Rejoining Aletheia and Truth: Or Truth Is a Five-Letter Word
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Jewish and Christian Cosmogony in Late Antiquity
Texts and Studies in Ancient Judaism Texte und Studien zum Antiken Judentum Edited by Peter Schäfer (Princeton, NJ/Berlin) Annette Yoshiko Reed (Philadelphia, PA) Seth Schwartz (New York, NY) Azzan Yadin-Israel (New Brunswick, NJ) 155 Jewish and Christian Cosmogony in Late Antiquity Edited by Lance Jenott and Sarit Kattan Gribetz Mohr Siebeck Lance Jenott, born 1980, is a post-doctoral research fellow at the University of Oslo. He studied History, Classics, and Religion at the University of Washington (Seattle) and Princeton University, and holds a PhD in the Religions of Late Antiquity from Princeton University. Sarit Kattan Gribetz, born 1984, is a post-doctoral fellow at the Jewish Theological Semi- nary and Harvard University. She studied Religion, Jewish Studies, and Classics at Prince- ton University, where she earned an AB and PhD in the Religions of Late Antiquity. ISBN 978-3-16-151993-2 ISSN 0721-8753 (Texts and Studies in Ancient Judaism) Die Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbiblio- graphie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2013 by Mohr Siebeck, Tübingen, Germany, www.mohr.de This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. This applies particularly to reproductions, translations, microfilms and storage and processing in electronic systems. The book was printed on non-aging paper by Guide-Druck in Tübingen and bound by Großbuchbinderei Spinner in Ottersweier. Printed in Germany. Preface This volume presents essays that emerged from a colloquium on the topic of cosmogony (the creation of the world) among ancient Jews and Chris- tians held at Princeton University in May 2010. -
What the Muses Sang: Theogony 1-115 Jenny Strauss Clay
STRAUSS CLAY, JENNY, What the Muses Sang: "Theogony" 1-115 , Greek, Roman and Byzantine Studies, 29:4 (1988:Winter) p.323 What the Muses Sang: Theogony 1-115 Jenny Strauss Clay HE PROEM to the Theogony has often been analyzed both in T terms of its formal structure and in relation to recurrent hym nic conventions;l it has also been interpreted as a fundamental statement of archaic Greek poetics.2 While differing somewhat in its perspective, the present investigation builds on and complements those previous studies. Dedicated to the Muses, the patronesses of poetry, the opening of the Theogony repeatedly describes these divini ties engaged in their characteristic activity, that is, singing. In the course of the proem, the Muses sing four times: once as they descend from Helicon (lines 11-21), twice on Olympus (44-50, 66f), and once as they make their way from their birthplace in Pieria and ascend to Olympus (71-75). In addition, the prologue describes the song the goddesses inspire in their servants, the aoidoi (99-101), as well as the song Hesiod requests that they sing for him, the invocation proper (105-15). My aim here is a simple one: to examine the texts and contexts of each of these songs and to compare them to the song the Muses instruct Hesiod to sing and the one he finally produces. I See, for example, P. Friedlander, "Das Pro6mium von Hesiods Theogonie" (1914), in E. HEITSCH, Hesiod (Darmstadt 1966: hereafter "Heitsch") 277-94; W. Otto, "Hesiodea," in Varia Variorum: Festgabe fUr Karl Reinhardt (Munster 1952) 49-53; P. -
Temporality and Historicality of Dasein at Martin Heidegger
Sincronía ISSN: 1562-384X [email protected] Universidad de Guadalajara México Temporality and historicality of dasein at martin heidegger. Javorská, Andrea Temporality and historicality of dasein at martin heidegger. Sincronía, no. 69, 2016 Universidad de Guadalajara, México Available in: https://www.redalyc.org/articulo.oa?id=513852378011 This work is licensed under Creative Commons Attribution 4.0 International. PDF generated from XML JATS4R by Redalyc Project academic non-profit, developed under the open access initiative Filosofía Temporality and historicality of dasein at martin heidegger. Andrea Javorská [email protected] Constantine the Philosopher University in Nitra, Eslovaquia Abstract: Analysis of Heidegger's work around historicity as an ontological problem through the existential analytic of Being Dasein. It seeks to find the significant structure of temporality represented by the historicity of Dasein. Keywords: Heidegger, Existentialism, Dasein, Temporality. Resumen: Análisis de la obra de Heidegger en tornoa la historicidad como problema ontológico a través de la analítica existencial del Ser Dasein. Se pretende encontrar la estructura significativa de temporalidad representada por la historicidad del Dasein. Palabras clave: Heidegger, Existencialismo, Dasein, Temporalidad. Sincronía, no. 69, 2016 Universidad de Guadalajara, México Martin Heidegger and his fundamental ontology shows that the question Received: 03 August 2015 Revised: 28 August 2015 of history belongs among the most fundamental questions of human Accepted: -
Pre-Philosophical Conceptions of Truth in Ancient Greece
Pre-Philosophical Conceptions of Truth in Ancient Greece https://www.ontology.co/aletheia-prephilosophical.htm Theory and History of Ontology by Raul Corazzon | e-mail: [email protected] PRE-PHILOSOPHICAL CONCEPTS OF TRUTH IN ANCIENT GREECE THE PRE-PHILOSOPHICAL USAGE OF ALETHÉIA HOMER Texts: Studies: "As scholars have often pointed out, the word Aletheia only occurs in the Iliad and the Odyssey in connection with verbs of saying, and its opposite is a lie or deception. Someone always tells the truth to another. Of the seventeen occurrences, (a) this triadic pattern is explicit in all but six, and in those few cases the reference to a hearer is clearly implied. Truth has to do with the reliability of what is said by one person to another. What is not so often pointed out are some quite distinctive features of the Homeric use of Aletheia. This is not the only word Homer uses to mean truth; he has a number of other words which mean 'true', 'genuine', 'accurate', and 'precise' (atrekes, eteos, etetumos, etumos). These words, as adjectives or adverbs, occur freely in the midst of stories and speeches. By contrast, Aletheia occurs almost always as a noun or neuter adjective (once the cognate adverb alethes is used). It is the word Homer uses when he wishes to signify 'the truth'. Furthermore, it is very revealing that the sentence, 'Then verily, child, I will tell you the truth', occurs five times in the Odyssey with but minor variations. (b) It is a high-sounding formula used to introduce a speech. The repetition of lines and formulaic phrases-sometimes, indeed, a number of lines-is a feature of the Homeric style. -
Èthos and Ek-Sistence Humanism As an Explicitly Ethical Preoccupation in Heidegger’S Letter on Humanism
Èthos and ek-sistence Humanism as an explicitly ethical preoccupation in Heidegger’s Letter on Humanism Thesis for obtaining a “Master of Arts” degree in philosophy Radboud University Nijmegen Name: Senne van den Berg Student number: s4433068 Supervisor: prof. dr. G. J. van der Heiden Second examiner: dr. V.L.M. Vasterling Date: 30-09-2020 I hereby declare and assure that I, Senne van den Berg, have drafted this thesis independently, that no other sources and/or means other than those mentioned have been used and that the passages of which the text content or meaning originates in other works - including electronic media - have been identified and the sources clearly stated. Place: Nijmegen, date: 30-09-2020. 2 Èthos and ek-sistence Humanism as an explicitly ethical preoccupation in Heidegger’s Letter on Humanism To stand under the claim of presence is the greatest claim made upon the human being. It is “ethics." 1 – Martin Heidegger Senne van den Berg Abstract: Martin Heidegger’s 1947 Letter on Humanism takes up a significant place in the oeuvre of the German philosopher. This important text is often discussed for two topics: Heidegger’s discussion of humanism, and his discussion of ethics as ‘abode.’ However, these two topics are being discussed isolated from each other, which obscures the inherent relation there is between the two for Heidegger. This paper will show that Heidegger’s discussion of humanism in the Letter is decisively shaped by his ethical preoccupations. I. Heidegger, humanism and ethics Martin Heidegger’s 19472 Letter on Humanism takes up a significant place in the oeuvre of the German philosopher. -
Heidegger, Being and Time
Heidegger's Being and Time 1 Karsten Harries Heidegger's Being and Time Seminar Notes Spring Semester 2014 Yale University Heidegger's Being and Time 2 Copyright Karsten Harries [email protected] Heidegger's Being and Time 3 Contents 1. Introduction 4 2. Ontology and Fundamental Ontology 16 3. Methodological Considerations 30 4. Being-in-the-World 43 5. The World 55 6. Who am I? 69 7. Understanding, Interpretation, Language 82 8. Care and Truth 96 9. The Entirety of Dasein 113 10. Conscience, Guilt, Resolve 128 11. Time and Subjectivity 145 12. History and the Hero 158 13. Conclusion 169 Heidegger's Being and Time 4 1. Introduction 1 In this seminar I shall be concerned with Heidegger's Being and Time. I shall refer to other works by Heidegger, but the discussion will center on Being and Time. In reading the book, some of you, especially those with a reading knowledge of German, may find the lectures of the twenties helpful, which have appeared now as volumes of the Gesamtausgabe. Many of these have by now been translated. I am thinking especially of GA 17 Einführung in die phänomenologische Forschung (1923/24); Introduction to Phenomenological Research, trans. Daniel O. Dahlstrom (Bloomington, Indiana University Press, 2005) GA 20 Prolegomena zur Geschichte des Zeitbegriffs (1925); History of the Concept of Time, trans. Theodore Kisiel (Bloomington, Indiana University Press, 1985) GA 21 Logik. Die Frage nach der Wahrheit (1925/26). Logic: The Question of Truth, trans. Thomas Sheehan GA 24 Die Grundprobleme der Phänomenologie (1927); The Basic Problems of Phenomenology, trans. -
Mood-Consciousness and Architecture
Mood-Consciousness and Architecture Mood-Consciousness and Architecture: A Phenomenological Investigation of Therme Vals by way of Martin Heidegger’s Interpretation of Mood A Thesis submitted to the Graduate School of the University of Cincinnati In partial fulfillment of the requirements for the degree of MASTER of SCIENCE in ARCHITECTURE In the School of Architecture and Interior Design of the College of Design, Architecture, Art, and Planning 2011 by Afsaneh Ardehali Master of Architecture, California Polytechnic State University San Luis Obispo, CA 1987 Committee Members: John E. Hancock (Chair) Nnamdi Elleh, Ph.D. Mood-Consciousness and Architecture abstract This thesis is an effort to unfold the disclosing power of mood as the basic character of all experiencing as well as theorizing in architecture. Having been confronted with the limiting ways of the scientific approach to understanding used in the traditional theoretical investigations, (according to which architecture is understood as a mere static object of shelter or aesthetic beauty) we turn to Martin Heidegger’s existential analysis of the meaning of Being and his new interpretation of human emotions. Translations of philosophers Eugene Gendlin, Richard Polt, and Hubert Dreyfus elucidate the deep meaning of Heidegger’s investigations and his approach to understanding mood. In contrast to our customary beliefs, which are largely informed by scientific understanding of being and emotions, this new understanding of mood clarifies our experience of architecture by shedding light on the contextualizing character of mood. In this expanded horizon of experiencing architecture, the full potentiality of mood in our experience of architecture becomes apparent in resoluteness of our new Mood-Consciousness of architecture. -
Parmenides' Theistic Metaphysics
Parmenides’ Theistic Metaphysics BY ©2016 Jeremy C. DeLong Submitted to the graduate degree program in Philosophy and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. ________________________________ Chairperson: Tom Tuozzo ________________________________ Eileen Nutting ________________________________ Scott Jenkins ________________________________ John Symons ________________________________ John Younger Date Defended: May 6th, 2016 ii The Dissertation Committee for Jeremy C. DeLong certifies that this is the approved version of the following thesis: Parmenides’ Theistic Metaphysics ________________________________ Chairperson: Thomas Tuozzo Date Defended: May 6th, 2016 iii Abstract: The primary interpretative challenge for understanding Parmenides’ poem revolves around explaining both the meaning of, and the relationship between, its two primary sections: a) the positively endorsed metaphysical arguments which describe some unified, unchanging, motionless, and eternal “reality” (Aletheia), and b) the ensuing cosmology (Doxa), which incorporates the very principles explicitly denied in Aletheia. I will refer to this problem as the “A-D Paradox.” I advocate resolving this paradoxical relationship by reading Parmenides’ poem as a ring-composition, and incorporating a modified version of Palmer’s modal interpretation of Aletheia. On my interpretation, Parmenides’ thesis in Aletheia is not a counter-intuitive description of how all the world (or its fundamental, genuine entities) must truly be, but rather a radical rethinking of divine nature. Understanding Aletheia in this way, the ensuing “cosmology” (Doxa) can be straightforwardly rejected as an exposition of how traditional, mythopoetic accounts have misled mortals in their understanding of divinity. Not only does this interpretative view provide a resolution to the A-D Paradox, it offers a more holistic account of the poem by making the opening lines of introduction (Proem) integral to understanding Parmenides’ message. -
The Impossibility of Powerless Dasein and a Powerful World in Fundamental Ontology1
THE IMPOSSIBILITY OF POWERLESS DASEIN AND A POWERFUL WORLD IN FUNDAMENTAL ONTOLOGY1 Alice Koubová In this article we would like to concentrate on two corresponding issues of Heidegger’s fundamental ontology presented in his work, Being and Time.2 These issues concern the interpretation of the struc- ture of the potentiality-of-being of Dasein and of the character of the “world” and of innerworldly beings. We will come to two problem- atic points of this conception: to the theme of the so called affairs in the frame of description of the world and to the theme of the so called third mode of existence in the context of the modal transfor- mation from inauthenticity to authenticity via Angst, conscience and being-toward-death. These issues should confirm that in fundamental ontology Heidegger neglects a key and decisive characteristic of the human being—its powerlessness as well as the essential character of the world—its power. We will touch by this the inner boundary of fundamental ontology and refer to the potential transgression of this philosophy. Basic Concepts It is well known that the human being plays an exceptional part among all beings in fundamental ontology. The concept of Dasein does not simply designate the human being, but the human being as being “there”: “the term Da-sein as a pure expression of being.”3 Dasein is a human being which makes it possible for phenomena 1 This text is published thanks to the following research project of the Czech Sci- ence Foundation: “Philosophical Investigations of Body Experiences: Transdisciplinary Perspectives,” GAP 401/10/1164. -
Overturning the Paradigm of Identity with Gilles Deleuze's Differential
A Thesis entitled Difference Over Identity: Overturning the Paradigm of Identity With Gilles Deleuze’s Differential Ontology by Matthew G. Eckel Submitted to the Graduate Faculty as partial fulfillment of the requirements for the Master of Arts Degree in Philosophy Dr. Ammon Allred, Committee Chair Dr. Benjamin Grazzini, Committee Member Dr. Benjamin Pryor, Committee Member Dr. Patricia R. Komuniecki, Dean College of Graduate Studies The University of Toledo May 2014 An Abstract of Difference Over Identity: Overturning the Paradigm of Identity With Gilles Deleuze’s Differential Ontology by Matthew G. Eckel Submitted to the Graduate Faculty as partial fulfillment of the requirements for the Master of Arts Degree in Philosophy The University of Toledo May 2014 Taking Gilles Deleuze to be a philosopher who is most concerned with articulating a ‘philosophy of difference’, Deleuze’s thought represents a fundamental shift in the history of philosophy, a shift which asserts ontological difference as independent of any prior ontological identity, even going as far as suggesting that identity is only possible when grounded by difference. Deleuze reconstructs a ‘minor’ history of philosophy, mobilizing thinkers from Spinoza and Nietzsche to Duns Scotus and Bergson, in his attempt to assert that philosophy has always been, underneath its canonical manifestations, a project concerned with ontology, and that ontological difference deserves the kind of philosophical attention, and privilege, which ontological identity has been given since Aristotle. -
Primordial Freedom: the Authentic Truth of Dasein in Heidegger's
IWM Junior Visiting Fellows Conferences, Vol. IX/2 © 2000 by the author Readers may redistribute this article to other individuals for noncommercial use, provided that the text and this note remain intact. This article may not be reprinted or redistributed for commercial use without prior written permission from the author. If you have any questions about permissions, please contact Klaus Nellen at IWM, Spittelauer Laende 3, A - 1090 Vienna, e-mail <[email protected]>. Preferred Citation: Craig M. Nichols. Primordial Freedom: The Authentic Truth of Dasein in Heidegger’s ‘Being and Time’. In: Thinking Fundamentals, IWM Junior Visiting Fellows Conferences, Vol. 9: Vienna 2000 Primordial Freedom: The Authentic Truth of Dasein in Heidegger’s ‘Being and Time’ Craig M. Nichols Heidegger’s project of an existential fundamental ontology in Being and Time1 is novel in so many ways that one can easily lose sight of what Heidegger is actually 1 References to Being and Time will be indicated in the body of the text with SZ, followed by the page number of the original German edition [Martin Heidegger, Sein und Zeit (Tübingen: Max Niemeyer Verlag, 1993)] and the page number of Joan Stambaugh’s recent translation [Martin Heidegger, Being and Time: A Translation of “Sein und Zeit,” trans. Joan Stambaugh (Albany: State University of New York Press, 1996)]. I have chosen to highlight Stambaugh’s translation for two reasons. In the first place, her renderings go a long way toward breaking apart certain locutions which have tended toward a rigid “scholasticization” of Heideggerian thought. Second, Stambaugh has a particular sensitivity to the influence of German idealism on Heidegger’s thought and reflects this in various translation choices, whereas the standard Macquarrie and Robinson translation—certainly an outstanding achievement in its own right—in my opinion, fails to capture this crucial aspect of Heidegger’s masterwork in a suf- ficient manner. -
A Theology of Memory: the Concept of Memory in the Greek Experience of the Divine
A Theology of Memory: The Concept of Memory in the Greek Experience of the Divine Master’s Thesis Presented to The Faculty of the Graduate School of Arts and Sciences Brandeis University Department of Classical Studies Leonard Muellner, Advisor In Partial Fulfillment of the Requirements For Master’s Degree by Michiel van Veldhuizen May 2012 ABSTRACT A Theology of Memory: The Concept of Memory in the Greek Experience of the Divine A thesis presented to the Department of Classical Studies Graduate School of Arts and Sciences Brandeis University Waltham, Massachusetts By Michiel van Veldhuizen To the ancient Greek mind, memory is not just concerned with remembering events in the past, but also concerns knowledge about the present, and even the future. Through a structural analysis of memory in Greek mythology and philosophy, we may come to discern the particular role memory plays as the facilitator of vertical movement, throwing a bridge between the realms of humans and gods. The concept of memory thus plays a significant role in the Greek experience of the divine, as one of the vertical bridges that relates mortality and divinity. In the theology of Mnemosyne, who is Memory herself and mother of the Muses, memory connects not only to the singer-poet’s religiously efficacious speech of prophetic omniscience, but also to the idea of Truth itself. The domain of memory, then, shapes the way in which humans have access to the divine, the vertical dimension of which is expliticly expressed in the descent-ascent of the ritual passage of initiation. The present study thus lays bare the theology of Memory.