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Durham Cathedral’ Train Naming Event Brief – 3Rd July 2013
‘Durham Cathedral’ train naming event brief – 3rd July 2013 Event overview To name loco 91114 as ‘Durham Cathedral’ to mark East Coast’s links with the city and the exhibition of the Lindisfarne Gospels in Durham this summer. The loco has been given a new nameplate and a temporary wrap with imagery of the Gospels and Durham. A train naming event at Newcastle station with the Dean of the Cathedral and the Chancellor and Vice Chancellor of Durham University, attended by media and stakeholders. Followed by the inaugural journey of the named train (the 10.25 service to King’s Cross), stopping at Durham and intermediate stations to London. A select group of stakeholders will be travelling on the service beyond Durham in the reserved Coach L, alighting at Darlington or York. This period will be used as an opportunity to discuss the East Coast service with them. Guests Participants and guests include: • The Dean of Durham • The Chancellor and Vice Chancellor of Durham University • The Bishop of Newcastle • The Lord-Lieutenant of County Durham (the Queen’s representative in the county) • The Chairman of Durham County Council (equivalent to a Mayor) • Chair of the Northumbrian Society • The Chief Executive of the North East Chamber of Commerce As well as over 60 other stakeholders from local government, business and passenger groups across the North East. Pictures of key participants are in Annexe C and full attendee list in Annexe F. Media A calling notice has been issued to media and we expect strong interest from regional print and broadcast media, as well as the rail trade press. -
The Tale of a Fish How Westminster Abbey Became a Royal Peculiar
The Tale of a Fish How Westminster Abbey became a Royal Peculiar For Edric it had been a bad week’s fishing in the Thames for salmon and an even worse Sunday, a day on which he knew ought not to have been working but needs must. The wind and the rain howled across the river from the far banks of that dreadful and wild isle called Thorney with some justification. The little monastic church recently built on the orders of King Sebert stood forlornly waiting to be consecrated the next day by Bishop Mellitus, the first Bishop of London, who would be travelling west from the great Minster of St Paul’s in the City of London. As he drew in his empty nets and rowed to the southern bank he saw an old man dressed in strange and foreign clothing hailing him. Would Edric take him across even at this late hour to Thorney Island? Hopeful for some reward, Edric rowed across the river, moaning to the old man about the poor fishing he had suffered and received some sympathy as the old man seemed to have had some experience in the same trade. After the old man had alighted and entered the little church, suddenly the building was ablaze with dazzling lights and Edric heard chanting and singing and saw a ladder of angels leading from the sky to the ground. Edric was transfixed. Then there was silence and darkness. The old man returned and admonished Edric for fishing on a Sunday but said that if he caste his nets again the next day into the river his reward would be great. -
A Descriptive Catalogue of the Manuscripts in the Library of Corpus Christi College, Cambridge
252 CATALOGUE OF MANUSCRIPTS [114 114. PARKER'S CORRESPONDENCE. \ ~, ' [ L . jT ames vac. Codex chartaceus in folio, cui titulus, EPISTOL^E PRINCIPUM. In eo autem continentur, 1. Epistola papae Julii II, ad Henricum VIII. in qua regem orat ut eum et sedem apostolicam contra inimicos defendat, data 14 Martii 1512, p. 4. 2. Henry VIII's recommendatory letter for Dr. Parker to be master of Corpus Christi College, dated Westminster ultimo Nov. anno regni 36°. original, p. 5. 3. Letter from queen Katherine [Parr] recommending Randall Radclyff to the bayliwick of the college of Stoke, dated Westm. 14 Nov. 36 Hen. VIII. p. 7. 4. Warrant for a doe out of the forest of Wayebrige under the sign manual of Henry VIII. dated Salisbury Oct. 13, anno regni 36, p. 8. 5. Letter from queen Elizabeth to the archbishop directing him to receive and entertain the French ambassador in his way to London. Richmond May 14, anno regni 6*°. p. 13. 6. From the same, commanding the archbishop to give his orders for a general prayer and fasting during the time of sickness, and requiring obedience from all her subjects to his directions, dated Richmond Aug. I, anno regni 5*°. p. 15. 7. From the same, directing the archbishop and other commissioners to visit Eaton-college, and to enquire into the late election of a provost, dated Lea 22 Aug. anno regni 3*°. p. 21. 8. Visitatio collegii de Eaton per Mattheum Parker archiepiscopum Cantuariensem, Robertum Home episcopum Winton et Anthonium Cooke militem, facta 9, 10 et 11 Sept. 1561, p. -
The King James Bible
Chap. iiii. The Coming Forth of the King James Bible Lincoln H. Blumell and David M. Whitchurch hen Queen Elizabeth I died on March 24, 1603, she left behind a nation rife with religious tensions.1 The queen had managed to govern for a lengthy period of almost half a century, during which time England had become a genuine international power, in part due to the stabil- ity Elizabeth’s reign afforded. YetE lizabeth’s preference for Protestantism over Catholicism frequently put her and her country in a very precarious situation.2 She had come to power in November 1558 in the aftermath of the disastrous rule of Mary I, who had sought to repair the relation- ship with Rome that her father, King Henry VIII, had effectively severed with his founding of the Church of England in 1532. As part of Mary’s pro-Catholic policies, she initiated a series of persecutions against various Protestants and other notable religious reformers in England that cumu- latively resulted in the deaths of about three hundred individuals, which subsequently earned her the nickname “Bloody Mary.”3 John Rogers, friend of William Tyndale and publisher of the Thomas Matthew Bible, was the first of her victims. For the most part, Elizabeth was able to maintain re- ligious stability for much of her reign through a couple of compromises that offered something to both Protestants and Catholics alike, or so she thought.4 However, notwithstanding her best efforts, she could not satisfy both groups. Toward the end of her life, with the emergence of Puritanism, there was a growing sense among select quarters of Protestant society Lincoln H. -
Early Nineteenth-Century Women Interpret Scripture in New Ways for New Times
Reading with our Foresisters: Aguilar, King, McAuley and Schimmelpenninck— Early Nineteenth-Century Women Interpret Scripture in New Ways for New Times by Elizabeth Mary Davis A Thesis submitted to the Faculty of Regis College and the Graduate Centre for Theological Studies of the Toronto School of Theology. In partial fulfilment of the requirements for the degree of Doctor of Theology awarded by Regis College and the University of Toronto. © Copyright by Elizabeth Mary Davis 2019 Reading with our Foresisters: Aguilar, King, McAuley and Schimmelpenninck— Early Nineteenth-Century Women Interpret Scripture in New Ways for New Times Elizabeth Mary Davis Doctor of Theology Regis College and The University of Toronto 2019 Abstract Biblical hermeneutics today is marked by increased attention to women’s experience and voices in interpretation, the illustration of alternatives to the historical-critical approach to create a plurality of interpretation as the interpretive norm, exploration of the social location of earlier interpreters, determination of authority for biblical interpretation, and expansion of hermeneutics to include praxis (a manifestation of embodied or lived theology). This thesis shows that these elements are not completely new, but they are actually embedded in scriptural interpretation from two hundred years ago. The exploration of the biblical interpretation of four women—Grace Aguilar, Frances Elizabeth King, Catherine McAuley and Mary Anne Schimmelpenninck—who lived at the same time in the early nineteenth century in the same geographic region and who represent the spectrum of readers of the Bible, concludes that the interpretive works of these four women were prototypical of and anticipated these elements. ii To guide this exploration, the thesis appropriates the construct of the hermeneutic triangle, examining the social location of the four women, their texts about the Bible and the hermeneutic by which they interpreted the biblical texts. -
Blessing Our Communities in Jesus Name for the Transformation of Us All Blessing Our Communities in Jesus Name for the Transformation of Us All
May 2021 May 2021 Blessing our communities in Jesus name for the transformation of us all Blessing our communities in Jesus name for the transformation of us all This month we pray for Gateshead and Gateshead West Deaneries This month we pray for Gateshead and Gateshead West Deaneries Monday 24th Bishop’s Leadership Team Saturday 1st Gateshead Deanery, Area Dean: Revd Yvonne Greener, Lay Chair: Mrs Ann Small, John and Charles Philip and James, Secretary: Mrs Ann McCarthy, Treasurer: Mrs Jean Bush Wesley, Evangelists, Hillside — Lobley Hill All Saints and Marley Hill St Cuthbert, Vicar; Rev Glen Apostles Hymn Writers, 1791 Macknight, Curate: Revd Rory Balfour, Reader: Mrs Lina Beck Diocese of British Columbia – Canada; Rt Revd Anna Greenwood-Lee and 1788 Diocese of Caledonia – Canada: Rt Revd David Lehmann Sunday 2nd For our local Hospital Queen Elizabeth Gateshead, for all who suffer and await Fifth Sunday of Easter Tuesday 25th Blaydon St Cuthbert, High Spen St Patrick and Rowlands Gill St Barnabas: PiC: treatment or diagnosis, for all staff and volunteers and for the Chaplaincy team as The Venerable Bede, Revd Diane Ryan, SSM Associate Minister; Revd Lorna Gardner, Reader: Bill they continually meet the challenge of Covid- 19 Monk, Scholar, Arkless, PMs: Mrs Wendy Broderick, Ms Linda Matthews Historian 735 Episcopal Church in Jerusalem & The Middle East; Most Revd Suheil Dawani Aldhelm, Bishop of Lesotho Link: Revds Rob & Margaret Bianchi: Revd Joseph Morenammele Sherborne 709 Diocese of Calgary – Canada; Most Revd Gregory Kerr-Wilson Monday 3rd For our Vacant Parishes: St. Andrew Leam Lane, Bensham and Teams St. -
Westminster Abbey
Westminster Abbey A SERVICE OF CELEBRATION TO MARK THE 400 TH ANNIVERSARY OF THE KING JAMES BIBLE Wednesday 16 th November 2011 Noon THE KING JAMES BIBLE AND TRUST ‘The Authorized Version provides a unique link between nations. It is a precious inheritance, worth every effort to preserve and to honour.’ His Royal Highness The Prince of Wales, Patron, King James Bible Trust The King James Bible Trust was established in 2007 to mark the King James Bible’s 400 th anniversary this year. Aptly described by Melvyn Bragg as ‘the DNA of the English language’, the King James Bible went with Britain’s emigrants as her colonies and trading networks became an Empire, so that now its coinages and cadences are heard wherever and however English is spoken. One glorious example: Dr Martin Luther King used its version of Isaiah chapter 40 verses 4–5 in his supreme speech: ‘I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low…’ This global importance has been reflected around the world over the past year. In the United States and in many Commonwealth countries there have been major symposia and conferences, with outstanding exhibitions featuring original 1611 Bibles. Church communities everywhere have celebrated the King James Bible with reading marathons, artistic displays, lectures, and commemorative services. For its own part the Trust has both tried to give as much publicity as possible to all this effort through its website, and itself instigated a press and publicity campaign. It has helped promote major lectures at Hampton Court Palace and Windsor Castle. -
Download Source Notes
1 Chapter 1: The Year p. 9 In the autumn of 1850, in Hyde Park in London, there arose a most extraordinary structure: a giant iron and glass greenhouse covering nineteen acres of ground and containing within its airy vastness enough room for four St Paul’s Cathedrals: The story of London’s Great Exhibition is thoroughly and entertainingly told in Michael Leapman’s The World for a Shilling: How the Great Exhibition of 1851 Shaped a Nation. For historical context, The Year Is 1851 by Patrick Howarth provided much information. The sources for other details are specified below. p. 10 The Building Committee of the Royal Commission for the Great Exhibition of the Works of Industry of All Nations consisted of four men – Matthew Digby Wyatt, Owen Jones, Charles Wild, and the great engineer Isambard Kingdom Brunel: Hix, The Glass House, p. 133. p. 11 The whole was to be capped off by Brunel’s contribution: an iron dome two hundred feet across: New Yorker, ‘The Great Iron Ship’, 19 September 1953. p. 11 Into this unfolding crisis stepped the calm figure of Joseph Paxton: Although Paxton’s architecture has been much written about, for instance in The Works of Sir Joseph Paxton by George F. Chadwick, Joseph Paxton himself was rather neglected as a biographical subject until the publication in 2004 of the excellent A Thing in Disguise: The Visionary Life of Joseph Paxton by Kate Colquhoun, from which many of the facts here are taken. p. 12 This so captivated the American Frederick Law Olmsted that he modelled Central Park in New York on it: See Rybczynski, A Clearing in the Distance. -
The College and Canons of St Stephen's, Westminster, 1348
The College and Canons of St Stephen’s, Westminster, 1348 - 1548 Volume I of II Elizabeth Biggs PhD University of York History October 2016 Abstract This thesis is concerned with the college founded by Edward III in his principal palace of Westminster in 1348 and dissolved by Edward VI in 1548 in order to examine issues of royal patronage, the relationships of the Church to the Crown, and institutional networks across the later Middle Ages. As no internal archive survives from St Stephen’s College, this thesis depends on comparison with and reconstruction from royal records and the archives of other institutions, including those of its sister college, St George’s, Windsor. In so doing, it has two main aims: to place St Stephen’s College back into its place at the heart of Westminster’s political, religious and administrative life; and to develop a method for institutional history that is concerned more with connections than solely with the internal workings of a single institution. As there has been no full scholarly study of St Stephen’s College, this thesis provides a complete institutional history of the college from foundation to dissolution before turning to thematic consideration of its place in royal administration, music and worship, and the manor of Westminster. The circumstances and processes surrounding its foundation are compared with other such colleges to understand the multiple agencies that formed St Stephen’s, including that of the canons themselves. Kings and their relatives used St Stephen’s for their private worship and as a site of visible royal piety. -
On Painting Bishop Geoffrey Rowell
FOLKESTONE Kent , St Peter on the East Cliff A Forward in Faith Parish under the episcopal care of the Bishop of Richbor - ough . Sunday: 8am Low Mass, 10.30am Solemn Mass. Evensong 6pm. Weekdays - Low Mass: Tues 7pm, Thur 12 noon. Contact Fa - parish directory ther David Adlington or Father David Goodburn SSC - tel: 01303 254472 http://stpetersfolk.church BATH Bathwick Parishes , St.Mary’s (bottom of Bathwick Hill), BURGH-LE-MARSH Ss Peter & Paul , (near Skegness) PE24 e-mail: [email protected] St.John's (opposite the fire station) Sunday - 9.00am Sung Mass at 5DY A resolution parish in the care of the Bishop of Richborough . GRIMSBY St Augustine , Legsby Avenue Lovely Grade II St.John's, 10.30am at St.Mary's 6.00pm Evening Service - 1st, Sunday Services: 9.30am Sung Mass (& Junior Church in term Church by Sir Charles Nicholson. A Forward in Faith Parish under 3rd &5th Sunday at St.Mary's and 2nd & 4th at St.John's. Con - time) 6.00pm Sung Evensong (BCP) Weekday Mass Thursdays Bishop of Richborough . Sunday: Parish Mass 9.30am, Solemn tact Fr.Peter Edwards 01225 460052 or www.bathwick - 9am. Other services as announced. All visitors very welcome. Evensong and Benediction 6pm (First Sunday). Weekday Mass: parishes.org.uk Rector: Canon Terry Steele, The Rectory, Glebe Rise, Burgh-le- Mon 7.00pm, Wed 9.30am, Sat 9.30am. Parish Priest: Fr.Martin Marsh. PE245BL. Tel 01754810216 or 07981878648 email: 07736 711360 BEXHILL on SEA St Augustine’s , Cooden Drive, TN39 3AZ [email protected] Sunday: Mass at 8am, Parish Mass with Junior Church at1 0am. -
Order of Service Together with Details of the Music and Readings
Westminster Abbey Evensong in the presence of His All-Holiness Bartholomew I Archbishop of Constantinople-New Rome, and Ecumenical Patriarch and The Most Reverend and Right Honourable Justin Welby Archbishop of Canterbury, Primate of All England and Metropolitan Tuesday 3rd November 2015 5.00 pm Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years and your participation in today’s service is warmly welcomed. At Choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God’s beauty and glory. The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church’s daily prayer. The Magnificat and Nunc dimittis, taken from the early chapters of St Luke’s gospel, reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God’s promises, not just to ‘Abraham and his seed’, but also ‘to be a light to lighten the Gentiles’ (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church’s prayers for the evening and at the end of the day. -
Canadian Church Told That Theology Backs Gay Marriage
o aith to THE work: a majornew seriesonfaith CHURCH in the OF workplace, ENGLAND p16 Newspaper 02.10.15 £1.50 No: 6299 AVAILABLEONNEWSSTAND Canadian Church told that theology backs gay marriage THE CHURCH of Canada is being given ale for the inclusion of same-sex couples As aresult of the call from the 2013 erence to ‘covenanting’ and same-sex the green light to allow same-sex mar- into the marriage canon. GeneralSynod, the document identifies covenants as adifferentiated formof riage blessings, which could prompt a The reportwas the result of aGeneral threeways of theologically validating ChristianMarriage Covenant. new crisis in the worldwide Anglican Synod call for a‘broad consultation’ to same-sex marriage: same-sex marriage The document says that gender-neu- Communion. find atheologically coherent understand- as an undifferentiated formofChristian trallanguage could be seen as ageneral- Anew 65-page report, ‘This Holy ing of same-sex unions acceptable within Marriage, which would include gender isation of marriage ‘to agreater level of Estate’, the result of the Commission teachings on Christian marriageaswell inclusiveterms to the Canon; Same-sex abstraction.’ “Let’s celebrate the specifity established by Canada’s Council of Gen- as wording for aconscienceclause to be union as ‘Blessed Partnership’, ie bless- of heterosexual relationships,” the eral Synod, presents atheological ration- appended to the Church’sCanon XXI. ing same-sex civil marriage without aref- reportsays. The reportsuggests that same-sex marriage is best viewed as neither ‘iden- Corbynspends Sundayin tical to’ nor ‘completely different from’ heterosexual union, leaving an ‘analo- church and opposes relaxation gous’ relationship between the former and latter.