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Vaisakhi Parade Procession Guide 2016
Parade Procession Guide The 18th annual Surrey Khalsa Day Parade is the largest outside of India This colourful and entertaining procession will be winding its way through the streets of Surrey on Saturday, April 23rd. In total, over 2500 participants representing over 20 community organizations will participate in this celebratory event, with thousands more celebrating this memorable day in roadside booths along the parade route. As part of the spirit of this community celebration, which draws in excess of 200,000 guests from across the region, the roadside booths give away free food and treats to onlookers. Your guide to the 2016 parade procession: 1. Sikh Motorcycle Club Leading off the 2016 parade procession, members of the Sikh Motorcycle Club are participating. The only one of its kind in Canada, the club was established in 2002 and today has over 90 members. In BC, Sikhs are legally allowed to ride motorcycles while wearing a turban according to the Provincial Motorcycle Act. 2. Sikh Band The Sikh marching band has 60 members and plays classic instruments from the Punjab. 3. Canadian Armed Forces This float has six members of the Canadian Forces as well as two Humvees. The Canadian Forces and the Sikh community have a longstanding relationship that dates back over 100 years, and this year’s parade entry is a salute to the Sikh community during this day of celebration. 4. Parshaad (Sikh Food Offering) Parshaad is a traditional Sikh dried sweet that is used as a religious offering. Volunteers from the Gurdwara Dasmesh Darbar Temple will be handing out these sweets to the crowd. -
Where Are the Women? the Representation of Gender in the Bhai Bala Janamsakhi Tradition and the Women's Oral Janamsakhi Tradition
WHERE ARE THE WOMEN? THE REPRESENTATION OF GENDER IN THE BHAI BALA JANAMSAKHI TRADITION AND THE WOMEN'S ORAL JANAMSAKHI TRADITION by Ranbir Kaur Johal B.A., The University of British Columbia, 1997 A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES (Department of Asian Studies) We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA April 2001 © Ranbir Kaur Johal, 2001 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of Asia" SJ-ndUS The University of British Columbia Vancouver, Canada DE-6 (2/88) Abstract: The janamsakhis are a Sikh literary tradition, which consist of hagiographies concerning Guru Nanak's life and teachings. Although the janamsakhis are not reliable historical sources concerning the life of Guru Nanak, they are beneficial in imparting knowledge upon the time period in which they developed. The representation of women within these sakhis can give us an indication of the general views of women of the time. A lack of representation of women within the janamsakhi supports the argument that women have traditionally been assigned a subordinate role within patriarchal society. -
Development of Sikh Institutions from Guru Nanak Dev to Guru Gobind Singh
© 2018 JETIR July 2018, Volume 5, Issue 7 www.jetir.org (ISSN-2349-5162) Development of Sikh Institutions From Guru Nanak Dev to Guru Gobind Singh Dr. Sukhjeet Kaur Bhullar Talwandi Sabo assistant professor Guru Kashi University Talwandi Sabo Baldev Singh M.Phill Research Scholar Guru Nanak Dev established new institutions of Sangat and Pangat. Men and women of any caste could join the Sangat. The Sangat used to gather to listen to the teachings of Guru Nanak Dev. The Pangat meant taking food in a queue. Everybody was entitled to partake Langar without any discrimination of caste or satatus (high or low). Those two institutions proved revolutionary for the Hindu society. Langar system was introduced by Guru Nanak Dev and Guru Angad Dev expanded it. Guru Angad Dev organized the institution of Sangat more effectively founded by Guru Nanak Dev. The ‘Sangat’ means ‘sitting together collectively’. There was no restriction of any kind in joining the Sangat. All people could take part in it. The Sangat was considered to be a replica of God. The Sangat met every morning and evening to listen to the Bani of Guru Angad Dev. That institution not only brought the Sikhs under one banner but it also helped a lot in the success of Sikh missionary work. Thus, the contribution of the institution of Sangat to the development of Sikhism was extremely great. Guru Nanak Dev started the institution of Langar. Guru Amar Das Ji expanded it greatly. Guru Amar Das declared that no visitor could meet him unless he had taken the Langar. -
Your Voice in the Community Since 2006
www.ipohecho.com.my FREE COPY IPOH Your Voiceechoecho In The Community Since 2006 October 1 - 15, 2016 PP 14252/10/2012(031136) 30 SEN FOR DELIVERY TO YOUR DOORSTEP – ISSUE ASK YOUR NEWSVENDOR 244 100,000 print readers 2,315,636 online hits in August By A. Jeyaraj Pics by Luqman Hakim Gurdwaraspoh Echo has been featuring a series of articles on places of worship of the major In Ipoh religions and this issue covers the prominent gurdwaras in Ipoh. I A gurdwara meaning 'door to the Guru' is the place of worship for Sikhs. People from all faiths, and those who do not profess any faith, are welcomed in Sikh gurdwaras. Each gurdwara has a Darbar Sahib which refers to the main hall within a Sikh gurdwara where the current and everlasting Guru of the Sikhs, the holy scripture Sri Guru Granth Sahib, is placed on a Takhat (an elevated throne) in a prominent central position. A gurdwara can be identified from a distance by the tall flagpole bearing the Nishan Sahib, the Sikh flag. Continued on page 2 Gurdwara Sahib Greentown Central Sikh Temple Gurdwara Sahib Bercham Gurdwara Sahib Buntong 2 October 1 - 15, 2016 IPOH ECHO Your Voice In The Community Gurdwaras: a focal point for all Sikh religious, cultural and community activities erak, where most of the early Sikhs settled, and wherever there were Sikhs, a gurdwara was sure to follow, has the most number of gurdwaras with 42 out of a Gurdwara Sahib Greentown, Jalan Hospital Ptotal of 119 in Malaysia. The Gurdwara Sahib Greentown is situated on a hilltop and commands a majestic view of the surroundings. -
Dasvandh Network
Dasvandh To selflessly give time, resources, and money to support Panthic projects www.dvnetwork.org /dvnetwork @dvnetwork Building a Nation The Role of Dasvandh in the Formation of a Sikh culture and space Above: A painting depicting Darbar Sahib under construction, overlooked by Guru Arjan Sahib. www.dvnetwork.org /dvnetwork @dvnetwork Guru Nanak Sahib Ji Guru Nanak Sahib’s first lesson was an act of Dasvandh: when he taught us the true bargain: Sacha Sauda www.dvnetwork.org /dvnetwork @dvnetwork 3 Golden Rules The basis for Dasvandh are Guru Nanak Sahib’s key principles, which he put into practice in his own life Above: Guru Nanak Sahib working in his fields Left: Guru Nanak Sahib doing Langar seva www.dvnetwork.org /dvnetwork @dvnetwork Mata Khivi & Guru Angad Sahib Guru Angad Sahib ji and his wife, the greatly respected Mata Khivi, formalized the langar institution. In order to support this growing Panthic initiative, support from the Sangat was required. www.dvnetwork.org /dvnetwork @dvnetwork Community Building Guru Amar Das Sahib started construction on the Baoli Sahib at Goindval Sahib.This massive construction project brought together the Sikhs from across South Asia and was the first of many institution- building projects in the community. www.dvnetwork.org /dvnetwork @dvnetwork Guru RamDas Sahib Ji Besides creating the sarovar at Amritsar, Guru RamDas Sahib Ji designed and built the entire city of Amritsar www.dvnetwork.org /dvnetwork @dvnetwork Guru Arjan Sahib & Dasvandh It was the monumental task of building of Harmandir Sahib that allowed for the creation of the Dasvandh system by Guru Arjan Sahib ji. -
Sikhism Making Connections Between Content for Eduqas Gcse Religious Studies Route A
GCSE GCSE RELIGIOUS STUDIES MAKING CONNECTIONS BETWEEN CONTENT FOR EDUQAS GCSE - SIKHISM MAKING CONNECTIONS BETWEEN CONTENT FOR EDUQAS GCSE RELIGIOUS STUDIES ROUTE A In order to try and compensate for lost teaching time, there may be some worth in trying to connect different areas of the specification content in a more synoptic or holistic way. Below is a suggestion of how the Route A Component 3 Sikhism content could be delivered in this more thematic way by connecting it with areas of the Component 1 Philosophy and Ethics content (from a Christian perspective). RELIGIOUS, PHILOSOPHICAL AND ETHICAL THEMES IN THE MODERN COMPONENT 3 - Sikhism WORLD THEME 1 - ISSUES OF RELATIONSHIPS: RELATIONSHIPS: • Christian beliefs, attitudes and teachings about the nature and purpose of relationships in the The Oneness of Humanity twenty first century: families, roles of women and men, marriage outside the religious tradition • Beliefs and teachings about the equality of all human beings, including equality of men and and cohabitation women: GGS 349 • The nature and purpose of marriage as expressed through Christian marriage ceremonies in • Examples of equality in the lives of the Gurus and in Sikhism today, including practice of the Britain and teachings: Mark 10:6-8 and the Church of England Synod Langar, Guru Amar Das appoints women preachers • Varying Christian attitudes towards adultery, divorce and annulment and separation and re-marriage. Interpretations of Matthew 19:8-9, Mark 10:9 Ceremonies - The different views of khalsa and non-khalsa (sahaj-dhari) -
67 Andhra Pradesh
The IEA Family E-1: LIfE mEmBERS - INDIAN AP-183 Ashalathar, Dr. D. Assistant Professor ANDHRA PRADESH Dept of Economics Andhra University AP-001 Adwant, Dr. vijay Kumar Visakhapatnam, (A.P) Plot No.-1-2-1-474/9, Anand Apts. Opp. Nallakunta, AP-177 Ashok Kumar, Dr. Yeluri P.O.O.U. Road, Assistant Professor, Hyderabad-500044 H.No.- 902, Arch Center (Andhra Pradesh) 21st Lane, Sarada Colony Guntur, Pin - 522002 (A.P) AP-002 Ahmad md. Yahiya H.No. 1-4-189/1/B, AP-007 Babu, Dr. K. madhu Bayammathota, Department of Economics Mahabub Nagar-509001, (A.P.) Acharya Nagarjuna University Nagarjuna Nagar Guntur AP-003 Ali, Dr. mohammad Iqbal Andhra Pradesh - 522510 H.No. 1-9-931, Near Postal Colony, Subedari, AP-008 Babu, Prof. Kondaveeti Raja Hanamkonda-506001, SF-3, Soundarya, Apartment (Andhra Pradesh) Punnamma Thota, M.G. Road Vijayawada-520010, AP-004 Ali, Dr. Shaik mehar Dist.-Krishna (A.P.) Dr. No. 5-48Near Memorial School North Bypass, Ulavapadu-523292 AP-009 Baig, Dr. mirza Sarvar Prakasam, Andhra Pradesh Associate Professor H.No. 8-10, 284/OU/48/B AP-005 Apparao, Sri Settipalli Osmani University Employees Flat No. 302; Leela Grand, Colony, Shaikhpet Darga, 2nd Line, Devapuram, Golconda (Post) Guntur, Andhrapradesh-522 002. Hyderabad-500008 (A.P.) AP-006 Arika Dr. Someshwararao AP-010 Balasuramanyam, Dr. m. C/o Sastry Banjaru Guda, Village- 1409/37-CAM School Compound, China Bagga, Post- Kotturu, Fatehkhanpeth, Nellore-524003, Srikakulam, Pin- 532455 (A.P.) AP-176 Aruna, Dr. m. AP-011 Basavaiah, Dr. C. Faculty Member in IFHE, ICFAI Dept. -
THE EVOLUTION of the ROLE of WOMEN in the SIKH RELIGION Chapter Page
UGC MINOR RESEARCH PROJECT FILE NO: 23-515/08 SPIRITUAL WARRIORS: THE EVOLUTION OF THE ROLE OF WOMEN IN THE SIKH RELIGION SUBMITTED BY DR. MEENAKSHI RAJAN DEPARTMENT OF HISTORY S.K SOMAIYA COLLEGE OF ARTS, SCIENCE AND COMMERCE, VIDYAVIHAR, MUMBAI 400077 MARCH 2010 SPIRITUAL WARRIORS: THE EVOLUTION OF THE ROLE OF WOMEN IN THE SIKH RELIGION Chapter Page Number 1 INTRODUCTION 1 2 ROLE OF WOMEN IN SIKH HISTORY 12 3 MATA TRIPTA 27 4 BIBI NANAKI 30 5 MATA KHIVI 36 6 BIBI BHANI 47 7 MATA SUNDARI 53 8 MAI BHAGO 57 9 SARDARNI SADA KAUR 65 10 CONCLUSION 69 BIBLIOGRAPHY 71 i Acknowledgement I acknowledge my obligation to the University Grants Commission for the financial assistance of this Minor Research Project on Spiritual Warriors: The Evolution of the Role of Women in the Sikh Religion. I extend my thanks to Principal K.Venkataramani and Prof. Parvathi Venkatesh for their constant encouragement. I am indebted to the college and library staff for their support. My endeavour could not have been realised without the love, support and encouragement from my husband, Mr.Murli Rajan and my daughter Radhika. I am grateful to my father, Dr. G.S Chauhan for sharing his deep knowledge of Sikhism and being my guiding light. ii 1 CHAPTER - 1 INTRODUCTION Sikhism is one of the youngest among world religions. It centers on the Guru –Sikh [teacher -disciple] relationship, which is considered to be sacred. The development of Sikhism is a remarkable story of a socio- religious movement which under the leadership of ten human Gurus’ developed into a well organized force in Punjab.1Conceived in northern India, this belief system preached and propagated values of universalism, liberalism, humanism and pluralism within the context of a “medieval age.” Its teachings were “revealed’ by Guru Nanak (1469-1539 AD) who was, in turn, succeeded by nine other Gurus’. -
Annual Report of the Sikh Advisory Board for the Period November 2018 to October 2019
<> siqgur pRswid SIKH ADVISORY BOARD (Statutory Board Established Under Ministry of Community Development) 2, Towner Road #03-01, Singapore 327804 Telephone: (65)9436 4676 (Malminderjit Singh, Secretary, SAB) Email: [email protected] Annual Report of the Sikh Advisory Board for the period November 2018 to October 2019 1. Meetings of the Sikh Advisory Board (SAB or Board) The Board, which has been appointed to serve a three-year term from November 2017 to October 2020, met for its second year of quarterly meetings as scheduled in 2019 on 13 February, 22 May, 14 August and 6 November. 2. Major Items discussed or addressed by the Board 2.1. Proposed Amendments to the SAB Rules Proposed amendments regarding a more equitable representation of the structure of the community and sustainability and diversity of the Board were submitted to the Ministry of Culture, Community and Youth (MCCY) for consideration and final approval. The proposed amendments to increase the representation for the Central Sikh Gurdwara Board (CSGB) and the Gurdwara Sahib Yishun – from one to two members each - to ensure parity with other Gurdwaras, will remain. The MCCY asked the SAB to reword sections of the amendments with specific reference to diversity and gender. The MCCY advised the SAB to consider such amendments to be a part of any best practices guidelines rather than to be incorporated into the rules and regulations of the SAB as that will give the SAB more flexibility to review its diversity needs as and when needed. The revised document is now pending the Minister’s approval. If approved, the SAB will have 17 members on the Board when the new term begins in November 2020 instead of the current 15. -
Revised Duty Roaster for Internship of GNM 3Rd Year November 2017 (05-02-2018)
Duty Roaster for Internship of GNM 3rd year of November 2017 Duty Roaster for Internship of GNM 3rd year of November 2017 DUTY OF INTERNS OF GNM COURSE Sr. No. College Name Roll Name Father Name Number GURU NANAK DEV HOSPITAL, AMRITSAR (MED. COLL.) TOTAL STUDENTS : 315 1 S.B.S. College of Nursing, Sohian Kalan, Amritsar. 423416 AMANDEEP KAUR KEWEL KRISHAN 2 S.B.S. College of Nursing, Sohian Kalan, Amritsar. 423417 ARVINDER KAUR IQBAL SINGH 3 S.B.S. College of Nursing, Sohian Kalan, Amritsar. 423418 ARWINDER KAUR SATWANT SINGH 4 S.B.S. College of Nursing, Sohian Kalan, Amritsar. 423419 CHANDJEET KAUR NIRMAL SINGH 5 S.B.S. College of Nursing, Sohian Kalan, Amritsar. 423420 DAVID MASIH MUSTAK MASIH 6 S.B.S. College of Nursing, Sohian Kalan, Amritsar. 423421 GAGANDEEP KAUR DALBIR SINGH 7 S.B.S. College of Nursing, Sohian Kalan, Amritsar. 423422 GAGANPREET SINGH CHARANJIT SINGH 8 S.B.S. College of Nursing, Sohian Kalan, Amritsar. 423423 HARMANPREET KAUR JASPAL SINGH 9 S.B.S. College of Nursing, Sohian Kalan, Amritsar. 423424 HARPREET KAUR SUKHWINDER SINGH 10 S.B.S. College of Nursing, Sohian Kalan, Amritsar. 423425 JASVEER KAUR BALKAR SINGH 11 S.B.S. College of Nursing, Sohian Kalan, Amritsar. 423426 JOHIL ATHWAL RAJU ATHWAL 12 S.B.S. College of Nursing, Sohian Kalan, Amritsar. 423427 JOTI SANTOKH SINGH 13 S.B.S. College of Nursing, Sohian Kalan, Amritsar. 423428 JYOTI BALA NAMDEV 14 S.B.S. College of Nursing, Sohian Kalan, Amritsar. 423429 KAWALJIT KAUR JAGIR SINGH 15 S.B.S. College of Nursing, Sohian Kalan, Amritsar. -
Janamsakhi Tradition – an Analytical Study –
Janamsakhi Tradition – An Analytical Study – Janamsakhi Tradition – An Analytical Study – DR. KIRPAL SINGH M.A., Ph.D Edited by Prithipal Singh Kapur Singh Brothers Amritsar JANAMSAKHI TRADITION – AN ANALYTICAL STUDY – by DR KIRPAL SINGH M.A., Ph.D. Former Professor & Head Punjab Historical Studies Deptt. Punjabi University, Patiala ISBN 81-7205-311-8 Firs Edition March 2004 Price : Rs 395-00 Publishers: Singh Brothers Bazar Mai Sewan, Amritsar - 143 006 S.C.O. 223-24, City Centre, Amrisar - 143 001 E-mail : [email protected] Website : www.singhbrothers.com Printers : PRINWELL, 146, INDUSTRIAL FOCAL POINT, AMRITSAR Contents – Preface 7 – Introduction 13 1. Genesis of the Janamsakhi Tradition 25 2. Analytical Study of the Janamsakhi Tradition - I 55 3. Analytical Study of the Janamsakhi Tradition - II 204 4. Light Merges with the Divine Light 223 Appendices (i) Glossary of Historical Names in the Janamsakhi 233 (ii) Bibliography 235 – Index 241 6 7 Preface With the Guru’s Grace knowledge is analysed — Guru Nanak (GG 1329) The Janamsakhi literature as such relates exclusively to the life and teachings of Guru Nanak, the founder of Sikhism. The spectrum of this genre of literature has several strands. It elucidates mystic concepts of spiritual elevation, provides the earliest exegesis of the hymns of Guru Nanak and illustrates the teachings of Guru Nanak by narrating interesting anecdotes. The most significant aspect of the Janamsakhi literature is that it has preserved the tradition of Guru Nanak’s life that became the primary source of information for all the writings on Guru Nanak. Of late the historical validity of this material has been called to question in the name of methodology. -
(1469-1539) (Ii) Guru Angad Dev Ji (1504-1552) (Iii
13. Who is the spiritual father of the Khalsa? 1. Name the ten Gurus of the Sikhs in the right order. Guru Gobind Singh Ji (i) Guru Nanak Dev Ji (1469-1539) 14. Who is the spiritual mother of the Khalsa? (ii) Guru Angad Dev Ji (1504-1552) Mata Sahib Kaur Ji (iii) Guru Amardas Ji (1479-1574) 15. What is the birth place of the Khalsa? (iv) Guru Ramdas Ji (1534-1581) Anandpur Sahib (v) Guru Arjan Dev Ji (1563-1606) 16. What is the Sikh Salutation? (vi) Guru Hargobind Ji (1595-1644) Waheguru Ji Ka Khalsa (vii) Guru Har Rai Ji (1630-1661) Waheguru Ji Ki Fateh! (viii) Guru Harkrishan Ji (1656-1664) 17. What is the Sikh Jaikara? (ix) Guru Teg Bahadur Ji (1621-1675) Boley So Nihaal (x) Guru Gobind Singh Ji (1666-1708) Sat Sri Akaal! 2. Name the present Guru of the Sikhs. 18. What is the literal meaning of the word ‘Sikh’? Guru Granth Sahib Ji and Guru Panth Khalsa Disciple 3. Who were the four Sahibzade? 19. What is the literal meaning of the word ‘Singh’? They were the sons of Guru Gobind Singh Ji. Lion 4. Name the four Sahibzade. 20. What is the literal meaning of the word ‘Kaur’? 1. Baba Ajit Singh Ji (1687-1704) Princess 2. Baba Jujhar Singh Ji (1689-1704) 21. Name the five prayers that comprise Nitnem, the daily prayer 3. Baba Zorawar Singh Ji (1696-1704) of the Sikhs (according to the SGPC Rehat Maryada) 4. Baba Fateh Singh Ji (1698-1704) • Morning (Dawn - Amrit Vela) 5.