A University Level Course Curriculum for Examining Hip Hop in the Modern World
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Schooling Teachers, Schooling Ourselves: Insights and Reflections from Teaching K-12 Teachers How to Use Hip-Hop to Educate Students
Vol. 15, No. 1 International Journal of Multicultural Education 2013 Schooling Teachers, Schooling Ourselves: Insights and Reflections from Teaching K-12 Teachers How to Use Hip-hop to Educate Students Decoteau J. Irby, Ph. D. University of Wisconsin - Milwaukee U. S. A. H. Bernard Hall, Ph. D. West Chester University U. S. A. Marc L. Hill, Ph. D. Teachers College, Columbia University U. S. A. Hip-hop-based education (HHBE) research analyzes how hip-hop culture is used to produce favorable educational outcomes. Despite its richness, the work reveals little about how to prepare practicing K-12 teachers to use HHBE toward the critical ends reflected in extant HHBE literature. In this article, we challenge many tacit assumptions of HHBE research by examining the curricular and pedagogical wants and needs of in-service teachers who are interested in HHBE but who are not familiar with hip-hop’s unique history and culture. Through a collaborative self-study with a teacher-educator, we, as Black male hip-hop insiders, reflect on the promises and pitfalls of preparing predominantly White teachers to incorporate hip-hop into their teaching and learning repertoire. Introduction Theoretical Framework Statement of the Problem and Research Questions Research Methods Data Collection and Analysis Lessons Learned from Schooling Teachers Less Legitimacy, More Cultural Content The Importance of HHBE Content and Pedagogy Constraints of HHBE Conclusion: Schooling Ourselves References “I think it would have been helpful if you had an idea of who your participants were and how much info they had on hip-hop.” (Hip-hop-based education workshop participant) 1 Vol. -
Nightlife, Djing, and the Rise of Digital DJ Technologies a Dissertatio
UNIVERSITY OF CALIFORNIA, SAN DIEGO Turning the Tables: Nightlife, DJing, and the Rise of Digital DJ Technologies A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Communication by Kate R. Levitt Committee in Charge: Professor Chandra Mukerji, Chair Professor Fernando Dominguez Rubio Professor Kelly Gates Professor Christo Sims Professor Timothy D. Taylor Professor K. Wayne Yang 2016 Copyright Kate R. Levitt, 2016 All rights reserved The Dissertation of Kate R. Levitt is approved, and it is acceptable in quality and form for publication on microfilm and electronically: _____________________________________________ _____________________________________________ _____________________________________________ _____________________________________________ _____________________________________________ _____________________________________________ Chair University of California, San Diego 2016 iii DEDICATION For my family iv TABLE OF CONTENTS SIGNATURE PAGE……………………………………………………………….........iii DEDICATION……………………………………………………………………….......iv TABLE OF CONTENTS………………………………………………………………...v LIST OF IMAGES………………………………………………………………….......vii ACKNOWLEDGEMENTS…………………………………………………………….viii VITA……………………………………………………………………………………...xii ABSTRACT OF THE DISSERTATION……………………………………………...xiii Introduction……………………………………………………………………………..1 Methodologies………………………………………………………………….11 On Music, Technology, Culture………………………………………….......17 Overview of Dissertation………………………………………………….......24 Chapter One: The Freaks -
ENG 350 Summer12
ENG 350: THE HISTORY OF HIP-HOP With your host, Dr. Russell A. Potter, a.k.a. Professa RAp Monday - Thursday, 6:30-8:30, Craig-Lee 252 http://350hiphop.blogspot.com/ In its rise to the top of the American popular music scene, Hip-hop has taken on all comers, and issued beatdown after beatdown. Yet how many of its fans today know the origins of the music? Sure, people might have heard something of Afrika Bambaataa or Grandmaster Flash, but how about the Last Poets or Grandmaster CAZ? For this class, we’ve booked a ride on the wayback machine which will take us all the way back to Hip-hop’s precursors, including the Blues, Calypso, Ska, and West African griots. From there, we’ll trace its roots and routes through the ‘parties in the park’ in the late 1970’s, the emergence of political Hip-hop with Public Enemy and KRS-One, the turn towards “gangsta” style in the 1990’s, and on into the current pantheon of rappers. Along the way, we’ll take a closer look at the essential elements of Hip-hop culture, including Breaking (breakdancing), Writing (graffiti), and Rapping, with a special look at the past and future of turntablism and digital sampling. Our two required textbook are Bradley and DuBois’s Anthology of Rap (Yale University Press) and Neal and Forman’s That's the Joint: The Hip-Hop Studies Reader are both available at the RIC campus store. Films shown in part or in whole will include Bamboozled, Style Wars, The Freshest Kids: A History of the B-Boy, Wild Style, and Zebrahead; there will is also a course blog with a discussion board and a wide array of links to audio and text resources at http://350hiphop.blogspot.com/ WRITTEN WORK: An informal response to our readings and listenings is due each week on the blog. -
'What Ever Happened to Breakdancing?'
'What ever happened to breakdancing?' Transnational h-hoy/b-girl networks, underground video magazines and imagined affinities. Mary Fogarty Submitted in partial fulfillment Of the requirements for the degree of Interdisciplinary MA in Popular Culture Brock University St. Catharines, Ontario © November 2006 For my sister, Pauline 111 Acknowledgements The Canada Graduate Scholarship (SSHRC) enabled me to focus full-time on my studies. I would also like to express my deepest gratitude to my committee members: Andy Bennett, Hans A. Skott-Myhre, Nick Baxter-Moore and Will Straw. These scholars have shaped my ideas about this project in crucial ways. I am indebted to Michael Zryd and Francois Lukawecki for their unwavering kindness, encouragement and wisdom over many years. Steve Russell patiently began to teach me basic rules ofgrammar. Barry Grant and Eric Liu provided comments about earlier chapter drafts. Simon Frith, Raquel Rivera, Anthony Kwame Harrison, Kwande Kefentse and John Hunting offered influential suggestions and encouragement in correspondence. Mike Ripmeester, Sarah Matheson, Jeannette Sloniowski, Scott Henderson, Jim Leach, Christie Milliken, David Butz and Dale Bradley also contributed helpful insights in either lectures or conversations. AJ Fashbaugh supplied the soul food and music that kept my body and mind nourished last year. If AJ brought the knowledge then Matt Masters brought the truth. (What a powerful triangle, indeed!) I was exceptionally fortunate to have such noteworthy fellow graduate students. Cole Lewis (my summer writing partner who kept me accountable), Zorianna Zurba, Jana Tomcko, Nylda Gallardo-Lopez, Seth Mulvey and Pauline Fogarty each lent an ear on numerous much needed occasions as I worked through my ideas out loud. -
Open Lyric and Liberation.Pdf
THE PENNSYLVANIA STATE UNIVERSITY SCHREYER HONORS COLLEGE DEPARTMENT OF PHILOSOPHY LYRIC AND LIBERATION: ADORNO AND THE DIALECTICAL IMPLICATIONS OF BRAZILIAN HIP HOP ALEXANDER GONCALVES Fall 2018 A thesis submitted in partial fulfillment of the requirements for a baccalaureate degree in Philosophy with honors in Philosophy Reviewed and approved* by the following: Eduardo Mendieta Professor of Philosophy Thesis Supervisor Brady Bowman Professor of Philosophy Honors Adviser * Signatures are on file in the Schreyer Honors College. i Abstract This paper offers a critique of the cultural defeatism posited in Theodor Adorno’s 1937 work “On Jazz” through adumbration of the music of Brazilian favelas. Whereas Adorno sees musical attempts at liberation as nullified by their subservience to the whims of government and market, the research and reflection here evidences the emancipatory nature of music. Brazilian Funk demonstrates our capacity to advance change through music, and thus calls upon us to build more efficacious systems for fostering and assimilating music of the world’s people. In refuting Adorno’s condemnation of jazz, I craft a narrative evidencing the pragmatic import of fostering musical outlets within communities while acknowledging the dangers of artistic proliferation in capitalist society. The case of the funk movement in Rio De Janeiro demonstrates art’s function both as a liberatory tool and fulcrum for exploitation. The data substantiating this thesis were compiled through myriad sources: the social and aesthetic theory of Adorno, his contemporaries, and predecessors; interviews with Brazilian funk musicians, musicologists, and enthusiasts; three months investigating the musical communities in Rio De Janeiro and São Paulo; relevant documentaries, ethnographic and historical research, news archives, musical releases, and other online media. -
Spring Records Discography 4700 Series
Spring Records Discography 4700 series SPR 4701 - The Sounds Of Simon - JOE SIMON [1971] To Lay Down Beside You/I Can’t See Nobody/Most Of All/No More Me/Your Time To Cry//Help Me Make It Through The Night/My Woman, My Woman, My Wife/I Love You More (Than Anything)/Georgia Blue/All My Hard Times 5700 series SPR 5702 - Drowning In The Sea Of Love - JOE SIMON [1972] Drowning In The Sea Of Love/Glad To Be Your Lover/Something You Can Do Today/I Found My Dad/The Mirror Don’t Lie//Ole Night Owl/You Are Everything/If/Let Me Be The One (The One Who Loves You)/Pool Of Bad Luck SPR 5703 - Millie Jackson - MILLIE JACKSON [1972] If This Is Love/I Ain’t Giving Up/I Miss You Baby/A Child Of God (It’s Hard To Believe)/Ask Me What You Want//My Man, A Sweet Man/You’re The Joy Of My Life/I Gotta Get Away (From My Own Self)/I Just Can’t Stand It/Strange Things SPR 5704 - The Power Of Joe Simon - JOE SIMON [1973] Drowning In The Sea Of Love/Georgia Blue/Help Me Make It Through The Night/Power Of Love/Step By Step/Talk Don’t Bother Me/To Lay Down Beside You/Trouble In My Home/You Are The One/Your Time To Cry [*] SPR 5705 - Simon Country - JOE SIMON [1973] Do You Know What It’s Like To Be Lonesome?/Five Hundred Miles/Woman Without Love/You Don’t Know Me/To Get To You//Before The Next Teardrop Falls/Someone To Give My Love To/Good Things/Kiss An Angel Good Mornin’ SPR 5706 - It Hurts So Good - MILLIE JACKSON [1973] Breakaway/Close My Eyes/Don’t Send Nobody Else/Good To The Very Last Drop/Help Yourself/Hurts So Good/Hypocrisy/I Cry/Love Doctor/Now That You Got -
The Miseducation of Hip-Hop Dance: Authenticity, and the Commodification of Cultural Identities
The Miseducation of Hip-Hop dance: Authenticity, and the commodification of cultural identities. E. Moncell Durden., Assistant Professor of Practice University of Southern California Glorya Kaufman School of Dance Introduction Hip-hop dance has become one of the most popular forms of dance expression in the world. The explosion of hip-hop movement and culture in the 1980s provided unprecedented opportunities to inner-city youth to gain a different access to the “American” dream; some companies saw the value in using this new art form to market their products for commercial and consumer growth. This explosion also aided in an early downfall of hip-hop’s first dance form, breaking. The form would rise again a decade later with a vengeance, bringing older breakers out of retirement and pushing new generations to develop the technical acuity to extraordinary levels of artistic corporeal genius. We will begin with hip-hop’s arduous beginnings. Born and raised on the sidewalks and playgrounds of New York’s asphalt jungle, this youthful energy that became known as hip-hop emerged from aspects of cultural expressions that survived political abandonment, economic struggles, environmental turmoil and gang activity. These living conditions can be attributed to high unemployment, exceptionally organized drug distribution, corrupt police departments, a failed fire department response system, and Robert Moses’ building of the Cross-Bronx Expressway, which caused middle and upper-class residents to migrate North. The South Bronx lost 600,000 jobs and displaced more than 5,000 families. Between 1973 and 1977, and more than 30,000 fires were set in the South Bronx, which gave rise to the phrase “The Bronx is Burning.” This marginalized the black and Latino communities and left the youth feeling unrepresented, and hip-hop gave restless inner-city kids a voice. -
Innovation Diffusion: Marketing Drivers of Hip-Hop Success
Innovation Diffusion: Marketing Drivers of Hip-Hop Success Chuck Tomkovick, University of Wisconsin-Eau Claire Justin Eder, Hip-Hop Event Organizer & Artist hen Clive Campbell, aka DJ Kool Herc, organized an after-school party in 1971 at his sister’s request, he had little idea he was inventing hip-hop, and even less of an idea Wthat his South Bronx style would spark music and fashion innovation for generations to come.1 By hopping back and forth between two turntables using duplicate copies of the same record, Kool Herc was able to extend the percussion breakdown (“the breaks”) of songs, enabling break-dancers and emcees to show and prove their skills.2 From this eclectic collage of deejaying, break-dancing, graffiti expression, and emceeing, hip-hop culture was born.3 Fast-forwarding to today, hip-hop has been an amazing commercial success. With over $12 billion in estimated annual sales4 (comprised of CDs, DVDs, digital downloads, clothing, books, magazines, ringtones, beverages, and other assorted products), the size and scope of hip-hop merchandise, and its widespread adoption, is the envy of many in the world of pop culture. Curious onlookers and those appreciative of marketing’s role in innovation diffusion wonder how this culture has spread so pervasively. Where is hip-hop in its product life cycle? Why are people of such diverse geographic and ethnic backgrounds so willing to embrace a culture that was spawned primarily by minorities in the South Bronx? Answering these and other related questions provided the motivation for this marketing module. 1 # # ʯ%ÿ৺ %# ʯ6ʯÿ6ʯ֊8ӹӹޱ״ȶʯϻ% $ÿ״ʯÿ8# ÿ6״6৺ϻ$ÿ6״״7 2 Marketing Drivers of Hip-Hop Success The diffusion of hip-hop culture, from its earliest days to its powerful world stage presence today, can be attributed to four major market- ing forces: rhythmic market visionaries with a penchant for fashion and branding, innate consumer attraction to underdogs and rebels, the merging of media and modern technology, and unabashed corpo- rate co-optation. -
Green the Green Book
Book # 1 THE GREEN BOOK Universal Zulu Nation Infinity Lessons Archive 1973 - 2000 FOR THE MASSES Compiled By : King Mark Luv & Malika Saphire Table of Contents Myths and Misconceptions ..................................................................................................................................................... 2 Laws and Regulations of the Universal Zulu Nation Part 1 (1 – 20) ........................................................................................ 4 Laws and Regulations of the Universal Zulu Nation Part 2 (21 – 46) ...................................................................................... 5 INFINITY LESSON ONE ............................................................................................................................................................. 6 ABOUT ZULU NATION ......................................................................................................................................................... 6 Message to the People........................................................................................................................................................ 7 INFINITY LESSON TWO ............................................................................................................................................................ 8 THE HISTORY OF AFRIKA BAMBAATAA ............................................................................................................................... 8 INFINITY LESSON THREE ....................................................................................................................................................... -
Cue Point Aesthetics: the Performing Disc Jockey In
CUE POINT AESTHETICS: THE PERFORMING DISC JOCKEY IN POSTMODERN DJ CULTURE By Benjamin De Ocampo Andres A Thesis Presented to The Faculty of Humboldt State University In Partial Fulfillment of the Requirements for the Degree Master of Arts in Sociology Committee Membership Dr. Jennifer Eichstedt, Committee Chair Dr. Renee Byrd, Committee Member Dr. Meredith Williams, Committee Member Dr. Meredith Williams, Graduate Coordinator May 2016 ABSTRACT CUE POINT AESTHETICS: THE PERFORMING DISC JOCKEY IN POSTMODERN DJ CULTURE Benjamin De Ocampo Andres This qualitative research explores how social relations and intersections of popular culture, technology, and gender present in performance DJing. The methods used were interviews with performing disc jockeys, observations at various bars, and live music venues. Interviews include both women and men from varying ages and racial/ethnic groups. Cultural studies/popular culture approaches are utilized as the theoretical framework, with the aid of concepts including resistance, hegemony, power, and subcultures. Results show difference of DJ preference between analog and digital formats. Gender differences are evident in performing DJ's experiences on and off the field due to patriarchy in the DJ scene. ii ACKNOWLEDGEMENTS First and Foremost, I would like to thank my parents and immediate family for their unconditional support and love. You guys have always come through in a jam and given up a lot for me, big up. To "the fams" in Humboldt, you know who you are, thank you so much for holding me down when the time came to move to Arcata, and for being brothers from other mothers. A shout out to Burke Zen for all the jokes cracked, and cigarettes smoked, at "Chinatown." You help get me through this and I would have lost it along time ago. -
The Carroll News
John Carroll University Carroll Collected The aC rroll News Student 4-30-1998 The aC rroll News- Vol. 90, No. 23 John Carroll University Follow this and additional works at: http://collected.jcu.edu/carrollnews Recommended Citation John Carroll University, "The aC rroll News- Vol. 90, No. 23" (1998). The Carroll News. 1093. http://collected.jcu.edu/carrollnews/1093 This Newspaper is brought to you for free and open access by the Student at Carroll Collected. It has been accepted for inclusion in The aC rroll News by an authorized administrator of Carroll Collected. For more information, please contact [email protected]. !for You . .9lbout 'You. r.By 'You. Volume 90 • Number 23 John Carroll University • Cleveland, Ohio April 30, 1998 ----~--------------------------- ---- ---·----------------- --- -- JCU A/1-Amercian JCU star signed by NFL London Fletcher Mark Boleky rai e by herself At the age of 12, cided to take up orgamzed foot Sports Editor his Sister wa brutally raped ball That year he earned all-dis headed for NFL Thosearound him have known Fletcher began spendmg more trict and all state honors for years he was too good to play time with a group of f nend > Fletcher followed a basketball here. which could probably have been cholar h1p to the D1vision I St This fact became clear to the con idered a gang. Francis (Pa), but transferred to rest of the football world last He knew he needed an outlet, Carroll after a year. "I began to Thursday, when recent John Car and sports became the easy choice. miss football, and I knew I could roll University graduate London Especially easy con idering ath transfer Ito a DIVISion Ill school! Fletcher made the rare leap from letics come JUSt about a ea y a without s1ttmg out a year," he sa1d Division IJitosigninganNFLcon breathing for fletcher. -
What Is Real: Authenticity and Localization in Chinese Rap Music
การประชุมวิชาการและนําเสนอผลงานวิจัยระดับชาติและนานาชาติ ครั้งที่ 12 "Global Goals, Local Actions: Looking Back and Moving Forward 2021" What is Real: Authenticity and Localization in Chinese Rap Music Hanmei Tan Email: [email protected] Supervisor: Chutima Maneewattana Email: [email protected] Doctoral Student of Philosophy in Performing Arts Suan Sunandha Rajabhat University Abstract This study explores the changes in “keeping it real”, the spiritual connotation of hip-hop culture during the localization of Chinese rap music. Data were collected through the following two qualitative research methods. Firstly, semi-structured interviews were conducted with 20 rappers and producers in Changsha, Chengdu, and Chongqing cities. Secondly, ten livehouse performances were attended and observed. The main research findings suggest that the interpretation of the connotation of “real” is closely related to a specific living context and that reflection on the understanding of “keeping it real” cannot be proceeded from a single or essentialist perspective. In the process of localization of rap music in China, the transformation in the connotation of “real” is the result of not only the hybridization of Chinese and western cultures, but also the power discourse struggle under the interference of commercial capital. Keywords: Chinese rap music; authenticity; localization Introduction In the late 20th century and early 21st century, the hip-hop cultural trend spread to Europe, Asia, and other parts of the world, including mainland China with the tide of globalization and the burgeoning growth of online media. However, after hip-hop music was introduced to China in the 1980s, it has always remained in a state of underground development without supervision, with little chance of making it onto domestic mainstream media platforms.