Aarsha Vani (Voice of Sanatana Dharma)

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May 2019 Volume: 5 Issue: 04

GURUVĀṆI “Right from the peak of Himalayas to the last leg into the oceans, the core of the soul, the method of perfection, and the style of thought across Bhārata is one; this sprouted tenderly in Vēdas, budded in Purāṇās, and fructified in Kāvyas, which is ingrained not only across all Bhārata, but later expanded worldwide demonstrating its universality. This is called the ‘Bhāratīyata’ or ‘Bhāratīya Sanskr̥tī’ i.e. the true culture of Bhārata.” – Samavedam Shanmukha Sarma.

INSIDE THIS ISSUE Dear Readers, Title Page# Namaste. This month is a combination of 1 śambhōrmurtiścarati bhuvanē... 1 Chaitra & Vaisakha. Glorious personalities 2 Siva Padam –acala! aruṇa! aruṇācala! bhava! śiva! 2 such as Sri Adi Sankara and Sri Vidyaranya, 3 ‘Nandaka’ Amsa Sambhuta Annamacharya 2 whom every true follower of Sanatana Dharma 4 Traditions – Fulfilments – May 2019 – Narayana 4 should pay deep obeisance for their relentless Smarana - Remediation work and voluminous works, are born in 5 Garuḍa Mahā Purāṇa 5 Vaisakha. Hanuman Jayanti, whom Swami 6 Major Festivals in This Month 6 Vivekananda directed to be the role model for Bhārata, is also celebrated this month. 7 Prasnōttara Mālika - KA: PAṆḌITA:? 7 8 The Eternal - Vivāha Vyavastha 8 Articles on the ‘The Values of Life’ from the 9 The Values of Life - From Prahlada’s Character 9 character of Prahlada, Benguluru 10 The great personality who inspired many towards 10 Nagaratnammal who dedicated her life to the ‘Swadharma’ service of legendary composer Tyagaraja, and 11 Śiva jñānaṁ - Nīlakaṇṭhamaham Bhaje 11 Nandaka sword of Lord Vishnu taking 12 Hindu Dharma – Form, Nature of the Divine 12 incarnation as Sri Annamacharya are inspiring 13 Benguluru Nagaratnammal – Life dedicated to Sri 13 and educative. ‘Ancient temples in Varanasi’ Tyagaraja’s tradition mentions about the true history of Varanasi, 14 Hanuman - ‘The Supreme Parabrahman’ 14 temples destroyed by the invaders, and the 15 restoration efforts being made in recent times. Śrī Ādi Śaṅkara Jñāna Yajñaṁ - Bhaja Gōvindam 15 16 Ancient temples found in Varanasi 16 Also, the entire Hindu community in North 17 Sanatana Dharma Around the World 16 America is eagerly looking forward to 18 Children’s Corner – welcome Brahmasri Dr. Samavedam i. Student Stage – Brahmacharya 17 Shanmukha Sarma garu, whose visit every ii. Vedic Mathematics - Sūtrās 18 year invigorates and breathes fresh life 19 The Mahabharata True Story from Sage 19 motivating many towards Swadharma.

Veda Vyasa - Siva Leelas in Mahabharata To express your views about this e-magazine, 20 Announcements 20 please write to [email protected] 21 News from Sri Vallabha Ganapati Mandir 21 with the subject line ‘VIEW’.

22 Rushipeetham Activities 22 Thanks & Namaste, 23 Photo Gallery 23 Aarshavani Team.

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śambhōrmurtiścarati bhuvanē... SĀMAVĒDĪYAṀ (Siva Himself walking on earth as Sankaracharya) (QUINTESSENCE OF SANATANA DHARMA) Maharshi Veda Vyasa’s compassionate contribution towards the upliftment of humanity is incredible. As time is the biggest devourer of “Though entire world is immersed in everything, few centuries after His advent, around seventy-two different ajñāna, God always incarnates in Anti-Vedic schools of thought bhārata to establish dharma and appeared on the horizon. Vedas jñāna from time to time. Because, are thoroughly mis-interpreted bhārata is on the highest pedestal of suiting one’s convenience, and gurus that can disseminate dharma such propaganda reached its and jñāna to the entire world.” pinnacle. It’s like the gigantic - Brahmasri Dr.Samavedam Shanmukha Sarma. tree of Sanatana Dharma is encircled in poisonous creepers Upcoming Pravachanams

producing poisonous fruits and Date: May 4 – 12, 2019 6:30PM covered by thorny bushes, which Topic: “Sri Krishna Katha” (Dasama Skandam) though are attributed to the tree Venue: Sri Krishna Mandir, Krushi Nagar, Sri itself. Chaos prevailed all over. Vishnu Sahasra Nama Kshetram, In such dangerous situation, Sanatana Dharma needed one who has Bandlaguda, Hyderabad clarity in direction, command in Vedas, conviction in Dharma, Contact: Smt. K Lakshmi 9866530254 control over senses, capacity to organize, and courage to establish J Lakshminarayana 9440023032 L Venkatarama Sastry 9849017903 truth. All the gods decided to seek the help of Lord Siva this time, as He is no different to Vishnu who incarnated multiple times to reestablish Date: May 13 - 15, 2019 6:30 PM Topic: “Bhaja Govindam” Dharma on this earth. They all went to Lord Dakshinamurti and said, “O (Sri Adi Sankara Virachitam) Lord! You are the one who gave Vedas to Brahma, and later restored them Venue: Veda Bhavan, Sankara Bhakti Sabha as Hayagreeva when the demon Somaka stole them. Lord Vishnu Trust, 58-59, Road #1, Chandragiri incarnated as Krishna, destroyed all the demons in the form of kings, Colony, Neredmet, Near Safilguda Mini taught Bhagavad Gita to establish Dharma, and demonstrated at every Tankbund, Hyderabad. Contact: Sriram Ghanapati 04027227669 stage of His life how to conduct life in a righteous way. Later, He also 9963888870 incarnated as Maharshi Veda Vyasa and restructured all the Vedas and other scriptures into many Puranas and Upa Puranas. His other forms of Date: May 22 – July 28, 2019 Maharshi Kapila, Lord Dattatreya etc. also did immense work in this USA TOUR direction. Till now, You have been catering towards the intellectual Contact: Dr. Ravi Jandhyala community only, which is not sufficient. Of course, to come down to earth, +1 9493076457 You have to hide two hands and third eye.” Lord Dakshinamurti adhered [email protected] to the request of gods. He hid His two upper hands and left the bottom two For schedules please refer page # 20 hands that contain the book and chinmudra i.e. the symbol of Self- (For details visit http://rushipeetham.org/ Event Calendar) knowledge. He sent His third eye backward. Thus, Lord Dakshinamurti Traditions-Fulfilments came down to earth as Sankara Bhagavatpada. Sage Vidyaranya described this as below. (Contd.. Page3) On the day of Akshaya even little

japa, homa and tarpana yields Sadhu Vachanam enormous results. Akshaya Trutiya is "Parameswara and Sriman Narayana are one and the same in reality. the observance of vow during the They are not two. This is the conclusive view of all the sastras. Names night. This night goes by the name differ, forms are different, occupations vary, but the reality which is ‘Dāruṇā rātri’. Worship of Divine within Them is one and the same.” - Sri Chandrasekharendra Saraswathi. Mother on this night removes all (Sri Chandrasekhara Paramacharya was born on May 20, 1894) agonies. Hence, the worship of Bharateeyam Jagadamba on this day is very "The fundamental tenet of the Vedanta school consisted not in efficacious. Especially those initiated denying the existence of matter, that is solidity, impenetrability, and into Srividya should chant the mantra extended figure (to deny which would be lunacy), but in correcting the and devoutly read Sri Lalita popular notion of it, and in contending that it has no essence Sahasranama at the time of Sandhya independent of mental perception; that existence and perceptibility and during night. This immensely are convertible terms”. – William Jones, Philologist and Judge. bestows the grace of Mother.

Spiritual Quest (Answers by Sri Samavedam Shanmukha Sarma) After Lord Sri Krishna, Sri Sankara Bhagavatpada attained the status of ‘Jagadguru’. Still, it is very sad that some people criticize him. Please elaborate on how this nation can repay the debt of Sri Sankara? As mentioned by you, only those few aiming to create differences, criticize and derogate Sri Sankara. That is their fault due to the lack of discrimination in them. It is normal for people of evil character to deride great personalities. You mentioned ‘After Sri Krishna…’. Even that very Lord Krishna faced many ridicules and criticisms during His own lifetime and later also. While those imbibed with samskaras of punya praise and venerate them, those ridden with evil samskaras derogate and become sinners. Repaying the debt of these great personalities is only by reading their life history and preachings, and practicing what they preached. Jagadguru Sankara is one such great personality who propounded great philosophical truths that are beyond any religion and are applicable universally. Copyright © 2019 | Rushipeetham Charitable Trust. All Rights Reserved. ‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – May | 2019 1

Siva Padam

acala! aruṇa! aruṇācala! bhava! śiva! acara cara jagaccālaka! māmava...

analaliṅga! ādyantarahita! hita! kanadārdrōtsava kalita vaibhava! vinatadaiva! vidhiviṣṇvarcitapada! praṇavajyōtiḥ svarūpa! śaṅkara!

anaghāpītakucāmbārādhita! anupamayōgijanāśrayatattva!

vinamitamunijanavēdya! ramaṇīya! ghanaṣaṇmukhavākkamalamaranda! This ‘Siva Padam’ composition extolls the manifestation and philosophy of Lord Śiva in the form of Aruṇācala along with His

consort āpīta kucāmbā in Aruṇācala kṣētra. Annamayya is also venerated as Acharya due to his unparallel accomplishment of composing innumerable compositions. His compositions not only extoll Lord Venkateswara and His efficacies, but also detail out the greatness of Tirumala kshetra. Also, they contain with many inherent intricacies about the paths of Bhakti, Jnana, and Yoga. It is no exaggeration to mention that devout and ‘acalōyaṁ sanātana:’ – That eternal and resolute tattva which never careful comprehension of his compositions transforms is termed as ‘acala’. That is also called ‘Sthāṇu’ i.e. which unravels many mysteries hidden deep in never moves. Since this is permanent, this is eternal too. Energy of that scriptures. Annamayya’s son is Peda Tirumalacharya who has four sons namely ‘Brahmam’ (Tattva) is ‘Aruṇam’. China Tirumalacharya, Annayya, Peda Tiru The stable and resolute Siva tattva, the Aruṇam of Shakti tattva – vengalanathudu, and China Tiruvengala Together this is ‘Aruṇācala’, which is orchestrating the conduct of this nathudu, also called as Chinnanna. China entire movable and immovable universe in the forms of ‘Bhava’ and Tiruvengalanathudu authored the life ‘Śiva’. This should protect me. history of Annamacharya in Dvipada poetic form. His parents were Narayana Suri and Śiva Purana mentions that Lord Aruṇācala manifested as ‘Agni Linga’ Lakkamamba. Before the birth of this divine i.e. ‘Linga of Fire’. This benevolent form of Śiva neither has beginning child, both Narayana Suri and Lakkamamba nor end. Agamas mention that Śiva Linga manifested on the day when visited Tirumala. At Tirumala, they were the star of the day is ārdra. Accordingly, ‘ārdrōtsava´ is celebrated for blessed with a divine vision in which the Aruṇācalēśwara spectacularly on a grand scale. effulgence of Lord Venkateswara’s sword called Nandaka entered into the womb of An embodiment of the radiance of Omkara, Aruṇācala is that Śiva who Lakkamamba. Hence, Annamayya is is also ‘Śam’-kara i.e. one who grants auspiciousness to the worlds. considered an aspect of Nandaka.

Aruṇācalēśwara - who is venerated by the sinless and immaculate Chinnanna mentions in the life history as āpītakucāmbā, who is the ‘Supreme Philosophy’ that is the refuge of ,’Rājīva nayanu varaprasādamuna tējammu ṇ many unparalleled Yogis (indirect reference to Seshadri Swami and matiyu entē vistarilla lakkamāmbaku pu ya ṇ many other Yogis of Arunachala), who is worshipped by Brahma and lāva ya nidhiki cakkani grahamulu ḍ Vishnu, who is known only by those well trained in scriptures and mū uccha muna nalara anupama lagna conduct themselves with continuous reminiscence in absolute mandu vaiśākhamuna viśākhanu jagamb ḍ silence. This is ‘Ramaṇī’ya - indirect reference to Bhagavan Sri una ullasilla janiyin̄ce annamācāryu u’ i.e. Ramana Maharshi. By the grace of the Lotus-eyed Lord Venkateswara, Annamacharya was born in This composition is set to tune in ‘Keeravani’ 1408 AD to Lakkamamba in Vaisakha raga by Sri Malladi Suribabu garu and sung by Sri month on the Purnima day while the star is Malladi brothers. Visakha and three planets were in ṁ ascendant position. Vedas mention Anna

(Adapted from ‘Sambadevam Bhaje’ (Siva Padam – 16)’ Brahmēti Vyajānāt’ i.e. Annam is Album composed by Parabrahman Itself. SriVishnu Sahasranama Brahmasri Dr. Samavedam Shanmukha Sarma garu) Stotra mentions, ’annamannāda ēvaca’. Hence, Annamacharya is the name of

For Siva Padam albums, please visit Rushipeetham website or contact Supreme Parabrahman Vishnu Himself. Rushipeetham local office. –Samavedam Shanmukha Sarma. (Adapted from ‘Sri Annamayya Adbhutalu’ Pravachanam) Copyright © 2019 | Rushipeetham Charitable Trust. All Rights Reserved. ‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – May | 2019 2

śambhōrmurtiścarati bhuvanē...– Contd.. from page 1 (Siva Himself walking on earth as Sankaracharya)

ajñānāntargahana patitān ātmavidyōpadēśai: | trātuṁ lōkān bhavadavaśikhātāpa pāpacyamānān | muktvā maunaṁ vaṭaviṭapinō mūlatō niṣpatanti | śambhōrmūrtiścarati bhuvanē śaṅkarācāryarūpa || ‘The One sitting under the banyan tree, Lord Dakshinamurti (Siva), the Teacher of the One Supreme Truth through the medium of silence, left His place of meditation. He is now moving about on this earth in the form of Sankaracharya, imparting his precious knowledge to the world, which has been caught in the boundless dense forests of ignorance and is threatened seriously by the approaching flames of the forest fires of family bondage.’

As Prahlada mentioned, this world is full of ignorance, lack of divine knowledge, and endangered in the cycle of births and deaths. Hence, the compassionate Lord left His abode and silence to come out onto this earth as Sankaracharya to grace the entire humanity.

When Sivaguru is worried about not being able to carry his lineage forward, Aryamba suggests the worship of Lord Siva and assures him that ‘nō dēvatāsu jaḍimā jaḍimā manuṣyē’ i.e. humans could remain insensitive and irresponsive to other humans, but never God. She also gives the episode of Maharshi Upamanyu as an example. She also emphasizes that no spiritual practice seeking God shall go in vain. Accordingly, Sivaguru and Aryamba worshipped Lord Siva with rigorous austerities in the kshetra of Vrishachala following fasting, tapas, abhisheka and others. After some time, Lord Siva appeared in Sivaguru’s sub-conscious vision as a Vedic Brahmin with vibhuti across forehead, knotted hair mound on the back, ear rings and sacred thread. He said, ‘Listen me carefully. Do you want to have only one son who is going to be highly virtuous, intelligent, and omniscient? Or, do you want one hundred sons who are wicked and dullard?’ Without giving chance to any second thought and not even wasting a split second, Sivaguru immediately wished that he should be blessed with only one son who would be omniscient. Lord Siva granted his boon and disappeared instantly. Sivaguru woke up Aryamba and explained her about his dream and the boon of Lord Siva. Having thus been blessed by Lord Siva, they both returned to Kaladi. Soon, Aryamba became pregnant. As she advanced in her pregnancy, she became more devout, pious, and detached to worldly things. Sometimes, during her sleep, she used to hear words such as ‘Jaya Jaya’ i.e. victory, victory, ‘Raksha Raksha’ i.e. protect, protect etc. Gradually, nine months completed. Just as the Divine Mother, Parvati begot Sri Subrahmanya, the virtuous Aryamba begot Sri Shankara on the auspicious Vaisaka sukla panchami (fifth day of the waxing moon during April-May), when the star attributed to Lord Shiva, Arudra was in ascendance with the Sun, Saturn, Jupiter, and Mars in exaltation. Examining the horoscope, scholars mentioned that the boy is born for a cause and that cause is to bestow auspiciousness upon the entire universe.

Even the science of signs indicate that the boy is an incarnation of Lord Siva. He has the sign of moon on top of the head, third eye on forehead, and trident on both arms. Hence, they named the boy ‘Sankara’ i.e. ‘Sam Agryam Kurute Iti Sankara:’ i.e. one who bestows wellness, happiness, and peace by doing propitious things. Along with the Lord, Subrahmanya and Vishnu came as Sananda, Brahma as Sureswara etc. In fact, Sankara’s advent on this earth is to rejuvenate the works of Maharshi Vyasa and thereby establish firmly Sanatana Dharma again.

It’s not any exaggeration to emphasize that what ordinary mortals could not even imagine accomplishing in thirty thousand years, Sri Adi Sankara achieved in a short span of thirty-two years. From the age of eight, Sankara toured across the length and breadth of the country thrice thrashing anti Vedic religions, rituals, practices, cults, traditions, and systems with apt references and substantiations from Vedas and other relevant scriptures apart from composing monumental works such as Sivananda Lahari on Siva, Soundarya Lahari on Divine Mother, Bhaja Govindam on Vishnu etc. –Samavedam Shanmukha Sarma. (Adapted from ‘Sankara Vijayam’ Pravachanam) r

Traditions – Fulfilments – May 2019

(1) To firmly remain and follow Dharma resolutely, one should always recite the following – dhanakrt̥ dharmakrt̥ dharmī dharmātmā viśvakrt̥ śuciḥ | śuciṣat viṣṇuḥ abjākṣaḥ puṣkarākṣaḥ adhōkṣajaḥ | śuciśravāḥ śipiviṣṭaḥ yajñēśaḥ yajñabhāvanaḥ | namnāmityēvamādīnāṁ samucchāraṇatō naraḥ | dharmaṁ mahāntamāpnōti pāpa bandha kṣayaṁ tathā| (2) To obtain wealth and other mundane pleasures, one should regularly recite following names of Vishnu - tathārtha prāpyatē brahman dēva nāmāni mē śr̥ṇu yēṣāṁ samuccāraṇatō vittamāpnōti bhaktimān “śrīdaḥ śrīśaḥ śrīnivāsaḥ śrīdharaḥ śrīnikētanaḥ śriyaḥpatiḥ śrīparamaḥ śrīmān śrīvatsalān̄chanaḥ nrsinhō̥ duṣṭadamanō jayō viṣṇuḥ trivikramaḥ stutaḥ prayacchatē cārthamēva mādibhiḥ acyutaḥ” (3) To attain Kama based on Dharma, one should recite the following names of Vishnu - kāmyaḥ kāmapradaḥ kāntaḥ kāmapālaḥ tathā hariḥ ānandō mādhavaḥ caiva kāma sansiddhayēt nrpḁ (4) To win over internal and external enemies, recite the following Vishnu names rāmaḥ paraśurāmaḥ ca nrsinhḁ ḥ viṣṇuḥ ēva ca vikramaḥ caivamādīni japtvānyari jigīṣubhiḥ 5) One who has shackles should always chant ‘śrī damōdarāya nama:’ 6) For cure of all ailments related to eye, one should chant - kēśavaṁ puṇḍarīkākṣaṁ puṣkarākṣaṁ sadā japēt nētrabādhāsu sarvāsu... 7) When fear takes over, one should chant ‘śrī hrishikesaya nama:’ to get rid of fear. 8) While taking medicine, one should chant - acyutaṁ cāmrtḁ ṁ caiva japēdauṣadha karmaṇi 9) When there is none to support, one should chant śrījiṣṇuṁ agnihānau ca japēdālambanē sthitaṁ 10) One should chant ‘Saṅgrāmābhimukhaṁ gacchan sansmarēt aparājitaṁ’ while heading to a war. 11) While traveling in waters, one should chant - Pātāḷanarasinhaṁ ca jalaprataraṇē smarēt 12) Cakriṇaṁ gadinaṁ caiva śārñginaṁ khaḍginaṁ tathā, kṣēmārthī prasadan rājan dikṣu prācyādiṣu smarēt One aspiring welfare should prostrate on East saying śrī cakriṇē nama:, South saying śrī gadinē nama:, West saying śrī śārñginē nama:, and North saying śrī khaḍginē nama:. 13) Ajitaṁ cādhikaṁ caiva sarvaṁ sarvēśvaraṁ tathā, sansmarēt puruṣō bhaktyā vyavahārēṣu sarvadā Chanting śrī Ajitāya nama:, śrī adhikāya nama:, śrī sarvāya nama:, śrī sarvēśwarāya nama: rectifies any kind of serious situations. 14) nārāyaṇaṁ sarvakālaṁ kṣutapraskhalitādiṣu One should chant ‘śrī ṇārāyaṇāyā nama:’ while suffering from hunger and thurst. 15) graha nakṣatra pīḍāsu dēvabādhāṭavīṣu ca, asyu vairi nirōdhēṣu vyāghra sinhādi saṅkaṭē andhakārē ca tīvrē ca narasinhaṁ anusmarēt One should incessantly chant ‘śrī narasimhāya nama:’ while suffering from malefic planetary effects, darkness in forests, surrounded by enemies or cruel animals such as tiger, lion etc. 16) Taratyakhila durgāṇi tāpārtō jalaśāyinaṁ One badly suffering from all kinds of troubles should chant ‘śrī jalaśāyinē nama:’ 17) garuḍadhvajānusmaraṇāt āpadbhyō mucyatē naraḥ jvara duṣṭa śirōrōga viṣavīryaṁ praśāmyati Chanting continuously ‘śrī garuḍadhvajāya nama:’ provides freedom from headache, viral fever etc. 18) snānē dēvārcanē hōmē praṇipātē pradakṣiṇē kīrtayēt bhagavannāma vāsudēvēti tatparaḥ One should reminisce devoutly ‘śrī vāsudēvāya nama:’ while performing homas at temples and circumambulation to God. 19) For getting rid from the bad effect of evil dreams, one should chant the following sloka - nārāyaṇaṁ śārñgadharaṁ śrīdharaṁ puruṣōttamaṁ vāmanaṁ khaḍginaṁ caiva dussvapnēṣu ca sansmarēt

‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – May | 2019 4

GARUḌA MAHĀ PURĀṆA Part 6

PURANA BEGINS Before the creation, only Paramātma i.e. The Supreme who is devoid of any qualities i.e. triguṇātīta, existed. Once He willed to do the creation, He activated His own power of illusion (Māya) and initiated creation. This order of creation is as follows – 1. Mahat Tattva – Just like a field is prepared before the begin of harvest, the summation of entire creation is called ‘Mahat’ Tattva. 2. Bhūta Sarga – The Five Tanmātras – Sound, Touch, Form, Taste, and Smell and their expressive forms i.e. Ether, Air, Fire, Water, and Earth are formed. 3. Aindrika Sr̥ṣṭhi – From the Bhūta Sarga, came the Aindrika Sr̥ṣṭhi. Karmēndriyas – the organs of action, and Jñānēndriyās – the organs of knowledge are created. Here, it is important to understand that organs does not just mean what appears externally as dome, but this refers to power of conscious inherent and pervading within them providing the ability to function the way they should. 4. Mukhya Sarga or Tiryak Sarga – This creation includes plants, trees, animals, birds, 5. Arvāk Srṣṭ̥ hi – This is the creation of human beings.

First, Brahma manifested from the lotus present in the navel of Lord Nārāyaṇa, who initiated the entire creation. Brahma, from ‘Mānasa Sr̥ṣṭhi’ i.e. creation from mind, first created the Prājāpatis such as marīchi, āngiras, atri, pulastya, pulaha, kratu, vasiṣtha, dakṣa, Bhrugu̥ and Nārada. Later, He classified the creation into four divisions – 1. dēva 2. asura 3. pitru̥ and 4. manuṣya – These four are called ‘Sarga Catuṣṭayamu’. This is followed by the narration about the incarnations of Viṣnu such as Matsya, Kurma etc. and His gracing the devotees such as Dhruvḁ etc.

Next, Maharshi Vyāsa elaborates how a ‘Puruṣa’ can attain the four goals of life Dharma, Artha, Kāma, and Mōkṣa. ‘Puruṣa’ refers to all human beings. Human being is called ‘Puruṣa’, because of the completeness present within due to the faculty of intelligence. This begins with the elucidation of all different kinds of worships to different deities. Though Garuda Purana exemplifies Lord Viṣnu, worship procedures of all deities are thoroughly described here. Hence, It is very important here to understand that there is no difference among different forms of deities. They are all different forms of ONE SUPREME.

WORSHIP OF SŪRYA

Sūrya, being the embodiment of all the Navagrahas i.e. nine planets, worship should be done as below :- 1. śrī namō sūrya mūrtayē nama: 2. śrī namō candrāya nama: 3. śrī namō maṅgaḷāya nama: 4. śrī namō budhāya nama: 5. śrī namō brhaspatay̥ ē nama: 6. śrī namō śukrāya nama: 7. śrī namō śanibhyaśca nama: 8. śrī namō rāhavē nama: 9. śrī namō kētavē nama: 10. śrī namō tējaskandāya nama:

namasyāmi hariṁ rudraṁ brahmāṇan̄ca gaṇādhipaṁ | dēvīṁ sarasvatīm caiva manō vāk karmabhissadā ||

WORSHIP OF VIṢNU Worship of the complete form of Viṣnu along with His consorts and weapons should be done as follows – ❖ śrī viṣnavē nama: - Pray upon Viṣnu emitting light like the dark clouds. ❖ śrī sudarśanāya nama: - Pray upon sudarśana radiating the light of thousands of suns. ❖ śrī gadā dēvyai nama: - Meditate upon the gadā dēvi i.e. the Goddess of Mace radiating blue color. ❖ śrī puṣṭī dēvyai nama: - Pray upon the puṣṭī dēvi radiating colors of delicate rain tree flowers (Dirisena) ❖ śrī lakṣmī dēvyai nama: - Contemplate lakṣmī dēvi emanating shades of gold color. ❖ śrī śaṅkhāya nama: - Pray upon śaṅkha dispersing the color of full moon. ❖ śrī śrīvatsa lān̄chanāya nama: - Pray upon śrīvatsa lān̄chana giving out white jasmine colors. ❖ śrī kaustubhāya nama: - Pray upon kaustubha gem emanating the shades of rising sun. ❖ śrī garuḍāya nama: - Contemplate upon Garuda radiating lotus color. Worship of deity along with prescribed color yields great benefits. - Samavedam Shanmukha Sarma. (Adapted from ‘Garuda Mahā Purāṇam’ Pravachanam) (To be continued…)

Major Festivals In This Month

Chaitra – Vaisakha – Months dear to Madhusudana and Madhava Chaitra Bahula Dwadasi – Vaisakha Bahula Dwadasi First two months of the spring season Chaitra and Vaisakha are known as Madhu and Madhava months respectively. "Na mādhava samō māsō na krt̥ ēna samaṁ yugaṁ; na ca vēdasamaṁ śāstraṁ na tīrthaṁ gaṅgayā samaṁ" – Scriptures decree that there is none equal to Krita among yugas, Veda among sastras, Ganga among tirthas, and Vaisakha among months. Indra and Agni are the presiding deities of this month. Giving in charity is the stipulated duty for this month. One should offer footwear, fans, umbrellas, silk clothes, sandalwood, waterpitchers, and house in charity, as per their ability.

CHAITRA MONTH

02.05.2019 – Thursday – Varaha Jayanti - On this day, Lord Sri Mahavishnu manifested as Yajna Varahaswami. Worship of Narayana as Varahaswami bestows both mundane and here after pleasures.

03.05.2019 – Friday – Masa Sivaratri - Worship of Siva with abhishekam and archana on this day yields more benefits.

VAISAKHA MONTH

07.05.2019 – Tuesday - Aksha Tritiya, Sampadgauri Vratam, Balarama Jayanti, Simhachala Chandanotsava, Beginning of Treta Yuga - Any ablution, charity, japa, homa, archana etc. performed on this day yields akshaya i.e. infinite merits. Hence, this day is called Aksha Tritiya. Performing Sampadgauri Vratam on this day grants affluence.

On this day, one gets the darshan of the original form of Varaha Lakshmi Narasimha in Simhachala, where Lord manifested in both Varaha and Narasimha forms. Decorating the Lord with chandana i.e. sandalwood paste is auspicious. Starting the water distribution centers on this day is also meritorious.

09.05.2019 – Vaisakha Suddha Panchami - Thursday – Sri Adi Sankaracharya Jayanti On this day, Lord Siva Himself directly manifested as Sankara to grace the entire universe and obtain the acceptance of Sanatana Vedic culture as the religion of Bharatadesa, when many occult faiths spread all over the land. Worship of Sri Adi Sankara with all sixteen upacharas grants knowledge.

10.05.2019 – Friday Sri Ramanuja Jayanti, Sri Tyagaraja Jayanti On this day, the propagator of Vaishnava sampradaya Sri Ramanujacharya was born. Worship as stipulated per their tradition should be performed accordingly. Also on this day, Nadabrahma Sri Tyagaraja was born. It’s an opportunity to at least contemplate some of his compositions to pay off the Rishi debt.

11.05.2019 – Saturday – Vaisakha Suddha Saptami - Ganga manifestation day, Sri Vidyaranya Jayanti This day is known as Ganga Jayanti, as river Ganga came out from the right ear of Maharshi Jahnu after he released back what he gulped. Hence, river Ganga is also called Jahnavi. Ganga should be worshipped with all sixteen upacharas today. Worship can be performed invoking Ganga into the waters contained in any vessel.

After Sri Adi Sankara, Sri Vidyaranya, an Amsavatara of Lord Siva, firmly established dharma. Every Bharateeya should certainly reminisce this great soul today chanting –

"vidyāvidyā vivēkēna pāraṁ sansāravāridhēḥ | prāpayatyaniśaṁ bhaktān taṁ vidyāraṇyamupāsmahē ||”

15.05.2019 – Wednesday – Ekadashi Vratam, Vrushabha Sankramanam, Annavaram Sri Satyadeva Kalyanotsavam Since this entire month is dear to Lord Vishnu, fasting, reciting stotras, archana, japam, meditation, offerings on this day of Ekadashi combined with Sankramanam yields great merits.

16.05.2019 – Thursday – Parasurama Dwadasi Parasurama, an incarnation of Lord Narayana, should be worshipped with sixteen upacharas this day and the following sloka should be chanted - rēṇukāhrday̥ ānandaṁ bhrguvan̥ śatapasvinam | kṣatriyāṇāmantakaṁ pūrṇaṁ jāmadagnyaṁ namāmyaham ||

17.05.2019 – Friday – Narasimha Jayanti

" Vaiśākha śuklapakṣētu caturdaśyāṁ samādarēt, majjanma sambhavaṁ vrataṁ pāpa praṇāśanaṁ" – Lord Narasimha Swami Himself told that whoever performs Narasimha Vrata on this day shall be absolved of all their sins and receive His grace.

One should take bath mixing sesame seeds and power of amla chanting "Upōṣyēhaṁ narasimha bhuktimukti phalaprada, śaraṇaṁ tvāṁ prasannōsmi bhaktiṁ mē nrhar̥ ē diśa".

Fast till evening, worship Narasimha, and later offer arghya three times chanting "paritrāṇāya sādhūnāṁ jātō viṣṇuḥ nrk̥ ēsarī, grh̥ āṇārghyaṁ mayā dattaṁ salakṣmīnrhar̥ ē svayaṁ"

and prostrations chanting "karāvalambanaṁ dēhi śēṣaśāyin jagatpatē, śrīnrsinhḁ ramākānta bhaktānāṁ bhayanāśana", "kṣīrāmbudh nivāsastvaṁ cakrapāṇē janārdana, vratēnānēna dēvēśa bhakti muktipradō bhava".

Worship Narasimha Swami duly next day and give the picture or idol of Narasimha Swami in charity to Brahmana chanting "nrsinhācyutḁ gōvinda lakṣmīkāta jagatpatē, anēnārcapradānēna saphalāstyurmanōrathāḥ"

18.05.2019 – Saturday – Maha Vaisakhi, Kurma Jayanti, Arthanareeswara Vratam Since this Purnima day is fully loaded with the power of entire month, performing Sri Satyanarayana Vratam, Vishnu worship etc. on this day yield complete results. It is on this day Lord Vishnu manifested as the Big Turtle. Scriptures also stipulate the worship of Arthanareeswara and the performance of Sampath Gowri Vrata on this day.

22.05.2019 – Wednesday – Sankastahara Chaturthi Performing puja on this Chaturthi day removes the undesired and grants desires.

26.05.2019 – Sunday – Bhanu Saptami - Since combination of Vaisakha month, Saptami, and Sunday is rare, worship of Surya with japa, mediation, offerings on this day grants great results.

29.05.2019 - Wednesday – Hanuman Jayanti - Per Parasara Samhita, Hanuman Jayanti is celebrated today. Worship of Anjaneya on this day removes all the malefic planetary influences and grants wishes. Recital of Hanuman chalisa, Sundarakanda etc. is very meritorious.

30.05.2019, Thursday – Apara Ekadashi - Worship of Lord Narayana as Vamana on this day removes sins accumulated from many births. House repairs, works related to mud, stone etc. should not be performed on this day.

KA: PAṆḌITA:? WHO IS A ‘PAṆḌITA? I.E. AN ERUDITE? VIVĒKI – ONE WHO HAS DISCRIMINATION. One who is endowed with the knowledge of discrimination is truly a scholar. Then, who is Vivēki? Sri Adi Sankara authored the work ‘Vivēka Chūḍāmaṇi’ – ‘The Crest Jewel of Discrimination’. Scriptures described ‘Vivēka’ i.e. discrimination as the knowledge to distinguish between the real and the unreal. That intellect which can separate the transitory and the eternal is called ‘‘Vivēka’. Vedanta scriptures define that indeed ‘Vivēka is the first step to obtain jnana, the ‘True Knowledge’ about the Supreme. Any aspiration for something, any action to achieve something – everything can be judged for its value whether it is ephemeral or everlasting, based on which one can decide oneself how much of craving and harassment is required to obtain the same. Distinguishing between the evanescent and enduring, and ‘Sat’ (Truth) and ‘Asat’ (Untruth) in itself is called ‘Sadasadvivēkam’. Hence, Vivēka has two meanings – 1. Knowing what is ‘Sat’ (Truth) and ‘Asat’ (Untruth). 2. What is to be done, and what is not to be done. One should attempt to conduct their daily life Vivēka. Desires arise and prompt for fulfilment, but Dharma cautions. At that moment, Vivēka is choose between Dharma and Adharma, but not between desire fulfilment and abandonment. Here, decision should be made on the basis of ‘Sat’ and ‘Asat’, and ‘Nitya’ and ‘Anitya’ i.e. Truth and Untruth, and transitory and eternal. - Brahmasri Dr. Samavedam Shanmukha Sarma.

The Eternal Part 1 Sanatana Dharma in practice – Brahmasri Dr. Samavedam Shanmukha Sarma Vivāha Vyavastha

The Institution of Marriage Our Maharshis defined the goals of life as Dharma, Artha, Kama, and Moksha. To attain these goals of life, they also defined how one should structure their life into four different stages or ashramas, namely Brahmacharya, Grihastha, Vanaprastha, and Sannyasa. Within each stage of life, they also stipulated how

to behave with others such as family, society etc. achieve both mundane and spiritual success, regulate mind, body, and speech, and finally obtain liberation or moksha, which is determined to be the ultimate goal of life. These ashramas need not necessarily occur in the order they are mentioned, but for most beings the path is similar to what has been mentioned. Among these four ashramas, there is neither debate nor conclusion that one ashrama excels the other or is superior to the other. Each ashrama has its own austere stipulations, practices, and observances that have to be followed rigorously.

Apart from this, sixteen samskaras i.e. purificatory rituals have been specified for human beings. All these rituals occur with the chant of mantras in a very disciplined and methodical manner under the supervision and guidance of an experienced VAIDIKA SAMSKARAS preceptor. Each and every mantra chanted therein has great purport. Vivaha i.e. marriage is one among these sixteen samskaras. Primarily, it should be clearly understood that the bond of marriage is entrusted as the bondage of friendship. Let’s make an attempt to comprehend the greatness of this institution with the aid of purport of few mantras chanted in vivaha - sakhyāt tēmāyōṣaṁ sakhyānmē māyōṣṭāḥ’ – Both husband and wife should never break their friendship. They should not stay away separately from each other. In other words, there is no concept of divorce or absolution. One should never even think that spiritual life and family life are two different aspects.

‘rktvḁ ṁ sāmāhamasmi’ – I am the ‘rk’;̥ You are the sāmām. ‘rk’̥ is nothing but the mantra that venerates the God. The same mantra when sung as a song is called sāmām. In other words, both husband and wife are not different from each other, but different forms of the same essence.

' 'd wau rahah prithviraj' - I am the sky, you are the earth. The relationship between a man and a woman is similar to the relationship between the sky and earth. Both of these never break and get separated from each other. Similarly, wife and husband should never break up. Their relationship of friendship is eternal. Even in daily sandhyavandana, mother and father are refered analogous to earth and sky respectively. It’s very well known that beings can’t exist without earth and sky. Sky showers rains and transmits light, consuming which earth produces harvest and other riches. Similarly, a father provides wealth for the family, which a mother transforms into consumable pleasures.

‘sakhyaṁ sāptapadīnaṁ’ – When seven steps are walked together, a relationship of friendship is established. Hence, in marriage, ‘saptapadi’ i.e. husband and wife walking seven steps together is prescribed. This relationship of friendship is not momentarily established based on temporary emotions and needs. This relationship should be everlasting. It should accommodate other partner’s mistakes with forgiveness, patience, and love, encourage other partner’s virtues and motivate to improve further by not becoming an obstacle, and sustain the amicability forever with peace and harmony through all vicissitudes of life till the end. (To be continued…)

Prahlada’s behavior depicts how a true devotee conducts oneself. But, looking at Prahlada, his father Hiranyakasipu was rather worried. Outwardly, he looked very inert and insensitive. He neither reacted nor responded quickly. Sometimes, he used to laugh within or cry outside or even sing loudly outside with ecstasy. None were able to either understand or decode his deemed to be absurd behavior. Nobody was unable to understand the very quick contrast in his emotions. Potana, in his ‘Andhra Maha Bhagavatam’, Telugu translation of Sanskrit Srimad Bhagavata Purana, described the intricate details of his so called lunatic behavior. Because, he used to be in regular communion with Vishnu, he neither reacted nor responded to worldly activities and hence looked inactive. He used to be happy whenever he is constant remembrance of Vishnu, but used to lament for the few moments he lost contact with Vishnu. His father thought that he might get on to the right track when immsersed in studies and starts interacting with other children of his own age. Hence, he was sent to Gurukula. Here, Maharshi Suka beautifully described his virtues and interaction with different kinds of people – friends, teachers, elders, parents, destitute, and others. Potana, in his ‘Andhra Bhagavatam’, Telugu translation of Sanskrit Srimad Bhagavata Purana, gave the below two poems. sī. tanayandu nakhila bhūtamulandu noka bhaṅgi samahitatvambuna jaruguvāḍu peddala boḍaganna bhrtyunikaivaḍi cēri namaskrtul sēyuvāḍu kannudōyiki nanyakāntalaḍḍambaina mātrbhāvana sēsi maraluvāḍu tallidaṇḍrula bhaṅgi dharma vatsalatanu dīnulagāva jintin̄cuvāḍu ā. samulayeḍa sōdarasthiti jarupuvāḍu daivatamulan̄cu guruvuladalacuvāḍu līlalandunu boṅkulu lēnivāḍu lalitamaryāduḍaina prahlāduḍadhipa

1. Prahlada maintained the same emotion of oneness with himself and all other creatures. In other words, he treated all other creatures just as he treats himself with equanimity and affection. In Srimad Bhagavad Gita, Lord Krishna said – ‘vidya vinaya sampanne | brahmane gavi hastini || suni caiva sva-pake ca | panditah sama-darsinah || - Chapter 5 Sloka 18 The realized, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater i.e. an outcaste. This sloka has to be understood correctly. It does not mean that meting equal treatment to a cow, an elephant, and a dog constitue giving same food to all three, putting all of them in same sheds etc. It means that one should venerate the ‘Iswara Chaitanya’ i.e. the consciousness of the Supreme present in all these – an erudite Brahmin, a cow, an elephant, a dog, and a dog-eater – as suitable to the particular upadhi i.e. container. A Brahmin should be given the food and treatment he should be given and likewise an elephant and others. Giving the same food to everyone or treating everyone the same way is not only impossible, but leads to other dangers. Hence, it is very essential that one comprehends the unity of Supreme in every being, while behaving according to the diversity of the container of every being. 2. He neither displayed pride nor arrogance about him being the son of a great demon emperor. 3. If he encounters any elders either in age or knowledge on his path, he submits himself with all humility like a low servant and reveres them sincerely. One should understand the situation to conduct oneself either with dignity or humility. Hanuman bowed down before Lord Rama, whereas He held His head high and spoke with complete authority to Ravana. 4. If he sees any women on the way, he respects them as he would respect his mother. 5. Towards the needy and destitute, he always showers affection like parents would do upon their children. His love towards them is very prompt and unselfish just like one’s mother and father. 6. He treats his equals like brothers. This is in accordance with Patanjali’s Yoga aphorisms. 7. He venerates his preceptors like God. 8. Even during casual talk and plays, he never utters untruth. Because, Prahlada is experiencing the omnipresent Vishnu, there is nothing to hide from Vishnu. Lord Vishnu or Narasimha is the embodiment of this entire universe i.e. Viswaroopa. He is present in everything, everywhere, and every time. Similarly, if one realizes that God is present everywhere, one can’t utter a lie or do something wrong. On the whole, Prahlada’s character is absolutely perfect and his conduct is very pleasing to one and all. Prahlada is a role model not only for devotees, but also especially for those who want to achieve success in worldly affairs. Maharshi Suka here mentions that it is impossible to list all the virtues of Prahlada. He concludes saying that Prahlada is a heap of all the virtues, which reside permanently and never leave him. Hence, one should inculcate these fundamental values of life to achieve success. One of the 108 names of Lord Narasimha Swami is ‘Prahlada Varada’ i.e. one who bestowed boons upon His devotee Prahlada. Lord Narasimha is delighted whenever Prahlada is reminisced and praised. - Samavedam Shanmukha Sarma. (Adapted from ‘Sri Nava Narasimha Vaibhavam’ Pravachanam)

The great personality who inspired many towards ‘Swadharma’ –Samavedam Shanmukha Sarma.

From time to time, the ‘Eternal Dharma’ of India has been strengthened by an unbroken succession of sages as well as tapas. It has been up lifting the mankind, as demanded by situations and circumstances.

‘Brahma-Vidya’, which was passed on to ‘Brahma’ from the Lord, was preached to ‘Sage Vasistha’ and others later. Over a period of time, it spread all across the globe through great souls such as Shakti, Parasara, Vyasa, Suka, Gaudapada, Govinda Bhagavatpada, Adi Sankaracharya1 and so on.

During the course of time, when India was invaded by people of other religions who tried to annihilate our ‘Sanatana Dharma’, the grace of Lord manifested in the form of many preceptors. One such illustrious personality is ‘Shri Vidyaranya’.

This great inspired legend was born in 1267 A.D. in the month of ‘Vaisakha’ on the seventh day of the waxing moon fortnight of lunar calendar (Vaisakha Suddha Saptami). He was named ‘Madhava’. His parents are Shreemati and Mayana’ and brothers are ‘Sayana’ and ‘Somanatha’. Some historians opine that Orugallu (today’s Warangal) was His birthplace. ‘Madhava’, who performed great tapas, took the name of ‘Vidyaranya’ after taking ‘Sanyasa – Deeksha (initiation as a monk)’.

Adorned as the twelfth pontiff at ‘Sri Sringeri Jagadguru Samsthan’, He was an embodiment of patriotism, devotion and steadfastness in ‘Dharma’.

He lived for one hundred and twenty years. A great soul, He got ’Sri Maha Lakshmi’ manifested before Him by His power of intense tapas and requested Her grace for fellow country-men. It is said that the ‘Mother’ rained gold in ‘Vidyanagaram (near Hospet)’, because of the strength of His prayers. He diverted Harihara Raya and Bukka Raya towards their ‘Swadharma’, got the city of ‘Vidyanagaram’ founded and exerted zealously to establish ’Sanatana Dharma’. The ‘Vijayanagaram empire’ flourished as the golden period in the history of India for some centuries, due to the power of His will.

He installed many auxiliary ‘Peetham-s’ to the existing ‘Sankara Peetham’ in many places, so as to establish ‘Dharma’ on a large scale and exhibited His organizing capability to structure ‘Dharmic administration’. Like Adi Sankara, He also authored authoritative commentary on the entire ‘Vedanta’. He authored the gist of all the ‘Sciences of knowledge’ in India, entitled ‘Sarva Darsana Sangraha’ in lucid style.

He also wrote books on astrology such as ‘Sata Prasna Tilakam’, grammar books such as ‘Dhatu Vritti’, ‘Dharma treatises’ such as ‘Parasara Madhaveeyam’ and ‘Vedanta literature’ such as ‘Vedanta Pancadasi’.

Sri Adi Sankara wrote commentary on Brihadaranyaka Upanishad. The first disciple of Sri Sankara (and also the first pontiff of Sringeri Peetham), ‘Sri Sureswara Acharya’ wrote elaborate interpretation for the same. Sri Vidyaranya made it even simpler and narrated the essence excellently in His ‘Vartika Saram’.

‘This worldly life is like the ‘car of corn’ of a ‘Pricky chaff flower’. [Pratyak-Pushpi or Apaamaarga’ (Sanskrit) or ‘Uttarenu’ (Telugu)]. If one’s hand traverses that ear of corn from top to bottom, the pain due to its spikes is not felt. Conversely, if the same is done from bottom to top, those spikes are sure to wound the hand. Similarly, mundane experiences cannot torture those who ‘look inward’ and concentrate on the Soul within the heart. Every experience is painful for those who crave for this worldly matter alone –he unfolded many eternal truths with the help of such beautiful similes.

Both the life and literature of ‘Sri Vidyaranya’ are venerable and inspiring for us to remain firm in our ‘Swa-dharma’ and visualize the ‘Truth’.

He authored the gist of all the ‘Science of Knowledge’ in India, entitled ‘Sarva-Darshana-Sangraha’ in a lucid style. He also wrote books on astrology such as ‘Shata-Prashna-Tilakam’, grammar books such as ‘Dhaatu-Vritti’, ‘Dharmic treatises’ such as ‘Parasara-Madhaveeyam’ and ‘Vedanta literature’ such as ‘Vedanta Panchadasi’. (Adapted from ‘This is our Eternal Dharma’ Book)

‘This is Our Eternal Dharma’ (Esha Dharma Sanatanaha) This is a collection of multiple articles written by Brahmasri Dr.Samavedam Shanmukha Sarma garu that were published in various newspapers and magazines. This book answers number of questions youth have about Sanatana Dharma. It also explains the significance of our festivals and customs. This is a treasure of information with great value to youth and elders alike. This book is available in various languages such as Telugu, English, Tamil and Kannada. Available in Rushipeetham e-store Copyright © 2019 | Rushipeetham Charitable Trust. All Rights Reserved. ‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – May | 2019 10

śiva jñānaṁ – Samavedam Shanmukha Sarma.

Nīlakaṇṭhamaham Bhaje Part 38

4. brahma viṣṇu surādhīśa sēvya pāda sarōruhaṁ | parātparataraṁ dēvaṁ nīlakaṇṭha mahām bhajē || One whose lotus like feet are worshipped by Brahma, Viṣṇu, and Indra, One who is supreme than Hiraṇyagarbha, One who is the embodiment of Self effulgence – I pray to that Nīlakaṇṭha.

5. nandīśa śēṣa śītānśu sinha karpūra sārasai: |candanēna ca tulyāṅgaṁ nīlakaṇṭha mahām bhajē || One whose body is similar to nandīśa, ādiśēṣa, moon, lion, camphor, sārasa bird, and sandalwood- I pray to that Nīlakaṇṭha.

6. vr̥ṣēndragāminaṁ śubhaṁ sarvēśaṁ bhaktavatsalam | bhūtēśaṁ lōka kartāraṁ nīlakaṇṭha mahām bhajē || One who moves mounting the foremost among bulls, grants pleasures, one who is the lord of the universe, one who is affectionate towards devotees, lord of all creatures who orchestrates the creation, sustenance and dissolution - I pray to that Nīlakaṇṭha.

7. śūlinaṁ mēru kōdaṇḍaṁ padmalōcana sāyakaṁ | tripurāsura sanhāraṁ nīlakaṇṭha mahaṁ bhajē || One who - holds trident in hand, has the golden mountain as bow, has Śrī Mahā Viṣṇu as arrow, has vanquished the Tripurāsurās - I pray to that Nīlakaṇṭha.

8. khaṭvāṅga dhāriṇaṁ rudraṁ candra sūryāgni lōcanaṁ| viṣṇu vallabhamīṣāṇaṁ dēvadēva mahaṁ bhajē || One who – has Khaṭvāṅga as weapon, has sun, moon and fire as His three eyes, very dear to lord Viṣṇu, lord of all those gods who possess all the wealths - I pray to that God of all the gods.

9. sarvajñam saccidānandaṁ lōkanāthaṁ jagadgurum | vyōmakēśaṁ bhavānīśaṁ rājabhūṣa mahaṁ bhajē One who – is the omniscient, the embodiment of truth, consciousness and bliss (Saccidānanda), lord of the worlds, master of the universe, has the cosmos itself as His hairlocks, lord of Pārvati, has moon as an ornament - I pray to that Nīlakaṇṭha.

10. mahādēvaṁ virūpākṣaṁ śaṅkaraṁ paramēśvaram |dēvēśaṁ karuṇāpāṅgaṁ jagadīśa maham bhajē || One who is Mahādēva, virūpākṣa, śaṅkara, who has compassionate edge glances, lord of the universe - I pray to that Paramēśvara.

11. Śaṅkaraṁ nirmalākāraṁ bālacandra kaḷādharaṁ | sthāṇum comāpatiṁ śarvaṁ bhajēham mallikārjunam|| One who – bestows pleasures, of pristine form, sports crescent moon, does not move, consort of Uma, śarvā - I pray to that Mallikārjuna.

12. nīlakaṇṭha mahādēvaṁ tārakaṁ karuṇārṇavam | dēvēśaṁ bhaktamandāra maṣṭamūrti mahaṁ bhajē || One who – is Mahādēva, ferries us across the mundane, is an ocean of mercy, is the Lord of all gods, is ready to grant the wishes of devotees - I pray to that aṣṭamūrti Śiva.

13. mahādēvaṁ mahātmānaṁ dēvēśaṁ śēṣabhūṣaṇaṁ |

śaṅkaraṁ pārvatīnāthaṁ nīlakaṇṭha mahaṁ bhajē ||

One who – is principal among the gods (Mahādēva), is a great soul, is the Lord of the gods,

has snakes as ornaments, gives happiness to devotees, is the consort of Pārvati - I pray to that

Nīlakaṇṭha.

14. śrī jaṅgamēśa pādābjā bhrṅ̥ gam śuddhaṁ mahēśvaraṁ | sarvajñam sakalādhāraṁ basavēśa mahaṁ bhajē || One who – worships lotus feet of Jaṅgamēśwara, pure, Mahēśwara, omniscient, is sustaining force of the entire world – I pray to that Basavēśwara. (To be continued…) Copyright © 2019 | Rushipeetham Charitable Trust. All Rights Reserved. ‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – May | 2019 11

Hindu Dharma – Form, Nature and Effect (Adapted from ‘Hindu Dharma Swaroopamu, Swabhavamu, Prabhavamu’ Pravachanam) - Samavedam Shanmukha Sarma.

Nature of the Divine

Who is God or what is God? - this is the fundamental question.

Hinduism answered this question beautifully and succinctly.

brahma jyōti svarūpan̄ca bhaktānugraha vigrahaṁ

God is a Jyoti. Jyoti here does not mean only a flame or a lamp. It is the essential light, it is the brilliance that lights up everything, it is the energy that animates everything.

And, God is not any mere jyoti, but is Brahma Jyoti. Here, Brahma means, the biggest, the original. So, God is the biggest and the original brilliance that animates and lights up everything in this creation. He permeates everything. Please follow this distinction. God is not some person that sat down and one day decided to "create" this world. He, or more precisely, it is the energy that permeates everything in the creation. How big is the creation? It is limitless, isn't it? So, this energy that is permeating the limitless creation is Brahma. That's why it is the biggest, it is the original.

Such formless energy called God will take physical form as needed, especially to offer anugraha to the devotee. This is what the Samskrita language quotation says. So, as a devotee, when we worship a physical form as God, we are connecting that physical manifestation to the fundamental and universal energy that is the original source. Any act of devotion - pooja, japa, dhyana or tapas - should be done with this fundamental understanding. Please note that we Hindus are not calling any odd form as God nor are we insisting that God is only in a murti or picture.

Let us take an analogy to illustrate this. There is a big freshwater lake. There is a lot of land around it - thousands of acres of fertile land. But how can the farmers grow anything without water? So, they began to dig canals from the lake, to irrigate the land. One canal was dug narrow and deep. Another was dug shallow and wide. One was straight while another curved its way around obstacles.

Let us examine two questions in this context. For whose benefit do the canals exist? For the farmers' benefit or the lake's benefit? The answer is clear - they exist for the benefit of the farmers.

The second question - is the water in one canal different from the water in the next canal? One is flowing straight while the other is flowing in curves. One is deep while the other is shallow. So, obviously, based on the physical shape of the canal, the water appears to be different. Yet, all the canals are carrying water from the same source, namely the lake. Irrespective of the perceived differences in the physical characteristics of the canals, the water is the same.

It is the same case with vigrahas and God. The God that is formless, infinite and universal can take a physical form in the cause of devotees. That is for the benefit of the devotees. And in turn, the devotees worship the physical form - the vigraha or the murti or picture - to connect to that infinite source of the creation, with the realization that the physical form is nothing but a branch or a path that is leading to the one God.

We have been talking about how the different philosophical approaches in Hinduism have explained the nature of the Divine and how it relates to the human experience. (To be continued...) Translation: Narayanaswamy Sankagiri Rushipeetham - Visishta Sanchika

Every year ‘Rushipeetham’ releases ‘Visishta Sanchika’ focusing on a specific theme. Previous year’s themes have been ‘The Music Grandeur of Bharata’ in 2018, ‘The Divine Mother’ in 2017, ‘The Hindu Dharma’ in 2016 and so forth.

These issues are a compilation of various articles written by Brahmasri Dr. Samavedam Shanmukha Sarma garu himself and many other scholars and intellectuals after thorough and authentic research on multiple branches of Bharateeyata – Vijnana, Mahatmas, Dharma, Gods and much more.

‘Visishta Sanchika’ issues have regularly been receiving wide appreciation and accolades by many patrons here in India as well as abroad with great support through advertisements and donations.

For details: Bharatha Rushipeetham, Plot no 1-19-46, Dr. AS Rao Nagar, Hyderabad - 500062, Telangana, India. Ph: 7382430272; 040 27134557, 27132550 Email: [email protected] PREVIOUS ISSUES E-LINK

‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – May | 2019 12

, Benguluru Nagaratnammal – Life dedicated to Sri Tyagaraja’s tradition

Birth and childhood – Nagaratnam was born on November 2, 1878 on Karthika Suddha Navami day in the year Bahudhanya in Haggade Devannakota, Karnataka to devadasi Puttalakshmi Ammal. Later, Lakshmiammal took Nagaratnam to Mysore where she was introduced to music at the tender age of five.

Adept in Music and Literature - Blessed with the ability to grasp what was heard just once, she soon became expert not only in music, but also in languages such as Telugu and English apart from mother tongue Kannada. With great discipline, she also learnt violin from her own maternal uncle Venkata Samappa, vocal from Hyderabad Munuswamappa of Tyagaraja lineage, dance from Bengaluru Kittapa, and abhinaya from Madras Tiru Venkatachari.

By 1905, she earned good reputation among music lovers of Madras. With her musical concerts, dance performances, release of gramophone records, and harikathas, she used to earn huge amounts. It is no exaggeration that her name was first on the list of income tax payers among women of those days. Her musical concerts were interspersed with distinct discourses on Dharma. She performed concerts even in Sri Lanka also.

Devotion towards Tyagaraja - Because her Gurus belonged to the lineage of Tyagaraja, she got devoted to Sri Tyagaraja. Slowly, she understood the intricacies of Tyagaraja compositions, got immersed in them, and began to admire Tyagaraja even more. With all humility, she used to tell her admirers frequently, ‘If I’m to talk about Sri Tyagaraja, it is like counting specks of sand on the seashore or rays of sun.’

Instructions from Guru Krishnappa - Those are the days when Nadabrahma Sri Tyagaraja was worshipped as Parabrahman. Nagaratnammal bought a picture of Sri Tyagaraja from Umalayapuram Panchapakesa Bhagavatar, framed it in silver, placed in her puja room, light lamp before it everyday, and sing the compositions of Tyagaraja. She judiciously used to carry the picture with her wherever she went. She received the blessings of Sri Tyagaraja in her dream in October 1921. Coincidentally, she received a letter from her Guru Krishnappa the very next morning which instructed her to go to Tiruvayyur and restore the Samadhi of Sri Tyagaraja to its old glory. She went to C.Munuswami Naidu and Tanjavur Nagaraja Bhagavatar in Madras and immediately set out to Tiruvayyur with them.

Sri Tyagaraja Aradhanotsava – On January 6, 1847 five days before the Pournima of Pushya month in Prabhava year, Sri Tyagaraja Swami attained Samadhi in Tiruvayyur. Nagaratnammal was in tears when she first visited the place. She took the initiative, spent lot of money, and re-constructed the Samadhi with the help of Ramudu Bhagavatar. But, it required more. She then decided to dedicate her remaining life to the restoration of Sri Tyagaraja Samadhi and tradition. She proclaimed herself as a maid of Tyagaraja i.e. Tyagaraja dasi. Spending huge amounts, she acquired Sri Tyagaraja Swamy Samadhi Mandir in Tiruvaiyaru the land from Mannappa Saheb Marve heirs and began the construction of the temple all the litigations in just seven days. She spent every single penny earned from her musical concerts towards the construction only. On January 7, 1925 the idol of Sri Tyagaraja was installed and Kumbhabhishekam was performed.

Charity with a vision - Gradually, Nagaratnammal sold her jewelry, lands, and other properties to develop the temple, Samadhi, and offerings in charity. She used to fund any activity related to Sri Tyagaraja Swamy Sri Tyagaraja. She unified all the musicians divided among themselves and organized Sri Tyagaraja Idol at Samadhi Aradhanotsavams on a very grand scale. Mandir in Tiruvaiyaru

On January 5, 1949 she registered will in Madras donating her entire property to the trust ‘Vidyasundari Benguluru Nagaratinam Trust’ and made solid arrangements to continue the regular worship services at Samadhi and Sri Tyagaraja Aradhanotsavams without any break even in future.

She acted as advisor to the film made on Sri Tyagaraja by famous actor Sri Chittoor V Nagayya. Upon the grand success of the film, Sri Nagayya bought her a home in the main street of Tiruvayyur. She received a golden armlet as ‘Gruhalakshmi’ and gifted to Shantiniketan, an organization working for widows rehabilitation. She was awarded the title

Last stage - She left her body chanting the name of Lord Rama on May 19, 1952. She was interred on the banks of river Cauvery and her idol was installed on the Samadhi in sitting pose.

Truly…Nagaratnamma is the maid of Sri Tyagaraja!!!

Hanuman – ‘the Supreme Parabrahman’ Hanuman is the complete and direct embodiment of Parabrahman. He is the Supreme Consciousness that is the basis of all the gods. He is also the summum bonum combined energy of all the gods. Samhita scriptures mention ‘Ān̄janēyā pūjitastē pūjitā sarvadēvatā:’ Worship of Hanuman should be performed with this viewpoint in mind, rather than worshipping Him as one among the many gods. He is the unified form of all the traditionally followed prominent six different ways of worship, otherwise known as Shanmata i.e. Ganapatya, Skanda, Saura, Shakteya, Saiva, and Vaishnava. Without even an iota of doubt, His devout worship grants everything here and the ultimate liberation hereafter.

Hanuman as Rudra - By birth, Hanuman is Rudra. For all the eleven Rudras, the form which can be termed as the complete basis is called ‘yēkapāda rudra’. When Rudra manifested as a ‘Mahā Linga’ in gigantic form, there is only one leg. Hence, He is called ‘yēkapāda rudra’. Hanuman is none other than the complete embodiment of that Sadāsiva.

Hanuman as Surya - Puranas relate that Hanuman is the disciple of Surya i.e. Sun god. The radiance that is obtained by tapas is termed as ‘Varchassu’. Per mantras, the energy of Hanuman is ‘Suvarchassu’. That kind of exalted vivacity is the Shakti of Hanuman. While following the tradition of worshipping God along with His potency, His strength is worshipped as ‘Suvarchala’. Indeed, this is the solar power i.e. power of Surya. Anjaneya is the divine consciousness that is effulgent with this solar energy. Just like a disciple is the spiritual extension of a Guru and not different from his Guru, Hanuman is not different from Surya.

Hanuman as Ganapati - Hanuman and Ganapati are not different. Both of them remove obstacles and grant success. Ganapati has trunk while Anjaneya has tail. Both are known as ‘Kārya Siddhi Prādāta’ i.e. grant success in the work undertaken. Both are called as ‘kshipra vara prādāta’ i.e. they both bestow boons quickly as soon as devotees start worshipping them. Their tattva is exactly the same. Saint composer Sri Tyagaraja experienced this divine secret and sang in one of his compositions, ‘Sri Gaṇanātham bhajāmyaham’ as ‘Ān̄janēyāvatāraṁ śubhānanam kun̄jara mukham‘, meaning Ganapati is none other than Ajnaneya with a face of an elephant.

Hanuman as Subrahmanya - Hanuman and Subrahmanya are the same. Hanuman was born to Punjikasthala, a celestial damsel, who took birth on earth in the clan of Vanaras as Anjana Devi. She became the wife of Kesari. She performed tapas for progeny due to which the radiance of Rudra entered the womb of Parvati, and was later carried out by Agni, transferred to Vayu, who gave to Anjana Devi. Corroborating the same, ‘Pārvatī garbha sambhūtā’ is found in many slokas. Hanuman Badabānala mantra also says ‘Umā anala mantra udadi bandhana’ i.e. this mantra is a combination of Umā mantra and anala (Fire God) mantra. This process of taking birth reminds one of the birth of Lord Subrahmanya. While Subrahmanya is the commander of the armies of gods, Hanuman is the commander of Vanara armies who are born with the aspects of all gods. Both are the embodiments of knowledge. Also, both worked to establish Dharma.

Hanuman as Shakti - The similarity in mantras mentioned above also confirms that Hanuman is no different than Shakti. Mantras in Parasara Samhita and other Ramayanas mention that Puccham (tail) is none other than Parvati Devi. Hence, Hanuman and Shakti are the same.

Hanuman as Brahma, Vishnu and Other gods - While vanquishing the Tripurasuras, Lord Vishnu became the arrow of Lord Siva. The same is expressed by Hanuman when He says that He will reach Lanka like an arrow shot by Rama. In Sundarakanda, Maharshi Valmiki describes Hanuman as below – vajrī mahendrastridaśeśvaro vā | sākṣādyamo vā varuṇo anilo vā | rudrognirarko dhanadaśca somo | na vānaro ayam svayameva kālaḥ | 5-54-35 He is either Indra, the Lord of celestials wielding a thunderbolt, or Yama the lord of death of water, or the Wind-god or the fire seated in the third eye of Lord Shiva or the sun-god or Kubera the lord of riches or the moon-god. He may be Kala (the Time-spirit) himself. kim brahmaṇa sarvapitāmahasya (5-54-36) and kim vaiṣṇavam vā kapirūpametya (5-54-37) and anantamavyaktamacintyamekam |svamāyayā sāmpratamāgatam vā (5-54-37) ‘Is He the four-faced Brahma, the pitamaha of all the creatures? Is He the supreme bright energy of Vishnu? Or, is He the unthinkable, unmanifest, infinite and peerless who arrived by the extraordinary power of own Maya i.e. the Parabrahman? Here, Hanuman is clearly described not only as the form of all Dikapalakas i.e. Lords of the quarters, Brahma, and Vishnu, but also as the Supreme Parabrahman. Hence, Hanuman is not only the embodiment of all the gods, but also the Supreme Parabrahman Itself. ‘Ān̄janēyaṁ mahā vīraṁ brahma viṣṇu śivātmakaṁ..’ also confirms the same. Worship of Hanuman with this comprehension bestows everything here in this mundane world and liberation hereafter. - Samavedam Shanmukha Sarma.

(Adapted from ‘Panchamukha Anjaneya’ - Pravachanam)

ŚRĪ ĀDI ŚAṄKARA JÑĀNA YAJÑAṀ Śrti̥ smrti̥ purāṇānāṁ ālayaṁ karuṇālayam

namāmi bhagavatpādaṁ śaṅkaraṁ lōka śaṅkaraṁ.

Sri Adi Sankara does not belong to any sect. He is the ‘Samanvaya Karta’ (harmonizer) of the holistic Bharateeyata and Sanatana Dharma in totality.

PART 4 Vedamāta declared that it is human nature to look outward always and interact with the world outside, whether in worship or meditation. Upon little reflection itself, one can conclude that the impression that this ever-changing world from all aspects is true is in fact not true and real. But there is something behind called ‘Consciousness’ or ‘Chaitanya’ that enables to realize this fact. If one makes an attempt to understand what is that ‘Chaitanya’, that is the true knowledge. Lord Sri Krishna said the same in Srimad Bhagavadgita to realize that the entire universe is nothing but His form. Arjuna could not realize the same till Lord gave him the divine vision. Once Arjuna realized the truth, he left his attachment and delusion to perform his duty while remaining engrossed in God. Rabindranath Tagore defined ‘Moksha’ as ‘Realizing the Infinite in the Finite’. Once this realization dawns and experience becomes true, all the pairs of pain and pleasure, mine and others, love and hatred, anger and peace etc. automatically vanish. ‘Mōha kṣaya Mōkṣa:’ i.e. Destruction of delusion is liberation.

Just like the very appearance of Sun vanishes darkness, the dawn of Self-realization removes all infatuations. Though many narrators elaborated ‘ḍukṛñkaraṇe’ as eruditeness in grammar does not save oneself after this life, Sankara’s real connotation is using this specific term is something different. Here, one should once again ponder upon the length, breadth, and depth of Sankara’s works – 1. Bhasya Granthas – Extensive elucidations on Upanishads (12), Srimad Bhagavadgita, and Brahmasutras (called Prasthana Trayam) along with narration on ‘Sanatsujatiyam’ in Mahabharata. These works are aimed at satiating the intellectual curiosity of those scholars who can grasp the subtlest of the subtle.

2. Prakarana Granthas - For those who can seriously think and continuously inquire, Sankara authored ‘Viveka Chudamani’, ‘Atmabodha’, ‘Aparokshanubhuti’, ‘Yeka Sloki’, ‘Upadesa Sāhasri’, ‘Prasnottara Malika’ etc. These works explain Vedanta to householders as well as Sanyasis in various forms such as question-answer, one sloka etc.

3. Stotra Sahityam – Sivananda Lahari, Soundarya Lahari, Sri Lakshmi Nrusimha Karavalamba, Kanakadhara, and many on Siva, Vishnu, Shakti, Ganapati, Subrahmanya etc.

It is not an exaggeration to mention here that Sri Sankara composed stotra(s) on almost every form of deity mentioned in Agamas. A seed germinates only in loose soil. Similarly, Jnana sprouts only in soft hearts. Hence, the goal of all his works is to propound the ultimate Jnana through Bhakti and vice versa.

‘karaṇe’ means actions. ‘ḍukṛñkaraṇe’ means one is not saved by his actions, by only by attaining jnana with bhakti i.e. knowledge of the Supreme Self with devotion.

Upanishad also said the same, ‘na karmaṇā na prajayā dhanēna tyāgēnaikē amṛtatvamānaśuḥ’, meaning one shall attain immortality only by sacrifice, never by action or progeny or wealth.

For that matter, every being on this earth is always single and has to proceed oneself. None accompany on the path journeying towards the Supreme. The same is stipulated in the mantras of marriage as ‘Dharmēcha Nāti Charitavya, Arthēcha Nāti Charitavya, Kamēcha Nāti Charitavya’ followed by ‘Nāti Charāmi’ i.e. wife and husband shall accompany each other only in Dharma, Artha, and Kama. The journey towards Moksha is always single which must be carried out by every being by themselves without any accompaniment. Doing lot of meritorious actions and thereby attaining punya might give some temporary benefits that are beyond the ken of this mundane world. But, even they are also time-bound. Hence, one should strive to obtain the Supreme Knowledge The wife and husband shall i.e. the Knowledge of the Self and thereby attain Moksha. accompany each other only in While on the path of striving for Jnana, one should still Dharma, Artha, and Kama. The continue to do virtuous actions, offering them to God without expecting anything in return, and rest the results with God journey towards Moksha is surrendering completely. It is not necessary to abandon this always single which must be world. One has to still remain here in this world, use this as a carried out by every being by means, lead a devout and spiritual life, and ultimately attain themselves without any liberation. Sri Adi Sankara here takes refuge in the Supreme as ‘Govinda’. After the life history of Lord Dattatreya, the most accompaniment. venerable and worthy of sincere and devout reading is the life history of Sri Adi Sankara. - Samavedam Shanmukha Sarma.

(Adapted from ‘ŚRĪ ĀDI ŚAṄKARA JÑĀNA YAJÑAṀ’ – ‘BHAJA GŌVINDAṀ’ - Pravachanam) (To be continued...)

Hindu A merican F oundation Executive Director Suhag Shukla launched ‘Shakti Initiative’. As the name suggests, in her own w or ds, about the initiative, “When scouring the Inter net for hours t o Hindu Women, Religion and their i mmense contribution, I was frustrated beca use most of the websites are politically or religiously motivated, stereotyped with outright lies, and misrepresent the scriptural quotes with social evils completely juxtaposing the trut h. This initiative aims to bring into bright light the life stories and contributions of some of the most remarkable women human hi story has ever seen si nce Vedi c times. T his should i nspire both women a nd men to get reacquainted with and rea ssert, in ma ny fa cets of life where we have fallen short, the bala nce a nd har mony our traditions advocate for between man and woma n, and ultimately realize their potential to the highest.”

Ancient temples found in Varanasi Sri Varanasi, also known as ‘Avimukta Kshetra’, ‘Anandavana’ etc. is very ancient town and one of the places enlisted for attaining liberation i;e; mokshapuri. This city is the cultural capital of Bharatadesa. This glorious and efficacious place is the abode of Lord Vishwanatha and Mother Annapurna, the Father and Mother of the entire universe. It is in this sacred place Lord Siva and Divine Mother manifested themselves as Jyotirlinga and Shakti Peetha respectively.

History mentions about many efforts made by the invaders for hundreds of years to destroy this city and Hindu places of worship primarily targeting to destroy the inherent culture. Evidences can be found even to this day.

In 1780, the Queen of Indore Smt. Ahalya Bai Holkar reconstructed the Kasi Vishwanatha temple attacked by the invaders. This temple is also known as ‘Swarna Mandir’. Though Bharatadesa acquired freedom from foreign invaders, governments elected by us, in pursuit of cajoling minorities, did great damage to Hindu Dharma, culture, and temples. Because of this reason, the city of Varanasi that is being visited by thousands of pilgrims every day, does not see any restoration in infrastructure, ghats to river Ganga etc. It is public information that Prime Minister Narendra Modi elected to Lok Sabha from this city, prepared plans for development of Varanasi and has been implementing the same.

As a part of this Kasi Vishwanath corridor construction program, building path from Manikarnika ghat and Lalita ghat directly to Sri Vishwanatha temple is taken up. This path is laid out such that river Ganga on one side and Sri Vishwanath on other side are clearly visible. Amazingly, many ancient temples are found underneath the buildings and other structures acquired by Government for this purpose and are demolished during construction. Revelations confirm that invaders especially Aurangazeb’s retinue occupied this location and constructed their houses over the temples hiding and covering them. So far, 46 ancient temples are found. Instructions have been given to demolish only houses and safeguard the temples by arranging to arrange a complex of ancient temples there. An ancient library also is found. Till now, state government spent around INR 600 crores towards this expansion project.

A special distinction is that one of this ancient temple is exactly like the Vishwanath Mandir. Some temples belong to the period of Samudragupta, some to Chandragupta etc. Some temples are constructed in South Indian architectural style. Excellent sculptures depicting the churning of milky ocean etc. are found. Near the Manikarnika ghat, a chariot and temple of Siva are found. A team of twelve experts determined that while some mandirs are 300-400 years old, some are as ancient as 3500 years. In the vicinity, Government is successful in acquiring 175 structures out of the total 295.

Devotees can reach Sri Vishwantha temple directly from Manikarnika and Lalita ghat. Especially, this is very convenient for people with disabilities. Those who are the enemies of Hinduism and are against Hindu Dharma are doing false propaganda that temples are harmed in this project. But, locals mentioned that the ancient temples are completely safe and expressed happiness that the remaining work will be completed after elections. They also mentioned that because of the special attention of Central and State governments, Varanasi is being restored to its old glory. Let’s all pray Sri Vishwanatha to bestow His grace for completing this work victoriously. Namami Gange, Jaya Kasi Vishwanatha

SANATANA DHARMA The first traditional Hindu temple in Abu Dhabi The historic foundation stone-laying ceremony of the first traditional Hindu temple in Abu Dhabi has been performed this morning in the presence of thousands of Indian community people and officials from India and the UAE. The temple is being built on 13.5 acres (55,000 square metres) of land gifted by His Highness Shaikh

Mohammad Bin Zayed Al Nahyan, Crown Prince of Abu Dhabi and Deputy Supreme AROUND THE WORLD Commander of the UAE Armed Forces, to the Indian community. The ceremony was being administered as per vedic rituals in the holy presence of His Holiness Mahant Swami Maharaj, the spiritual leader of Bochasanwasi Akshar Purushottam Sanstha (BAPS) Swaminarayan Sanstha, and graced by Dr Mugheer Al Khaili, Director of Community Development Department, Thani Al Zoyoudi, Minister of Climate Change, and Ahmad Bilhoul Al Falasi, Minister of State for Higher Education Affairs and Advanced Sciences. Indian ambassador to the UAE, Navdeep Suri, and BR Shetty, Chairman of NMC group were also present at the event. More than 2,500 Indians from the UAE and across the world took part in the ceremony.

Hanuman Chalisa Resonated throughout Trinidad The chanting of the "Hanuman Chalisa" resonated throughout Trinidad, as indeed around the globe, as Hindus here observed the annual observance of Lord Hanuman Chalisa on Friday April 19. Pundit Seereeram Maharaj, spiritual leader of the Mt. Kailash Shiva Temple, of Santa Phillipa Road Caparo, Central Trinidad, who hosted a three-night Lord Hanuman Yagna in honor of the observance, called on devotees and people of all religious and ethnic stocks, "to become disciplined devotees and you must adhere fully to the life and times of Lord Hanuman." In these trying times, "We all must emulate the teachings and practices of Lord Hanuman. If at no other time today, we need the blessings of Lord Hanuman to face the economic, social and spiritual challenges we all face." Hindus comprise of 25 percent of Trinidad and Tobago population of 1.4 million.

Disclaimer: - The information provided under ‘Sanatana Dharma Around the World’ section is collected from various sources. Readers may check for accuracy. Copyright © 2019 | Rushipeetham Charitable Trust. All Rights Reserved. ‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – May | 2019 16

Bāla śikṣa ChILdrEn’S COrnEr

STUDENT STAGE – BRAHMACHARYA PART 1 - SVSN SARMA Student stage is not only like a seed, but also the stage of sprouting in the life tree of an individual. Those seeds sown in their mind field come up as tender plants, and grow into huge trees with the aid right surroundings and later become helpful to oneself and society around. But, during the growth, if those seeds are surrounded by weeds blown by winds, obviously they encounter danger, become weaker and can’t grow. Hence, it is very important to have good environment around during the stage of learning.

In the lifestyle of Bharatadesa, this student life is named as ‘Brahmacharya’, which gradually transformed into calling unmarried as such.

The word ‘Brahma’ indicates intellect and knowledge. ‘Charya’ means the way of life or conduct. That time of life spent in attaining progress of intellect is termed as ‘Brahmacharya’ ashrama. ‘Brahmacharya’ vrata is that discipline in life where mind and senses are brought under the control of an individual.

For some decades now, it has been in practice that children are put way in distant hostels for education spending lakhs of rupees. May be, this education has been helpful in earning lakhs again, but not in gaining the basic values of life. Not only that, due to tremendous stress, today’s students are becoming weaker physically and mentally preparing themselves for suicides.

Understanding about our ancient education system gives a grasp of how the life of a student should be. Till the age of five, life is jolly being surrounded by caring family members. Later, the student is sent away from the family and hustle-bustle of city to a distant Gurukula. Even kings immersed in riches and pleasures used to handover children to Gurus with the noble intention that the life in Brahmacharya stage should be rigorous (Aa-Shrama i.e. that which is filled with efforts) rather than idle (A-Shrama i.e. without any hardships) to achieve progress in later life. Even Guru and his wife also worked to discipline and educate the student while loving them dearly. Another fundamental rule is to keep the process of learning closer to nature, whereas today right from nursery classes are conducted in air-conditioned rooms making both body and mind incapable to face even little heat or any troubles. Daily routine of those days education used to be refreshing for both body and mind, which is not possible to enforce even at homes.

For example, parents may take pity and fall under delusion even to wake up kids early in the morning. Similar obstacles are possible in enforcing discipline during eating, family issues etc. (To be continued…)

SLOKA OF THE MONTH VIJÑĀNAṀ -3 hanumān kalpa vrk̥ ṣōmē | 1. Who is Sri Adi Sankara’s mother? hanumān mama kāmadhuk|| 2. What empire did Sage Vidyaranya establish? cintāmaṇistu hanuman| 3. What is the name of the celestial damsel who gave birth to Hanuman as Anjana Devi? kō vicāraḥ kutō bhayaṁ || 4. Which Samhita scripture elaborately described about Hanuman? Hanuman is the wish fulfilling 5. Who is the mother of Prahlada? celestial tree, Hanuman provides 6. Srimad Bhagavata Purana said ‘Satyam Vidhatum Nija Bhrutyu Bhashitam’ everything for me like Kamadhenu, the divine cow. Hanuman Himself is about this incarnation. Chintamani. i.e the gem which grants 7. Whom did Hanuman offer salutations calling ‘Dakshayani’? that want is thought. Why grieve and 8. Whom did Sri Adi Sankara appoint as first Peethadhipati of Sringeri? fear when Hanuman is there. 9. Who composed highest number of keertanas on Lord Venkateswara? (One should recite this sloka when they are in fear and distress.) 10. Who composed the keertana ‘Nada Tanumanisam Sankaram..’? VIJÑĀNAṀ -2 Answers – 1. Jabali 2. Manavastra 3. Agastya 4. Mena 5. Sita 6. WORDS OF BENEVOLENCE Mother Lakshmi Devi 7. Anasuya 8. Swayamprabha 9. Nadaja 10. Saptarshis

abhyāsānusarī vidyā Aṣṭa abhinaya rasa dr̥ṣṭyāṇi buddhi: Karmānusāriṇi || (Eight kinds of 'Abhinaya' Drushti) udyōgānusarī lakṣmī 1. Shanta Drushti (Peace) phalaṁ bhāgyānusarī || 2. Karuna Drushti (Compassion)

What is obtained by what, has been told by our elders 3. Hasya Drushti (Laughter) 4. Raudra Drushti (Ferocious) in many ways. Among those, the following is a 5. Veera Drushti (Courageous) gem. Education is obtained by practice, wisdom by 6. Bhayanaka Drushti (Fearful) action, wealth by effort, and results by fortune. 7. Beebhastsa Drushti (Terrible) 8. Adbhuta Drushti (Astounding) Copyright © 2019 | Rushipeetham Charitable Trust. All Rights Reserved. ‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – May | 2019 17

∞ + π Vedic mathematics 0 AT≜ ∑

POSITIONAL NOTATION IN VEDAS In Yajurveda Saṃhitā and other ancient texts, separate names are given for number from 1 to 1019 as compiled below: Table : POSITIONAL NOTATION IN YAJURVEDA SAṂHITĀ : (Taittiriya Samhita 7. 2 .20)

ÉKA - 100 MADHYA - 1010 DAŚA - 101 ANTA - 1011 ŚATA - 102 PARADHA - 1012 SAHASRA - 103 USHAS - 1013 AYUTA - 104 VYUSHTI - 1014 NIYUTA - 105 UDESHYA - 1015 PRAYUTA - 106 UDYATA - 1016 ARBUDA - 107 UDITA - 1017 NYARBUDA - 108 SUVARGA - 1018 SAMUDRA - 109 LOKA - 1019

KNOWING ABOUT NUMBER DEFINITIONS Numbers play an important role in Mathematics What are Digits? The digits are 0,1,2,3,4,5,6,7,8,9 Digits are alphabets of numbers. In maths we use ten digits 0 to 9 to build numbers.

What is a Number? A set of digits is called a number. It is actually a way of thinking that enables us to compare very different sets of objects. Number play an important role in Mathematics EXAMPLE: 8

96 412 etc. What is a Notation? Writing a number using digits (that is, in figures), is called Notation. EXAMPLE: Given the number in words like “Twelve: It is written as “12” Similarly, 1 4 4 1016 etc. are written What is a Place Value? When a number consists of more than one digit, each digit has its value depending upon its place. We call it place value of that given number. EXAMPLE: One’s place Ten’s place Hundred’s place Thousand’s place etc.

(Sutras adapted from ‘Vedic Mathematics – 1’ www.shrivedabharathi.in ) (To be continued...)

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Siva Leelas in Mahabharata

After Siva appeared in His divine form to Upamanyu Maharshi, he became overcome with emotion and praised Lord Siva in the form of a stotra. Then Siva looked at the Devatas around Him and said that Upamanyu Maharshi was an ‘Eka bhakta’. He also said that such a great bhakta deserved to be praised by even the devatas. Then all of the Devatas and Rushis prostrated to Upamanyu Maharshi.

To understand the definition of ‘Eka bhakta’, we can look into Bhagavad Gita when Lord Krishna said ‘Eka bhaktam visishyate’. This means that for the bhakta there is no one and nothing other than Siva.

He then gave Upamanyu Maharshi the boon that he would remain alive until the end of the kalpa, he will be a young man until the end of the kalpa, that He Himself along with Parvati Devi, His children, and all of His ganas would remain at Upamanyu Maharshi’s ashrama in sukshma sareeras (subtle bodies) forever, and Upamanyu will become venerable to all of the rushis and devatas. Siva also gave Upamanyu Maharshi the ‘Kumara padavi’, which meant that he would be able to tell others ‘Siva Gnanam’ i.e. he can disseminate the knowledge about Siva. Since Upamanyu Maharshi originally began his tapas for milk, Siva called the presiding deity of milky ocean i.e. Kshira Sagara Adhidevata and promised that the Kshira Sagara Adhidevata would stay at his ashrama along with all devatas and their divine items situated in their abodes would also remain at this Ashrama. Siva granted that at the end of the Kalpa, Upamanyu would become one with Siva.

After narrating this story to lord Krishna, Upamanyu Maharshi gave Him the upadesa of Siva Jnana. Lord Krishna, saying thus, then began to tell the Siva Sahasra namas to Bhishma, the Pandavas, and all the other Rushis and Munis present. These Siva sahasranamas are those that Lord Siva told Brahma from all of the different Vedas at the beginning of creation. Thus, Lord Brahma created 10,000 names. The Devatas and Rushis learned these 10,000 names from Lord Brahma. Tandu Maharshi learned those namas and told them to Markandeya Maharshi to propagate them on earth. The 10,000 names recited by Brahma became only a thousand when they reached the Earth. Lord Krishna then recited those same Sahasra namas told to Him by Upamanyu Maharshi and attained the darshan of Lord Siva.

After Lord Krishna completed reciting the Siva Sahasra namas, great rishis present there such as Jaigishavya, Vasishta, Narada etc. mentioned that they attained the knowledge and the state of a Rushi due to Sivaaradhana only. Then at the very end of the Anusasana Parva in Mahabharata, after many other things were discussed, Dharmaraja asks for the meaning of the Siva namas. This is called Siva nama Niruktam. It should be noted that Niruktam is not dictionary definitions. A dictionary is something that tells the meaning of worldly words, whereas a ‘Nirukta’ tells the meaning of Vedic words. Krishna then says that to tell the meaning of Siva Namas was impossible not only for Him, but also for Brahma himself. However, since Yudhishthira asked, Krishna said that he will tell whatever he learned due to Guru Krupa. He then tells the meaning of the Siva namas.

He tells the meaning of ‘Rudra’ in two ways – 1. Rudra is one who makes the world scorch - ‘tapimpu’ 2. Rudra is one who removes sorrow.

‘Siva’ means one whose nature is to give auspiciousness to those who pray Him. Siva is called ‘Devadeva’ and ‘Mahadeva’, because he is above all the gods and there is no one above him. Ferocious forms (Ugra rupas) of Siva are heat, fire, light, etc.,, whereas His serene forms (Saumya rupas) are water, moon, clouds, rivers, etc., Siva is omnipresent and pervading the entire universe in the form of both His Ugra rupas and Saumya rupas. We see that throughout the entire Mahabharata, Lord Krishna and Lord Siva always worked together.

- Samavedam Shanmukha Sarma.

(Adapted from ‘Mahabharatam lo Siva Leelalu’ Pravachanam) (To be continued...) Copyright © 2019 | Rushipeetham Charitable Trust. All Rights Reserved. ‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – May | 2019 19

Announcements

For Brahmasri Dr. Samavedam Shanmukha Sarma garu’s articles in Tamil, please visit the link Tamil . For Subscribing YouTube Channel, click For ease of availability and convenience to admirers of Rushipeetham all over the world, Rushipeetham started an online store for purchases of Rushipeetham books, publications and audios/videos of Brahmasri Samavedam Shanmukha Sarma garu pravachanams. Upon request, o Books and CDs will be mailed to any valid postal address in India. o Books and CDs can be download as PDF files and MP3 respectively. o For details please visit https://rushipeetham.com/rushipeetham-store/?v=7516fd43adaa For Rushipeetham Monthly Digest, please visit

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with donation details at [email protected] Near Kalyana Nagar Arch, Jangala Colony Road, Siva For details, contact Sistu Rama Sastry @ 9652815577 Kumar Layout, Konthamuru, Rajahmundry, Andhra Pradesh – 533103; Ph# 9949705166 / 9542122189 For details, please visit www.vallabhaganapathimandir.org

‘SIVa Padam’ nOw In PEn drIVE

‘SIVA PADAM’ compositions by ‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Brahmasri Dr. Samavedam Shanmukha

Sarma garu elucidating Siva’s philosophy ‘Rushipeetham’ a bi-lingual monthly magazine, started in 1999 by Brahmasri Dr. Samavedam Shanukha Sarma garu, being are sung by famous singers and published uninterruptedly for twenty years, is available both in print and e- version. This magazine enumerates the principles and practices of Sanātana Dharma with various articles on Traditions & Fulfilments presented as musical-dance programs all (āchārālu – ābhīṣṭha siddhulu), highlights of auspicious days of the month (īnela visēṣālu) along with simple and practical ways around the world. For ease of portability for celebrating festivals, provides direction and guidance to ideal Hindu. This also elucidates the glorious heritage of many and to adapt technological advances, all sacred places, rivers, and towering personalities of Bhārata infusing devotion and patriotism. Articles of many writers and 16 albums are now also available in a works of saint composers and poets are valuable addition. ‘Rushipeetham’ magazine presents Sri Samavedam garu’s spiritual discourses as a ready reckoning recourse to those who really could not listen to all his pravachanams. The magazine also single pen drive. Rs/- 500. features special section to entertain as well as educate children with our rich cultural and national heritage. Sri Samavedam garu’s answers titled ‘Jijñāsa’, substantiated with apt references from scriptures, act as a beacon light to sādhakas. Thought provoking editorials by Sri Samavedam garu not only provide holistic insight into many contemporary issues, but also give thorough and practical solutions, lifting the magazine to a higher altitude giving it altogether an exalted dimension. Activities propagating Sanātana Dharma all over the world are covered. Features include research facts contributed by western scholars also, demonstrating the underlining rational and scientific basis of Sanātana Dharma. In addition, a special edition emphasizing chosen theme and exclusively selected articles written by eminent writers is released annually. In fact, the magazine is the hand torch of every Hindu with which they can proudly proclaim ‘This is my Bhāratīyata’. CLICK HERE FOR ONLINE SUBSCRIBTION Copyright © 2019 | Rushipeetham Charitable Trust. All Rights Reserved. ‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – May | 2019 20

News from Sri Vallabha Ganapati Mandir

Saturday March 16, 2019 - The flag staff in the temple is engraved with brass cover.

Sunday March 17, 2019 Ekadashi day – Chandi Yaga was conducted in the morning with the sankalpa of obtaining good governance for the country and protection of Dharma and desa. Evening, Kum. Prayaga Manita melodiously sang ‘Siva PAdam’ compositions of Sri Samavedam Shanmukha Sarma garu as a musical offering to Ganapati,

Thursday March 21, 2019 Pournima day – ‘Maha Mandala Abhishek’ was performed to newly established Sri Panchamukha Anjaneya Swami with special homams and abhishekams as prescribed in scriptures,

Saturday April 13, 2019 Sri Rama Navami day – Many devotees participated in the grand ‘Sri Sita Rama Kalyana’ and received the grace.

New Book Releases Vividha Devatala Pooja Vidhanam Puja is an efficacious methodology handed over by our Maharshis with kindness. Rs 75/- This aids in connecting the all-pervading Iswara consciousness with the jiva consciousness. Puja should be done daily at home as stipulated. Puja performed every day is called ‘Nitya Puja’. Puja performed on special days is called ‘Visesha Puja’. Puja is an amazing process to fulfill desires and remove obstructions. Archana helps in the purification of puja materials and cleansing the body. For that reason, ‘Rushipeetham’ published the book ‘Puja Vidhanam’ detailing some methods of traditional Puja for those devout devotees. Index -

1. The general rules for any puja/ preparations 9. Sri Krishna Puja Vidhanam 2. Sri Vinayaka Vrata Kalpam 10. Sri Rama Navami Puja Vidhanam 3. Sri Guru Puja Vidhanam 11. Sri Anjaneya Puja Vidhanam 4. Sri Saraswati Puja Vidhanam 12. Sri Varalakshmi Puja Vidhanam 5. Sri Siva Puja Vidhanam

6. Sri Venkateswara Puja Vidhanam 13. Sankashta Chaturthi (Ganesha) Vratam 7. Sri Subrahmanya Puja Vidhanam 14. Aaratis for some Gods and Goddesses 15. Song of Mangala Aarati 8. Surya Narayana (Ratha Saptami) Puja Vidhanam BOOK E-LINK

Aditya Hrudayam – Worship of Surya

With the grace of Parameswara, I had the Rs 150/- fortune of giving discourses on the philosophy of Surya taking ‘Aditya Hrudaya’ stotra as the basis and amalgamating many aspects narrated in Vedas, Puranas, Agamas, and other scriptures. This is not just word-by- word elucidation of the stotra, but unravels the grandeur of Surya mentioned by Rishis and worshippers in many places. Being the text of a discourse, book is in the same style. This book is an attempt to express the magnificence of Surya in the paths of Karma, Upasana, and Jnana. – Brahmasri Dr. Samavedam Shanmukha Sarma For details: Bharatha Rushipeetham, Plot no 1-19-46, Dr. AS Rao Nagar, Hyderabad - 500062, Telangana, India. Ph: 7382430272; 040 27134557, 27132550 Email: [email protected] Copyright © 2019 | Rushipeetham Charitable Trust. All Rights Reserved. ‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – May | 2019 21

PHOTO GALLERY

Rushipeetham Activities

Chandi Homa in Bhagyanagara Aspiring for the welfare and auspiciousness of Bharatadesa, desiring good governance, and for the protection for Dharma and country, Chandi Homa was performed in Bhagyanagara at the direction of Brahmasri Samavedam Shanmukha Sarma garu. Rushipeetham members Smt. & Sri Marepalli Suryanarayana garu, Sri Malladi V.R.S. Prasad garu, Sri G.R.K. Prasad garu, Sri Satya Narasimha Sarma garu and others participated in this event.

Chandi Homa in the direct presence of Kanchi Kamakshi At the direction of Brahmasri Samavedam Shanmukha Sarma garu, aspiring for the welfare and auspiciousness of Bharatadesa, destruction of enemies, and for the protection for Sanatana Dharma, Chandi Homa with Sarvatobhadra Mantapa, Kalasa sthapana etc. was performed in Kanchi Kamakoti Peetha establishment at the coordination of Smt. Sujatha garu and Sri Omprakash Padisala garu by around 50 members on March 28, 2019 the Seetala Astami day. Sri Sri Sri Vijayendra Saraswati Swami of Kanchi Kamakoti Mutt specially blessed all the members. This was followed by Maha Lingarchana on Sunday March 31, 2019 Ekadashi day with the same sankalpa at Arunachala.

Sri Rama Navami Celebrations at Kontamuru, Rajahmundry –

On the occasion of Sri Rama Navami, Sri Sita Rama Kalyanam was performed by Smt. & Brahmasri Dr. Samavedam Shanmukha Sarma garu at Sri Vallabha Ganapati Mandir, Kontamuru, Rajamahendravaram.

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Sankashta Chaturti at Sri Vallabha Ganapati Mandir, Kontamuru, Rajamahendravaram

Dr. SP Bala Subrahmanyam garu at Sri Vallabha Ganapati Mandir, Kontamuru, Rajamahendravaram

‘Siva Padam’ Program at Singapore

Pravachanams and award ceremony for Perini Natyam Group at Hyderabad

Pravachanams and Siva Padam at Chittoor DISCLAIMER: This is not a SPAM. You have received this e-mail, because you have shown interest in the renaissance of Sanatana Dharma by Brahmasri Dr.Samavedam Shanmukha Sarma garu through pravachanams, ‘Rushipeetham’ magazine, writings, books, temple renovation and construction, Sri Vallabha Ganapati temple Rajahmundry, ‘Go Seva’, charitable activities, Yagas and Yajñas, ‘Siva Padam’ concerts and dance dramas etc., Please forward this e-mail only in UN-EDITED format. For more details, please visit http://saamavedam.org or http://rushipeetham.org

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