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Aarsha Vani (Voice of Sanatana Dharma) AArsha Vani (Voice of Sanatana Dharma) September 2017 Volume: 3 Issue: 8 INSIDE THIS ISSUE Title Page# Title Page# 1. Bhagawati 1 7. Ananta Padmanābha Chaturdaśī 4 2. Kamalā..Kamalātmike.. 2 8. Parivartana Ēkādaśi 4 3. Avidyānām Antastimira Mihira Dwīpa Nagari 2 9. River Kaveri Pushkaras 4 4. Gopika Bhakti 2 10. Pitr̥ dēvō bhava - Nārāyaṇāya Nāma 4 5. Vāmana caritra 3 11. Śiva jñānaṁ - Paśupati - pāśupataṁ 5 6. Ōṁ Namō Vēṅkaṭēśāya 4 “सरस्वती श्रुततमहती महीयत 車" "Sarasvatī śrutimahatī mahīyatāṁ" (The above phrase in Rushipeetham logo is said by King Dushyanta in Sri Kalidasa’s Abhignana Sakuntalam. “Pravartatāṁ prakr̥tihitāya pārthivaḥ; sarasvatī śrutimahatī mahīyatāṁ; mamāpi ca kṣapayatu nīlalōhitaḥ; punarbhavaṁ........" - ‘Rulers shall strive to save nature. Education derived from Vedas shall become venerable paving the path to universal welfare. Vedic education stipulating the directives of Dharma shall thrive. Let there be no rebirth to me by the grace of Svayambhu Sada Siva’. King Dushyantha aspired for the above.) ‘Samanvaya is San tana – S marasya is Bh rat yata’ © Samavedam Shanmukha Sarma ā ā ā ī AArsha Vani (Voice of Sanatana Dharma) September 2017 Volume: 3 Issue: 8 Bhagawati Upcoming Pravachanams ‘Bhagawan’ or ‘Bhagawati’ are transformed epithets of the same supreme power Date: Sep 4 - 10, 2017 6:30PM in masculine and feminine gender similar to ‘Deva’ or Topic: Siva Kalyana Vaibhavam ‘Devi’ respectively. That which is endowed with Venue: Padmanayaka Kalyana Mandapam, ‘Bhaga’ is called ‘Bhagawati’. Scriptures defined Mukaram Pura, Karimnagar. Contact: Dr. Ch. Ramachari - 9849233369 ‘Bhaga’ as follows – C. Hanumanta Rao - 9248081599 “Utpattim praḷayaṁ caiva bhūtānāṁ āgatim gatiṁ | veṭṭi vidyām avidyayaṁ ca sā vāciyō bhagavān iti ||” Date: Sep 9, 2017 10:00AM That which is endowed with these six attributes – Topic: Yagna Varaha Swami Avirbhavam – Tatvam. Creation (Beginning), Dissolution (End), Existence Venue: Sri Yagna Varaha Swami Kshetram, (Being) and Sustenance (State) of all creatures, Bommakal Road. Knowledge about Brahman and mundane – is termed Contact:Sri Bashyam Varaprasad-9959277577 as ‘Bhagawan’ or ‘Bhagawati’. In fact, these six are under the control of Bhagawati. Date: Sep 10, 2017 10:00AM Another definition of ‘Bhaga’ is as below – Topic: Singer: Sri. Garimella Bala Krishna Prasad ‘Aiśvaryasya samagrasya dharmasya ca yaśa: śriya: | Composer: Brahmasri Dr. Samavedam Jñāna vairāgya yōścaiva śannanaṁ bhaga itīrina ||’ Shanmukha Sarma garu. These six divine features are termed as ‘Bhaga’ – aiśvarya (lordship), Dharma, Venue: Padmanayaka Kalyana Mandapam, yaśa (fame), śrīya (affluence), Jñāna (knowledge) and vairāgya (dispassion). Mukaram Pura, Karimnagar. ‘Īśvarasya bhāvaṁ aiśvaryaṁ’ i.e. the lordship that controls the entire universe is Contact: Dr. Ch. Ramachari - 9849233369 called ‘aiśvaryaṁ’. One who orchestrates each and every moment from micro to C. Hanumanta Rao - 9248081599 macro is called ‘Īśvara’ and this power is called aiśvaryaṁ. Dharma here refers to Date: Sep 12- 18, 2017 6:30PM the universal laws. The universal laws that govern the five principal elements – Topic: Siva Karunamruta Pravachana Yagna earth, water, sky, fire and air, that which bind the movements of galaxies, stars, Venue: Akka Maha Devi Alankara planets etc., that which control the nature and its transformations – the ordaining Mandapam, Srisailam. and maintaining of all these laws is called Dharma. Fame – unlimited glory that Contact: Srisailam Devastanam which is sung since ages by Vedas, sages, gods, great and devout mahatmas. All For More Program Details other kinds of mundane fame is transitory. Only the fame of the Supreme is ( visit http://rushipeetham.org/ Event Calendar) eternal and infinite. ‘Śrī’ means grandeur, affluence, brightness etc. ‘Jñāna’ is holistic knowledge – comprehensive knowledge about this whole cosmos to the Traditions-Fulfilments minutest detail with respect to past, present and future. ‘vairāgya’ is dispassion Those unable to worship during all or non-attachment towards the universe or the actions performed to command nine days of Śāradā Navarātri should at it. Whoever is endowed with this six divine qualities completely and perfectly least perform Puja for seven or five days (Samagrasya) is called ‘Bhagawan’ or ‘Bhagawati’. These qualities are reflected in starting from Tadiya or Panchami respectively. Maharnavami is the most their līlas. – Samavedam Shanmukha Sarma. (Adapted from ‘Devi Bhagavatam’ Pravachanam, Seattle 2017) important day in Navarātri. Ladies perform Suvāsini puja on this day. It is mandatory to Sadhu Vachanam worship Divine Mother on this day. Only “True fasting means ridding ourselves of all selfish designs and desires, but not those who perform Puja on this day are feeding them, rather purging ourselves wholly of them. — Swami Rama Tirtha. eligible to worship on Vijaya Daśami. (Swami Rama Tirtha Oct 22, 1873 - Oct 17, 1906) Udvasana is done on Vijaya Daśami day. Bharateeyam One can get rid of sins by doing "An examination of Indian Vedic doctrines shows that it is in complete tune with pilgrimage. But, there is no way to get rid the most advanced scientific and philosophical thought of the West”. of sins that were committed during - Sir John Woodroffe, British Thinker. pilgrimage. Spiritual Quest (Answers by Sri Samavedam Shanmukha Sarma) In Lakshmi Stōtra there is a nama ‘Kāmākṣīm krōdha sambhavāṁ ’. In some places it is written as ‘Kāmām kṣīrōda sambhavāṁ’ or ‘Kṣamāṁ kṣīrōda sambhavāṁ’. Out of these three which one is correct? What is the true interpretation of the first one? In ancient texts, it is mentioned as ‘Kāmākṣīm krōdha sambhavaṁ’. This hymn of Lakshmi is directed towards adulating the Divine Mother as Mother of the universe and contains the gist of ‘Śrī sūkta’ and other Dēvī sūktas. Nonetheless, other terms are also not totally erroneous. Because, She is the root cause of creation, sustenance and dissolution and the embodiment of ‘Kāmēśvara’, ‘Kāmāṁ’ is also acceptable. Forbearance is divine attribute. ‘Kṣama’ also means Earth. Because, She is an ocean of patience and Herself the very form of this earth, ‘Kṣama’ is also acceptable. Because, She emerged from the milky ocean, She is known as ‘kṣīrōda sambhavaṁ’. However, the ancient teaching of ‘Kāmākṣīm krōdha sambhavaṁ’ is very meaningful. Parāśakti Dēvi Kāmākṣi, arose from the anger of Gods and hence She is ‘Krōdhasambhavāṁ’. Origin of this story is found in Dēvī Mahātmyam of Mārkandēya Purāṇa. When Gods were unable to bear the atrocities of Mahiṣāsura and went to plead with Brahma, Viṣṇu and Mahēśvara, their anger emerged and took the form of omnipotent ‘Dēvi’ with eighteen hands, combining with the energy that emitted from other Gods. She later killed Mahiṣāsura. Since She arose from the fury of the gods, She is praised as ‘Krōdha sambhavāṁ’. ‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ © Samavedam Shanmukha Sarma 1 Worship procedures and practices of Sri Maha Lakshmi are expounded in greater detail in ‘Lakṣmi pān̄carātra’ āgama. In Dasa Mahā Vidyas i.e. the ten great sciences of Divine Mother, She is mentioned as ‘Kamalātmike’, the ninth one. Her form is described in the sloka below - “vande padmakarāṃ prasannavadanāṃ saubhāgyadāṃ bhāgyadāṃ Hastābhyām abhayapradāṃ maṇigaṇaiḥ nānāvidhaiḥ bhūṣitām | bhaktābhīṣṭa phalapradāṃ harihara brahmādibhissevitāṃ pārśve paṅkaja śaṅkhapadma nidhibhiḥ yuktāṃ sadā śaktibhiḥ” || ‘I bow down to that Maha Lakshmi, the Shakti incarnate Herself, who - is holding two lotus flowers in both Her hands, has Abhaya (protective) and Varada (bestowing boons) poses in remaining two hands, grants immense wealth and prosperity, bedecked with various ornaments of different gems and precious stones, ever ready to fulfill the wishes of Her devotees, served by Hari, Hara, Brahma and others, has the treasure deities Shankha and Padma by Her side.” Some among many epithets of Sri Maha Lakshmi Devi are Kamala, Padma, Kamalavāsini, Kamalātmika, Padma Mālinīṁ Śrī Ādi Śaṅkara says ‘Avidyānaam and Padmanābha Priya. All the above are Antastimira Mihira Dwīpa Nagari..’ in associated with Lotus. She sits in a blossomed Soundarya Lahari. ‘Antastimiram’ i.e. lotus and holds blossomed lotuses. Among all darkness inside - is a loaded term. The Sun the flowers, Lotus holds special distinction. As in the sky is sufficient to dispel the darkness said ‘Padmakosa Pratīkasagm Hrudayam outside, whereas even one thousand Suns Capyadhō Mukham..’, in Vedas, our heart is also are not capable of dispelling the darkness compared to a lotus flower. In our body, there inside. This darkness got accumulated from are six wheels of energy i.e. Shat Chakra. crores of previous births. We don’t even Flowers with petals of four, six, ten, twelve, know about ‘Light’. That darkness inside is sixteen, and two exist in Mūladhāra, Svādhiṣṭhāna, Maṇipūra, Anāhata, Avidya. Avidya is nothing but our Visuddha and Ājñyā respectively. ‘Sahasrā’ is a thousand petalled lotus. incapability to realize our own Self. This did ‘Padma Mālinīṁ’ means one who is decorated with garland of flowers. But, not begin now, but is in place since long. the inherent meaning of this name according to Yoga is to venerate the divine This is the root cause of mundane. Divine Mother Lakshmi that permeates across the garland of these six chakras. Śrī Mother is the powerhouse who can dispel Sūktam says ‘Śriyaṁ vāsaya mē kulē mātaraṁ’ i.e. pray to grant affluence to this darkness. Her worship makes this my entire clan. ‘Kula’ also has another meaning. All the
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