Spiritual Journey of Nepal
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Nepal Side, We Must Mention Prof
The Journal of Newar Studies Swayambhv, Ifliihichaitya Number - 2 NS 1119 (TheJournal Of Newar Studies) NUmkL2 U19fi99&99 It has ken a great pleasure bringing out the second issue of EdltLlo the journal d Newar Studies lijiiiina'. We would like to thank Daya R Sha a Gauriehankar Marw&~r Ph.D all the members an bers for their encouraging comments and financial support. ivc csp~iilly:-l*-. urank Prof. Uma Shrestha, Western Prof.- Todd ttwria Oregon Univers~ty,who gave life to this journd while it was still in its embryonic stage. From the Nepal side, we must mention Prof. Tej Shta Sudip Sbakya Ratna Kanskar, Mr. Ram Shakya and Mr. Labha Ram Tuladhar who helped us in so many ways. Due to our wish to publish the first issue of the journal on the Sd Fl~ternatioaalNepal Rh&a levi occasion of New Nepal Samht Year day {Mhapujii), we mhed at the (INBSS) Pdand. Orcgon USA last minute and spent less time in careful editing. Our computer Nepfh %P Puch3h Amaica Orcgon Branch software caused us muble in converting the files fm various subrmttd formats into a unified format. We learn while we work. Constructive are welcome we try Daya R Shakya comments and will to incorporate - suggestions as much as we can. Atedew We have received an enormous st mount of comments, Uma Shrcdha P$.D.Gaurisbankar Manandhar PIID .-m -C-.. Lhwakar Mabajan, Jagadish B Mathema suggestions, appreciations and so forth, (pia IcleI to page 94) Puma Babndur Ranjht including some ~riousconcern abut whether or not this journal Rt&ld Rqmmtatieca should include languages other than English. -
The Iconography of Nepalese Buddhism
TheThe IconographyIconography ofof NepaleseNepalese BuddhismBuddhism by Min Bahadur Shakya HAN DD ET U 'S B B O RY eOK LIBRA E-mail: [email protected] Web site: www.buddhanet.net Buddha Dharma Education Association Inc. P H A N I C- ZDH / T A P P H A N / M, T P. O. B N: , K, N e of Nepalese Buddhism M B S v A A Min Bahadur Shakya is a scholar of Newar and Tibetan Buddhism. Among his major publications are hort istory of uddhism in epal, . ntroduction to uddhist onasteries of athmandu alley, . He was elected Vice President of World Fellowship of Buddhist Youth WFBY for the years –. His major re- search work on ife and ontribution of epalese rincess hrikuti evi is shortly forthcoming. Mr. Shakya was nomi- nated by Venerable Master Hsing Yun, Fokuang Shan, Taiwan as Research Associate in Fokuang Shan Chinese Buddhist Research Academy for the years –. In , he was granted a SAARC Fellowship (Buddhist Studies) by the Ministry of Foreign Affairs, impu, Bhutan. Currently he is working as the Chief Editor of uddhist ima- laya, a bi-annual journal dealing with Buddhism in the Hima- layan regions. He has also contributed more a dozen research papers in reputed foreign journals. Since , he is teaching in Engineering Institute, Pulchowk Campus, Lalitpur. Presently he is the Director, Nagarjuna Institute of Exact Methods. F Under the definition of andicrafts there are multiple products. Of them the statues of gods and goddesses of Buddhism and Hinduism stand foremost.eir importance is enhanced not only because of the fact that they are hand made but also that they are made by using meticulously time-consuming traditional tech- v niques: Lost Wax Process, Chiselling, antique finishing and so on. -
Religious Change in Tibet and the Himalayas ASIA 3010 (3 Credits/45 Hours)
Religious Change in Tibet and the Himalayas ASIA 3010 (3 credits/45 hours) SIT Study Abroad Program: Nepal: Tibetan and Himalayan Peoples PLEASE NOTE: This syllabus represents a recent term. Because courses develop and change over time to take advantage of unique learning opportunities, actual course content varies from term to term. Course Description This course explores religious preferences among the diverse Himalayan populations. Tibetan Buddhism is examined in relation to broader Tibetan civilization, the Tibetan [-oid/-ish] cultural sphere, including but not limited to the realms of politics and ritual. The course goes beyond the typical exclusive focus on the Tibetan Buddhist characteristics of Himalayan cultures, and instead investigates a multitude of beliefs and practices, amongst different groups. E.g. other Buddhism [s] such as that of the Newars, the sole surviving continuous tradition of Indian Buddhism; Indian tantra; Hinduism in the Kathmandu Valley; Islam in Tibet and South Asia; and Bön and pre-Buddhist Himalayan traditions. Furthermore, the determining role across the region of emerging systems such as secularism and spiritual materialism, whether or not sprung from Communist ideologies, will be evaluated. We will emphasize the involved—and often fluid—interactions and interchanges between tradition, ritual and religious doctrine. One way we will transcend the synchronicity cum timelessness often associated with religion is through the study of etymology and the change of meanings within religious terminology. This course will further lay stress on the melding and divergence of traditions given a multitude of political and other contingent circumstances as well as the manifestations of such developments in individuals’ worldviews and daily activities. -
7 Days in Greater Kathmandu
7 Days in Greater Kathmandu As the capital and largest city in the country, Kathmandu is the cultural center of Nepal. Despite this, many travelers treat Kathmandu as simply a launching point for trekking elsewhere in the country. Embrace the opportunities for cultural exploration and immersion and settle in for a long stay. Kathmandu Valley comprises the three ancient cities of Kathmandu, Patan and Bhaktapur, which were once independent states ruled by the Malla kings from the 12th to the 18th centuries. Together, these cities are home to seven UNESCO World Heritage shrines, hundreds of monuments, and magnificent art and architecture, not to mention beautiful scenery in the valley just outside the city. The contents of this publication are the intellectual property of Altinerary LLC (commonly referred to as “Altinerary”). All rights reserved. Removal or alteration of copyright notices is not permitted. Forwarding or reproduction of this publication or parts thereof, regardless of reason or form, is not permitted without the explicit written authorization of Altinerary. Information contained in this publication may change without advance notice. Although Altinerary has made every effort to ensure that the information in this book was correct at press time, Altinerary assumes no liability for any loss, damage, or disruption of any type caused by errors or omissions, including and without limitation for direct, special, indirect, or consequential damages associated with the use of this publication. Page 1 of 8 © Altinerary LLC 2014 All Rights Reserved Visit altinerary.com for itinerary downloads, custom-itinerary design, and travel consulting Day 1 Transportation: Just before you leave the airport, look for a pre-paid taxi counter on the right. -
Rigpa Tibetan and Sanskrit Glossary a Abhidharma (Skt)
Rigpa Tibetan and Sanskrit Glossary A abhidharma (Skt) one of the three pitakas Abhidharmakosha “Treasury of Abhidharma” written by Vasubandhu Abhisamayalankara “Ornament of Realization”, one of the five treatises of Maitreya abhisheka (Skt) empowerment acharya (Skt) master, teaCher Adzom Drukpa (1842-1924) a great Tibetan master agama (Skt) commentary Akanishtha (Skt) the highest celestial realm or buddha-field Akshobhya buddha of the East alaya vijñana (Skt) all-ground ConsCiousness Amdo a region of Tibet Amitabha Buddha of Inifinite Light, buddha of the West Amitayus Buddha of Inifinite Life Amoghasiddhi buddha of the North amrita (Skt) (i) neCtar of immortality; (ii) white alcoholic substance used in rituals Ananda cousin and attendant of Buddha Shakyamuni Anuttarayoga highest yoga tantra, the highest tantriC tantra (Skt) teachings according to the Sarma tradition anuyoga (Skt) eighth of the nine yanas arhat (Skt) Literally “one who has Conquered the enemies” or “foe-destroyer”. The highest level of realization in the Hinayana. arya (Skt) “noble one”, realized being Aryadeva great Indian master of madhyamika, disCiple of Nagarjuna Asanga great fourth Century Indian master who received teachings from Maitreya Ashoka buddhist emperor of India Version 2 1 February 2004 Adam Pearcey Rigpa Tibetan and Sanskrit Glossary asura (Skt) demi-gods Atisha an eleventh Century Indian master who travelled to Tibet atiyoga (Skt) another word for Dzogchen, the ninth yana Avalokiteshvara bodhisattva of Compassion AviChi hell of ultimate torment B bak -
Enlightened Common Sense an Interview with TENZIN PALMO
Enlightened Common Sense An Interview with TENZIN PALMO path. It's tremendously encourag- Although Jetsunma Tenzin ing and useful, as most of us cannot Palmo's international best- spend years in retreat. seller Cave in the Snow chron- icled her twelve years of se- JTP: The people who come to clusion in a remote cave, her my talks are people who have a new book Into the Heart of Life very full life. They are saying to offers a very down-to-earth themselves, "Despite my full life, guide for spiritual practice I still feel incomplete. How can I right here, right now, no cave take my life as it is and do some- required. In this interview thing meaningful with it?" What What My Retirement Means with Snow Lion's Jeff Cox, I try to convey is that the things she touches on some of the that traditionally were once seen for the Tibetan Cause topics in her book: the effect as obstacles to dharma practice— family, profession, social life—can of being around a teacher, by H.H. THE DALAI LAMA how not grade ourselves on be transformed into our practice. our practice, and other issues Buddhism deals with this rela- After coming into exile, I have for us when we have to follow a relevant for practitioners. tive reality in which our ego is present dharma as wonderfully trapped. It helps to make the ego made sincere efforts to establish a meaningful democratic system. relevant to everyday life. Bud- into a friendly, happy ego—be- democratic system of governance The rule by kings and religious Jeff Cox: When people come to see dhism allows for a lot of investi- fore we annihilate it all together. -
Habitat and Acoustic Survey and an Action Plan for Bats Conservation in the Kathmandu Valley, Nepal
1 Habitat and acoustic survey and an action plan for bats conservation in the Kathmandu Valley, Nepal First Phase Report April 2017 2 2 Cover Photo: A Greater Tube-nosed Bat (Murina leucogaster) netted over the stream at the edge of dense Bajrabarahi Religious Forest near Chapagaun (Photo by Gabor Csorba). Note: This species is captured after a gap of 129 years since Scully (1887). Mr. Sanjan Thapa operating SM4BAT ZC at Gujeshowri (Photo: Hari Basnet) Mr. Thapa operating GARMIN Etrex 10 GPS device (granted by Idea Wild) at Nagarjun Cave (photo: Sagar Dahal) Team Members: Sanjan Thapa; Sagar Dahal; Hari Basnet, Ganesh Shrestha Sabita Gurung, Aditi Subba, Debbie Bartlett All Photos by: Sanjan Thapa, Hari Basnet and Gabor Csorba 3 Acknowledgements I would like to express esteem acknowledgements to The Rufford Small Grants Foundation for the financial support to the project; IDEA WILD, USA for the equipment support (GARMIN Etrex 10 GPS) Department of Forests, Babar Mahal, Kathmandu for the permission to conduct the project in Kathmandu Valley; and Dr. Paul A. Racey, Professor Emeritus, University of Aberdeen, Scotland, UK for his continuous guidance, advice, and support. I would like to express sincere gratitude to Dr. Maheshwar Dhakal, Joint Secretary, Ministry of Forest and Soil Conservation; Dr. Stephen Rossiter, Queen Mary University of London, UK and Dr. B.A. Daniel, Scientist, Zoo Outreach Organization, Coimbatore, India for the strong recommendations to the project. I am especially thankful to Dr. Debbie Bartlett, University of Greenwich, UK for the continuous guidance in project designing and Phase I habitat survey; and Dr. -
Ducher, Building a Tradition: the Lives of Mar-Pa the Translator
Ducher BUILDING A TRADITION collectanea himalayica Studies on the History and Culture of the Himalayas and Tibet Edited by Prof. Dr. Franz-Karl Ehrhard (Munich) vol. 1 (2007) Ralf Kramer, The Great Tibetan Translator: Life and Works of rNgog Blo ldan shes rab (1059–1109) vol. 2 (2008) Franz-Karl Ehrhard, A Rosary of Rubies: The Chronicle of the Gur-rigs mDo-chen Tradition from South-Western Tibet vol. 3 (2010) Anne Chayet et al. (éds), Edition, éditions: l’écrit au Tibet, évolution et devenir vol. 4 (2014) Nikolai Solmsdorf, Treasure-Traditions of Western Tibet: Rig-’dzin Gar-dbang rdo-rje snying-po (1640–1685) and His Activities in Mang-yul Gung-thang vol. 5 (2017) Cécile Ducher, Building a Tradition: The Lives of Mar-pa the Translator 2017 INDUS VERLAG · MÜNCHEN collectanea himalayica 5 Building a Tradition The Lives of Mar-pa the Translator Cécile Ducher INDUS VERLAG Cécile Ducher is a PhD candidate in Tibetan Studies at the École Pratique des Hautes Études, Paris. Her current research focuses on the history and trans- mission of the Mar-rngog Bka’-brgyud lineage. Bibliografische Information der Deutschen Nationalbibliothek: Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über <http://dnb.dnb.de> abrufbar. Copyright © 2017 by INDUS VERLAG, München ([email protected]) All rights reserved. No part of this book may be reproduced in any form without written permission from the publisher, except for the quotation of brief passages in criticism. Printed and bound in Hungary ISSN 1865-5327 (Collectanea Himalayica) ISBN 978-3-940659-04-0 For the masters of the Bka’-brgyud lineage, past and present Contents Abbreviations .......................................................................................................... -
Language Use and Maintenance in the Monastic Setting, A
DigitalResources Electronic Survey Report 2019-001 Language Use and Maintenance in the Monastic Setting A Sociolinguistic Study of the Tibetan Buddhist Monasteries of Kathmandu Brad L. Chamberlain Language Use and Maintenance in the Monastic Setting A Sociolinguistic Study of the Tibetan Buddhist Monasteries of Kathmandu Brad L. Chamberlain SIL International® 2019 SIL Electronic Survey Report 2019-001, March 2019 © 2019 SIL International® All rights reserved Data and materials collected by researchers in an era before documentation of permission was standardized may be included in this publication. SIL makes diligent efforts to identify and acknowledge sources and to obtain appropriate permissions wherever possible, acting in good faith and on the best information available at the time of publication. Abstract Many Himalayan language varieties have had only little linguistic and sociolinguistic research. This study explores whether, and to what extent, monastic communities living in and around Kathmandu can provide suitable language consultants for linguistic research, in light of the remoteness and political constraints that complicate research in these minority language communities. More specifically, this study had three major research objectives. The first was to identify what language groups are present in Kathmandu’s monasteries and to identify different variables that could be used as criteria for targeting specific communities for more in-depth research on language use and maintenance. The second objective was to explore language use patterns among the monastic students in Kathmandu’s monasteries, and how these patterns impact their proficiency in the various languages at their disposal. The third objective was to assess the levels of language maintenance as well as the types of language shift which occur as monks spend extended time in the monasteries. -
Longer Version of Article Published As 'Bickering And
Collusion and bickering: Landscape, religion and ethnicity in the Central Himalayas. iWill Tuladhar-Douglas, University of Aberdeen. Hundu, 2002. The market town of Pharping is an hour’s bumpy ride from, or about 15km southwest of, Kathmandu. A half-hour’s walk along the new road above Pharping is the village of Hundu. Hundu people are all Tamangs, or Bhote as the Newars in Pharping are likely to sayii. If you should ask more persistently whether there are any non-Tamangs in Hundu, then some Pharping Newars will eventually tell you that there is an enclave of Bālāmi (a Newar caste) there—Hundu Tamangs say the enclave isn’t really inside Hundu. I had walked up to Hundu in order to view the new Buddhist gompa built by the Tamangs, using money raised within the community. Hundu clusters around the head of a valley. The new gompa had been built above the turn in the road where it crosses the stream, and thus had a magnificent view down the valley. My conversation partner and handler that day was Vishnu Gopal Tamang, a wealthy and influential member of the community. Newar Buddhist friends had joked that morning that it was strange for a Buddhist to be named Vishnu Gopal, so blatantly a Hindu name. We agreed that while no Newar Buddhist would ever do such a thing, there were some Newars, Manandhars, who said they were a Buddhist caste but still gave their children Hindu-sounding names to make their lives easier. Even the Mahārjans were doing it these days. It never went the other way around, did it? What with the government always favouring Hindus, who could blame Vishnu Gopal’s parents for giving him that name; and after all, he had built a gompa.