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THE OHIO INFORMER Onunanimousdecision Ronnie Delaney Has at Long Referee Eddie Atlas Award Vol
Delaney Whips Saxton THE OHIO INFORMER OnUnanimousDecision Ronnie Delaney has at long Referee Eddie Atlas award Vol. IX—No. 25 AKRON, OHIO. SATURDAY, I^EBRUARY 19, 1955 Price, 10c last made the grade. He is on ed 100 points to Delaney and the big time. 92 to Saxton. Judge Harry And with that arrival Ak- Minto scored it 97 to 96, and ton again becomes reminis Judge Sam Taormina, 98 to cent of the days when Go 92. Canton Citizens League Plans Public Meeting rilla Jones was the talk of the fistic world. Prior to this bout, Delaney CANTON —A report on the 4:00 p.m., to discuss details of the Bell Telephone Co. 1—-To accelerate the rate of in vidual or group of individuals. A ALL OF THIS came about had won fifty-nine of sixty- progress of the Stark Co\inty Ne meetincf Other conferences have been troduction and integration of the special appeal is being made for through Ronnie's victory over three fights. He outpointed gro Citizens League in opening up THE PURPOSE of the meeting held or are being arranged with Negro into businesses and indus support from religious, civic, so Johnny Saxton, the world's Holly Mims four years ago in new jobs and stepping up inte •is to give a ccimplete report on the 'Ohio Power Co., the East Ohio tries located in Stark County. cial and fraternal groups in the welterweight champion. In a Madison Square Garden. gration where employment already the results of conferences already Gas Co., Canton Transit Lines, 2—To work for the appointment county. -
NAWPA Bibliographies: Plays and Playwrights
NAWPA Bibliographies: Plays and Playwrights Published Plays by Native American Women Playwrights See the extensive bibliographies compiled by Birgit Daewes in her Native North American Theater in a Global Age (Heidelberg: Universitatsverlag, 12006): 391-470. Adare, Sierra (Cherokee, Choctaw) "Takeover of the Andrew Jackson Reading Room." Keepers of the Morning Star: An Anthology of Native Women's Theater. Ed. Jaye T. Darby and Stephanie Fitzgerald. Los Angeles: UCLA American Indian Studies Center, 2003. 262-316. Arkeketa, Annette (Otoe-Missouria, Muscogee Creek) "Ghost Dance." Keepers of the Morning Star: An Anthology of Native Women's Theater. Ed. Jaye T. Darby and Stephanie Fitzgerald. Los Angeles: UCLA American Indian Studies Center, 2003. 107-185. "Hokti." Stories of Our Way: An Anthology of American Indian Plays. Ed. Hanay Geiogamah and Jaye T. Darby. Los Angeles: UCLA American Indian Studies Center, 1999. 441-495. Benjamin, Cheryl "Change of Heart." Both Sides: New Work from the Institute of American Indian Arts, 1993-1994. Ed. Cheryl Benjamin and others. Santa Fe: Institute of American Indian Arts, 1994. Blue Spruce, Paula (Carol DuVal Whiteman) "Katsina." Quarterly Review of Literature. Poetry Series 34 (1995): 1-58. Bouvier, Vye "Teach Me the Ways of the Sacred Circle." The Land Called Morning: Three Plays. Saskatoon: Fifth House, 1986. Bruchac, Margaret (Abenaki) "Molly Has Her Say." Keepers of the Morning Star: An Anthology of Native Women's Theater. Ed. Jaye T. Darby and Stephanie Fitzgerald. Los Angeles: UCLA American Indian Studies Center, 2003. 317-373. Campbell, Maria, and Linda Griffiths The Book of Jessica: A Theatrical Transformation. Toronto: Coach House, 1989. -
A Return to Cuba Helps Eduardo Machado Find Home and Inspiration
C olumbia U niversity RECORD November 9, 2001 3 OFF CAMPUS A Return to Cuba Helps Eduardo Machado Find Home and Inspiration BY KRISTIN STERLING “Did they throw me out, or did I walk away from my country?” This question plagues many Cuban exiles and resonates throughout Eduardo Machado’s “Havana is Waiting.” The play is a semi-autobio- graphical drama inspired by Machado’s own emotion-filled return to Cuba in 1999. At the age of nine, Machado’s parents put him and his younger brother on a “Peter Pan” flight to the U.S., a decision that Machado, like many others, has questioned and resented all of his life. Over 13,000 Cuban children made similar flights during the early 1960s, as their parents feared Communist indoctrination and the revolutionary government under Fidel Castro. Machado, an associate profes- sor in the Theatre Arts Division of the School of the Arts, describes his return to Cuba as “the most important experience of my adult life… that trip opened up a whole world of things that I yearn for.” PHOTO BY CAROL ROSEGG, COURTESY OF SPRINGER/CHICOINE PUBLIC RELATIONS Machado reveals much of him- Felix Solis, left, Bruce MacVittie, center, and Ed Vassalo, right, take a journey home in Eduardo Machado’s play, “Havana is Waiting.” The self in this very personal, production will run through Dec. 31 at the Cherry Lane Theatre. thoughtful and political work. He uses both humor and drama to Gonzalez, is found on the shores Machado’s signature comic style Drowns in Sand,” to great but more importantly Havana, or address the issues that arise. -
Selected Observations from the Harlem Jazz Scene By
SELECTED OBSERVATIONS FROM THE HARLEM JAZZ SCENE BY JONAH JONATHAN A dissertation submitted to the Graduate School-Newark Rutgers, the State University of New Jersey in partial fulfillment of the requirements for the degree of Master of Arts Graduate Program in Jazz History and Research Written under the direction of Dr. Lewis Porter and approved by ______________________ ______________________ Newark, NJ May 2015 2 Table of Contents Acknowledgements Page 3 Abstract Page 4 Preface Page 5 Chapter 1. A Brief History and Overview of Jazz in Harlem Page 6 Chapter 2. The Harlem Race Riots of 1935 and 1943 and their relationship to Jazz Page 11 Chapter 3. The Harlem Scene with Radam Schwartz Page 30 Chapter 4. Alex Layne's Life as a Harlem Jazz Musician Page 34 Chapter 5. Some Music from Harlem, 1941 Page 50 Chapter 6. The Decline of Jazz in Harlem Page 54 Appendix A historic list of Harlem night clubs Page 56 Works Cited Page 89 Bibliography Page 91 Discography Page 98 3 Acknowledgements This thesis is dedicated to all of my teachers and mentors throughout my life who helped me learn and grow in the world of jazz and jazz history. I'd like to thank these special people from before my enrollment at Rutgers: Andy Jaffe, Dave Demsey, Mulgrew Miller, Ron Carter, and Phil Schaap. I am grateful to Alex Layne and Radam Schwartz for their friendship and their willingness to share their interviews in this thesis. I would like to thank my family and loved ones including Victoria Holmberg, my son Lucas Jonathan, my parents Darius Jonathan and Carrie Bail, and my sisters Geneva Jonathan and Orelia Jonathan. -
2021 Hcn Media
HARLEM COMMUNITY NEWSPAPERS, INC. We deliver the “good news” to improve the quality of life for our readers, their families, and our communities The Harlem Community Newspapers, Inc. Connecting Harlem, Queens, Brooklyn and The Bronx The Harlem Community Newspapers, Inc. Connecting Harlem, Queens, Brooklyn and The Bronx The Harlem Community Newspapers, Inc. Connecting Harlem, Queens, Brooklyn and The Bronx COMMUNITY The Harlem Community Newspapers, Inc. Connecting Harlem, Queens, Brooklyn and The Bronx COMMUNITY COMMUNITY HARLEM NEWS COMMUNITY BROOKLYN NEWS QUEENS NEWS “Good News You Can Use” BRONX NEWS “Good News You Can Use” “Good News You Can Use” Vol. 23 No. 12 March 22 - March 28, 2018 FREE “Good News You Can Use” Vol. 23 No. 24 June 14 - June 20, 2018 FREE Vol. 23 No. 25 June 21 - June 27, 2018 FREE Vol. 23 No. 22 May 31 - June 6, 2018 FREE New York Urban League rd Celebrates 53 Annual Women in the Fidelis Care Black’s 20th Annual Sponsors Senior Harlem’s Heaven Who’s The Boss Unity Day in Hats at Fashion Conference 2018 see page 11 Riverbank State Week Frederick Douglass Awards see pages 12-13 CACCI Celebrate Caribbean Park see page 4 Uptown’s Business Women Come Will and Jada Smith see pages 14-15 Family Foundation in Harlem see page 10 American Heritage Month Together for Day of Empowerment see page 11 at Borough Hall see page 10 Innovative Disney Summertime Fun @ Dreamers Academy Sugar Hill Children’s impacts lives Museum forever The NCNW’s 31st see page 13 see page 25 Annual Black and Golden Life Ministry White Awards Keeping It Real! see page 11 see page 14 National Black Theatre th Ruben Santiago- Celebrates at 10 Annual TEER Hudson directs a magic cast Whitney Moore in Dominique Young, Jr. -
A History of African American Theatre Errol G
Cambridge University Press 978-0-521-62472-5 - A History of African American Theatre Errol G. Hill and James V. Hatch Frontmatter More information AHistory of African American Theatre This is the first definitive history of African American theatre. The text embraces awidegeographyinvestigating companies from coast to coast as well as the anglo- phoneCaribbean and African American companies touring Europe, Australia, and Africa. This history represents a catholicity of styles – from African ritual born out of slavery to European forms, from amateur to professional. It covers nearly two and ahalf centuries of black performance and production with issues of gender, class, and race ever in attendance. The volume encompasses aspects of performance such as minstrel, vaudeville, cabaret acts, musicals, and opera. Shows by white playwrights that used black casts, particularly in music and dance, are included, as are produc- tions of western classics and a host of Shakespeare plays. The breadth and vitality of black theatre history, from the individual performance to large-scale company productions, from political nationalism to integration, are conveyed in this volume. errol g. hill was Professor Emeritus at Dartmouth College, Hanover, New Hampshire before his death in September 2003.Hetaughtat the University of the West Indies and Ibadan University, Nigeria, before taking up a post at Dartmouth in 1968.His publications include The Trinidad Carnival (1972), The Theatre of Black Americans (1980), Shakespeare in Sable (1984), The Jamaican Stage, 1655–1900 (1992), and The Cambridge Guide to African and Caribbean Theatre (with Martin Banham and George Woodyard, 1994); and he was contributing editor of several collections of Caribbean plays. -
WARD, THEODORE, 1902-1983. Theodore Ward Collection, 1937-2009
WARD, THEODORE, 1902-1983. Theodore Ward collection, 1937-2009 Emory University Stuart A. Rose Manuscript, Archives, and Rare Book Library Atlanta, GA 30322 404-727-6887 [email protected] Descriptive Summary Creator: Ward, Theodore, 1902-1983. Title: Theodore Ward collection, 1937-2009 Call Number: Manuscript Collection No. 1166 Extent: 1.5 linear feet (3 boxes) Abstract: Collection of materials relating to African American playwright Theodore Ward including personal papers, play scripts, and printed material associated with his plays. Language: Materials entirely in English. Administrative Information Restrictions on Access Unrestricted access. Terms Governing Use and Reproduction All requests subject to limitations noted in departmental policies on reproduction. Related Materials in Other Repositories Theodore Ward papers, J. Willard Marriott Library, University of Utah. Theodore Ward plays, Play Script Collection, New York Public Library. Source Gift of James V. Hatch and Camille Billops, 2011 Custodial History Forms part of the Camille Billops and James V. Hatch Archives at Emory University. Citation [after identification of item(s)], Theodore Ward collection, Stuart A. Rose Manuscript, Archives, and Rare Book Library, Emory University. Emory Libraries provides copies of its finding aids for use only in research and private study. Copies supplied may not be copied for others or otherwise distributed without prior consent of the holding repository. Theodore Ward collection, 1937-2009 Manuscript Collection No. 1166 Appraisal Note Acquired by Curator of African American Collections, Randall Burkett, as part of the Rose Library's holdings in African American theater. Processing Arranged and described at the file level by Courtney Chartier and Sarah Quigley, 2017. This finding aid may include language that is offensive or harmful. -
Title of Thesis Or Dissertation, Worded Exactly As It Appears on Your Abstract
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Oregon Scholars' Bank (IN)FAMOUS ANGEL: THE CHERUB COMPANY AND THE PROBLEM OF DEFINITION by BRIAN EDWARD GEORGE COOK A DISSERTATION Presented to the Department of Theater Arts and the Graduate School of the University of Oregon in partial fulfillment of the requirements for the degree of Doctor of Philosophy June 2012 DISSERTATION APPROVAL PAGE Student: Brian Edward George Cook Title: (In)famous Angel: The Cherub Company and the Problem of Definition This dissertation has been accepted and approved in partial fulfillment of the requirements for the Doctor of Philosophy degree in the Department of Theater Arts by: Dr. Sara Freeman Chairperson Dr. Theresa J. May Member Dr. John Schmor Member Dr. Julie Hessler Outside Member and Kimberly Andrews Espy Vice President for Research & Innovation/Dean of the Graduate School Original approval signatures are on file with the University of Oregon Graduate School. Degree awarded June 2012 ii © 2012 Brian Edward George Cook iii DISSERTATION ABSTRACT Brian Edward George Cook Doctor of Philosophy Department of Theater Arts June 2012 Title: (In)famous Angel: The Cherub Company and the Problem of Definition This dissertation examines the effects of conventionally categorizing working artists and looks specifically at the Cherub Company, London, as a case study. Cherub was an alternative British theatre company whose work in the 1980s defied most of the categories which inscribed theatre practice in Britain. Because they did not fit canonical definitions, Cherub was said to be producing “bad” theatre. -
EVANS-DISSERTATION.Pdf (2.556Mb)
Copyright by Katherine Liesl Young Evans 2010 The Dissertation Committee for Katherine Liesl Young Evans certifies that this is the approved version of the following dissertation: Staged Encounters: Native American Performance between 1880 and 1920 Committee: James H. Cox, Supervisor John M. González Lisa L. Moore Gretchen Murphy Deborah Paredez Staged Encounters: Native American Performance between 1880 and 1920 by Katherine Liesl Young Evans, B.A., M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin August, 2010 Acknowledgements For someone so concerned with embodiment and movement, I have spent an awful lot of the last seven years planted in a chair reading books. Those books, piled on my desk, floor, and bedside table, have variously angered, inspired, and enlightened me as I worked my way through this project, but I am grateful for their company and conversation. Luckily, I had a number of generous professors who kept funneling these books my way and enthusiastically discussed them with me, not least of which were the members of my dissertation committee. James Cox, my director, offered unflagging enthusiasm and guidance and asked just the right questions to push me into new areas of inquiry. Lisa Moore, Gretchen Murphy, John González, and Deborah Paredez lit the way towards this project through engaging seminars, lengthy reading lists, challenging comments on drafts, and crucial support in the final stages. Other members of the English department faculty made a substantial impact on my development as a teacher and scholar. -
Aunt Jemima Explained: the Old South, the Absent Mistress, and the Slave in a Box Maurice M
$XQW-HPLPD([SODLQHG7KH2OG6RXWKWKH$EVHQW0LVWUHVV DQGWKH6ODYHLQD%R[ Maurice M. Manring Southern Cultures, Volume 2, Number 1, Fall 1995, pp. 19-44 (Article) Published by The University of North Carolina Press DOI: 10.1353/scu.1995.0059 For additional information about this article http://muse.jhu.edu/journals/scu/summary/v002/2.1.manring.html Access provided by Florida State University Libraries (8 Aug 2014 05:58 GMT) Aunt Jemima Explained: The Old South, the Absent Mistress, and the Slave in a Box Maurice M. Manring Before ...our joy at the demise of Aunt Jemima and Uncle Tom approaches the indecent, we had better ask whence they sprang, how they lived? Into what limbo have they vanished? —James Baldwin1 Peering out from every supermarket's shelves, between the Pop-Tarts and maple syrup, is a smiling riddle. Aunt Jemima brand pancake mix has been a part of American life for more than a century now, an overwhelmingly popular choice of consumers. The woman on the box has undergone numerous makeovers, but she remains the same in important ways, a symbol of some unspoken relationship among black servant women, the kitchen, and good food. This symbol remains too strong a merchandising tool for its owners, the Quaker Oats Company, to give up. Aunt Jemima's story should interest us for a number of reasons. She might have been the first walking, talking trademark, and the product she pitches was among the first of a wave of supposedly labor-saving products at the turn of the century. But the reasons that a nineteenth-century mammy still decorates the front of a box of ready-mix batter in the 1990s seem elusive. -
Aida Overton Walker Performs a Black Feminist Resistance
Restructuring Respectability, Gender, and Power: Aida Overton Walker Performs a Black Feminist Resistance VERONICA JACKSON From the beginning of her onstage career in 1897—just thirty-two years after the end of slavery—to her premature death in 1914, Aida Overton Walker was a vaudeville performer engaged in a campaign to restructure and re-present how African Americans, particularly black women in popular theater, were perceived by both black and white society.1 A de facto third principal of the famous minstrel and vaudeville team known as Williams and Walker (the partnership of Bert Williams and George Walker), Overton Walker was vital to the theatrical performance company’s success. Not only was she married to George; she was the company’s leading lady, principal choreographer, and creative director. Moreover and most importantly, Overton Walker fervently articulated her brand of racial uplift while simultaneously executing the right to choose the theater as a profession at a time when black women were expected to embody “respectable” positions inside the home as housewives and mothers or, if outside the home, only as dressmakers, stenographers, or domestics (see Figure 1).2 Overton Walker answered a call from within to pursue a more lucrative and “broadminded” avocation—one completely outside the realms of servitude or domesticity. She urged other black women to follow their “artistic yearnings” and choose the stage as a profession.3 Her actions as quests for gender equality and racial respectability—or as they are referred to in this article, feminism and racial uplift—are understudied, and are presented here as forms of transnational black resistance to the status quo. -
Excerpts from Dusk of Dawn: an Essay Toward an Autobiography Of
DUSK OF DAWN An Essay Toward an Autobiography of a Race Concept W. E. B. Du Bois Series Editor, Henry Louis Gates, Jr. Introduction by K. Anthony Appiah OXFORD UNIVERSITY PRESS Contents SERIES INTRODUCTION: THE BLACK LETTERS ON THE SIGN xi INTRODUCTION xxv APOLOGY xxxiii I. THEPLOT 1 II. A NEW ENGLAND BOY AND RECONSTRUCTION 4 III. EDUCATION IN THE LAST DECADES OF THE NINETEENTH CENTURY 13 IV. SCIENCE AND EMPIRE 26 V. THE CONCEPT OF RACE 49 VI. THE WHITE WORLD 68 VII. THE COLORED WORLD WITHIN 88 VIII. PROPAGANDA AND WORLD WAR 111 IX. REVOLUTION 134 INDEX 163 WILLIAM EDWARD BURGHARDT DUBOIS: A CHRONOLOGY 171 SELECTED BIBLIOGRAPHY 179 ix CHAPTER VII The Colored World Within Not only do white men but also colored men forget the facts of the Negro's dou ble environment. The Negro American has for his environment not only the white surrounding world, but also, and touching him usually much more nearly and compellingly, is the environment furnished by his own colored group. There are exceptions, of course, but this is the rule. The American Negro, therefore, is surrounded and conditioned by the concept which he has of white people and he is treated in accordance with the concept they have of him. On the other hand, so far as his own people are concerned, he is in direct contact with individuals and facts. He fits into this environment more or less willingly. It gives him a social world and mental peace. On the other hand and especially if in education and ambition and income he is above the average culture of his group, he is often resentful of its environilcg power; partly because he does not recognize its power and partly because he is determined to consider himself part of the white group from which, in fact, he is excluded.