ARI Receives Record Donation at Summer Conference
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Will Ayn Rand Disciple Greenspan Repudiate Genocidalist Brook?
Click here for Full Issue of EIR Volume 33, Number 44, November 3, 2006 Will Ayn Rand Disciple Greenspan Repudiate Genocidalist Brook? The ongoing speaking tour by Yaron Brook, head of the Ayn with which he embraced her plans. Rand Institute, in which he calls for the mass murder of hun- Rand made of this what she called a philosophy, a straight dreds of thousands of Muslims as a means of “fighting extrem- plagiarization of Aristotle’s Nicomachean Ethics, in which ism,” has raised the question of where the most prominent man is just another animal, a creature of pleasure or pain. disciple of Ayn Rand in the United States stands on this issue. Thus, his “moral” duty is to seek his personal pleasure without That disciple is Alan Greenspan, former head of the Federal regard for society, leading Rand to write such tracts as The Reserve, and the man increasingly excoriated internationally Virtue of Selfishness. St. Paul’s credo of agapic love of hu- as responsible for the most destructive set of financial bubbles manity was the dirtiest of lies, she wrote. in history. Will Greenspan repudiate the openly genocidal “A is A. Facts are facts,” she repeated after Aristotle, calls of his fellow Ayn Randist, Yaron Brook? “and the only task of man’s consciousness is to perceive real- Lyndon LaRouche has urged that associates of Green- ity, not to create or invent it.” Man merely receives sensory span, or others, ask him that question. Unfortunately, given perceptions from the “objective” outside world, as do the the murderous nature of Ayn Rand’s philosophy, which other animals. -
Originalism, Vintage Or Nouveau: “He Said, She Said” Law
Fordham Law Review Volume 82 Issue 2 Article 10 2013 Originalism, Vintage or Nouveau: “He Said, She Said” Law Tara Smith University of Texas at Austin Follow this and additional works at: https://ir.lawnet.fordham.edu/flr Part of the Law Commons Recommended Citation Tara Smith, Originalism, Vintage or Nouveau: “He Said, She Said” Law, 82 Fordham L. Rev. 619 (2013). Available at: https://ir.lawnet.fordham.edu/flr/vol82/iss2/10 This Symposium is brought to you for free and open access by FLASH: The Fordham Law Archive of Scholarship and History. It has been accepted for inclusion in Fordham Law Review by an authorized editor of FLASH: The Fordham Law Archive of Scholarship and History. For more information, please contact [email protected]. ORIGINALISM, VINTAGE OR NOUVEAU: “HE SAID, SHE SAID” LAW Tara Smith* INTRODUCTION: AN OVERVIEW OF ORIGINALISM’S BASIC FAILURE I begin with a brief overview of originalism’s central failings. I then consider three lines of defense that help to explain its resilient appeal and proceed to critique those three lines of reasoning. Through its various incarnations, I contend, originalism is guilty of a fatal contradiction. Law represents coercion. A legal system governs by force; that is the tool that gives teeth to its rules. I say this not as an indictment of law or of government; it is simply a fact—a fact that is significant to the proper conduct of judicial review. A legal system also works by words, which state the authority that it does and does not possess and how its coercive power will be used. -
Ayn Rand? Ayn Rand Ayn
Who Is Ayn Rand? Ayn Rand Few 20th century intellectuals have been as influential—and controversial— as the novelist and philosopher Ayn Rand. Her thinking still has a profound impact, particularly on those who come to it through her novels, Atlas Shrugged and The Fountainhead—with their core messages of individualism, self-worth, and the right to live without the impositions of others. Although ignored or scorned by some academics, traditionalists, pro- gressives, and public intellectuals, her thought remains a major influence on Ayn Rand many of the world’s leading legislators, policy advisers, economists, entre- preneurs, and investors. INTRODUCTION AN Why does Rand’s work remain so influential? Ayn Rand: An Introduction illuminates Rand’s importance, detailing her understanding of reality and human nature, and explores the ongoing fascination with and debates about her conclusions on knowledge, morality, politics, economics, government, AN INTRODUCTION public issues, aesthetics and literature. The book also places these in the context of her life and times, showing how revolutionary they were, and how they have influenced and continue to impact public policy debates. EAMONN BUTLER is director of the Adam Smith Institute, a leading think tank in the UK. He holds degrees in economics and psychology, a PhD in philosophy, and an honorary DLitt. A former winner of the Freedom Medal of Freedom’s Foundation at Valley Forge and the UK National Free Enterprise Award, Eamonn is currently secretary of the Mont Pelerin Society. Butler is the author of many books, including introductions on the pioneering economists Eamonn Butler Adam Smith, Milton Friedman, F. -
Reckless Caution: the Perils of Judicial Minimalism
RECKLESS CAUTION: THE PERILS OF JUDICIAL MINIMALISM Tara Smith* ABSTRACT Judicial Minimalism is the increasingly popular view that judges decide cases properly to the extent that they minimize their own imprint on the law by meticulously assessing “one case at a time,” ruling on narrow and shallow grounds, eschewing broader theories, and altering entrenched legal practices only incremen- tally. Minimalism’s ascendancy across the political spectrum, be- ing embraced by advocates of both right-wing and left-wing ide- ologies, is touted as a sign of its appropriate value-neutrality. This paper argues that such sought-after neutrality is, in fact, untenable. While others have objected to some of Minimalism’s specific tenets, critics have missed its more fundamental failing: it is an incoherent concept. On analysis, Minimalism’s several planks and rationales prove mutually contradictory and, corre- spondingly, offer conflicting guidance to judges. Thus the reason that Minimalism can appeal to people of such disparate substan- tive views is that in practice, it is merely a placeholder invoked to * Many people have offered helpful discussion of the ideas developed in this paper or feedback on earlier drafts. I am grateful to audiences at Oxford’s Uehiro Center and the University of Virginia, and in particular to Tom Bowden, Onkar Ghate, Wesley Hottot, Loren Lomasky, Al Martinich, Matt Miller, Adam Mossoff, Matt O’Brien, Greg Salmieri, Julian Savulescu, John Simmons, and Kevin Stuart. 347 348 New York University Journal of Law & Liberty [Vol. 5:347 sanction a grab-bag of desiderata rather than a distinctive method of decision-making that offers genuine guidance. -
GENERAL SESSIONS the METAPHYSICS of CONSCIOUSNESS: the What and the How of Cognition (3 Lectures) Harry Binswanger
- ' SECOND I RENAISSANCE CONFERENCES H PRESENTS I ~IDEAS FOR THE RATIONAL MIND Ill" I A PHILOSOPHICAL CONFERENCE I JUNE 28 TO JULY 11, 1998 THE NASHUA MARRIOTT NASHUA, NEW HAMPSHIRE Dear Reader: there is no charge for parking. SECOND RENAISSANCE CONFERENCES is New Hampshire is noted for its tax-free shopping, proud to announce a philosophical conference featur and there are several large shopping malls within a ing new and exciting lectures on epistemology by Dr. ten-minute drive of the hotel. The proximity to his Harry Binswanger. Detailed descriptions of these and toric Boston will allow conferees to attend the city's other lectures, courses, and faculty follow, so let me renowned Independence Day celebrations (with the tell you something about the conference venue. Boston Pops concert and traditional fireworks) and The Nashua Marriott is a first-class hotel situated enjoy the city's many historic, cultural, and culinary in the rolling hills of southern New Hampshire, about attractions. 44 miles northwest of Boston. The scenic White Moun I'm sure you will appreciate the intellectual content tains and New Hampshire's Atlantic coast are both of the conference and enjoy the accommodations of about an hour's drive away. the hotel. Come and experience the joy of meeting The hotel offers numerous amenities, including an people who share your values. I hope you will attend, indoor pool, outdoor sundeck, fitness center, wooded and I look forward to seeing you. jogging trail, and volleyball and basketball courts. In room amenities include hair dryer, iron/ironing board, ~s~ voice-mail, PC dataport, and on-command movies (for a small charge). -
Return of Organization Exempt from Income
lefile GRAPHIC print - DO NOT PROCESS I As Filed Data - I DLN: 934930400166361 990 Return of Organization Exempt From Income Tax OMB No 1545-0047 Form Under section 501 (c), 527, or 4947 ( a)(1) of the Internal Revenue Code ( except private foundations) 201 4 Department of the Treasury Do not enter social security numbers on this form as it may be made public Internal Revenue Service 1-Information about Form 990 and its instructions is at www.IRS.gov/form990 A For the 2014 calendar year, or tax year beginning 10-01-2014 , and ending 09-30-2015 C Name of organization B Check if applicable D Employer identification number The Ayn Rand Institute The Center for F Address change The Advancement of Objectivism 22-2570926 F Name change Doing business as 1 Initial return E Telephone number Final Number and street (or P 0 box if mail is not delivered to street address) Room/suite 2121 Alton Parkway Suite 250 1 return/terminated (949) 222-6550 1 Amended return City or town, state or province, country, and ZIP or foreign postal code Irvine, CA 92606 G Gross receipts $ 10,985,878 1 Application pending F Name and address of principal officer H(a) Is this a group return for Yaron Brook subordinates? fl Yes F No 2121 Alton Parkway Suite 250 Irvine, CA 92606 H(b) Are all subordinates (-Yes F No included? I Tax-exempt status F 501(c)(3) 1 501(c) ( ) I (insert no ) (- 4947(a)(1) or F_ 527 If "No," attach a list (see instructions) J Website : - www aynrand org H(c) Group exemption number 0- K Form of organization F Corporation 1 Trust F_ Association (- Other 0- L Year of formation 1984 M State of legal domicile PA Summary 1 Briefly describe the organization's mission or most significant activities To increase readership and understanding of Ayn Rand's works and to find and train the new intellectuals to teach her philosophy of objectivism w 2 Check this box if the organization discontinued its operations or disposed of more than 25% of its net assets 3 Number of voting members of the governing body (Part VI, line 1a) . -
How Ayn Rand's Ideas Can End Big Government Yaron Brook, Don
Free Market Revolution: How Ayn Rand'S Ideas Can End Big Government Yaron Brook, Don Watkins - book free by Yaron Brook, Don Watkins Free Market Revolution: How Ayn Rand's Ideas Can End Big Government, Read Free Market Revolution: How Ayn Rand's Ideas Can End Big Government Books Online Free, Free Market Revolution: How Ayn Rand's Ideas Can End Big Government Yaron Brook, Don Watkins pdf, Yaron Brook, Don Watkins epub Free Market Revolution: How Ayn Rand's Ideas Can End Big Government, read online free Free Market Revolution: How Ayn Rand's Ideas Can End Big Government, Free Market Revolution: How Ayn Rand's Ideas Can End Big Government Full Download, read online free Free Market Revolution: How Ayn Rand's Ideas Can End Big Government, Free Market Revolution: How Ayn Rand's Ideas Can End Big Government Full Collection, Read Best Book Free Market Revolution: How Ayn Rand's Ideas Can End Big Government Online, Free Market Revolution: How Ayn Rand's Ideas Can End Big Government pdf read online, Free Market Revolution: How Ayn Rand's Ideas Can End Big Government Full Download, pdf Yaron Brook, Don Watkins Free Market Revolution: How Ayn Rand's Ideas Can End Big Government, Read Online Free Market Revolution: How Ayn Rand's Ideas Can End Big Government E-Books, Read Free Market Revolution: How Ayn Rand's Ideas Can End Big Government Full Collection Yaron Brook, Don Watkins, Free Market Revolution: How Ayn Rand's Ideas Can End Big Government Download PDF, Download Free Market Revolution: How Ayn Rand's Ideas Can End Big Government PDF, Free -
Training the Next Generation
Newsletterof the Ayn Rand@Institute Volume6, Number 4, April 2OO0 Training the Next Generation Since 1995, ARI's undergraduate course on Objectivism: The asked to submit assignments-have included students from Philosophy of Ayn Rand (UPAR) has offered students compre- other disciplines as well as individuals well advanced in their hensive, systematic training in Objectivism-training available careers as lawyers, software engineers, physicists, architects, nowhere else. As the prerequisite course for the Objectivist teachers, businessmen. UPAR helps such individuals develop Graduate Center, UPAR is our means of finding and encour- their ability to think in essentials and to apply philosophy in aging new intellectuals. But UPAR alumni are not the only their own lives and professions. ones to benefit; teaching the course has helped sharpen the UPAR is two academic semestersof 15 weeks each. Stu- skills of the instructors too. dents attend classesby dialing in to ARI's teleconferencing sys- UPAR essentializes the key ideas of Objectlvism, integrates tem, which allows two-way communication between all the those ideas into their broader philosophic context, and con- participants. Thanks to inexpensive long-distance telephone cretizes their real-life personal importance. Students read Dr. rates, students from as far away as Australia and Israel have Peikoff 's Objectivism: The Philosophy of Ayn Rand, the course been able to attend UPAR. (We are working to develop on-line textbook, and attend weekly lectures that help illumlnate the video courses.) practical, concrete application of philosophy in the students' This year Dr. Harry Binswanger shares the teaching of lives. UPAR with Dr. Onkar Ghate, who will teach the course alone "By emphasizing how the philosophy is lntegrated-week next year. -
“The Experience of Flying”: the Rand Dogma and Its Literary Vehicle Camille Bond Submitted in the Partial Fulfillment Of
“The Experience of Flying”: The Rand Dogma and its Literary Vehicle Camille Bond Submitted in the Partial Fulfillment of the Prerequisite for Honors in English April 2017 © 2017 Camille Bond The greatest victory is that which requires no battle. Sun Tzu, The Art of War CONTENTS INTRODUCTION: 2 WHY STUDY RAND? CHAPTER ONE: 8 ON THE FOUNTAINHEAD AND CHARACTER CHAPTER TWO: 39 ON ATLAS SHRUGGED AND PLOT CONCLUSION 70 WORKS CITED 71 Bond 1 ACKNOWLEDGMENTS To Bill Cain: Thank you for taking this project under your wing! I could not have asked for a more helpful advisor on what has turned out to be one of the most satisfying journeys of my life. To James Noggle and Jimmy Wallenstein: Thank you for your keen suggestions and advice, which brought new contexts and a clearer direction to this project. To Adam Weiner: Thank you for your assistance, and for the inspiration that How Bad Writing Destroyed the World provided. And to my family: Thank you for your support and encouragement, and for making this project possible. Bond 2 INTRODUCTION: WHY STUDY RAND? Very understandably, I have been asked the question “Why would you study Ayn Rand?” dozens of times since I undertook this project over the summer of 2016. In a decidedly liberal community, Rand’s name alone invokes hostility and disgust; even my past self would have been puzzled to learn that she would go on to spend a year of her life engaging academically with Rand’s work. Many of Rand’s ideas are morally repulsive; it can be physically difficult to read her fiction. -
The Moral CASE for Capitalism
the May 2007 / Volume 3, Issue 4 / the-undercurrent.com Undercurrent “It was as if an underground stream flowed through the country and broke out in sudden springs that shot to the surface at random, in unpredictable places.” Ayn Rand INSIDE THE MORAL case THIS ISSUE Freedom of Speech: foR caPitaLism An Interview with Dr. Achieving the good requires protecting freedom, Onkar Ghate not enforcing sacrifice. page 3 by Noah Stahl In Defense of Income It is widely acknowledged that capitalist countries are the most successful at Inequality creating wealth and raising their citizens’ overall standard of living. People page 7 who live in such countries enjoy access to bigger homes, better-trained doctors, more advanced technology, and higher paying jobs. By contrast, those living under collectivist systems like the European welfare states often Atlas Shrugged Essay endure long waits for poorer quality medical help and have far less choice in the things they buy and less money to buy them with. Studies like the Index of Economic Contest Freedom consistently find that higher measures of economic liberty correlate strongly with better page 7 standards of living: the freer people are, the richer they become. But in spite of all this, capitalism is criticized. Its detractors complain that it creates an unjust divide between rich and poor—or that employers don’t pay employees their rightful due—or that Speakers, Events, and the poor are “denied access” to basic needs like education, medical care, and retirement income. Meetings Even though the poor in capitalist countries enjoy far greater resources and opportunities than their counterparts in collectivist nations, critics denounce capitalism for allowing some people to page 8 (Continued on Page 2) OBJECTIVISM The Undercurrent’s cultural commentary Campus Commentary On Free Speech is based on Ayn Rand’s philosophy, University Mission Statements: False Objectivism. -
THE MYTH ABOUT AYN RAND and SOCIAL SECURITY by Onkar Ghate | June 19, 2014
GOVERNMENT & BUSINESS INDIVIDUAL RIGHTS SHARE THE MYTH ABOUT AYN RAND AND SOCIAL SECURITY by Onkar Ghate | June 19, 2014 You know your critics are desperate when they accuse you of hypocrisy without bothering to investigate your stated principles. The desperation is especially palpable if you’ve explained how those principles apply to the very action you’re being criticized for. So it is with Ayn Rand and Social Security. When fans voice her moral critique of the welfare state, many opponents respond by attacking her. She collected Social Security, they say, even though she opposed the program’s very existence. What a hypocrite! But what a gift, because she’s shown that her philosophy is unlivable. Case closed. If only real thinking were this easy. From the archival evidence I’ve seen, Rand did collect Social Security. But isn’t it relevant that Rand argued in printfor the consistency of this position, a fact any informed critic should know? We might end up disagreeing with Rand’s analysis, but doesn’t plain decency require that we first examine it? So let’s do that. Rand morally opposes the welfare state because she’s an unwavering advocate of the individual’s moral right to his life, his liberty, his earned property, and the pursuit of his own happiness. She viewed America as putting an end to the idea that the individual must live for king, neighbor or pope. For the first time in history the individual was declared free to live for himself. It was not handouts or entitlement programs that the millions of individuals who came to America’s shores sought, but freedom. -
Nietzsche: the Myth and Its Method Fred Seddon
Reason Papers Articles Nietzsche: The Myth and Its Method Fred Seddon As the number of Objectivist oriented academic philosophers continues to increase, the lenses under which the philosophy will be examined will undoubtedly grow more powerful. Likewise, Objectivist scholarship will become rigorously more intensive; forgoing the entertaining broadside for the well documented and exacting examination. As examples of this development, witness David Kelley's ate Evidence of the Senses and Allan Gotthelf s and James Lennox's anthology Philosophical Issues in Aristotle's Biology, to name but two recent efforts. I wish I could include John Ridpath's article "Nietzsche and Individualism," printed in Vol. 7, ##1 and 2 of the now defunct The Objectivist Forum, as another instance of this trend, but alas, I cannot. The reasons for my reservations constitute the body of this essay. What follows is divided into three parts: (1) a recapitulation of Ridpath's exposition of Nietzsche's philosophy along with a running commentary suggesting alternative interpretations, (2) a short catalogue of Ridpath's errors of scholarship, and (3) a short list of reasons for devoting time to the study of Nietzsche's thought. Exposition Why did Ridpath choose to author an article on Nietzsche? It was, Ridpath tells us, in an effort to ascertain whether Nietzsche is on the side of individualism. The purpose of this article is to examine Nietzsche's philosophy in order to ascertain which side Nietzsche is really on. Based on a study of the complete corpus of Nietzsche's works, this article will present Nietzsche's general philosophical outlook and then use this as the context for understanding his social views, and for judging whether or not he is a defender of individualism.