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Long Way Home
24 WacanaWacana Vol. Vol. 18 No.18 No. 1 (2017): 1 (2017) 24-37 Long way home The life history of Chinese-Indonesian migrants in the Netherlands1 YUMI KITAMURA ABSTRACT The purpose of this paper is to trace the modern history of Indonesia through the experience of two Chinese Indonesians who migrated to the Netherlands at different periods of time. These life stories represent both postcolonial experiences and the Cold War politics in Indonesia. The migration of Chinese Indonesians since the beginning of the twentieth century has had long history, however, most of the previous literature has focused on the experiences of the “Peranakan” group who are not representative of various other groups of Chinese Indonesian migrants who have had different experiences in making their journey to the Netherlands. This paper will present two stories as a parallel to the more commonly known narratives of the “Peranakan” experience. KEYWORDS September 30th Movement; migration; Chinese Indonesians; cultural revolution; China; Curacao; the Netherlands. 1. INTRODUCTION The purpose of this paper is to trace the modern history of Indonesia through the experience of Chinese Indonesians who migrated to the Netherlands after World War II. The study of overseas Chinese tends to challenge the boundaries of the nation-state by exploring the ideas of transnational identities 1 Some parts of this article are based on the rewriting of a Japanese article: Kitamura, Yumi. 2014. “Passage to the West; The life history of Chinese Indonesians in the Netherlands“ (in Japanese), Chiiki Kenkyu 14(2): 219-239. Yumi Kitamura is an associate professor at the Kyoto University Library. -
Forest, Resources and People in Bulungan Elements for a History of Settlement, Trade, and Social Dynamics in Borneo, 1880-2000
CIFOR Forest, Resources and People in Bulungan Elements for a History of Settlement, Trade, and Social Dynamics in Borneo, 1880-2000 Bernard Sellato Forest, Resources and People in Bulungan Elements for a History of Settlement, Trade and Social Dynamics in Borneo, 1880-2000 Bernard Sellato Cover Photo: Hornbill carving in gate to Kenyah village, East Kalimantan by Christophe Kuhn © 2001 by Center for International Forestry Research All rights reserved. Published in 2001 Printed by SMK Grafika Desa Putera, Indonesia ISBN 979-8764-76-5 Published by Center for International Forestry Research Mailing address: P.O. Box 6596 JKPWB, Jakarta 10065, Indonesia Office address: Jl. CIFOR, Situ Gede, Sindang Barang, Bogor Barat 16680, Indonesia Tel.: +62 (251) 622622; Fax: +62 (251) 622100 E-mail: [email protected] Web site: http://www.cifor.cgiar.org Contents Acknowledgements vi Foreword vii 1. Introduction 1 2. Environment and Population 5 2.1 One Forested Domain 5 2.2 Two River Basins 7 2.3 Population 9 Long Pujungan District 9 Malinau District 12 Comments 13 3. Tribes and States in Northern East Borneo 15 3.1 The Coastal Polities 16 Bulungan 17 Tidung Sesayap 19 Sembawang24 3.2 The Stratified Groups 27 The Merap 28 The Kenyah 30 3.3 The Punan Groups 32 Minor Punan Groups 32 The Punan of the Tubu and Malinau 33 3.4 One Regional History 37 CONTENTS 4. Territory, Resources and Land Use43 4.1 Forest and Resources 44 Among Coastal Polities 44 Among Stratified Tribal Groups 46 Among Non-Stratified Tribal Groups 49 Among Punan Groups 50 4.2 Agricultural Patterns 52 Rice Agriculture 53 Cash Crops 59 Recent Trends 62 5. -
Ghana's Glass Beadmaking Arts in Transcultural Dialogues
Ghana’s Glass Beadmaking Arts in Transcultural Dialogues Suzanne Gott PHOTOS BY THE AUTHOR EXCEPT WHERE OTHERWISE NOTED hanaian powder-glass beads first captured spread of West African strip-weaving technologies. my attention in 1990, when closely examin- With the beginnings of European maritime trade in the late ing a strand of Asante waist beads purchased fifteenth century, an increasing volume of glass beads and glass in Kumasi’s Central Market. Looking at the goods were shipped to trade centers along present-day Ghana’s complex designs of different colored glasses, Gold Coast,1 stimulating the growth of local beadworking and I was struck with the realization that each powder-glass beadmaking industries. The flourishing coastal bead had been skillfully and painstakingly crafted. This seem- trade achieved a more direct engagement between European Gingly humble and largely unexamined art merited closer study merchants and trading communities than had been possible and greater understanding (Fig. 1). I worked with Christa Clarke, with the trans-Saharan trade, and enhanced European abilities Senior Curator for the Arts of Global Africa at the Newark to ascertain and respond to local West African consumer pref- Museum, to develop the 2008–2010 exhibition “Glass Beads of erences. This interactive trade environment also facilitated the Ghana” at the Newark Museum to introduce the general public impact of the demands of Gold Coast consumers on European to this largely overlooked art (Fig. 2). The following study pro- product design and production, a two-way dynamic similar to vides a more in-depth examination of Ghanaian glass beadmak- the trade in African-print textiles (Nielsen 1979; Steiner 1985). -
Venetian Beads
BEADS: Journal of the Society of Bead Researchers Volume 10 Volume 10-11 (1998-1999) Article 9 1998 Venetian Beads Frank Hird Follow this and additional works at: https://surface.syr.edu/beads Part of the Archaeological Anthropology Commons, History of Art, Architecture, and Archaeology Commons, Science and Technology Studies Commons, and the Social and Cultural Anthropology Commons Repository Citation Hird, Frank (1998). "Venetian Beads." BEADS: Journal of the Society of Bead Researchers 10: 57-62. Available at: https://surface.syr.edu/beads/vol10/iss1/9 This Article is brought to you for free and open access by SURFACE. It has been accepted for inclusion in BEADS: Journal of the Society of Bead Researchers by an authorized editor of SURFACE. For more information, please contact [email protected]. VENETIAN BEADS Frank Hird Interesting accounts of the manufacture of Venetian glass It was in the thirteenth or fourteenth centuries beads turn up in the most unlikely places. The one repro historians do not agree upon the exact date-that duced here was published in The Girl's Own Paper for Febru bead-making was established at Murano, and through ary 1, 1896 (Vol. 17, No. 840, pp. 292-294). In addition to all the years during which Ven ice exercised her almost presenting a decent description ofthe manufacture ofdrawn and blown beads during the latter part of the 19th century, imperial sway, the glass manufacture, on this ugly and Mr. Hird gives us details concerning the setting in which the dirty little island, was one of her glories. The beadmakers and bead stringers worked. -
Beaded Jewelry Designs Class-A Piece of Delicate Valentines Day Gifts For
Beaded jewelry designs class-a piece of delicate valentines day gifts for her Via learning today’s beaded jewelry designs class, you will gain another method to bead some delicate valentines day gifts for her. While practicing the tutorial, you only need several inches of Tiger tail wire and a few pearlized Acrylic Beads and 12/0 Seed Beads. Giving peculiar valentines day gifts for her, to the special women, is an unexceptionable chance to get her a little bit more wild with joy. Not only for the Valentine’s Day on routine, but also for her birthday or Christmas, etc. Valentine’s Day is about romantic, but never underestimates the significant value of individual gifts. Hence, in this article, I will show you one of the numerous beaded jewelry designs classes relate to the unique occasion. Things you will need: 8mm Acrylic Beads-Imitation Shell & Pearl 8mm Rondelle Swarovski Crystal Beads 12/0 Seed Beads Crimp bead Earring hooks Tiger tail wire Side Cutting Plier Wire-cutter Plier How to make valentines day gifts for her? Step1: bead the first flower portion 1. Prepare 50cm long Tiger tail wire and then form a loop with 6 pieces of 12/0 Seed Beads; 2. Slide the following beads on outer wire tip in order: 8mm Pearlized Acrylic Bead*1, 12/0 Seed Bead, 8mm Pearlized Acrylic Bead*1, 12/0 Seed Bead. Next, cross both tips through another 8mm Pearlized Acrylic Bead; 3. Do the same with outer wire. Further, thread the inner tip through its adjacent seed bead. At last, cross both tips through one 8mm Pearlized Acrylic Bead again; 4. -
Megalithic Societies of Eastern Indonesia
Mégalithismes vivants et passés : approches croisées Living and Past Megalithisms: interwoven approaches Mégalithismes vivants et passés : approches croisées Living and Past Megalithisms: interwoven approaches sous la direction de/edited by Christian Jeunesse, Pierre Le Roux et Bruno Boulestin Archaeopress Archaeology Archaeopress Publishing Ltd Gordon House 276 Banbury Road Oxford OX2 7ED www.archaeopress.com ISBN 978 1 78491 345 8 ISBN 978 1 78491 346 5 (e-Pdf) © Archaeopress and the authors 2016 Couverture/Cover image: left, a monumental kelirieng, a carved hardwood funeral post topped by a heavy stone slab, Punan Ba group, Balui River, Sarawak (Sarawak Museum archives, ref. #ZL5); right, after Jacques Cambry, Monumens celtiques, ou recherches sur le culte des Pierres (Paris, chez madame Johanneau, libraire, 1805), pl. V. Institutions partenaires/Partner institutions : Centre national de la recherche scientifique Institut universitaire de France Université de Strasbourg Maison interuniversitaire des Sciences de l’Homme – Alsace Unité mixte de recherche 7044 « Archéologie et histoire ancienne : Méditerranée – Europe » (ARCHIMÈDE) Unité mixte de recherche 7363 « Sociétés, acteurs, gouvernements en Europe » (SAGE) Association pour la promotion de la recherche archéologique en Alsace All rights reserved. No part of this book may be reproduced, or transmitted, in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior written permission of the copyright owners. Printed in England by Oxuniprint, Oxford -
Dewdrop Beaded Bead. Beadwork: ON12, 24-26 Bead Four: Treasure Trove Beaded Bead
Beadwork Index through December 2017/January 2018 Issue abbreviations: D/J =December/January FM = February/March AM = April/May JJ = June/July AS=August/September ON=October/November This index covers Beadwork magazine, and special issues of Super Beadwork. To find an article, translate the issue/year/page abbreviations (for example, “Royal duchess cuff. D10/J11, 56-58” as Beadwork, December 2011/January 2012 issue, pages 56-58.) Website = www.interweave.com or beadingdaily.com Names: the index is being corrected over time to include first names instead of initials. These corrections will happen gradually as more records are corrected. Corrections often appear in later issues of Beadwork magazine, and the index indicates these. Many corrections, including the most up-to-date ones, are also found on the website. 15th Anniversary Beaded Bead Contest Bead five: dewdrop beaded bead. Beadwork: ON12, 24-26 Bead four: treasure trove beaded bead. Beadwork: AS12, 22-24 Bead one: seeing stars. Beadwork: FM12, 18-19 Bead three: stargazer beaded bead. Beadwork: JJ12, 20-22 Bead two: cluster beaded bead. Beadwork: AM12, 20-23 Beaded bead contest winners. Beadwork: FM13, 23-25 1800s-era jewelry Georgian jewels necklace. Beadwork: D14/J15, 80-81 1900s-era jewelry Bramble necklace. Beadwork: AS13, 24-27 Royal duchess cuff. Beadwork: D10/J11, 56-58 1920s-era jewelry Art Deco bracelet. Beadwork: D13/J14, 34-37 Modern flapper necklace. Beadwork: AS16, 70-72 1950s-era jewelry Aurelia necklace. Beadwork: D10/J11, 44-47 2-hole beads. See two-hole beads 20th anniversary of Beadwork Beadwork celebrates 20 years of publication. -
Millefiori Set (Pendant + Earrings) Beading Pattern by Nela Kabelova
Millefiori set (pendant + earrings) beading pattern by Nela Kabelova 1 | Design and tutorial by Nela Kábelová | www.gianelle.beadforum.cz | www.facebook.com/nela.kabelova International Beading Week 2019 - www.internationalbeadingweek.com - www.facebook.com/internationalbeadingweek This free pattern is intended for personal use only and for and for teaching free workshops during IBW. Re-sale of this pattern is strictly prohibited. Sale of the finished items is allowed, as long as they are all handmade by the seller. If you have any questions regarding this pattern, feel free to contact me at [email protected] or via facebook.com/nela.kabelova. Have a lot of fun! Millefiori set Difficulty: Intermediate, some prior beading experience required Material (for one pendant and one pair of earrings): Findings • 4mm firepolished beads (approx. 70 pcs) • For earrings: jump rings, earring components • Matubo 8/0 (or 8/0 Japanese seed beads) (approx. 40 pcs) • For necklace: jewelry chain, jump rings, a clasp, a bail • Matubo Miniduo (24 pcs, approx. 1.4 gram) (optional) • 11/0 Japanese seed beads (approx. 0.6 gram) • Optionally you can add some more embellishment to your • 15/0 Japanese seed beads (approx. 0.4 gram) jewelry (like chain or textile tassels or drop-shaped • Beading needle and thread of your choice beads). (Nymo, Superlon, Fireline. ..) 1) String four 4mm FPs and slide them all to the end of the thread. Tie a square knot to form a circle. Then pass through the nearest 4mm FP bead. 2 | Design and tutorial by Nela Kábelová | www.gianelle.beadforum.cz | www.facebook.com/nela.kabelova 2) Add three 4mm FPs and pass through the same bead the thread is exiting from. -
Ethnoscape of Riverine Society in Bintulu Division Yumi Kato Hiromitsu Samejima Ryoji Soda Motomitsu Uchibori Katsumi Okuno Noboru Ishikawa
No.8 February 2014 8 Reports from Project Members Ethnoscape of Riverine Society in Bintulu Division Yumi Kato Hiromitsu Samejima Ryoji Soda Motomitsu Uchibori Katsumi Okuno Noboru Ishikawa ........................................ 1 Events and Activities Reports on Malaysian Palm Oil Board Library etc. Jason Hon ............................................................................................ 15 The List of Project Members ........................................................ 18 Grant-in-Aid for Scientific Research (S) In front of a longhouse of Tatau people at lower Anap River March 2013 (Photo by Yumi Kato) Reports from Project Members division has more non-Malaysian citizens, Iban and Ethnoscape of Riverine Society in Melanau people than other areas and less Chinese Bintulu Division and Malay residents. Yumi Kato (Hakubi Center for Advanced Research, Kyoto University) Hiromitsu Samejima (Center for Southeast Asian Studies, Historically, the riverine areas of the Kemena and Kyoto University) Ryoji Soda (Graduate School of Literature and Human Tatau were under the rule of the Brunei sultanate until Sciences, Osaka City University) the late 19th century and the areas were nothing but Motomitsu Uchibori (Faculty of Liberal Arts, The Open University of Japan) sparsely-populated uncultivated land (Tab. 1). Back Katsumi Okuno (College of Liberal Arts, J.F. Oberlin then the Vaie Segan and Penan inhabited the basin University) Noboru Ishikawa (Center for Southeast Asian Studies, Kyoto University) Other-Malaysian Introduction Citizens Non-Malaysian 0% Citizens The study site of this project is the riverine areas Orang Ulu 21% Iban 5% 40% Bidayuh 1% of the Kemena and Tatau Rivers in the Bintulu Divi- Malay 9% sion. This article provides an overview of the ethnic Melanau Chinese groups living along those rivers. -
Tradition and the Influence of Monetary Economy in Swidden Agriculture Among the Kenyah People of East Kalimantan, Indonesia
International Journal of Social Forestry (IJSF), 2008, 1(1):61-82. ISSN 1979-2611, www.ijsf.org © Copyright 2008 CSF. TRADITION AND THE INFLUENCE OF MONETARY ECONOMY IN SWIDDEN AGRICULTURE AMONG THE KENYAH PEOPLE OF EAST KALIMANTAN, INDONESIA Ndan Imang1, Makoto Inoue2, Mustofa Agung Sardjono3 Abstract Swidden agriculture, the so called ladang 4 , system has been practised by the indigenous Kenyah people in Apau Kayan for centuries. The ladang system can be regarded as a kind of social forestry practice in the tropics insofar as it involves local people in a process of forest management and succession to ensure economic, ecological and social benefits for the communities and simultaneously sustain the resources. Since the 1950s, thousands of Kenyah people migrated from Apau Kayan downstream to the Mahakam and Kayan, river lowlands where monetary economy had already infiltrated to varying degrees. Monetary economy can lead to changes in the importance of swidden agriculture, changes in ladang practices including traditional knowledge and the farming calendar, labor allocation for mutual aid and reciprocal work, land productivity, livelihood income sources, and gender role in the ladang practices. Despite the influence of the monetary economy, the Kenyah still prefer farming as the main livelihood strategy, maintaining cohesiveness and social ties in daily life among themselves through traditional forms of ladang work organization. Kenyah people in general are quite responsive to changes in livelihood diversification, but rather unenthusiastic about practicing new inorganic agricultural practices due to the legacy of former values and the importance that they still place on strong social bonds and interaction. Keywords: swidden agriculture, ladang, Dayak Kenyah, monetary economy, communal-reciprocal work Introduction Swidden agriculture (ladang) is one of the traditional practices of forest and land management by people in the tropics, and suitable with social 1 Faculty of Agriculture/Center for Social Forestry, University of Mulawarman Indonesia. -
Living a Multicultural Lifestyle with Batik: Identity, Representation, Significance
Advances in Social Science, Education and Humanities Research (ASSEHR), volume 154 International Conference on Culture and Language in Southeast Asia (ICCLAS 2017) Living a Multicultural Lifestyle with Batik: Identity, Representation, Significance Awalia Rahma Jejen Jaenudin Alfida Marifatullah Dept. of Islamic History and Dept. of Educational Management Dept. of Islamic History and Civilization Faculty of Tarbiyah and Educational Civilization Faculty of Adab and Humanities Sciences Faculty of Adab and Humanities Syarif Hidayatullah State Islamic Syarif Hidayatullah State Islamic Syarif Hidayatullah State Islamic University University University Jakarta, Indonesia Jakarta, Indonesia Jakarta, Indonesia [email protected] [email protected] [email protected] kt.ac.id Abstract— This study discusses north coast Java batik as In short, many cultures and religions influenced batik part of everyday lifestyle. The north coast Java (Pesisir) batik development since the Dutch era, which includes European signifies multi culture and beauty as compared to Court batik culture, China, Arab, India, Japan, Java, Islam, Buddhism with its philosophical meanings. Studies focusing on lifestyle as and others. Cultural diversity is not only happening at the part of consumption have not been widely written. The use of motifs level, but also includes various values recorded in batik then raises a question: How do people live their colors that represent many cultures. multicultural lifestyle with batik? This ethno-history study sees different civilizations and religions made important contributions in terms of motifs, colors, producers and II. METHOD consumers in four batik loci (Cirebon, Pekalongan, Batang and The study of batik is approached by ethno-history. Batik Lasem). Local climate, government’s policy and UNESCO’s acknowledgement also becomes important factors for as daily articles (material culture) will certainly occupy the multicultural lifestyle formation. -
Glass Beads for Teachers
GLASS BEADS FOR TEACHERS A small collection of images of beads and beadwork serves as a context for further investigation and study of how HBC, through its trade with First Nations, was a major contributor to Canada’s story. Information about Glass Beads • Beading is a craft that has been practised by almost every culture in the world. • Glass beads were highly valued by the First Nations because they were durable and came in a wide variety of colours. • Before glass beads arrived on the scene, the First Nations were accustomed to using pieces of bone, shell or rock to adorn their clothing. Quillwork using dyed porcupine quills was also popular. • HBC sourced beads from Europe specifically for the trade. They introduced glass beads from Venice, the Czech Republic, the Netherlands, and Germany to the First Nations in exchange for provisions or simply to gain their goodwill. • Beads were a staple of the trade right up to the modern period. Seed beads were the most popular over time. • The First Nations incorporated the beads into a well-established tradition of craft, custom and beliefs. • Beads became common items to offer in gift exchanges when alliances and treaties were formed. • The First Nations adapted European materials to their traditional ways of making clothing and accessories, substituting cloth for hide, beads for quillwork, and silk ribbon appliqué for painted designs. • Native beading became something of a commodity in the Victorian period. First Nations began a craft tradition of making beaded items for commercial sale back to non-natives • Starting in the early 1800s, the First Nations developed beaded souvenirs.