Residential Areas – Plotted & Group Housing Residential colonies 6 6. Resettlement Colonies 7 7. Transit Camps constructed by DDA 7 8. Tenements constructed by DDA/other bodies for Slum Dwellers 7 9. Group Housing constructed by DDA in Urbanized Villages including on 8 their peripheries up to 1980’s 10. Colonies developed by Ministry of Rehabilitation 8 11. Residential & Industrial Development with the help of Co-op. 8 House Building Societies (Plotted & Group Housing) 12. Institutional Areas 9 13. Important Stadiums 9 14. Important Ecological Parks & other sites 9 15. Integrated Freight Complexes-cum-Wholesale markets 9 16. Gaon Sabha Land in Delhi 10 17. List of Urban Villages 11 18. List of Rural Villages 19. List of 600 Regularized Unauthorized colonies 20. -
In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being. -
Shayesta Khan: 1.In the 17Th Century,Shayesta Khan Appointed As the Local Governor of Bengal
Class-4 BANGLADESH AND GLOBAL STUDIES ( Chapter 14- Our History ) Topic- 2“ The Middle Age” Lecture - 3 Day-3 Date-27/9/20 *** 1st read the main book properly. Middle Ages:The Middle Age or the Medieval period was a period of European history between the fall of the Roman Empire and the beginning of the Renaissance. Discuss about three kings of the Middle age: Shamsuddin Ilias Shah: 1.He came to power in the 14th century. 2.His main achievement was to keep Bengal independent from the sultans of Delhi. 3.Shamsuddin Ilyas Shah opened up Shahi dynasty. Isa Khan: 1.Isa Khan was the leader of the landowners in Bengal, called the Baro Bhuiyan. 2.He was the landlord of Sonargaon. 3.In the 16th century, he fought for independence of Bengal against Mughal emperor Akhbar. Shayesta Khan: 1.In the 17th century,Shayesta Khan appointed as the local governor of Bengal. 2.At his time rice was sold cheap.One could get one mound of rice for eight taka only. 3.He drove away the pirates from his region. The social life in the Middle age: 1.At that time Bengal was known for the harmony between Hindus, Buddhists, and Muslims. 2.It was also known for its Bengali language and literature. 3.Clothes and diets of Middle age wren the same as Ancient age. The economic life in the Middle age: 1.Their economy was based on agriculture. 2.Cotton and silk garments were also renowned as well as wood and ivory work. 3.Exports exceeded imports with Bengal trading in garments, spices and precious stones from Chattagram. -
INFORMATION to USERS the Most Advanced Technology Has Been Used to Photo Graph and Reproduce This Manuscript from the Microfilm Master
INFORMATION TO USERS The most advanced technology has been used to photo graph and reproduce this manuscript from the microfilm master. UMI films the original text directly from the copy submitted. Thus, some dissertation copies are in typewriter face, while others may be from a computer printer. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyrighted material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are re produced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each oversize page is available as one exposure on a standard 35 mm slide or as a 17" x 23" black and white photographic print for an additional charge. Photographs included in the original manuscript have been reproduced xerographically in this copy. 35 mm slides or 6" X 9" black and w h itephotographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. Accessing the World'sUMI Information since 1938 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA Order Number 8824569 The architecture of Firuz Shah Tughluq McKibben, William Jeffrey, Ph.D. The Ohio State University, 1988 Copyright ©1988 by McKibben, William Jeflfrey. All rights reserved. UMI 300 N. Zeeb Rd. Ann Arbor, MI 48106 PLEASE NOTE: In all cases this material has been filmed in the best possible way from the available copy. -
The Last Mughal Transcript
The Last Mughal Transcript Date: Monday, 7 July 2008 - 12:00AM THE LAST MUGHAL William Dalrymple I have just flown in from Delhi, which today is a city of about 15 million people, if you count the various suburbs on the edge that have sprung up over the last few years. In contrast, if had you visited Delhi 150 years ago this month, in July 1858, you would have found that this city, which was the cultural capital of North India for so many centuries, had been left completely deserted and empty. Not a single soul lived in the walled city of Delhi in July 1858. The reason for this was that in the previous year, 1857, Delhi became the centre of the largest anti-colonial revolt to take place anywhere in the world, against any European power, at any point in the 19th Century. That uprising is known in this country as 'the Indian Mutiny', is known in India as 'the First War of Independence'. Neither the Indian Mutiny nor the First War of Independence are particularly useful titles. What happened in Delhi was much more than a mutiny of soldiers, because it encompassed almost all the discontented classes of the Gangetic Plains, but was not quite a national war of independence either, as it had rather particular aims of restoring the Mughal Dynasty back to power. Whether we call it an 'uprising' or 'rising', by it the two institutions which had formed North Indian history for the previous 300 years came to an abrupt and complete halt. In human affairs, dates rarely regulate the ebb and flow or real lives. -
Delhi Domes in Transition
Structural Analysis of Historical Constructions, New Delhi 2006 P.B. Lourenço, P. Roca, C. Modena, S. Agrawal (Eds.) Delhi Domes in Transition Shubhru Gupta Architectural Conservation, B. Arch, New Delhi, India ABSTRACT: This paper explores the transition of accommodating new design considerations within existing paradigms of structures and construction during historic times, and attempts to cover this aspect for dome construction in during the Lodi Period (1451 – 1526 CE) in Sultanate Delhi. 1 INTRODUCTION The design principles and architectural considerations for any structure are never rigid and in- fluenced by a number of factors including socio-cultural dynamics and individual aesthetic pref- erences. History is filled with instances where every new political dynasty has tried to introduce new features to existing architectural vocabulary, from subtle features to dramatic changes, ei- ther to assert their power or leave behind architectural memorabilia as a reminder of that par- ticular period to future generations. It has been the prerogative of construction techniques to evolve themselves to meet these new design challenges. The concept of arches and domes was introduced in Delhi in late 12th Cen- tury CE, as symbols of new Muslim ruler ship and authority over local people. However, con- struction systems known to local masons were trabeate and corbelled systems, and were applied for construction of arches and domes in the buildings of early Islamic period in Delhi like Quwwat-ul-Islam mosque at Qutub complex and Sultan Ghari complex, see Fig 1. Figure 1 : Arch and dome construction in early Islamic Delhi (Author, 2003) 270 Structural Analysis of Historical Constructions Symbolic significance took precedence over structural authenticity and new solutions emerged that constitute architectural evolution in true sense of the word. -
Babur S Creativity from Central Asia to India
INTERNATIONAL JOURNAL OF SCIENTIFIC & TECHNOLOGY RESEARCH VOLUME 5, ISSUE 05, MAY 2016 ISSN 2277-8616 Babur’s Creativity From Central Asia To India Rahimov Laziz Abduazizovich Abstract: this report explores about Babur’s Mughal architecture. Additionally, the new style of architecture has made and brought in by Babur in India. As we found out that during those days, in India, the Islamic architecture was developed, however, despite the fact Babur wanted to bring in to that sector his new idea about Timurid style because Indian style of building did not gave pleasure to Babur. Therefore, after the victory over the Lodi he started to change the Indian style and started to build in Temurid scheme. As there are, three mosques and it doubted which one has built by Babur and after making research we have found it in detail. In addition, it has displayed in more detail in the following. Lastly, we followed how Baburid architecture has begun and its development over the years, as well as, it has given an evidence supporting our points. Index Terms: Timurid style, Baburid architecture, Islamic architecture, Indian local traditions, Kabuli Bog' mosque, Sambhal mosque, Baburid mosque. ———————————————————— 1 INTRODUCTION lower from this house. Even though, the house is located in According to the Persian historians, Zakhritdin Muhammad the highest level of the mountain, overall city and streets were Babur Muharram was born in the year 888 AH (February in the view. In the foot of mountain there was built mosque 1483). His father, Omar Sheikh Mirza (1462 - 1494) was the which is known as Jawzi" [3, 29-30p]. -
Phoolwalon Ki Sair.Indd 1 27/07/12 1:21 PM 1
CORONATION To the south of the western gateway is the tomb of Qutb Sahib. was meant for the grave of Bahadur Shah Zafar, who was however PARK It is a simple structure enclosed by wooden railings. The marble exiled after the Mutiny and died in Burma. balustrade surrounding the tomb was added in 1882. The rear wall To the north-east of the palace enclosure lies an exquisite mosque, Phoolwalon was added by Fariduddin Ganj-e-Shakar as a place of prayer. The the Moti Masjid, built in white marble by Bahadur Shah I in the early western wall is decorated with coloured fl oral tiles added by the eighteenth century as a private mosque for the royal family and can be Delhi Metro Mughal Emperor Aurangzeb. approached from the palace dalan as well as from the Dargah Complex. Route 6 ki Sair The screens and the corner gateways in the Dargah Complex were Civil Ho Ho Bus Route built by the Mughal emperor Farrukhsiyar. The mosque of Qutb Lines Heritage Route Sahib, built in mid-sixteenth century by Islam Shah Suri, was later QUTBUDDIN BAKHTIYAR KAKI DARGAH AND ZAFAR added on to by Farrukhsiyar. MAHAL COMPLEX The Dargah of Qutbuddin Bakhtiyar Kaki continues to be a sacred place for the pilgrims of different religions. Every week on Thursday 5 SHAHJAHANABAD Red Fort and Friday qawwali is also performed in the dargah. 5. ZAFAR MAHAL COMPLEX 6 Kotla 9 Connaught Firoz Shah Adjacent to the western gate of the Dargah of Place Jantar Qutbuddin Bakhtiyar Kaki, this complex Mantar 2 7 8 NEW DELHI has various structures built in 3 Route 5 1 Rashtrapati the eighteenth and nineteenth 4 Bhavan Purana century. -
HUMAYUN's TOMB – Critical Assessment of the Restoration
HISTORIC PRESERVATION THEORY AND PRACTISE NILIKA MISTRY HUMAYUN'S TOMB – Critical Assessment of the Restoration by Aga Khan Trust for Culture Humayun's Tomb is one of the most important structures that introduced the Persian Style of architecture to India. The structure was constructed at the center of the charbagh (four-fold style of landscape architecture) in 1569 by a Persian architect Mirak Mirza Ghiyas. The tomb was declared UNESCO's world heritage site in 1993 for being the first structure to introduce the charbagh style of landscape architecture and for being the first grand mausoleum in India. Over the years, many changes have been made to the structure as well as the charbagh, depending on the authorities or the people maintaining the complex. Some of the changes have also been the result of the important events that have taken place in the history of India. This paper talks about how the recent restoration of the complex by the Aga Khan Trust for Culture(AKTC) has negatively affected the preservation of the important historic events that took place in and around the complex. The Aga Khan Trust for Culture, founded in 1988 and registered in Geneva, Switzerland is a private, non-denominational, philanthropic foundation. It was founded by His Highness Aga Khan, the founder of Aga Khan Development Network and the 49th hereditary Imam ( Spiritual leader) of the Shia Imami Ismaili Muslims. 1 AKTC, in partnership with the Archaeological Survey of India (ASI), started its work in India by restoring the gardens of Humayun's Tomb as a gift on the occasion of the 50th anniversary of the Independence of India in 2004. -
Problems and Status of Muslim Graveyards in Delhi
PROBLEMS AND STATUS OF MUSLIM GRAVEYARDS IN DELHI A REPORT DELHI MINORITIES COMMISSION Government of NCT of Delhi C- Block, First Floor, Vikas Bhawan, I.P. Estate New Delhi 110002 Cover photo: A scene from Batla House graveyard Study conducted for Delhi Minorities Commission By HUMAN DEVELOPMENT SOCIETY 27-O, Pocket 2, MIG Complex, Mayur Vihar, Phase 3, Delhi- 110096 Telephone: 011-22621867, 09971222966 Email: [email protected], [email protected] Website: www.hdsindia.org FOREWORD Delhi Minorities Commission is pleased to publish this study on Muslim graveyards in the NCT of Delhi. This study was commissioned by the previous Commission headed by Shri Qamar Ahmad but could not be finalised and published during its tenure. The new Commission, which took over on 20 July, 2017, found this study among the pending work. We took it up with due diligence and urgency. After going through the draft, we called a meeting with Human Development Society’s director and researcher. Now it is being published with some changes and addition of some information and data. This study is an eye-opener. It tells us that a majority of Muslim graveyards registered with Delhi Waqf Board (DWB) and other agencies has practically disappeared over the years. Both public and government agencies have occupied or encroached upon graveyards, while new land is not being earmarked for new qabristans in town-planning schemes. The study has found that the remaining space in the existing qarbristans is hardly enough for two more years. DMC will approach Govt. of NCT of Delhi and its agencies, especially Delhi Waqf Board and Delhi Development Authority, to quickly solve this grave problem before it is too late. -
Aga Khan Trust for Culture, with Co-Funding of Federal Republic Of
and the diamond shaped pendentives – several of which were severely damaged and displaced - creating a major threat to the structure as these pendentives and arches support the marble domes. Aga Khan Trust for Culture Conservation works on the facade of the structure needed to similarly repair damaged stones, though this did not require complete dismantling. LANDSCAPING THE SETTING The masonry wall built in the 1980’s to limit access to Chausath Khamba was dismantled and replaced with a transparent fence using motifs from the decorative lattice screens of the mausoleum. The forecourt itself was paved with stone in a manner that not only enhanced the historic character but also allowed the creation of a performance space for concerts and cultural festivals. Twice a year the Urs ceremony of Hazrat Nizamuddin Auliya and his favourite disciple, the Sufi poet Amir Khusrau is held at the Urs Mahal built within the enclosure in the mid-20th century. It is proposed to install a permanent exhibit in this space. MIRZA GHALIB’S TOMB Mirza Ghalib, one of India’s most famous poets was buried adjacent to the Chausath Khamba. As an extension of the conservation effort the poet’s tomb enclosure was also landscaped to create a tranquil space for veneration and poetry sessions organised regularly. CREATING ECONOMIC OPPORTUNITIES The conservation effort at Chausath Khamba created at least 25,000 man days of work for traditional stone craftsmen and allowed training younger craftsmen. Youth from Hazrat Nizamuddin Basti have been trained to serve as heritage volunteers guiding tourists, pilgrims and school children through the seven centuries of built and living heritage of Hazrat Nizamuddin Basti. -
The Last Mughal: the Fall of Delhi, 1857 Pdf, Epub, Ebook
THE LAST MUGHAL: THE FALL OF DELHI, 1857 PDF, EPUB, EBOOK William Dalrymple | 608 pages | 07 Sep 2009 | Bloomsbury Publishing PLC | 9781408800928 | English | London, United Kingdom The Last Mughal: The Fall of Delhi, 1857 PDF Book A must read for all Indians. Although all these attacks were beaten off, the besiegers were ground down through exhaustion and disease. At the pivotal moment of his doomed reign, Zafar concentrated not on his role as a leader of men or on the sparing of innocent lives, but rather on his flowers. Three Bengal Native Infantry regiments the 38th, 54th and 74th were stationed in barracks 2 miles 3. When the heir apparent dies of cholera or maybe poisoning? On a dark evening in November , a cheap coffin is buried in eerie silence. Although they had ample warning of disaffection among the Bengal Army after earlier outbreaks of unrest at Berhampur , Barrackpur and Ambala , they had assumed that at Meerut, where the proportion of European to Indian troops was higher than anywhere else in India, the Bengal units would not risk open revolt. View Product. Mughal Empire. Simply put: This is how history should be written. After this, it was accepted that the odds were too great for any assault to be successful until the besiegers were reinforced. I wanted insight into complicated Muslim, Sufi, Hindu, Christian relations and got exac Fast paced, flashing like an epic movie, round about page I was convinced of Dalrymple's brilliant talent, incorporating Urdu texts and British writings from the era to show how a tolerant creative, if excessive Mughal court was torn asunder by violence and racism; how something so small and inconsiderate as to how bullets were manufactured could erupt into such violence, followed by even greater revenge.