Congregation Beth Elohim AND/OR COMMON Beth Elohim Synagogue LOCATION STREET & NUMBER
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The Debate Over Mixed Seating in the American Synagogue
Jack Wertheimer (ed.) The American Synagogue: A Sanctuary Transformed. New York: Cambridge 13 University Press, 1987 The Debate over Mixed Seating in the American Synagogue JONATHAN D. SARNA "Pues have never yet found an historian," John M. Neale com plained, when he undertook to survey the subject of church seating for the Cambridge Camden Society in 1842. 1 To a large extent, the same situation prevails today in connection with "pues" in the American syn agogue. Although it is common knowledge that American synagogue seating patterns have changed greatly over time - sometimes following acrimonious, even violent disputes - the subject as a whole remains unstudied, seemingly too arcane for historians to bother with. 2 Seating patterns, however, actually reflect down-to-earth social realities, and are richly deserving of study. Behind wearisome debates over how sanctuary seats should be arranged and allocated lie fundamental disagreements over the kinds of social and religious values that the synagogue should project and the relationship between the synagogue and the larger society that surrounds it. As we shall see, where people sit reveals much about what they believe. The necessarily limited study of seating patterns that follows focuses only on the most important and controversial seating innovation in the American synagogue: mixed (family) seating. Other innovations - seats that no longer face east, 3 pulpits moved from center to front, 4 free (un assigned) seating, closed-off pew ends, and the like - require separate treatment. As we shall see, mixed seating is a ramified and multifaceted issue that clearly reflects the impact of American values on synagogue life, for it pits family unity, sexual equality, and modernity against the accepted Jewish legal (halachic) practice of sexual separatiop in prayer. -
Supreme Court of the State of New York Draft County of New York
SUPREME COURT OF THE STATE OF NEW YORK DRAFT COUNTY OF NEW YORK -------------------------------------------------------------------------X : CONGREGATION BETH ELOHIM : : and : : UNION TEMPLE OF BROOKLYN : : Petitioners, : Index No. ___________ : : VERIFIED PETITION : For an Order Approving Their Merger under Section 208 : of the Religious Corporations Law : : -------------------------------------------------------------------------X Petitioner Congregation Beth Elohim and Petitioner Union Temple of Brooklyn respectfully state that: 1. (a) Petitioner Congregation Beth Elohim is a religious corporation organized under the New York Religious Corporations Law (“RCL”) whose articles of incorporation were filed in the Office of the Clerk of Kings County on February 9, 1862. A copy of the articles of incorporation of Congregation Beth Elohim is attached hereto as Exhibit A-1 and a copy of the Bylaws of Congregation Beth Elohim, as modified to reflect the approved terms of the Merger (as defined below), is attached hereto as Exhibit A-2. (b) Petitioner Union Temple of Brooklyn is a religious corporation organized under the RCL whose articles of incorporation were filed in the Office of the Clerk of Kings County on September 1, 1921. A copy of the articles of incorporation of Union Temple of Brooklyn is attached hereto as Exhibit B-1 and a copy of the Bylaws of Union Temple of Brooklyn is attached hereto as Exhibit B-2. 12085747v.1 (c) This petition is made in support of an application for an Order, under Section 208 of the RCL, approving the -
Many Voices, One Message Campaign
We join together in saying we will not tolerate domestic abuse in the Jewish community. Rabbi Laura Abrasley Rabbi Noah Cheses Rabbi William Hamilton Cantor Bruce Malin Rabbi Gershon Segal Temple Shalom Young Israel of Sharon Congregation Kehillath Israel Emeritus, Cape Cod Synagogue Congregation Beth El Atereth Israel, Rabbi Alison Adler Rabbi David Cohen- Rabbi David Hellman Rabbi Howard Mandell Newton Temple B’nai Abraham Henriquez Young Israel of Brookline Congregation Beth Israel Rabbi Charni Flame Selch Temple Sinai, Marblehead Rabbi Katy Allen Rabbi Greg Hersh Rabbi Todd Markley Rabbi Rachel Silverman Ma’yan Tikvah Rabbi Braham David Temple Emmanuel of Wakefield Temple Beth Shalom, Needham Temple Israel of Sharon Temple Shalom Medford Rabbi Thomas Alpert Rabbi Neil Hirsch Cantor Michael McCloskey Rabbi Joel Sisenwine Temple Etz Chaim, Franklin Rabbi Joe Eiduson Hevreh of Southern Berkshire Temple Emeth Temple Beth Elohim Congregation B’nai Shalom, Rabbinic Pastor Matia Rabbi Sandi Intraub Rabbi Joseph Meszler Rabbi Matthew Soffer Westborough Angelou Beth El Temple Center, Belmont Temple Sinai of Sharon Temple Israel of Boston Jewish Chaplaincy Council of Rabbi Michael Fel Rabbi Suzie Jacobson Rabbi David J. Meyer Rabbi Robin Sparr Massachusetts Temple Emunah Temple Emanu-El, Marblehead Temple Israel of Boston Rabbi Jon Spira-Savett Rabbi Sharon Cohen Rabbi Arnie Fertig Rabbi Howard L. Jaffe Rabbi Suzanne Offit Temple Beth Abraham, Nashua Anisfeld Temple Beth Shalom, Melrose Hebrew SeniorLife Temple Isaiah Rabbi Toba Spitzer Hebrew College Rabbi Sally Finestone Rabbi Randy Kafka Rabbi Allison Peiser Congregation Dorshei Tzedek Rabbi Jordana Schuster Congregation Or Atid Temple Beth Shalom, Melrose Temple Kol Tikvah, Sharon Rabbi Keith Stern Battis Rabbi Levi Fogelman Temple Beth Shalom of Needham Rabbi Cherie Koller-Fox Rabbi Barbara Penzner Temple Beth Avodah Chabad Center of Natick Temple Hillel B’nai Torah Jewish Chaplaincy Council of Rabbi Liza Stern Rabbi Alfred H. -
Charleston Archives, Libraries, And
Note: Names of contact people may have changed. A GUIDE TO CHARLESTON AREA ARCHIVES, LIBRARIES AND MUSEUMS “More than forty miles of shelves…” by Donald Macbeth, ca. 1906 Library of Congress Prints & Photographs Online Catalog http://www.loc.gov/pictures/item/2014650185/ 5th Edition 2015 CALM Directory 2015 The Charleston Archives, Libraries and Museums Council (CALM) was organized in 1985 with the goal to start cooperative disaster preparedness planning. David Moltke-Hansen (at that time Director of the South Carolina Historical Society) coordinated 22 local cultural organizations into a group that could provide mutual assistance after storms or other disasters. The organization helped foster communication, local efforts of recovery, sharing of resources and expertise. CALM helped agencies, organizations, and institutions write disaster plans; sponsored workshops; and in general, raised consciousness about preservation and disaster preparedness and recovery needs. The statewide Palmetto Archives, Libraries and Museums Council on Preservation (PALMCOP) was then formed in Columbia in 1986 based on the successful model of CALM. CALM now provides an opportunity for participants in the archives, library, museum and records communities to interact in a supportive environment for the exchange of ideas and information. In 2001, CALM members created the Guide to Charleston Area Archives, Libraries and Museums to assist librarians, archivists, curators, and records managers in knowing “who has what,” and also to assist local researchers and scholars in their educational and academic pursuits. It was updated in 2004, 2008, and 2011, however, significant staffing and other changes have occurred in the last four years and this 5th edition reflects those changes. -
Southern Jewish History
SOUTHERN JEWISH HISTORY Journal of the Southern Jewish Historical Society Mark K. Bauman, Editor Rachel B. Heimovics, Managing Editor Eric L. Goldstein, Book Review Editor 2 0 0 4 Volume 7 Southern Jewish History Mark K. Bauman, Editor Rachel B. Heimovics, Managing Editor Eric L. Goldstein, Book Review Editor Editorial Board Elliott Ashkenazi Martin Perlmutter Canter Brown, Jr. Marc Lee Raphael Eric Goldstein Stuart Rockoff Cheryl Greenberg Bryan Stone Scott Langston Clive Webb Phyllis Leffler George Wilkes Southern Jewish History is a publication of the Southern Jewish Historical Society and is available by subscription and as a benefit of membership in the Society. The opinions and statements expressed by contributors are not neces- sarily those of the journal or of the Southern Jewish Historical Society. Southern Jewish Historical Society OFFICERS: Minette Cooper, President; Sumner Levine, President-Elect; Scott M. Langston, Secretary; Bernard Wax, Treas- urer. BOARD OF TRUSTEES: Eric L. Goldstein, Irwin Lachoff, Phyllis Leffler, Stuart Rockoff, Robert N. Rosen, Betsy Blumberg Teplis. EX-OFFICIO: Hollace Ava Weiner, Jay Tanenbaum. Correspondence concerning author’s guidelines, contributions, and all edi- torial matters should be addressed to the Editor, Southern Jewish History, 2517 Hartford Dr., Ellenwood, GA 30294; email: [email protected]. The journal is interested in unpublished articles pertaining to the Jewish experience in the American South. For journal subscriptions and advertising, write Rachel B. Heimovics, SJH managing editor, 954 Stonewood Lane, Maitland, FL 32751; email: [email protected]; or visit www.jewishsouth.org. Articles appearing in Southern Jewish History are abstracted and/or indexed in Historical Abstracts, America: History and Life, Index to Jewish Periodicals, Journal of American History, and Journal of Southern History. -
The Story of Kahal Kadosh Beth Elohim of Charleston, SC
The Story of Kahal Kadosh Beth Elohim of Charleston, SC Congregation Founded 1749 Religious School Founded 1838 Present Sanctuary Built 1840 A National Historic Landmark of the United States The Oldest Synagogue in continuous use in the United States Founding Reform Jewish Congregation in the United States www.kkbe.org 2 Beginnings The story of Kahal Kadosh Beth Elohim (KKBE) is one of faith, devotion, and perseverance in the American tradition of freedom of worship. Charleston was established in 1670; the earliest known reference to a Jew in the English settlement was in 1695. Soon other, primarily Sephardic, Jews followed, attracted by the civil and religious liberty of South Carolina. By 1749, these pioneers were sufficiently numerous to organize our congregation, Kahal Kadosh Beth Elohim (Holy Congregation House of God). Fifteen years later, they also 1794 Synagogue before fire in 1838 established the now historic Coming Street Cemetery, the South’s oldest remaining colonial Jewish burial site. At first congregants worshipped in private homes; in 1780 they used an improvised synagogue adjacent to the present Temple grounds. In 1794 they dedicated a new synagogue building described then as the largest in the United States, “spacious and elegant” which signified the high degree of social acceptance Charleston Jews enjoyed. This handsome, cupolated Georgian synagogue was destroyed in the great Charleston fire of 1838 and replaced in 1840 on the same Hasell Street site by the present imposing structure. The Interior before 1838 fire by colonnaded Temple, dedicated in early 1841, is Solomon Nunez Carvalho renowned as one of the country’s finest examples of Greek Revival architecture. -
Dear CBE/Union Temple Community, We Are
Dear CBE/Union Temple Community, We are thrilled to write with the exciting news that, in a near unanimous vote, the memberships of both Congregation Beth Elohim and Union Temple decided to combine our congregations. We now petition the New York Supreme Court requesting approval of the merger. This represents an incredibly exciting future for our congregations. Together, we will create a thriving center for progressive Jewish life in Brooklyn for decades to come. Our three-building campus, stretching from Park Slope to Prospect Heights and beyond, will grow our ability to serve Jews of all ages through lifelong learning, spiritual life, arts and culture, and engagement with the world around us, as well as to build upon the programs and services we currently provide. Most importantly, we will build a community where we support each other, and where we, as Jews, can ask the hardest questions about how we make meaning in our lives and what our purpose is while we are here. We will create a place for human connection, meaning, and joy, a life-affirming place where Jews and our partners of all faiths come together to dream of a world redeemed. We’ve reached this moment through the hard work of our CBE-Union Temple Merger Exploration Committee, including Jonathan Gertman, Emily Kurtz, Tomer Inbar, Rob Raich and Alan Herman. Thank you for being part of this historic moment for our congregations. L’Shalom, John Horowitz, President of CBE Rabbi Rachel Timoner Jeff Stein, President of Union Temple Rabbi Stephanie Kolin. -
June 20, 2018 the Honorable Jeff Sessions Attorney General U.S. Department of Justice Washington, DC 20530 the Honorable Kirstje
June 20, 2018 The Honorable Jeff Sessions Attorney General U.S. Department of Justice Washington, DC 20530 The Honorable Kirstjen Nielsen Secretary of Homeland Security Department of Homeland Security Washington, DC 20528 Dear Attorney General Sessions and Secretary Nielsen, On behalf of the 55 undersigned national and 291 state and local Jewish organizations and institutions, we write to express our strong opposition to the recently expanded “zero-tolerance” policy that includes separating children from their migrant parents when they cross the border. This policy undermines the values of our nation and jeopardizes the safety and well-being of thousands of people. As Jews, we understand the plight of being an immigrant fleeing violence and oppression. We believe that the United States is a nation of immigrants and how we treat the stranger reflects on the moral values and ideals of this nation. Many of these migrant families are seeking asylum in the United States to escape violence in Central America. Taking children away from their families is unconscionable. Such practices inflict unnecessary trauma on parents and children, many of whom have already suffered traumatic experiences. This added trauma negatively impacts physical and mental health, including increasing the risk of early death.1 Separating families is a cruel punishment for children and families simply seeking a better life and exacerbates existing challenges in our immigration system. It adds to the backlog of deportation cases and legal challenges in federal courts, places thousands more immigrants in detention facilities and shelters, endangers the lives of more children, and instills additional fear in people seeking safety in our country. -
Special Meeting FAQ
Special Meeting FAQ The Special Meeting has been called for the purpose of approving (i) a refinancing of CBE’s current mortgage, and (ii) the potential merger of Congregation Beth Elohim and Union Temple. We prepared this FAQ to address questions that have surfaced throughout the recent period of community engagement. We look forward to seeing you at the Special Meeting. REFINANCING OF CBE MORTGAGE 1. Why are we refinancing our mortgage? What are the terms? Our mortgage on the Temple House is coming due and we are required to refinance it. The refinancing is going to allow us to accomplish two things. First, we are going to lower our interest rate from 4.87% to 3.5% for a fixed 7-year term. Second, the Board has approved an increase in the size of the mortgage from $1 million to $2 million. We have elected to take additional funds in order to assist in covering our current capital needs. 2. Is this connected at all to the merger with Union Temple? No. Both the need to refinance and the increase in the size of the mortgage were not at all related to the proposed merger. None of the funds raised as part of this refinancing will be used for any capital expenses at 17 Eastern Parkway. In fact, the refinancing could have been approved earlier, but in order to avoid having two Special Meetings we elected to present them together. PROPOSED MERGER WITH UNION TEMPLE Timing of the Merger 1. How did this come about? Why now? The COVID pandemic has been hard on all of us. -
Kahal Kadosh Beth Elohim: Rich Archival History Deserves Preservation
Kahal Kadosh Beth Elohim: Rich Archival History Deserves Preservation www.kkbe.org for more information Contributors: Kate Fortney and Brenda Braye Kahal Kadosh Beth Elohim (KKBE) in Charleston, South Carolina, is the oldest synagogue in continuous use in the United States. Its story is one of faith, perseverance, and tolerance in the American tradition of religious freedom. Charleston was established in 1670 and the earliest known reference to a Jew in the English settlement was in 1695. Attracted by the area’s civil and religious freedom, Jewish settlement continued to grow. By 1749, the pioneers living in this dynamic city were sufficiently numerous to organize KKBE. Fifteen years after KKBE was established, the congregation also established the Coming Street Cemetery, listed in the National Register of Historic Places as the oldest and largest colonial Jewish cemetery in the South. Coming Street Cemetery Long before there were distinctions between Orthodox, Conservative and Reform congregations, Coming Street was the cemetery for all of Charleston’s most distinguished Jewish families. It contains over 500 graves, some unmarked. The oldest identifiable grave is that of Moses D. Cohen, the first ritual leader of Congregation Beth Elohim, who died in 1762. The chief fascination of the Coming Street Cemetery is its rich archival legacy. Much of the history of one of the oldest Jewish communities in the United States and the contribution of Jews to South Carolina and America, can be deduced from these important records. Among those buried in the cemetery are 12 KKBE members who fought in the American Revolution, six soldiers of the War of 1812, two from the Seminole Wars in Florida, 23 Civil War participants, of whom eight died in the Confederate cause, six rabbis of the congregation, and 18 past presidents of the congregation. -
Fall 2020 Newsletter
YASCHIK/ARNOLD JEWISH STUDIES PROGRAM NEWSLETTER FALL 2020 We will bring more Jewish students to Charleston, in part by creating more scholarship opportunities. Offer more spiritual, intellectual, and social FROM THE DIRECTOR opportunities than ever before. Build a world-class Holocaust Studies Center. And transform our Arnold Center for Israel Studies into a What a year it has been! Our Program has gone campus-wide innovation and creativity hub. The Perlmutter Fellows through tremendous change, some by design, Program, now in its second year, will continue to bring the a lot by chance. Four people have left our team: Dr. brightest minds to CofC; it will soon become a nationally leading David Slucki, who took a position at Monash mentorship program. We are also in the midst of updating our University, in Australia; Dr. Ted Rosengarten, who curriculum and improving our marketing strategy. We know Jewish has retired; Pamela Partridge, who moved on after Studies is the best second major or minor students can choose. More serving as Hillel’s Engagement Coordinator and and more of them will soon realize it too. We will serve our community Associate Director for the last three years; and Mark better, as we engage with more facets of the Jewish experience. All this Swick, who for the last eight years worked as our will come. program’s Jewish community liaison, and is now the Executive Director at KKBE. We are thankful for their Thanks to our community’s ongoing support, we have managed service to our Program and wish them all the best. to weather this crisis well. -
June 8, 2019 Shavuot Across Brooklyn
JUNE 8, 2019 SHAVUOT ACROSS BROOKLYN ALL-NIGHT CELEBRATION SPONSORED BY: Altshul, Base BKLYN, Beloved, Brooklyn Beit Midrash, Brooklyn Jews, Congregation Beth Elohim, Idra: House of Coffee/Culture/Learning, Hannah Senesh Community Day School, Kane Street Synagogue, Kavod: A Brooklyn Partnership Minyan, Kolot Chayeinu/Voices of Our Lives, Mishkan Minyan, Park Slope Jewish Center, Prospect Heights Shul, Repair the World NYC, Romemu Brooklyn, Shir HaMaalot, UJA-Federation of New York, and Union Temple of Brooklyn #ShavuotAcrossBrooklyn cbebk.org @cbebk /cbebk Schedule at a Glance 8:00 PM Keynote Session with author Nathan Englander (Sanctuary) Doors open at 7:30pm 9:15 PM Services: Clergy-led Contemporary Musical Service (Sanctuary) Traditional/Egalitarian Service (Rotunda) Orthodox Service (Chapel) 10:00 PM Cheesecake in the Social Hall 10:30 PM Onward Learning throughout the building Each session is 60 minutes, followed by a 5 minute break **asterisks are next to sessions that use instruments, electricity, or writing 10:30 PM Learning Block 1 ● History and Mystery of Tikkun Leil Shavuot with Basya Schechter (Brosh)** ● Psalm Study Marathon with Barat Ellman (Rimon) ● Halakha’s Attitude Toward Transgender and Transsexual Inclusion with Ysoscher Katz (Study) ● Love Like a Tree with Sara Luria (Erez) ● The Torah of Pleasure, Joy, and the Erotic with Rachel Timoner (Chapel) ● First Impressions: What the beginning of our sacred texts teaches us with Josh Weinberg (Shaked) ● Amos and Moral Torah with David Kline (Limon) ● The Torah Before The