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Reasons for the Fall of the Roman Empire
Reasons for the Fall of the Roman Empire Barbarian Tribes Destroy the Roman Empire • Germanic Teutonic Tribes Exert Pressure(1st-4th centuries A.D.) Germanic tribes – primitive, warlike peoples – lived in central and eastern Europe. They were attracted to the Roman Empire by its fertile land, great wealth and advanced civilization. Early efforts to to enter the Empire were thwarted by Roman troops. Later, Rome permitted some Germanic peoples to settle within its borders and enlisted Germanic soldiers in its armies. The Huns Invade Europe (4th-5th centuries A.D.) • The Huns, savage invaders from central Asia, terrorized Europe, causing many Germanic tribes to flee into the Roman Empire. Attila the Hun Ravaged the empire until turned back by a combined Roman-Germanic force. Nevertheless, the Huns had weakened Rome militarily. The Germanic Tribes End the Roman Empire (4th and 5th centuries A.D.) Full scale German migrations into Roman territory could not be stemmed by the enfeebled Roman government. Gradually, the Germanic tribes established kingdoms within the Empire: the Visigoths in Spain, the Ostrogoths in Italy, the Vandals in North Africa, the Franks in Gaul and the Angles and Saxons in Britain. Why could the Germanic tribes crush Rome, so long the master of the Mediterranean world? The answer lies not in Germanic strength but in Roman weakness. By the fourth and fifth centuries A.D., the Roman Empire had declined because of the following internal conditions. Political • The dictatorial government was frequently inefficient and corrupt and did not command the peoples loyalty. • The vast Empire, having relatively primitive transportation and communication, could not be governed efficiently from one central city. -
Istoria Rom Anilor
N. IORGA uan ISTORIA ROM ANILOR VOL. II OAMENII PAMANTULUI (PANA LA ANUL 1000) + BUCUR E T1 1936 CARTEA I-iu AMINTIREA IMPERIULLII CAPITOLUL I. Barb arii §i Imperiul In Apus, numai prin ultimul sfert al secolului al III-lea conditiile contactului cu barbarii au fost deosebit de sAlba- tece. In sfdram'a'trurile de marmuri linse de fldcdri, In obiectele mdrunte fdcute bucdti, In grAmezile de monede ascunse Jul- lian vedea grozdvia 1°1.1. O oarecare ruralisare pare a se pronunta si In Galia In- sdsi2. Se lucreazd pamantul ca la camp Induntrul zidurilor In secolul al IV-lea s. Un fenomen asAmAngtor se petrece Lot alunci In Belgia, uncle in cala Francilor germani se Ingrd- mddesc ruinele 4. Tabloul pe care ni-1 presintd istoricul modern al Galiei al unei provincii fundamental ruinate In care s'au fdcut in grabd sfortgoidesperate pentru a se Inldri mdcar cateva celdti capabile de a resista s. E aceiasi operd care se face tot atunci pe malul drept dundrean, care n'a fost pArdsit, al Scitiei Minore, la Ulmelum si la odatd strillucitoarea cetate a Is trienilor. Jullian observd ialtceva: Imperiul trece, de pe urma greseldor sale, prinfro lngrozitoare crisci care märzancei ora- .ele. Le vedem pustiindu-se, fdrä nicio amenintare strdind, In Nordul Italiei si pe Adriaticd 6 1 Jullian, Ilistoire de la Ganle, IV, p. 601. 2 Ibid., pp. 603-4. 3 Libanius,Orationes, XVIII. p.35. Semnalat de Jullian,o.c., VII, p. 26, nota 6. 4 Sclmermans, In Buitetin des commissions royales d'art et d'archéo- logie, XXIV (1890), p.189 si urm. -
Ostrogoths, Visigoths, and Lombards the Ostrogoths, Visigo
Ostrogoths, Visigoths, Lombards 149 CHAPTER THREE THE SUccEssOR STATES IN THE WEST: OsTROGOTHS, VISIGOTHS, AND LOMBARDS The Ostrogoths, Visigoths and Lombards all took shape as peoples in the Roman frontier region of the middle and lower Danube. In their early years, they might also be described as Roman client or even field armies, since they were often in Roman service, large segments of these people stayed loyal to the East Roman Empire, and there was at times little to distinguish them from other field armies in the Balkans that took to arms against the central government during the 5th and 6th centuries. They should there- fore be treated together as products of the Balkans military culture, but due to their inability to find satisfactory settlement in the East, they mi- grated into the chaotic West where they finally established the indepen- dent kingdoms with which we are familiar. The survey of East Roman developments in the previous chapter will show that there was more to unite the Mediterranean than to divide it, and that patterns of military organization could change at a similar pace throughout the former Roman world. 3.1 The Ostrogoths, 493-554 Theoderic’s Ostrogothic kingdom lasted only two generations, from 493 to 554, but during its heyday, it was the most successful and thoroughly Ro- manized of all the successor states. There is a general consensus that an- cient social structures, such as a high degree of urbanization and a complex economic system, survived very well during this period. The Ostrogoths absorbed surviving Roman administrative structures and collaborated closely with the Roman senatorial class. -
037 690305 the Trans
Horld ElstorY >#9 h. Eoeb Hednesday P.t{. lEE TnAtrSIfIOnAt KII{GDUSs VAI{DI,LS' HEiltLI' OSIBT0ES lfter the Roam defeat bf tbe Vlaigoths at 441b,gs tn t8, rp bart the cqo- uautng eto:y of the collapse of tbe Rccdr &pfre ps fo:nd e pag€ 134 fn t+g"r. Stlllcho rt tll3 bottm of tb3 flrst col:uor rp dlscswr tbat tbe @ercr Bcrorlu a (9*t&3) rypolntect Ure VErSgl Stlllplro es Easter of tbe troops. Eere nas a sltaratlcn rbera a Uerlgqls EA ffid ofE-tbe nttltary forceel It rns not just tbat tbs C'€ina,s ;ffi-:y lrr charge of Ee rrall alorg tbe RhJ.ne, hrt,gon me of tbeo le tn obarge of tbe Rmm arry fneiae tbp r.ratl! Itrs ltke tbe cansLto nose under tbe tmt. far see litt&e ty ltttte rbat is bappentng I Golng to colu.m tvo: trr 406 Cauf. ras ,qP.rnm by Vmdals srd other trlltBs. dgpqf:re-of fn Lgt'51o tberc vas @ lccc'ed evaoratlor € Brltafg.-the..cglete t& troq>J- dates rnay:Er@g$E- sore sdrcAsErt f thl$k tbls is tbe elgplslg dg!g- for tho purposef\r1 evasusticn of the ls1ad. lnd then ln lueust of /+oB Sbilfpl*r l€g Elgl*g at Fcrelusr cdsrt ttt€ @ere did no[ tnrEt brs rnlrrtary c@EQs r.nre Just not golng rtght fcr tie fupire. Rm Sacked I relgn llotlce next that tbe @eror Theodoslus. erperor ll th9 9eg! $o b€99 -hie i" 4OS; ;i"*ua tbe earllest' colleffilf existLne lgggr tbe-lieodoela CodE.; l&eD yan_bave a good rJ"i6W bas to 16rltlply,-fi c1assl$r -md cod,l.$ none-art none latr, "tafc"trcn tbat socLety breatcnp'0gg, due to lncreased ccrlos srd Laltless:eegt lbea people ar€ Uun"":irg tb€r'selvee teet'e ls no need for a lot of lane. -
CHAPTER SEVENTEEN History of the German Language 1 Indo
CHAPTER SEVENTEEN History of the German Language 1 Indo-European and Germanic Background Indo-European Background It has already been mentioned in this course that German and English are related languages. Two languages can be related to each other in much the same way that two people can be related to each other. If two people share a common ancestor, say their mother or their great-grandfather, then they are genetically related. Similarly, German and English are genetically related because they share a common ancestor, a language which was spoken in what is now northern Germany sometime before the Angles and the Saxons migrated to England. We do not have written records of this language, unfortunately, but we have a good idea of what it must have looked and sounded like. We have arrived at our conclusions as to what it looked and sounded like by comparing the sounds of words and morphemes in earlier written stages of English and German (and Dutch) and in modern-day English and German dialects. As a result of the comparisons we are able to reconstruct what the original language, called a proto-language, must have been like. This particular proto-language is usually referred to as Proto-West Germanic. The method of reconstruction based on comparison is called the comparative method. If faced with two languages the comparative method can tell us one of three things: 1) the two languages are related in that both are descended from a common ancestor, e.g. German and English, 2) the two are related in that one is the ancestor of the other, e.g. -
The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity
The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Wilkinson, Ryan Hayes. 2015. The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467211 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity A dissertation presented by Ryan Hayes Wilkinson to The Department of History in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History Harvard University Cambridge, Massachusetts May 2015 © 2015 Ryan Hayes Wilkinson All rights reserved. Dissertation Advisor: Professor Michael McCormick Ryan Hayes Wilkinson The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity Abstract In the fifth and sixth centuries CE, the Roman Empire fragmented, along with its network of political, cultural, and socio-economic connections. How did that network’s collapse reshape the social and mental horizons of communities in one part of the Roman world, now eastern France? Did new political frontiers between barbarian kingdoms redirect those communities’ external connections, and if so, how? To address these questions, this dissertation focuses on the cities of two Gallo-Roman tribal groups. -
Lesson 18 - the Situation in the West After the Fall of Rome
Church History Lesson 18 - The Situation in the West After the Fall of Rome 1. Introduction - A Crumbling Empire 1.1. In the last session we looked at a number of Christological controversies which embroiled the church, and consequently the Empire, up until the council of Chalcedon in 451. 1.2. As we saw, these controversies involved both the East and the West, but there were of far greater concern in the East than in the West, and the majority of bishops attending the various councils were overwhelmingly from the East. 1.3. Although there were a number of reasons for this, one of the major reasons was the rapidly changing situation in the West. After Rome was sacked for the first time in 410 AD, it sent shockwaves through the whole empire, but especially in the West. Although the Eastern part of the Empire continued in one form or another for over 1,000 years more, the situation in the West was far different. 1.4. Today we will take a brief look at what happened in the West after the first sacking of Rome in 410, and see how this affected life and the church in the West for the next 300 years or so. 2. The Barbarian Invasions 2.1. The events that most affected life and the church in the West were a series of invasions by “barbarian” tribes. 2.2. Obviously the first major invasion was when Alaric and his band of Visigoths, who invaded Italy and sacked Rome in 410. It was the shockwaves from this event that caused Augustine to write his opus City of God. -
The Crossing of the Danube and the Gothic Conversion , Greek, Roman and Byzantine Studies, 27:3 (1986:Autumn) P.289
HEATHER, PETER, The Crossing of the Danube and the Gothic Conversion , Greek, Roman and Byzantine Studies, 27:3 (1986:Autumn) p.289 The Crossing of the Danube and the Gothic Conversion Peter Heather MMIANUS MARCELLINUS provides a detailed account of the re A lations between the Emperor Valens and the Goths during the period 367-378. But essentially because Ammianus does not mention it, there has been much controversy over the date of a Gothic conversion to Christianity ascribed in other sources to the reign of Valens. Equally, because the historians Socrates and So zomen link a civil war among the Goths to the conversion, it has also been unclear when this split might have taken place. It will be argued here that the primary accounts found in Socrates, Sozomen, and Eunapius can be reconciled with the secondary ones of Jordanes, Theodoret, and Orosius to suggest a Gothic conversion in 376. Fur ther, combined with Ammianus, they strongly indicate that Christian ity initially affected only elements of one Gothic group, the Tervingi, and was part of the agreement by which Valens allowed them to cross the Danube and enter the Empire in 376. It also becomes clear that the split too affected only the Tervingi, and occurred immediately before the crossing and conversion. This reconstruction in turn highlights the Huns' role in overturning the established order in Gothic society: their attacks first divided the Tervingi, who were unable to agree on an appropriate response, and prompted the larger group to seek asylum in the Empire and accept conversion to Christianity. -
Roots of European Civilisation
Roots of European Civilisation Barbarians and the Dark Ages © Andrzej Anders 2007 Fall of the Roman Empire in the West Barbarian Kingdoms ● After the fall of the Roman Empire various Germanic tribes settled in its former territories: – Ostrogoths (Italy) (later they were replaced with Lombards) – Visigoths (Spain, Southern France) – Franks (North France,, Netherlands, part of Germany) – Burundians (region of Worms, later Burgundy, Switzerland) – Anglo-Saxons (England) Theodoric the Great King of Italy ● Ruler of Italy 493 – 526 A.D ● Regent (and de facto ruler) of Visigoths 511 – 526 (Spain and south of France) ● He practiced Arianism – after Catholic Justin I become Emperor in Constantinople it meant conflict with the Empire ● He was enlightened ruler, he tried to restore glory of Italy – activity of philosopher Beothius and historian Cassiodorus St. Appolinare in Ravenna Conflict between Catholicism and Arianism Conflict between Catholicism and Arianism Conflict between Catholicism and Arianism ● Both Gothic tribes (Visigoths and Ostrogoths were practicing Arianism. ● Local „Roman” population was basically Catholic ● Gothic rule was not supported by local population despite its success (untill Visigths turned Catholic) ● Catholic faith helped Franks to size power from Goths. Baptism of Clovis c. 1500 Karol Wielki i Karolingowie ● Merovingian Dynasty divided France into little kingdoms ● Very soon Merovingian Kings started to play only ceremonial role – country was ruled by Mayors ● Mayor Peppin the Middle made his position hereditary. ● His son Charles Martel become the most powerful ruler in Western Europe, though he was not a King. He also won the Battle of Tours saving Europe from Arabs ● From Charles Martel the dynasty is called Carolingian ● Son of Charles Martel proclaimed himself King of Francs Battle of Poitiers (Tours) – 732 r Charlemagne ● Ruled 768 – 814 A.D. -
Jordanes and the Invention of Roman-Gothic History Dissertation
Empire of Hope and Tragedy: Jordanes and the Invention of Roman-Gothic History Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Brian Swain Graduate Program in History The Ohio State University 2014 Dissertation Committee: Timothy Gregory, Co-advisor Anthony Kaldellis Kristina Sessa, Co-advisor Copyright by Brian Swain 2014 Abstract This dissertation explores the intersection of political and ethnic conflict during the emperor Justinian’s wars of reconquest through the figure and texts of Jordanes, the earliest barbarian voice to survive antiquity. Jordanes was ethnically Gothic - and yet he also claimed a Roman identity. Writing from Constantinople in 551, he penned two Latin histories on the Gothic and Roman pasts respectively. Crucially, Jordanes wrote while Goths and Romans clashed in the imperial war to reclaim the Italian homeland that had been under Gothic rule since 493. That a Roman Goth wrote about Goths while Rome was at war with Goths is significant and has no analogue in the ancient record. I argue that it was precisely this conflict which prompted Jordanes’ historical inquiry. Jordanes, though, has long been considered a mere copyist, and seldom treated as an historian with ideas of his own. And the few scholars who have treated Jordanes as an original author have dampened the significance of his Gothicness by arguing that barbarian ethnicities were evanescent and subsumed by the gravity of a Roman political identity. They hold that Jordanes was simply a Roman who can tell us only about Roman things, and supported the Roman emperor in his war against the Goths. -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th. -
Nominalia of the Bulgarian Rulers an Essay by Ilia Curto Pelle
Nominalia of the Bulgarian rulers An essay by Ilia Curto Pelle Bulgaria is a country with a rich history, spanning over a millennium and a half. However, most Bulgarians are unaware of their origins. To be honest, the quantity of information involved can be overwhelming, but once someone becomes invested in it, he or she can witness a tale of the rise and fall, steppe khans and Christian emperors, saints and murderers of the three Bulgarian Empires. As delving deep in the history of Bulgaria would take volumes upon volumes of work, in this essay I have tried simply to create a list of all Bulgarian rulers we know about by using different sources. So, let’s get to it. Despite there being many theories for the origin of the Bulgars, the only one that can show a historical document supporting it is the Hunnic one. This document is the Nominalia of the Bulgarian khans, dating back to the 8th or 9th century, which mentions Avitohol/Attila the Hun as the first Bulgarian khan. However, it is not clear when the Bulgars first joined the Hunnic Empire. It is for this reason that all the Hunnic rulers we know about will also be included in this list as khans of the Bulgars. The rulers of the Bulgars and Bulgaria carry the titles of khan, knyaz, emir, elteber, president, and tsar. This list recognizes as rulers those people, who were either crowned as any of the above, were declared as such by the people, despite not having an official coronation, or had any possession of historical Bulgarian lands (in modern day Bulgaria, southern Romania, Serbia, Albania, Macedonia, and northern Greece), while being of royal descent or a part of the royal family.