Summer Course 2014 DAY 1 | 13 June 2014 LESSONS from the BHAGAVAD GITA for MODERN SOCIETY WELCOME NOTE Kum
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Puranas, Which Are Believed to Have Been Written After His Birth
Newsletter Archives www.dollsofindia.com Hinduism vs Buddhism Complementary or Contrary? Copyright © 2012, DollsofIndia Many experts on religion have been debating and still continue to debate on the issue of Hinduism vs. Buddhism. While certain schools of thought believe that Buddhism is an offshoot of Hinduism and that the Buddha was essentially part of the Hindu pantheon, this view is not quite acceptable to Buddhists. Of course, it is widely understood and acknowledged that Buddhism as a religion became popular in India during a revolutionary movement that took place to abolish oppression and extreme orthodoxy prevalent in the then Indian milieu. In this article, we discuss the topic of Hinduism and Buddhism as two of India's most ancient and most popular religions, also going in-depth into their similarities and their differences. Buy this Wall Hanging Buy this Statuette BUDDHIST SYMBOL HINDU SYMBOL Hinduism and Buddhism - Complementary Religions Before proceeding further with this study, it is imperative to state that Hinduism and Buddhism are very ancient religions, both originating from the Indian subcontinent. They share a unique relationship; very similar in nature, but also apart from each other; much like Christianity and Judaism. Strangely enough, Buddha was believed to be born in a Hindu family, just like Jesus Christ was born in a Jewish family. Buddhism in India blossomed as a result of people seeking freedom from an extremely oppressive, caste-ridden society, which stipulated strict norms of ritualistic worship, and granted special status to just a handful of the "privileged class" of society, while looking down upon the rest of the population. -
Beaten-Path Adventures, Samadhi Retreats Lands Its first Villa in Thailand
the SAMA DHI S TAT E OF MIND | ADV ENTURE | CUL TURE | T R A V E L | CUISINE ISSUE 4 JANUARY TO MARCH SAMADHIAN 2018 A trailblazer for immersive, o-the- beaten-path adventures, Samadhi Retreats lands its first villa in Thailand. The Samadhi Chiang Mai Chiang Mai: the former seat of the ancient Lanna Kingdom and a centre for culture and religion in Thailand. With dense jungles to the north, bustling markets along its streets, and over 300 Buddhist temples to explore, it is no wonder the city is commonly called the, “Rose of the North” by the locals. KEY FEATURES Along the banks of the gently meandering Ping River will sit The Samadhi - a private • 330 square metres of living space hideaway just 20 minutes away from the town, intimately entwined with the fabric of • 21 square metre private pool the local Thai community. With 21 quaint rooms and 5 villas in the Lanna design, each • 17 kilometres from the city individual retreat will be built amidst rice plantations, organic vegetable farms, and • Situated along the river bank flower fields owned and managed by members of the local community. • Views of the riverbank and the Doi Suthep mountain • Surrounded by organic gardens Take a boat ride down the river to Chiang Mai city centre for a day of exploration, • Butler, Housekeeping and Maintenance services by Samadhi Retreats or head into the outskirts and visit one of the six main hill tribes for a truly intimate insight into their traditions and rich culture. The Samadhi is set to open end 2018, and 5 villas are currently available for sale. -
AP Reports 229 Black Fungus Cases in 1
VIJAYAWADA, SATURDAY, MAY 29, 2021; PAGES 12 `3 RNI No.APENG/2018/764698 Established 1864 Published From VIJAYAWADA DELHI LUCKNOW BHOPAL RAIPUR CHANDIGARH BHUBANESWAR RANCHI DEHRADUN HYDERABAD *LATE CITY VOL. 3 ISSUE 193 *Air Surcharge Extra if Applicable www.dailypioneer.com New DNA vaccine for Covid-19 Raashi Khanna: Shooting abroad P DoT allocates spectrum P as India battled Covid P ’ effective in mice, hamsters 5 for 5G trials to telecom operators 8 was upsetting 12 In brief GST Council leaves tax rate on Delhi will begin AP reports 229 Black unlocking slowly from Monday, says Kejriwal Coronavirus vaccines unchanged n elhi will begin unlocking gradually fungus cases in 1 day PNS NEW DELHI from Monday, thanks to the efforts of the two crore people of The GST Council on Friday left D n the city which helped bring under PNS VIJAYAWADA taxes on Covid-19 vaccines and control the second wave, Chief medical supplies unchanged but Minister Arvind Kejriwal said. "In the The gross number of exempted duty on import of a med- past 24 hours, the positivity rate has Mucormycosis (Black fungus) cases icine used for treatment of black been around 1.5 per cent with only went up to 808 in Andhra Pradesh fungus. 1,100 new cases being reported. This on Friday with 229 cases being A group of ministers will delib- is the time to unlock lest people reported afresh in one day. erate on tax structure on the vac- escape corona only to die of hunger," “Lack of sufficient stock of med- cine and medical supplies, Finance Kejriwal said. -
The Journal the Music Academy
ISSN. 0970-3101 THE JOURNAL OF THE MUSIC ACADEMY DEVOTED TO THE ADVANCEMENT OF THE SCIENCE AND ART OF MUSIC Vol. LX 1989 *ra im rfra era faw ifa s i r ? ii ''I dwell not,in Vaikuntha, nor in the hearts of Yogins nor in the Sun; (but) where my bhaktas sing, there be I, Narada!" Edited by: T. S. PARTHASARATHY The Music Academy Madras 306, T. T. K. Road, Madras-600014 Annual Subscription — Inland Rs. 20 : Foreign $ 3-00 OURSELVES This Journal is published as an Annual. All correspondence relating to the Journal should be addressed and all books etc., intended for it should be sent to The Editor, Journal of the Music Academy, 306, T. T. K. Road, Madras-600 014. Articles on music and dance are accepted for publication on the understanding that they are contributed solely to the Journal of the Music Academy. Manuscripts should be legibly written or, preferably, type written (double-spaced and on one side of the paper only) and should be signed by the writter (giving his or her address in full). The Editor of the Journal is not responsible for the views expressed by contributors in their articles. CONTENTS Pages The 62nd Madras Music Conference - Official Report 1-64 The Bhakta and External Worship (Sri Tyagaraja’s Utsava Sampradaya Songs) Dr. William J. Jackson 65-91 Rhythmic Analysis of Some Selected Tiruppugazh Songs Prof. Trichy Sankaran (Canada) 92-102 Saugita Lakshana Prachina Paddhati 7. S. Parthasarathy & P. K. Rajagopa/a Iyer 103-124 Indian Music on the March 7. S. -
Collected Research Papers in Prakrit & Jainlogy
Collected Research Papers in Prakrit & Jainlogy (Volume II) Edited by NALINI JOSHI (With Preface) Seth H.N.Jain Chair Firodia Publications University of Pune March 2013 NALINI JOSHI 1 Collected Research Papers in Prakrit & Jainlogy (Volume II) Edited by Dr. Nalini Joshi (With Preface) Assisted by Dr. Kaumudi Baldota Dr. Anita Bothra Publisher : Seth H.N.Jain Chair Firodia Publications (University of Pune) All Rights Reserved First Edition : March 2013 For Private Circulation Only Price : Rs. 300/- D.T.P. Work : Ajay Joshi 2 Preface with Self-assessment Impartial self-assessment is one of the salient features in post-modernism. An attempt has been made in this direction in the present preface cum editor's note cum publisher's note. All the research-papers collected in this book are the outcome of the research done jointly with the help of the assistance given by Dr. Anita Bothara and Dr. Kaumudi Baldota, under the auspices of Seth H.N.Jaina Chair which is attached to the Dept. of philosophy, University of Pune. All the three roles viz. author, editor and publisher are played by Dr. Nalini Joshi, Hon. Professor, Jaina Chair. While looking back to my academic endeavor of twenty-five years, up till now, a fact comes up glaringly the whole span of my life is continuous chain of rare opportunities in the field of Jaina Studies. In the two initial decades while working in the "Comprehensive and Critical Dictionary of Prakrits', under the able editorship of Late Dr.A.M.Ghatage, I got acquaintance, with almost five hundred original Prakrit texts. -
Mantras Para Uso Do Japamala E/Ou Meditação
MANTRAS PARA USO DO JAPAMALA -SAFIH QUELBÉRT - www.safihquelbert.com MOOLA MANTRA AUM SAT-CHIT ANANDA PARABRAHMA, PURUSHOTAMA, PARAMATMA, SRI BHAGAVATHI SAMETHA, SRI BHAGAVATHE NAMAHA O Moola Mantra é uma benção Divina . Você não precisa ser devoto de Sri Amma e Sri Bhagavan para receber esta Graça, mas você precisa invocá-la com o coração. A benção Divina do Moola Mantra é para todos aqueles que estão buscando o fim do sofrimento e que aspiram atingir um estado elevado de consciência ou iluminação. O Moola Mantra contém a natureza de Deus e da criação. AUM/OM – Som original do Universo SAT – Existência CHIT – Consciência ANANDA – Benção PARABRAHMA - O maior de todos, Deus, o-sem-forma, Aquele que está além do espaço e do tempo. O Ser Supremo, em seu aspecto absoluto, aquele que está além do espaço e do tempo. É a essência do Universo que está com forma e sem forma. Ele é o criador supremo. PURUSHOTAMA – O Deus manifestado (Jesus, Buddha, Kalki). PURUSHA significa alma e UTHAMA significa o supremo, o espírito do Supremo. Significa, também, a energia suprema da força guiando-nos ao mais alto do mundo. PURUSHA significa também homem, e PURUSHOTHAMA é a energia que encarna como um Avatar para ajudar e guiar a humanidade e se relacionam estreitamente com a criatura amada. PARAMATMA – O Divino em nosso coração, o interior de energia suprema que é inerente em cada criatura e em todos os seres, vivos e não vivos. Vem a mim em meu coração, e se torna a minha voz interior sempre que eu pergunto. -
Perpustakaan.Uns.Ac.Id Digilib.Uns.Ac.Id Commit to User BAB
perpustakaan.uns.ac.id digilib.uns.ac.id BAB III HASIL DAN PEMBAHASAN A.Hasil Penelitian 1.Profil Informan Penelitian yang kami lakukan ini adalah sebuah penelitian sosial. Penelitian ini seperti halnya dengan penelitian sosial yang lainya terdapat persamaan objek yang menjadi sasaran pengamatan. Persamaan objek pada berbagai bentuk penelitian sosial adalah sama sama menunjuk manusia sebagai sasaran pengamatan. Cara kami memperlakukan manusia dalam lingkup populasi yang kami pilih sebagai objek adalah dengan cara memintai keterangan-keterangan dari orang-orang yang kami tunjuk sebagai informan. Proses mencari keterangan tersebut kami lakukan dalam bentuk interaksi spesifik berupa wawancara. Dalam proses penelitian seperti ini peneliti berperan sebagai subjek,namun sebelumnya perlu di ketahui bahwa di dalam memilih para informan kami tidak melakukanya tanpa menggunakan pertimbangan. Informan kami pilih dengan menggunakan sistem jaringan. Spradley mengatakan bahwa dalam proses tersebut peneliti harus memiliki commit to user 91 perpustakaan.uns.ac.id digilib.uns.ac.id karakteristik khusus. Karakteristik pertama peneliti harus memiliki enkulturasi penuh dengan objek pengamatan. Karakteristik yang kedua peneliti memiliki keterlibatan langsung dengan permasalahan yang sedang diteliti. Karakteristik yang ketiga peneliti berada pada sebuah suasana budaya yang tidak dikenal sehingga natural seting atau bingkai seting alamiah dapat tercapai. Dua karakteristi yang terakhir adalah memiliki waktu yang cukup dan non anlitis yang akan menceritakan suatu gejala menurut versi mereka sendiri112 Orang-orang yang kami tunjuk sebagai informan adalah orang-orang yang memiliki kompetensi yang cukup terhadap permasalahan yang kami amati,kemudian data diri para informan tersebut secara lebih jelas dapat dilihat pada profil para informan yang kami sajikan dibawah ini: 1.Bp Margiono Spdh Bapak Margiono SpdH adalah salah seorang informan berusia 49 th.Alamat tempat tinggal adalah di Dusun Bukuireng RT 10/RW.03,Kelurahan Bendan,kecamatan Banyudono. -
Fairs and Festivals, (17 Karimnagar)
PRG. 179.17 (N) 750 KARIMNAGAR CENSUS OF INDIA 1961 VOLUME II ANDHRA PRADESH PART VII - B (17) F AIRS AND FESTIV (17. Karimnagar District) A. CHANDRA SEKHAR OF THE INDIAN ADMINISTRATIVE SERVICE Superintendent of Census Operations, Andhra Pradesh Price: Rs. 5.25 P. or 12 Sh. 3 d. or $ 1.89 c. 1961 CENSUS PUBLICATIONS, ANDHRA PRADESH (All the Census Publications of this State bear Vol. No. II) PART I-A (i) General Report (Chapters I to V) PART I-A (ii) General Report (Chapters VI to IX) PART I-A (iii) Gen'eral Report (Chapters eX to Xll) PART I-B Report on Vital Statistics PART I-C Subsidiary Tables PART II-A General Population Tables PART II-B (i) Economic Tables (B-1 to B-IV) PART II-B eii) Economic Tables (B-V to B-IX] PART II-C Cultural and Migration Tables PART III Household Economic Tables PART IV-A Report on Housing and Establishments (with Subsidiary Tables) PART IV-B Housing and Establishment Tables PART V-A Special Tables for Scheduled Castes and Scheduled Tribes PART V-B Ethnographic Notes on Scheduled Castes and Scheduled Tribes PART VI Villag~ Survey Monographs (46) PART VII-A (1) l PART VlI-A (2) ~ ... Handicrafts Survey Reports (Selected Crafts) I PART VII-A (3) J PART VII-B (1 to 20) ... Fairs and Festivals (Separate Book for each District) PART VIII-A Administration Report-Enumeration l }- (Not for sale) PART VIII-B Administration Report-Tabulation J PART IX State Atlas PART X Special Report on Hyderabad City District Census Handbooks (Separate Volume for each District) I 1. -
Srikakulam, Andhra Pradesh
List of Coconut Producers Societies - Srikakulam, Andhra Pradesh Sl. No CPS Name and Address Contact Address(president) Phone Nos Sri Sindhu Coconut Producers Society, Vajja Ravikumar, Balliputtuga Village, Sri Balliputtuga Village, Kusumpuram PO, Sindhu Coconut Producers Society, 1 9494588922 Srikakulam, Andhra Pradesh-532292, Kaviti Kusumpuram PO, Kaviti Mandal, Srikakulam, Mandal Andhra Pradesh-532292 Sri Surya Coconut Producers Society, Pullata Kusaraju, Bhyripuram Village, Sri Bhyripuram Village, Rajapuram PO, Surya Coconut Producers Society, 2 9493909444 Srikakulam, Andhra Pradesh-532312, Kaviti Rajapuram PO, Kaviti Mandal, Srikakulam, Mandal Andhra Pradesh-532312 Sri Laxminarasimha Coconut Producers Brindavan Dolai, Balliputtuga Village, Sri Society, Balliputtuga Village, Kusumpuram Laxminarasimha Coconut Producers Society, 3 9000646546 PO, Srikakulam, Andhra Pradesh-532292, Kusumpuram PO, Kaviti Mandal, Srikakulam, Kaviti Mandal Andhra Pradesh-532292 Sri Jayabhavani Coconut Producers Ballada Jayaram, Bhyripuram Village, Sri Society, Bhyripuram Village, Rajapuram Jayabhavani Coconut Producers Society, 4 9866590732 PO, Srikakulam, Andhra Pradesh-532312, Rajapuram PO, Kaviti Mandal, Srikakulam, Kaviti Mandal Andhra Pradesh-532312 Keta Laxminarayana, Kusumpuram Village & Sri Ganga Coconut Producers Society, PO, Sri Ganga Coconut Producers Society, 5 Kusumpuram Village & PO, , Srikakulam, 8008488891 Kaviti Mandal, Srikakulam, Andhra Pradesh- Andhra Pradesh-532292, Kaviti Mandal 532292 Yarra Basudev, Govindaputtuga Village, Jai Jai Hanuman -
Peralihan Kebudayaan Hindu Ke Islam Di Desa Bajulan
i PERALIHAN KEBUDAYAAN HINDU KE ISLAM DI DESA BAJULAN KECAMATAN LOCERET KABUPATEN NGANJUK SKRIPSI Diajukan Untuk Memenuhi Sebagian Syarat Memperoleh Gelar Sarjana dalam Program Strata (S-1) Pada Jurusan Sejarah Peradaban Islam Oleh: Musbatul Mardiyah A92215050 FAKULTAS ADAB DAN HUMANIORA UNIVERSITAS ISLAM NEGERI SUNAN AMPEL SURABAYA 2019 ii iii iv iv v vi ABSTRAK Skripsi yang berjudul Peralihan Kebudyaan Hindu Ke Islam Di Desa Bajulan Kecamatan Loceret Kabupaten Nganjuk memiliki tiga fokus penelitian, yaitu: Bagaimana Kondisi Umat Hindu dan Islam di Desa Bajulan Kecamatan Loceret Kabupaten Nganjuk. Bagaimana aktivitas kebudayaan umat Hindu dan Islam di Desa Bajulan Kecamatan Loceret. Bagaimana kesinambungan antara kebudayaan Hindu dan Islam. Penelitian ini merupakan penelitian sejarah kebudayaan yang menggunakan pendekatan antropologi kognitif, untuk mengkaji hubungan antara kebudayaan dan pikiran umat Hindu dan Islam di Desa Bajulan Kecamatan Loceret Kabupaten Nganjuk. Dalam penelitian ini menggunakan Teori Kearifan Lokal yang menjelaskan tentang kebudayaan yang tumbuh di daerah Bajulan ini. Adapun metode yang digunakan dalam penulisan sejarah ini adalah: Menentukan informan, wawancara, observasi, membuat catatan etnografis dan mengajukan pertanyaan deskriptif. Dari hasil penelitian ini menyimpulkan bahwa: (1) Ada 6.264 jiwa penduduk di desa Bajulan. 5.856 jiwa menganut agama Islam dan 368 jiwa menganut agama Hindu. (2) Banyak aktivitas kebudayaan yang dilakukan bersama-sama antara umat Hindu dan Islam sehingga menyebabkan adanya kerukunan -
Essence of Valmiki Ramayana in Four Parts So Far of Baala-Ayodhya-Aranya- and Now the Kishkindha
ESSENCE OF VALMIKI KISHKINDHA RAMAYANA Translated and interpreted byV.D.N.Rao, former General Manager, India Trade Promotion Organization, Ministry of Commerce, Govt. of India, Pragati Maidan, New Delhi, now at Chennai 1 Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda- Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers -Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu - Dharma Bindu - Shiva Sahasra Lingarchana-Essence of Paraashara Smriti- Essence of Pradhana Tirtha Mahima Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ -Essence of Maha Narayanopanishad; Essence of Maitri Upanishad Essence of Virat Parva of Maha Bharata- Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Essence of Knowledge of Numbers for students Essence -
Hinduism's Influence
Quotes Basics Science History Social Other Search h i n d u i s m 's i n f l u e n c e o n w o r l d r e l i g i o h o m e c o n t e n t s n From the beginning of her history, India has adored and idealized, not soldiers and statesmen, not men of science and leaders of industry, not even poets and philosophers, who influence the world by their deeds or by their words, but those rarer and more chastened spirits, whose greatness lies in what they are and not in what they do; men who have stamped infinity on the thought and life of the country. To a world given over to the pursuit of power and pleasure, wealth and glory, they declared the reality of the unseen world and the call of the spiritual life. This ideal had dominated the Indian religious landscape for over forty centuries. Hinduism has thus had a long and continuous evolution and in the process has influenced all other major world religions. India, which is, in a sense, representation of the Asiatic consciousness, has never been isolated from the Western continent in spite of geographical, linguistic, and racial barriers. A large part of the world received its religious education from India. In spite of continuous struggle with superstition and theological baggage, India has held fast for centuries to the ideals of the spirit. Its influence or, at any rate, connection with Western thought, though not constant and continuous, has been quite significant.