DOCSLIB.ORG

Faith Fact the Sacred Paschal Triduum

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Faith Fact the Sacred Paschal Triduum Faith Fact The Sacred Paschal Triduum The Sacred Paschal Triduum is the central liturgical celebration of the Roman Catholic Church. The three liturgies of Holy Thursday, Good Friday and the Easter Vigil are, in fact, ONE continuous liturgy that commemorates the passion, death and resurrection of our Lord Jesus Christ. During the Triduum there are some unusual rites that may seem very ordinary. We will listen to Scripture, wash feet, anoint with oil, eat, drink, and sing. But these ordinary things will be blessed by the extraordinary! Holy Thursday The Triduum begins with the Mass of the Lord’s Supper, a celebration of the institution of the Eucharist. This liturgy, at first glance, seems like a regular Mass. We gather, then we listen to the wisdom of Scripture. But after the homily, the Gospel comes alive with the Washing of the Feet. “Do you realize what I have done for you? You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am. If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet. I have given you a model to follow, so that as I have done for you, you also should do.” (John 13:1-15) The Mass continues with the Liturgy of the Eucharist but instead of the usual dismissal after Communion, the ancient and very moving rite of the Transfer of the Most Blessed Sacrament takes place. We depart in silence and are encouraged to stay a while in prayer with our Eucharistic Lord at the Altar of Repose. Good Friday Good Friday is the one day in the whole year when the Catholic Church does NOT celebrate Mass—the Eucharistic liturgy. It is incorrect to call the Good Friday liturgy a Mass because the priest will not pray the words that change the bread and wine into the Body and Blood of Christ. We do receive Communion on Good Friday, but the hosts were consecrated the night before at Holy Thursday’s Mass of the Lord’s Supper. The death of Jesus on the Cross liberated humanity from the slavery of sin. His obedience destroyed the disease of disobedience. It is fitting that on the day on which we commemorate the death of the Lord, we receive the pledge of eternal life in the Holy Eucharist. The Good Friday liturgy is a solemn celebration of the Lord’s Passion. It has three parts: Liturgy of the Word (including the Passion according to John) Adoration of the Cross Holy Communion Deacon: Behold the wood of the Cross, on which hung the salvation of the world. All: Come, let us adore. Holy Saturday: Easter Vigil The Easter Vigil is the greatest and most noble of all liturgical solemnities. It is intimately connected with our RCIA Elect, who have prepared all year for their reception of the Sacraments of Initiation on this night. The liturgy of the Easter Vigil consists of four parts: Lucenarium (Service of Light) Liturgy of the Word Baptismal Liturgy Liturgy of the Eucharist The Lucenarium includes the blessing of the Easter fire; the preparation of the Paschal Candle which leads the Procession of Light; and the solemn chanting of the Exsultet, the proclamation of the Risen Christ that is arguably the Church’s greatest song. Liturgy of the Word gives a basic overview of salvation history, from the Creation story in Genesis through the Resurrection account in the Gospel. “We know that Christ, raised from the dead, dies no more. Death no longer has power over him.” (Romans 6:3-11) During the Baptismal Liturgy, our RCIA Elect receive the Sacraments of Baptism and Confirmation. Those who are already validly baptized are formally welcomed into the Church at the Rite of Reception. “May the power of the Holy Spirit come down through your Son into the fullness of this font, So that all who have been buried with Christ by baptism into death may rise again to life with him…” (Blessing of Baptismal Water) Once the Baptismal Liturgy is completed, we move into the Liturgy of the Eucharist. The Mass proceeds as usual, but now with the presence of our new Christians who receive Communion for the first time on this night. They are a living symbol of the Risen Christ. Their faith inspires and renews the faith of those of us who have been walking this journey for many years. Source: Holy Trinity Catholic Church, Beaverton, Oregon (website) .
Load more

Recommended publications
  • Norms for Holy Week, the Paschal Triduum, and Easter in the Diocese of Paterson by Mandate of the Bishop
    Norms for Holy Week, the Paschal Triduum, and Easter in the Diocese of Paterson By Mandate of the Bishop By mandate of the Supreme Pontiff, Francis, the diocesan bishop has ​ ​ been given wide discretion by Decree of the Congregation for Divine Worship and the Discipline of the Sacraments (Prot. N. 153/20) regarding the observance of Holy Week, the Paschal Triduum, and Easter for the year 2020 in the local church entrusted to his apostolic care. In keeping with the provisions of the aforementioned decree and as moderator of liturgical life among the faithful entrusted to my care (Code of Canon Law: c. 835 §1) I make the following provisions for all parishes and institutions of the Diocese of Paterson: 1. The date of Easter is the linchpin of the entire liturgical year and is ​ declared immovable by the Apostolic See through mandate of the Supreme Pontiff. The date of Easter remains April 12, 2020. 2. The Chrism Mass is postponed to a date following Easter. The ​ announcement of the date of the celebration will be given at a later time. The Sacred Chrism and Holy Oils consecrated and blessed last year remain for the administration of the sacraments. The administration of sacraments are completely valid and licit with the use of the Sacred Chrism and Holy Oils consecrated and blessed last year. 3. Holy Week, the Paschal Triduum, and Easter will be celebrated ​ without the physical participation of the faithful. 4. To the degree that they are able, parishes are to live streamthe ​ liturgical celebrations of the Holy Week and Easter to the faithful without the physical presence of the faithful.
    [Show full text]
  • The Morning Office During the Paschal Triduum
    The Morning Office During The Paschal Triduum ne of the challenges of the post Vatican II liturgical method of combining the Office of Readings with Morning reform is the implementation of the Liturgy of the Prayer. OHours on the parochial scene. It is lamentable that If the Office of Readings is said immediately before another fifteen years after the publication of the revised Office, Hour of the Office, then the appropriate hymn for that Hour Moming Prayer and Evening Prayer are so infrequently may be sung at the beginning of the Office of Readings. At found on the schedules of parish liturgical services. The the end of the Office of Readings the prayer and conclusion success of the effort at implementation is probably are omitted, and in the Hour following the introductory verse with the Glory to the Father is omitted. proportionate 0 the determination and enthusiasm of pastoral rni . ters. - Generallntruction of the Liturgy of the Hours, #99. The success of the celebration of the Liturgy of the Hours, e 1988 Circular Letter of the Congregation for Divine to great extent, depends upon the quality of the music orship on the preparation and celebration of the Easter ministry available. Ordinarily, for morning or evening Feasts repeats the challenge. This certainly may be prayer a cantor, and perhaps an instrumentalist (e.g. viewed as an indication of it's seriousness. organist), is necessary. During the Paschal Triduum, It is recommended that there be a communal celebration of however, accompaniment is eliminated, and so a good the Office of Readings and Morning Prayer on Good Friday cantor or leader of song is essential.
    [Show full text]
  • Holy Week and the Paschal Triduum 2020
    April Holy Week and The Paschal Triduum 2020 THE PASCHAL TRIDUUM On this evening the Gloria is sung boldly as we reflect on the Paschal The word triduum is a Latin term meaning three days. Mystery. The readings for this night The Paschal Triduum are the three days of Christ’s deal with life and death. They speak Passion, Death and Resurrection. These three days are of blood on the doorposts, the angel begun and ended not from midnight to midnight, but of death and the Lord’s death until He comes in from sunset to sunset—from sunset on Holy Thursday glory. The Gospel calls us to imitate the One who is until sunset on Easter Sunday. betrayed. The Paschal Triduum is the most solemn event of the On Holy Thursday we also gather together to do Christian year. It contains three main liturgies: 1) the something strange. We wash feet. The Gospel of evening Mass of the Lord’s Supper on Holy Thursday, 2) John tells us that on the night before Jesus died, the Solemn Service on Good Friday afternoon, which is while he was at supper, he got up and washed the the reading and reflection on the Passion and death of feet of his disciples. This is a powerful symbol of our Jesus, and 3) the Easter Vigil Mass. identity as a servant people. There are no words of introduction to this ritual. It should be noted that the HOLY THURSDAY Sacramentary does not speak of washing the feet of Holy Thursday is the final day of Lent, the 40th day of “twelve” people, which reminds us that the ritual IS the 40 days.
    [Show full text]
  • Pfingsten I Pentecost
    HAVE GERMAN WILL TRAVEL Feie1iag PFINGSTEN I PENTECOST Pentecost is also the Greek name for Jewish Feast of Weeks (Shavuot), falling on the 50th day of Passover. It was during the Feast of Weeks that the first fruits of the grain harvest were presented (see Deuteronomy 16:9). New Testament references to Pentecost likely refer to the Jewish feast and not the Christian feast, which gradually developed during and after the Apostolic period. In the English speaking countries, Pentecost is also known as Whitsunday. The origin of this name is unclear, but may derive from the Old English word for "White Sunday," referring to the practice of baptizing converts clothed in white robes on the Sunday of Pentecost. In the English tradition, new converts were baptized on Easter, Pentecost, and All Saints Day, primarily for pragmatic purposes: people went to church these days. Alternatively, the name Whitsunday may have originally meant "Wisdom Sunday," since the Holy Spirit is traditionally viewed as the Wisdom of God, who bestows wisdom upon Christians at baptism. Pentecost (Ancient Greek: IlcvrrtKO<>Til [i\µtpa], Liturgical year Pentekoste [hemera}, "the fiftieth [day]") is the Greek Western name for the Feast of Weeks, a prominent feast in the calendar of ancient Israel celebrating the giving of the Law on Sinai. This feast is still celebrated in Judaism as • Advent Shavuot. Later, in the Christian liturgical year, it became • Christmastide a feast commemorating the descent of the Holy Spirit • Epiphanytide upon the Apostles and other followers of Jesus Christ • Ordinary Time (120 in all), as described in the Acts of the Apostles 2:1- • Septuagesima/Pre-Lent/Shrovetide 31.
    [Show full text]
  • A Liturgy Preparation Aid for Lent, Triduum, & Easter Time 2018 Contents
    a LITURGY Preparation AID FOR LENT The SACRED PASCHAL TRIDUUM AND EASTER TIME 2018 COURTESY OF THE FEDERATION OF DIOCESAN LITURGICAL COMMISSIONS A LITURGY PREPARATION AID FOR LENT, TRIDUUM, & EASTER TIME 2018 CONTENTS Rite of Reconciliation of Several Penitents with Individual Confession and Absolution Readings Sample Penances Music Suggestions Frequently-Asked Questions Order for the Presentation of the Holy Oils A Liturgical Calendar Advisory for Lent, Triduum, and Easter 2018 The Lectionary for Mass: Year B Preparation Sheets for the Sacred Paschal Triduum Prepared by Rita A. Thiron, M.A. Executive Director Federation of Diocesan Liturgical Commissions 415 Michigan Avenue NE, Suite 70 Washington, DC 20017 202-635-6990 www.fdlc.org ACKNOWLEDGEMENTS Excerpts from the Lectionary for Mass for use in the Dioceses of the United States of America, second typical edition © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC. Used with permission. All rights reserved. The English translation of Psalm Responses from Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL); excerpts from the English translation of Rite of Penance © 1974, ICEL; excerpts from the English translation of The Roman Missal © 2010, ICEL. All rights reserved. Internal artwork by Steve Erspamer, Clip Art for Year A, B, C © Archdiocese of Chicago: Liturgy Training Publications, 1992, 1993, 1994, respectively. All rights reserved. BY GRACE YOU HAVE BEEN SAVED A PENANCE SERVICE FOR
    [Show full text]
  • Guidelines for Lent, Holy Week, the Sacred Paschal Triduum & Easter Season 2018 REGULATIONS for FAST and ABSTINENCE
    † Office of Liturgy Guidelines for Lent, Holy Week, The Sacred Paschal Triduum & Easter Season 2018 The annual observance of Lent is the special season for the ascent to the holy mountain of Easter. Through its twofold theme of repentance and baptism, the season of Lent disposes both the catechumens and the faithful to celebrate the paschal mystery. Catechumens are led to the sacraments of initiation by means of the Rite of Election, the Scrutinies, and catechesis. The faithful, listening more intently to the word of God and devoting themselves to prayer, are prepared through a spirit of repentance to renew their baptismal promises. ‐Ceremonial of Bishops, #249 REGULATIONS FOR FAST AND ABSTINENCE The following may be reproduced in parish bulletins for the purpose of reminding the faithful of the regulations for fast and abstinence: Ash Wednesday, February 14, 2018 and Good Friday, March 30, 2018, are days of fast and abstinence. All Fridays of Lent are days of abstinence. † FASTING is to be observed by all 18 years of age and older who have not yet celebrated their 59th birthday. On a fast day one full meal is allowed. Two other meals, sufficient to maintain strength, may be taken according to each one's needs, but together they should not equal another full meal. Eating between meals is not permitted, but liquids, including milk and juices, are allowed. † ABSTINENCE is observed by all 14 years of age and older. On days of abstinence no meat is allowed. Note that when health or ability to work would be seriously affected, the law does not oblige.
    [Show full text]
  • Paschal Triduum
    PASCHAL TRIDUUM WHY WE CELEBRATE ONE EVENT OVER THREE DAYS The Paschal Triduum (TRID-00-um), Latin for “three days,” commemorates Christ’s redemptive passage through death, burial and resurrection to new life. The Church observes the Triduum as a single event made up of three distinct parts. In accordance with the custom in biblical times, each “day” begins in the evening. Each day needs the other. Just imagine, for a moment, what would happen if one of the days were missing….. The first day of the Triduum, from Mass of the Lord’s Supper on the evening of Holy Thursday through the solemn Veneration of the Cross on Good Friday, is clearly essential. So much is the death of Jesus associated with our salvation that we forget it is part of a whole event. But if Jesus had walked away from the cup the Father had given him, we would still be searching for a savior. In the silence of the tomb, the death of Jesus, the Son of God, is confirmed. He did not simply lose consciousness. He did not trick the Roman guards. Holy Saturday lets the reality of Jesus’ death sink in, while the Church silently prepares for the Easter Vigil celebration in the evening. This waiting is a reflection of the whole Church as it awaits the coming of the Lord’s kingdom. Because Jesus accepted suffering for us, because he truly died, Easter is the watershed event of our life of faith. The resurrection gives baptism its meaning, “alleluia” its joy and the Church its hope.
    [Show full text]
  • On Holy Week and the Paschal Triduum His Holiness Pope John Paul II General Audience April 8, 1998
    On Holy Week and the Paschal Triduum His Holiness Pope John Paul II General Audience April 8, 1998 Reflection on the Sacred Triduum 1. In these days of Holy Week, the liturgy very forcefully underscores the opposition between light and darkness, between life and death, but it leaves us in no doubt as to the final outcome: the glory of the risen Christ. Tomorrow the solemn celebration "in Cena Domini" will lead us into the Sacred Triduum, which offers the central events of salvation history for the reflection of all believers. Together we will relive and deeply participate in the Passion, Death and Resurrection of Jesus. 2. At tomorrow's Chrism Mass, the morning prelude of Holy Thursday, priests will gather with their own Bishop. During a significant Eucharistic celebration, which usually takes place in diocesan cathedrals, the oils for the sick and for catechumens will be blessed, and chrism will be consecrated. These rites symbolize the fullness of Christ's priesthood and that ecclesial communion which must enliven the Christian people, gathered by the Eucharistic sacrifice and strengthened in unity by the gift of the Holy Spirit. Tomorrow evening we will celebrate with grateful hearts the institution of the Eucharist. At the Last Supper, the Lord, "having loved his own who were in the world, loved them to the end" (Jn 13:1). Precisely at the moment when Judas was preparing to betray him and night had fallen over his heart, divine mercy triumphed over hatred, life over death: "Jesus took bread, and blessed, and broke it, and gave it to the disciples and said: 'Take, eat; this is my body'.
    [Show full text]
  • The Liturgical Seasons of the Catholic Church
    Prayerful Perspectives in Planning the Church's Seasons Praying Together at School Facilitator: Fran Burke, Brisbane Catholic Education Resource Compiled: Mark Elliott, Erin Wedge, Margaret Connors and Fran Burke 1 | P a g e Background Information Reference: http://cyberfaith.com/liturgical_year.cfm Just as a typical calendar has four seasons, twelve months, fifty-two weeks, and 365 days that include holidays, solemn days, commemorative days, and days that are just "average," the Liturgical Year Calendar of the Church uses similar terms and measurements. The Liturgical Year is marked by special seasons: Advent, Christmas, Lent, The Paschal Triduum or Three Days, Easter, and Ordinary Time. The Liturgical Year begins on the first Sunday of Advent, which usually occurs around the beginning of December or the end of November, and ends on the feast of Christ the King. The purpose of the Liturgical Year Calendar is not to mark the passage of time, but to celebrate and understand more fully the entire mystery of Jesus Christ, from his incarnation and birth until his ascension, the day of Pentecost, and the expectation of his return in glory. During the course of a year, the Paschal Mystery: the passion, death, resurrection, and ascension of Jesus, is viewed from different angles, in different lights. The Liturgical Year Calendar communicates what readings the Church has designated to be used for each day. It articulates the special feasts and commemorations celebrated during each season. It communicates the colour of the vestments to be worn by the priest during each celebration of the liturgy. The colours for the seasons are: Advent ~ purple/dark blue, Christmas ~ white/gold, Lent ~ purple, Easter ~ white/gold and Ordinary times ~ green.
    [Show full text]
  • The Paschal Triduum
    The Paschal Triduum The Paschal Triduum, the last three days of Holy Week, originally was geared toward catechumens being initiated into the faith on Holy Saturday night. But the customs of Maundy Thursday, Good Friday, and Holy Saturday continue to hold great significance for the Church as a whole. Prayer Christian Reflection Scripture Reading: Matthew 28:1-9 A Series in Faith and Ethics Responsive Reading† Let those who are devout and love God rejoice in this beautiful, radiant Feast. Let those who are grateful servants be glad and enter into the joy of the Lord. … Focus Article: Christ is risen, and death is destroyed! The Paschal Triduum Christ is risen, and the powers of Satan are defeated! (Easter, pp. 19-26) Christ is risen, and the angels celebrate! Christ is risen, and life has been set free! Suggested Article: Christ is risen, and the grave has given up the dead, The “Real Presence” in for Christ, in his resurrection, Footwashing has become the first-fruits of those that sleep. (Easter, pp. 74-76) To him be the glory and the power throughout all eternity. Amen. Christ’s Last Words from John Chrysostom (c. 347-407) the Cross (Easter, pp. 82-87) Reflection The mystery of Easter “is no mere series of past historical events, but an ongoing, life-giving reality into which we are called to enter every day of our lives and especially during its annual commemoration,” Michael Foley notes. Early Christian practices to mark Jesus’ saving passion, death, and resurrection, as well as the creative regional devotions of Christians through the years, can provide rich resources for entering the reality of Easter.
    [Show full text]
  • PASCHAL TRIDUUM April 1–4, 2021
    PASCHAL TRIDUUM April 1–4, 2021 RM = Roman Missal UNLY = Universal Norms on the Liturgical Year OCF = Order of Christian Funerals PS = Paschales Solemnitatis (Circular letter, 1988) “The Paschal Triduum of the Passion and Resurrection of the Lord begins with the evening Mass of the Lord’s Supper, has its center in the Easter Vigil, and closes with Vespers (Evening Prayer) on the Sunday of the Resurrection.’” (UNLY #18-19) Triduum celebrations should be held “with a good attendance of the faithful, an appropriate number of ministers, and the means to sing at least of the parts. Consequently, it is desirable that small communities, associations, and special groups of various kinds join together in these churches to carry out the sacred celebrations in a more noble manner.” (RM) RITUAL CELEBRATIONS Funeral Masses are not allowed on Holy Thursday or during the Triduum. Funeral rites on these days include a Liturgy of the Word and Final Commendation (OCF #178). On Good Friday and Holy Saturday until the Easter Vigil, no Masses are permitted. No sacraments are to be celebrated except Penance and Anointing of the Sick. (PS #61, 75) 1 HOLY THURSDAY OF THE LORD’S SUPPER—THURSDAY, APRIL 1, 2021 [WHITE] Lectionary #39 Gloria with bells. No Creed. Things to Prepare: Exodus 12:1-8, 11-14; -additional hosts (enough for Thursday and Friday) Psalm 116:12-13, 15-16bc, 17-18; -basins with water, pitchers, towels for washing of feet 1 Corinthians 11:23-26; -new Holy Oils (optional) John 13:1-15 -humeral veil -ciborium -incense (optional) -veils for the covering of crosses and/or statues The tabernacle should be entirely empty before Mass (PS #48) Holy water should be removed from all fonts immediately before this Mass.
    [Show full text]
  • Paschal Triduum Reflections - to Be with Jesus
    Paschal Triduum Reflections - To Be With Jesus I. Holy Thursday When he returned to his disciples he found them asleep. He said to Peter, "So you could not keep watch with me for one hour? Watch and pray that you may not undergo the test. The spirit is willing, but the flesh is weak." (Mt 26: 40 – 41) When we keep watch with Jesus, we discipline our bodies to obey our spirit. We ask the Holy Spirit for the gift of Fear of the Lord, that we may fear the vices we can fall into without God’s help. We ask for the gift of Knowledge that we may know how to let go of all unnecessary actions and habits. II. Good Friday Look at the cross. Look at Jesus. Look. See. Contemplate. God is Love. (1 Jn 4:8). St. John gives us the truest definition of God. John was the only apostle who remained with Jesus and Mary at the foot of the cross. We ask to know God. We ask to know love. We ask to embrace our cross. III. Holy Saturday Be with Jesus like Mary. Look. Listen. Pray. When Jesus saw his mother and the disciple there whom he loved, he said to his mother, "Woman, behold, your son." Then he said to the disciple, "Behold, your mother." And from that hour the disciple took her into his home. (Jn 19: 26 – 27) We are not alone. Jesus gives us Mary, his own mother. We ask for the wisdom to take Mary into the home of our hearts.
    [Show full text]