International Journal of Biodiversity Andconservation
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Districts of Ethiopia
Region District or Woredas Zone Remarks Afar Region Argobba Special Woreda -- Independent district/woredas Afar Region Afambo Zone 1 (Awsi Rasu) Afar Region Asayita Zone 1 (Awsi Rasu) Afar Region Chifra Zone 1 (Awsi Rasu) Afar Region Dubti Zone 1 (Awsi Rasu) Afar Region Elidar Zone 1 (Awsi Rasu) Afar Region Kori Zone 1 (Awsi Rasu) Afar Region Mille Zone 1 (Awsi Rasu) Afar Region Abala Zone 2 (Kilbet Rasu) Afar Region Afdera Zone 2 (Kilbet Rasu) Afar Region Berhale Zone 2 (Kilbet Rasu) Afar Region Dallol Zone 2 (Kilbet Rasu) Afar Region Erebti Zone 2 (Kilbet Rasu) Afar Region Koneba Zone 2 (Kilbet Rasu) Afar Region Megale Zone 2 (Kilbet Rasu) Afar Region Amibara Zone 3 (Gabi Rasu) Afar Region Awash Fentale Zone 3 (Gabi Rasu) Afar Region Bure Mudaytu Zone 3 (Gabi Rasu) Afar Region Dulecha Zone 3 (Gabi Rasu) Afar Region Gewane Zone 3 (Gabi Rasu) Afar Region Aura Zone 4 (Fantena Rasu) Afar Region Ewa Zone 4 (Fantena Rasu) Afar Region Gulina Zone 4 (Fantena Rasu) Afar Region Teru Zone 4 (Fantena Rasu) Afar Region Yalo Zone 4 (Fantena Rasu) Afar Region Dalifage (formerly known as Artuma) Zone 5 (Hari Rasu) Afar Region Dewe Zone 5 (Hari Rasu) Afar Region Hadele Ele (formerly known as Fursi) Zone 5 (Hari Rasu) Afar Region Simurobi Gele'alo Zone 5 (Hari Rasu) Afar Region Telalak Zone 5 (Hari Rasu) Amhara Region Achefer -- Defunct district/woredas Amhara Region Angolalla Terana Asagirt -- Defunct district/woredas Amhara Region Artuma Fursina Jile -- Defunct district/woredas Amhara Region Banja -- Defunct district/woredas Amhara Region Belessa -- -
Opportunity and Constraints of Livestock Feed Resources in Abol and Lare Districts of Gambella Region, Ethiopia
Nutrition & Food Science International Journal ISSN 2474-767X Research Article Nutri Food Sci Int J Volume 3 Issue 4 - October 2017 DOI: 10.19080/NFSIJ.2017.03.555620 Copyright © All rights are reserved by Emana Megersa Mamo Opportunity and Constraints of Livestock Feed Resources in Abol and Lare Districts of Gambella Region, Ethiopia Emana Megersa Mamo1*, Ashenafi Mengistu2 and Getahun Asebe3 1The Federal Democratic Republic Ethiopia Sugar Corporation, Ethiopia 2Addis Ababa University, College of veterinary Medicine and Agriculture, Ethiopia 3Gambella University, Ethiopia Submission: July 5, 2017; Published: October 30, 2017 *Corresponding author: Emana Megersa Mamo, The Federal Democratic Republic Ethiopia Sugar Corporation, Ethopia, Email: Abstract This research was done with the objective of assessing feed resources, livestock production and associated constraints. The study districtswas done were using very a formal low survey,which nearlyfocus group 57% discussionsof the households and field were visit. without Purposive any samplingkind of education. was employed Trends to in select communal, 90 households arable and (HHs) vegetation having coveragelivestock. wereThe averagedecreasing. family Livestock size in the rearing Abol was(5.37) the was main significantly means of (P<0.05) livelihood lower of the than population Lare (9.5) in district. Lare (78.7%) The levels than ofAbol education (21.7%) indistrict. both The average number of goats, sheep and chicken in Lare district were significantly (p<0.05) higher than Abol district. Natural pasture was the practices,dominant storagefeed resources of crop in residues the area. and The improved major livestock forages production which need constraints effective in trainingthe study and area demonstration were ranked as tohealth, improve feed, flood,the productivity drought, and of livestocktheft and sector.predators. -
Murle History
The History of Murle Migrations The Murle people live in southeastern Sudan and are proud to be Murle. They are proud of their language and customs. They also regard themselves as distinct from the people that live around them. At various times they have been at war with all of the surrounding tribes so they present a united front against what they regard as hostile neighbors. The people call themselves Murle and all other peoples are referred to as moden. The literal translation of this word is “enemy,” although it can also be translated as “strangers.” Even when the Murle are at peace with a given group of neighbors, they still refer to them as moden. The neighboring tribes also return the favor by referring to the Murle as the “enemy.” The Dinka people refer to the Murle as the Beir and the Anuak call them the Ajiba. These were the terms originally used in the early literature to refer to the Murle people. Only after direct contact by the British did their self-name become known and the term Murle is now generally accepted. The Murle are a relatively new ethnic group in Sudan, having immigrated into the region from Ethiopia. The language they speak is from the Surmic language family - languages spoken primarily in southwest Ethiopia. There are three other Surmic speaking people groups presently living in the Sudan: the Didinga, the Longarim and the Tenet. When I asked the Murle elders about their origins they always pointed to the east and said they originated in a place called Jen. -
Traditional Mechanisms of Conflict Resolution in Southern Sudan
Traditional Mechanisms of Conflict Resolution in Southern Sudan by Dr. Samson S. Wassara March 2007 Diese Studie wurde im Rahmen des Projekts „Anwendungsmöglichkeiten des Ansatzes der Systemischen Konflikttransformation (SKT) für die Entwicklungszusammenarbeit, insbesondere für das Instrument des Zivilen Friedensdienstes (ZFD) - am Beispiel Südsudan” vom Bundesministerium für wirtschaftliche Zusammenarbeit und Entwicklung (BMZ) gefördert. Die Inhalte der Studie entsprechen nicht notwendigerweise der Meinung des BMZ. About the Author Dr. Wassara is Associate Professor of Political Science and currently Dean, College of Social and Economic Studies at the University of Juba. He had established the Centre for Peace and Development Studies in the University in 1997 and was thereafter employed by UNICEF Sudan Country Office as National Project Officer to mainstream peacebuilding into sectoral programmes of the organisation during the period 2000- 2006. Berghof Foundation for Peace Support The Berghof Foundation for Peace Support (BFPS) was established in the summer of 2004 to help generate, develop and implement innovative approaches based on a systemic understanding of conflict transformation. The BFPS was created as a sister organisation of the Berghof Research Center for Constructive Conflict Management (BRC) to enhance the capacities for practical work in this area. Currently, BFPS is active in Sri Lanka and conducts conflict transformation activities in Georgia/Abkhazia, Colombia, Aceh and Sudan. Contact Dr. Oliver Wils Executive Director Berghof Foundation for Peace Support Altensteinstr. 48a, 14195 Berlin, Germany Phone +49 (0)30 844 154 0 www.berghof-peacesupport.org [email protected] 2 Content 1. Types and Causes of Conflict in Southern Sudan 1.1 Common Types of Disputes and Social Relationships 1.2 Post-Conflict Types of Disputes 1.3 Major Causes of Conflict 2. -
Ethiopia: Humanitarian Access Situation Report
ETHIOPIA Humanitarian Access Situation Report January - March 2020 This report is produced by OCHA Ethiopia in collaboration with humanitarian partners. It covers the period January to March 2020. The next report will be issued in June 2020. OVERVIEW • The operational environment to relief operations North Number of incidents by woreda Western Central remained permissive through the reporting period. Western TIGRAY Eastern 1 - 2 3 - 4 5 - 6 South Kilbet Most access impediments continue related to hos- North Rasu Gondar Eastern Wag tilities, intra-community conflicts or social unrest, Central Southern Gondar Hamra West Fantana hindering the quality of the humanitarian response, Gondar AMHARA North Wello Rasu AFAR and to COVID-19. South Awsi Gondar Rasu Metekel Hari Awi West East South Wello Gojam Rasu • Humanitarian partners are committed to support BENISHANGUL Gojam Oromia GUMUZ Siti the government response to COVID-19 and ensure North North Gabi Kemashi Horo Shewa DIRE DAWA West Shewa Rasu that critical activities are sustained. Partners are Gudru West Mao Komo Wellega Wellega Shewa Fafan Special East Addis Ababa actively implementing precautionary measures to Wellega HARARI Kelem Wellega East South West West ensure the safety of aid personnel and the popula- Buno Bedele East Hararge Hararge Ilu Aba Shewa Shewa Guraghe GAMBELA Bora Jarar tion. Nuwer Arsi Erer Agnewak Jimma Hadiya Siltie Sheka Yem Sp.Halaba Sp. OROMIA Kembata Mejenger Kefa Doolo Dawuro Tibaro Nogob SOMALI • The humanitarian community is working with gov- Bench Maji West Arsi Konta Sp. Wolayita Bale Gofa Sidama ernment counterparts to ensure that partners can Gamo Korahe Mirab Basketo Gedeo continue movements and operations throughout Omo Amaro SNNP Derashe Alle Guji Shabelle the country, bearing in mind restrictions to contain South Omo BurjiWest Guji Konso Afder the spread of COVID-19. -
2 the Nuer of the Southern Sudan E
2 The Nuer of the Southern Sudan E. E. Evans-Pritchard I write shortiy of the Nuer because I have at with pastoral interests, profoundly affects pol ready recorded a considerable part of my ob itical relations. servations on their political constitution and During the rains Nuer live in villages the whole is about to be published as a book.1 perched on the backs of knolis and ridges or They have, nevertheless, been included in this dotted over stretches of slightly elevated volume for the reasons that their constitution is ground, and engage in the cuLtivation of millet representative of East Africa and that it pro and maize. The counrry which intervenes be vides us with an extreme political type. tween village and village, being more er less flooded for six months, is then unsuitable for habitacion, agriculture, or grazing. Anytbing I. Distribution frem live to twenty miles may separate neigh To cliscover the principles of their anarchic bouring villages, while grener distances may state we must first review briefly the oecology divide sections of a tribe and tribe (rom tribe. of the people: their means of livelihood, their At the end of rhe rains, the people burn the distribution, and the relacion of these to their grasses to provide new pasture and leave their surroundings. The Nuer practise cattle-hus villages to reside in small camps. When the bandry and agriculture. They also fish, hunt, drought becomes severe, the inmates of these and collect wild fruits and roots. But, unlike inrermediate camps concentrate on permanent the other sources of iheir food supply, cattle water supplies. -
The Tenth Biennial Conference of the International Association for the Study of Common Property
THE TENTH BIENNIAL CONFERENCE OF THE INTERNATIONAL ASSOCIATION FOR THE STUDY OF COMMON PROPERTY FUZZY ACCESS RIGHTS IN PASTORAL ECONOMIES: CASE STUDIES FROM ETHIOPIA By Dejene Aredo Department of Economics Addis Ababa University Email: [email protected] May 2004 Addis Ababa 1. INTRODUCTION The standard approach to the analysis of property rights recognizes only clearly-defined property right regions and considers fexibley rights as causes for negative externalities. In some cases, the standard approached entertains the notion of “tragedy of the commons” with reference to common property regimes, a concept often confused with open access regimes. The basic weakness of the standard approach arises from the fact that it neglects the complex forms of rights, which are widespread in traditional societies (Aredo 1999), in general, and in pastoral societies, in particular. Of course, the complexity of property right regimes in pre-industrial societies has been investigated by some authors. For example, Ostrom (1998), who argued that “the world of property rights is far more complex than simply government, private and common property”, has identified a hierarchy of five classes of rights including the right of access, withdrawal, management, exclusion, and of alienation. Corresponding to each of these right regimes, she identified five classes of property rights holders, i.e., authorized entrants, authorized users, claimants, proprietors, and owners. However, although her thesis is relevant to the analysis of undefined access rights, Ostrom persisted with the idea that rights should always be defined if negative externalities have to be avoided. However, as suggested by the theory of “fuzzy access rights”, access rights should not necessarily be defined to avoid negative externalities. -
Marking Nuer Histories
Marking Nuer Histories Gender, Gerontocracy, and the Politics of Inclusion in the Upper Nile from 1400 – 1931 By Noel Stringham Department of History University of Virgnia 1 February 2016 0 Table of Contents Table of Contents Page 1 Dating System Table of Historical Age-Sets/Marriage-Sets Page 2 List of Maps Page 4 Orthographies, Spellings, and Translations Page 5 Acknowledgements Page 8 Introduction Marking the Past: Page 10 Indigenous Epistemologies of History, “the Nuer”, and Africanist Historians Chapter 1 History as Exogamous Kinship: Page 33 Agro-Pastoralist Mobility, Pulling Teeth, and Ethnogenesis After 1400 Chapter 2 Marking Marriageability: Page 76 Reconstructing a Gendered History of the Era of “Turning-Hearts (1790s – 1828) Chapter 3 Marking Costly Assimilations Page 110 Loosing Battles, Recruiting Bachelors, and Erosion of Moral Community (1828 – 1860s) Chapter 4 Marking the Prophet’s Rod: Page 154 From Chaos to Syncretistic Community (1870s – 1896) Chapter 5 Marking Militarization: Page 196 From the Prophet’s Rod to Firearms on the Abyssinian Frontier (1896 – 1920s) Conclusion History as Additive: Page 245 Achieving and Archiving Change through Combination and Accumulation Bibliography Page 253 1 Table of Historic Age-Sets / Marriageability-Sets Cohorts of the Eastern Jikäny and other nei ti naath until 2003 Ric (thok naath) Age-Set / Marriage-Set Name (English) Initiation Date - Early Sets (Bul and Jikäny) 1 – Riɛk 2 Alter Pole Unknown Jɔk 3 Earth-Spirit / Disease Unknown - Sets with Gaar (Jikäny, Lak, Thiaŋ, Jagɛi, Lɔu, -
We're Still Listening: a Survey of the Media Landscape in the Accessible
We’re Still Listening: A Survey of the Media Landscape in the Accessible Areas of South Sudan in 2015 We’re Still Listening: A Survey of the Media Landscape in the Accessible Areas of South Sudan in 2015 Acknowledgements The cooperation and assistance of several organizations and individuals were crucial in the implementation of this assessment, and thus the research team would like to extend their sincere gratitude to the government authorities and citizens who participated in this assessment, as well as the Internews staff who facilitated research design and data collection. Sincere gratitude is extended to the following institutions: Internews South Sudan National Bureau of Statistics The following individuals at Internews contributed to the research and analysis of this report: Deborah Ensor Chief of Party South Sudan Rafiq Copeland Media Initiatives Manager South Sudan Mahrukh Hasan Research & Outreach Specialist South Sudan The following individuals at Forcier Consulting contributed to the research & analysis of this report: The following organizations endorse the questionnaire and methodology used to produce this report: Natalie Forcier Partner Hayley Umayam Lead Analyst & Engagement Manager for Internews Jonathan Forney Director of Research Design Anna Jaffe Project Officer The South Sudan Media Sector Working Group (SSMSWG) provided initial feedback to the methodology and findings presented herein. Etsegenet Wakjira Project Officer We’re Still Listening A Survey of the Media Landscape in the Accessible Areas of South Sudan in -
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Kuel M. Jok nimism A of the Nilotics and Discourses of Islamic Fundamentalism in Sudan Animism of the Nilotics and Discourses of Islamic Fundamentalism in Sudan This book provides a comprehensive analysis of Animism as a religion and a culture of the Nilotic peoples of the Upper River Nile in modern ‘Southern Sudan’. It gives an account of how the Animistic ritual performances of the divine chief-priests are strategies in conflict management and resolution. For centuries, the Nilotic peoples have been resisting changes to new religious identities and conservatively remained Animists. Their current interactions with the external world, however, have transformed their religious identities. At present, the Nilotics are Animist-Christians or Animist-Muslims. This does not mean that the converted Nilotics relinquish Animism and become completely assimilated to the new religious prophetic dogmas, instead, they develop compatible religious practices of Animism, Christianity and Islam. New Islamic fundamentalism in Sudan which is sweeping Africa into Islamic religious orthodoxy, where Sharia (Islamic law) is the law of the land, rejects this compatibility and categorises the Nilotics as ‘heathens’ and ‘apostates’. Such characterisation engenders opposing religious categories, with one side urging Sharia and the other for what this study calls “gradable” culture. Kuel Jok is a researcher at the Department of World Cultures, University of Helsinki. In Sudan, Jok obtained a degree in English Linguistics and Literature, and diplomas in Philosophy and Translation. He also studied International Law in Egypt. In Europe, Jok acquired an MA in Sociology from the University of Joensuu, Finland and a PhD in the same field from the University of Helsinki, Finland. -
MANAGING ETHNIC DIVERSITY Julius Agbor and Olumide Taiwo
MANAGING ETHNIC DIVERSITY Julius Agbor and Olumide Taiwo Framing the Issue What’s at Stake? Since gaining independence in July 2011, South Sudan has The right to graze cattle and other animals on communal experienced many interethnic conflicts over resources, un- fields is central to the interethnic conflict in South Sudan. Dur- derscoring the need for well-defined property rights as well ing the rainy season, groups occupying flooded lowlands are as a strategy for conflict anticipation and resolution. In an forced to flee to upland areas, putting the migrating groups environment where land rights are not well-specified and a and their livestock in conflict with upland residents. Since huge amount of small arms are in circulation, violent conflict property rights over grazing lands are neither well defined over grazing rights becomes pervasive. For example, vio- nor complete, ownership is realized only through capture. lence broke out between the Murle and Nuer ethnic groups Also, rivalry over possession and use has created significant only a month after independence. This particular episode tension between groups (GoSS 2011). For example, a group resulted in the killing of 600 Nuer people, the kidnapping may claim the right to own and use a piece of grazing land of children and the slaughter of tens of thousands of cattle because it is their ancestral territory; yet, another group may (Gettleman 2012). It appears that, for now, interethnic con- claim the right to graze their livestock on that same piece of flict is concentrated in Jonglei State, where the Murle and land because they have accessed and occupied it and hence Lou Nuer have a long history of revenge attacks against have actual possession of it. -
Volume 30 2003 Issue 97
Review of African Political Economy No.97:359-362 © ROAPE Publications Ltd., 2003 ISSN 0305-6244 The Horn of Conflict John Markakis Nearly twenty years ago, the editorial of ROAPE’s first special issue (No. 30, 1984) on the Horn of Africa opened with the sombre comment: ‘Manifold, violent social conflict is the hallmark of contemporary history in the Horn of Africa.’ Civil wars were raging then in Sudan, Ethiopia and Somalia. The latter two states had fought their second war a few years earlier, and relations between them were extremely hostile. Each was patronised and armed by one of the rival superpowers that were running a cold war sideshow in this corner of African. Not unrelated to conflict, a biblical famine was ravaging the region for the second time within a decade. The editorial of the second ROAPE special issue (No. 70, 1996) on this region observed that some things there had changed for the better. One major conflict had ended when Eritrea gained its independence from Ethiopia, and both states now had a young, battle-tested and sophisticated leadership avowedly committed to peace and development. Foreign power interference had subsided with the end of the cold war, and a continent-wide wave of democratisation was seen lapping at the borders of the Horn. Interstate relations in the region had improved greatly, ambitious schemes of regional cooperation were envisaged, and demobilisation of armies and guerilla forces was in progress. Added to the expected peace dividend, foreign investment was anticipated to boost development now that socialism, previously the vogue in the region, had given way to the free market.