DOCSLIB.ORG

Carter Heyward

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Carter Heyward 1 CARTER HEYWARD CRONOLOGÍA: 2000 - Liturgical coordinator, Mountain Mission of St. Clare: an Episcopal Chapel of Peace, Brevard, North Carolina. 1998 She received the Distinguished Alumni/ae Award from Union Theological Seminary. 1975 She was hired at Episcopal Divinity School in Cambridge, Massachusetts. As a professor, Heyward’s primary teaching concentrated on 19th century Anglican theology, feminist liberation theology and theology of sexuality. 1974 She was ordained an Episcopal priest. 1971-1980 She studied at Columbia University/Union Theological Seminary, where she earned the MA in Comparative Relgions. She Earned the M.Div. in Religion and Psychiatry. She earned the Ph.D. in Systematic Theology. 1967 She earned the BA in Religion at Randolph-Macon Woman's College. 1945 She was born August 22, and raised in North Carolina. BIBLIOGRAFÍA OBRAS PROPIAS: Flying Changes: Horses as Spiritual Teachers, Pilgrim Press, New York 2005. God in the Balance: Christian Spirituality in Times of Terror, Pilgrim Press, New York 2002. Feminist Christology: An Introduction, Sheridan 2000. Saving Jesus From Those Who Are Right, Fortress Press, Minneapolis 1999. Staying Power: Reflections on Gender, Justice, and Compassion, Pilgrim Press, New York 1995. When Boundaries Betray Us: Beyond Illusions of What is Ethical in Therapy and Life, Harper and Row, San Francisco 1993. Touching Our Strength: The Erotic as Power and the Love of God, Harper and Row, San Francisco 1989. Our Passion for Justice; Images of Power, Sexuality and Liberation, Pilgrim Press, New York 1984. The Redemption of God: A Theology of Mutual Relation, University Press of America, Washington 1982. Cronología y selección bibliográfica preparada por Nancy y Judith Raimondo (Buenos Aires 2007). 2 A Priest Forever: Formation of a Woman and a Priest, Harper and Row, San Francisco1976. OBRAS EN COLABORACIÓN: When Boundaries Betray Us, editado con R. H. STEINHOFFSMITH, United Church Press, New York 2000. Alienation & Anger: A Black & a White Woman’s Struggle for Mutuality in an Unjust World, editado con K. G. CANNON, Stone Center, Wellesley 1992. No Easy Peace: Liberating Anglicanism (Essays Honoring William John Wolf), editado con S. PHILLIPS, University Press of America, Lanham, MD 1992. Speaking of Christ: A Lesbian Feminist Voice, editado con E. C. DAVIS, Pilgrim Press, New York 1989. Revolutionary Forgiveness: Feminist Reflections on Nicaragua, editado con A. GILSON, Amanecida Collective Orbis Books, Maryknoll, NY 1986. God’s Fierce Whimsy: Christian Feminism and Theological Education, editado con K. CANNON / B. WILDUNG HARRISON / C. HEYWARD / A. M. ISASI-DÍA / OTRAS, Mudflower Collective, Pilgrim Press, New York 1985. ARTÍCULOS EN OBRAS COLECTIVAS Y REVISTAS: “Jesus of Nazareht – Christ of Faith”, en: SUSAN BROOKS THISTLETHWAITE / MARY POTTER ENGEL (eds.), Lift every Voice. Constructing Christian Theologies from the Underside, Revised and expanded Edition, Orbis Books, Maryknoll, New York 2001, 197-206. “Lesbian Spirituality”, en: B. ZIMMERMAN (ed), Encyclopedia of Homosexuality, 2nd edition, vol. 1: Lesbian Histories and Cultures, Garland, New York 1998, s/p. “The Priesthood of Women”: On the Issues: The Progressive Women’s Quarterly (1998), s/p. “Empowerment”, “Godding”, “Mutuality”, en: L. ISHERWOOD / D. MCEWAN (eds.), An A to Z of Feminist Theology, Sheffield Academic Press, 1996, s/p. “Response to Colin Grant's For the Love of God: Agape”: Journal of Religious Ethics (1996), s/p. “Response to Mary E. Hunt’s and Pamela Lunn’s Reviews of When Boundaries Betray Us”: Theology and Sexuality: A Journal for the Study of Christianity and Sexuality (1996), s/p. 3 “Re-imaginando a Jesús”, en: M. J. RESS / U. SEIBERT-CUADRA / L. SJØRUP (eds.), Del Cielo a la Tierra: Una Antología de Teología Feminista, Serie Critica Cultural Feminista, Sello Azul, Santiago 1994, s/p. “Backlash”: Journal of Feminist Studies in Religion (1993), s/p. “The Bear and Bosnia”: The Witness (1993), s/p. “The Body of Christa”, en: C. WOODLEY-AITCHISON (ed), Appendix D, No North or South: Worldwide Anglican Encounter, Office of Women in Mission and Ministry, The Episcopal Church Center, New York 1993, s/p. “Nonviolent Ways”: Christianity and Crisis 53/4 (1993), s/p. “Ethics, Power and Psychology: Mutuality in Psychotherapy”: Work in Progress, The Stone Center for Developmental Services and Studies (1993), s/p. “Embodying the Connections: What Lesbians Can Learn from Gay Men About Sex and What Gay Men Must Learn from Lesbians About Justice”, en: J. M. CLARK / M. L. STEMMELER (eds.), Gay Men’s Issues in Religion 3, Monument Press, 1993, s/p. “Is There a Prophetic Future for the Church: A Response”, en: D. CARMODY / J. CARMODY (ed), Is There A Prophetic Future for the Church: Essays Honoring Robert McAfee Brown, Orbis Books, Maryknoll, NY 1993, s/p. “Abortion Rights: A Conversation Between Carter Heyward and Jeannie Wylie- Kellerman”: The Witness 75/6-7 (1992), s/p. “The Election, the Presidency, Justice and Peace”: Peacework: A New England Peace and Social Justice Newsletter 225 (1992), s/p. “Healing Addiction and Homophobia: Reflections on Empowerment and Liberation”: Journal of Chemical Dependency Treatment 5/1 (1992), s/p. “Alienation and Anger: A Black Woman’s and a White Woman's Struggle for Mutuality in an Unjust World”: Work in Progress 54, The Stone Center for Developmental Services and Studies (1992), s/p. “Our Body is Suffering: Women and AIDS”: Episcopal Churchwomen’s Communique, Episcopal Church Center (1992), s/p. “Lent, Easter: Seasons Upside Down”: Christianity and Crisis 51/4 (1991), s/p. “Sexual Ethics and the Church: A Response”, en: J. BECHER (ed), Women, Religion and Sexuality: Studies on the Impact of Religious Teachings on Women, WCC, Geneva 1991, s/p. “The Forgotten People of El Toro”: The Witness 73/5 (1990), s/p. “The United States Won in Nicaragua”: The Communicant (1990), s/p. 4 “The Power of God-With-Us”: The Christian Century (1990), s/p. “Doing Feminist Liberation Christology: Moving on Beyond 'Jesus of History' and 'Christ of Faith'. A Methodological Inquiry”, en: S. B. THISTLETHWAITE / M. POTTER ENGEL (eds.), Lift Every Voice: Constructing Christian Theology from the Underside, Harper and Row, San Francisco 1990, s/p. “Lesbische Frauen”, en: LUISE SCHOTTROFF / JOHANNES THIELE, Gotteslehrerinnen, nach Dorothee Sölle, Zum 60 Geburtsag, Kreuz Verlag, 1989, s/p. También publicado en: “Lesbische vrouwen,” Met Passie over God spreken, Ten Have/Baarn, 1990, s/p. “Pain and Pleasure: Avoiding the Confusions of Christian Tradition in Feminist Theory”, en: J. C. BROW / C. R. BOHN (eds.), Christianity, Patriarchy, and Abuse: A Feminist Critique, Pilgrim Press, New York 1989, s/p. “Suffering, Redemption, and Christ: A Review”: Christianity and Crisis 49, 17-18 (1989), s/p. “Coming Out and Relational Empowerment: A Lesbian Feminist Theological Perspective”: Work in Progress 38, The Stone Center for Developmental Services and Studies, Wellesley College (1989), s/p. “Doing Theology in a Counterrevolutionary Situation”, en: M. ELLIS / O. MADURO (eds.), The Future of Liberation Theology: Essays in Honor of Gustavo Gutierrez, Orbis Books, Maryknoll 1989, s/p. “An Education in Power”: Christianity and Crisis 49/9 (1989), s/p. “Can Anglicans Be Feminist Liberation Theologians and Still Be 'Anglican'?”, en: P. EATON (ed), The Trial of Faith, Churchman, London 1988, s/p. “Nelle Morton Journeys Home”: Christianity and Crisis (1987), s/p. “Heterosexist Theology: Being Above It All”: Journal of Feminist Studies in Religion 3/1 (1987), s/p. Re-editado en: LOIS K. DALY (ed.), Feminist Theological Ethics. A Reader, Westminster John Knox Press, Louisville, Kentucky 1994, 172-180. “Lesbianism and Feminist Theology: Roundtable Discussion”: Journal of Feminist Studies in Religion 2/2 (1986-87), s/p. “Is a Self-Respecting Christian Woman an Oxymoron? Reflections on a Spirituality for Justice”: Journal of Religion and Intellectual Life III/2 (1986), s/p. “Abortion: A Moral Choice”: Frontiers IX/1 (1986), s/p. “Respect Pluralism on Behalf of Women's Lives”: Conscience: The Voice of Pro- Choice Catholics VI/5 (1985), s/p. 5 Review of Nelle Morton's “The Journey is Home”: Christianity and Crisis 45/17 (1985), s/p. “Hetrosexism: Enforcing Male Supremacy”: The Witness (1985), s/p. Response to Marc H. Ellis' 'Notes Toward a Jewish Theology of Liberation'”: Doing Theology in the United States in Dialogue with the Indigenous Nations and Traditional Peoples. A Religious Peoples' Dialogue Within the Global Context 1/7 (1985), s/p. “An Unfinished Symphony of Liberation: The Radicalization of Christian Feminism Among White U.S. Women”: Journal of Feminist Studies in Religion 1/1 (1985), s/p. “Whose Freedom of the Press?”: The Witness 67/3 (1984), s/p. Review of Jean Miller's “God or Christ? The Excesses of Christocentricity” and Tom Driver's “Christ in a Changing World: Toward an Ethical Christology”: Union Seminary Quarterly Review xxxvii, 3 (1982), s/p. Review of Sergio Torres and John Eagleson (ed.) “The Challenge of Basic Christian Communities: Papers from the International Ecumenical Congress of Theology February 10-March 2, 1980, Sao Paulo, Brazil”: Journal of Ecumenical Studies, September (1982), s/p. “What Does It Mean to Say, 'God Acts in History'?”: Episcopal Divinity School Theological Review (1982), s/p. “Chipping Away at The Rock: Roman Catholic Women Who Celebrate the Eucharist”: The Witness (1982), s/p. “Right-wing Religion's Dirty Little Secret”: The Witness (1981), s/p. “Sexuality, Love and Justice”: Integrity Forum (1979), s/p. “Coming Out: Journey Without Maps”: Christianity and Crisis (1979), s/p. “Theological Reflections on Homosexuality”: The Witness (1979), s/p. “Ruether and Daly: Speaking and Sparking, Building and Burning”: Christianity and Crisis (1979), s/p. “A Response to Jonestown: Looking in the Mirror”: The Witness (1979), s/p. “The Churches Ponder Evermore: The Trivialization of Women”: Christianity and Crisis (1978), s/p. “Is God Involved?”: The Witness (1977), s/p. “Wisdom: Reflections on Siddhartha and the Christ”: Alumnae Bulletin (1975), s/p.
Load more

Recommended publications
  • March 21, 2021 Sermon
    Kerry Mansir March 21, 2021 Christ Church Gardiner Lent 5 In the parish news a couple of weeks ago, I shared the story of the Philadelphia 11 in honor of Women’s History Month. The Philadelphia 11 are the women who, in July of 1974, were ordained to the priesthood at Church of the Advocate in Philadelphia. This was remarkable because just a year before, at the General Convention of the Episcopal Church, women had been denied ordination to the priesthood. And nothing had changed regarding women’s ordination in that year. But these eleven women, and others like them, were tired of waiting. They had tried the legislative routes within the church, but they were weary of being put off so that the Church could continue to “study the matter.” Choosing to be ordained without the blessing of General Convention carried great risk in that the women could be deposed, in other words, permanently barred from the priesthood in the future, and possibly any role in the Church at all. Their ordination was an historic moment in the Church. Knowing the story of these women is important to understanding our church history. But as one of you pointed out to me, the press release from July 31, 1974 that I shared in the parish newsletter failed to name any but two of these women. The news release did name the three male retired or resigned Bishops who performed the ordination, the male Harvard professor who preached the sermon, and several of the male Bishops who opposed the ordinations, including the Presiding Bishop at that time.
    [Show full text]
  • Midwestern Journal of Theology 8.1 (Fall 2009): 84-95 the Cross: New Religions, New Theologies and the Only Difference in a Pluralistic Society
    Midwestern Journal of Theology 8.1 (Fall 2009): 84-95 The Cross: New Religions, New Theologies and the Only Difference in a Pluralistic Society Viola Larson Board Member Voices of Orthodox Women and Theology Matters Sacramento, California Abstract Viola Larson points to the trend in religious movements, Christian and otherwise, of viewing Christ’s sacrifice as simply an example of suffering for others. The article proceeds to outline the need for the doctrine of atonement and illustrates how this doctrine keeps Christianity orthodox. Larson demonstrates the doctrine of atonement from Scripture and engages several views on atonement from history. Ultimately, Larson contends that without a proper doctrine of the atonement of Christ on the cross, evil is allowed to run rampant in any religion, including Christianity. 1 Recently, in her address to the 2002 Covenant Conference,106F Anna Case- Winters, Professor of Theology at McCormick Theological Seminary, suggests that for our atonement, “‘The incarnation’ would be enough!” She also advocates for the theological position of Abelard, the medieval scholastic who held a position of atonement referred to as moral 2 influence or example.107F That is, the death of Christ on the cross becomes an example of the willingness to suffer for others and for that reason Jesus Christ is followed and loved. Other proponents of this view of the cross and salvation were Socinus, a sixteenth century theologian who 3 also denied the Trinity108F , and Friedrich Schleiermacher the father of nineteenth century liberal theology. Pelagius is seen as an early anticipation of this view, since he believed humanity capable of living up 1 The Covenant Network is an independent group within the Presbyterian Church USA whose members advocate for the ordination of homosexuals and for Progressive Theology.
    [Show full text]
  • AWTS: Beverly Wildung Harrison Papers, 1927-2013
    The Archives of Women in Theological Scholarship The Burke Library, Columbia University Libraries, at Union Theological Seminary Finding Aid for Beverly Wildung Harrison Papers, 1927 – 2013 Finding Aid revision and completion by Tracy Riggle Young, 2014 Processing by: Patricia E. LaRosa, 2007 Summary Information Creator: Beverly Wildung Harrison 1932 -2012 Title: Beverly Wildung Harrison Papers, 1927-2013 Inclusive dates: 1927-2013 Bulk dates: 1970-2000 Abstract: Beverly Harrison was the first Caroline Williams Beaird Professor of Christian Ethics at Union Theological Seminary. Contents include lectures, notes, course materials and correspondence related to teaching; research notes and manuscripts on the topics of feminism and womanism, sexual and economic ethics, liberalism and church and society. Included are materials from participation in the American Academy of Religion and Society of Christian Ethics; personal correspondence with former students, colleagues and family members; materials related to her retirement in Redbud Spring, North Carolina, photographs and memorabilia. Size: 80 boxes, 10 OS boxes, 9 Records Cartons, 54.5 linear feet Storage: Onsite storage Repository: The Burke Library 3041 Broadway New York, NY 10027 Email: [email protected] AWTS: Beverly Wildung Harrison Papers, 1951-2013 2 Administrative Information Provenance: Beverly Wildung Harrison donated her papers to the Archives of Women in Theological Scholarship in June 2001. Transfers of papers during her retirement and following her death in December 2012 were arranged by Carter Heyward and friends. In January 2014 a donation of papers was made by Harrison’s former student, Marvin Ellison, who earned his PhD from UTS in 1981. These papers have been added to this collection as a separate sequence.
    [Show full text]
  • Re-Imagining: Relishing Eve's Rebellion
    STATEMENT DW050 Re-Imagining: Relishing Eve’s Rebellion “Sometimes when you ask God for help, God sends a heretic.” These words, shared by presenter Delores Williams, may well have summarized the sentiments of many participants at a Re-imagining Revival conference held in St. Paul, Minnesota, April 16 – 19, 1998. Williams, professor of theology and culture at New York’s Union Theological Seminary, and other participants in this radical spiritual feminist movement assert they are seeking to salvage what they can from a corrupt, woman- oppressing, patriarchal Christian tradition. While not all would welcome the label “heretic,” one could purchase a T- shirt on site that proclaimed its wearer a “heretic in good company” with others who have challenged predominant paradigms of faith, such as Jesus of Nazareth, Martin Luther, Meister Eckhart, and Matthew Fox. The event was organized by the Re-Imagining Community, which emerged in 1993 with its first controversial conference, called to mark the midpoint in the World Council of Churches’ Ecumenical Decade: Churches in Solidarity with Women. The incorporated, nonprofit organization operates out of offices in Minneapolis, sponsors annual gatherings and “faith labs” for theological exploration, and periodically publishes a newsletter. Organizers counted 850 women and 50 men present this year, with participants coming from 42 U.S. states, three Canadian provinces, Germany, Uruguay, South Korea, Switzerland, Sweden, Kenya, and South Africa. All mainline denominations were represented, as were the Church of the Brethren, the Church of Sweden, the Metropolitan Community Church, the Ugandan Episcopal Church, and the United Church of Canada. Also attending were Mennonites, Quakers, Unitarians, Moravians, Roman Catholics, and at least one Sufi.
    [Show full text]
  • Smith, Ann Robb
    The Archives of Women in Theological Scholarship The Burke Library (Columbia University Libraries) At Union Theological Seminary, New York Finding Aid for Ann Robb Smith Papers, 1971 - 2004 Finding Aid prepared by: Ruth Tonkiss Cameron, May 2006 Additional material prepared by: Patricia LaRosa, July 2006, revised by Ruth Tonkiss Cameron, July 2008 Summary Information Creator: Ann Robb Smith Title: Ann Robb Smith Papers Inclusive dates: 1971 - 2004 Bulk Dates: 1974 - 1975 Abstract: Member of the Women’s ordination planning group prior to the ordination of the first women Episcopal Priests at the Church of the Advocate, Philadelphia, July 29, 1974 [the Philadelphia 11]; lay presenter for the ordination of Sue Hiatt; ordained Asst at Church of the Advocate. Contains newspaper clippings, articles, correspondence, minutes of planning meetings, reports, statements, sermons, service sheets, and the ordination service sheet for the Philadelphia 11, July 29, 1974. Size: 2 boxes, 1 linear ft. Storage: On-site storage Repository: The Burke Library Union Theological Seminary 3041 Broadway New York, NY 10027 Email: [email protected] AWTS: Ann Robb Smith Papers 2 Administrative Information Provenance: Ann Robb Smith donated her papers to the Archives of Women in Theological Scholarship in October 1999 with another addition in 2006. Some of the material donated consists of records from the Women’s Ordination Now support group. Access: Archival papers are available to registered readers for consultation by appointment only. Please contact archives staff by email to [email protected], or by postal mail to The Burke Library address on page 1, as far in advance as possible Burke Library staff is available for inquiries or to request a consultation on archival or special collections research.
    [Show full text]
  • 1990 the Witness, Vol. 73, No. 2. February 1990
    VOLUME • 73 NUMBER • 2 FEBRUARY 1990 Cryo in the wilderness: On freezing pre-embryos • Charles Meyer publication. Seminaries and liberation and • Alison Cheek reuse • Carter Heyward for required Prayer — ever new • Malcolm Boyd Permission DFMS. / MY Church ODD, Episcopal the of GOD, Archives ave LJOU 2020. w orsakien Copyright Letters Middle class scapegoats Read with eagerness 1,200 Hiroshimas. I am part of the Whitefish Peace Alli- The Navy likes the Trident and the D- It is kind of John Snow to identify the 5 missiles they carry because they are cause of all our problems, the white, ance and we send you our Peaceweaver newsletter, from which you quote on oc- accurate and fast — the missiles can straight, money-oriented, college edu- travel 6,000 miles and come within 600 cated, affluent middle class (December casion in Short Takes, so I feel like sending you a personal note. feet of their target. The Navy claims that WITNESS). He exhibits all the prejudice the D-5 can destroy Soviet land-based that he would deplore if directed at an- Many thanks for all you stand for. I would never have known about the Ap- missiles while they are still in their hard- other group. We have to have our scape- ened siloes. goats, don't we? palachian coal mine strike except for And aside from their awesome de- I would remind John Snow the white your coverage. You got to it early, and structive capabilities is the fact that each middle class feels, bleeds, and has its that has added help for me when I have publication.
    [Show full text]
  • E. Allen Mellen-St. Mary's Manhattanville Papers, 1973-2012
    Archives of Women in Theological Scholarship The Burke Library, Columbia University Libraries, At Union Theological Seminary, New York Finding Aid for E. Allen Mellen-St Mary's Manhattanville Papers, 1973-2012 Sculpture of 1973 Event by Dykstra Karns at Cathedral of St John the Divine, New York Finding Aid prepared by: Ruth Tonkiss Cameron, 2013 Summary Information Creator: E. Allen Mellen Title: E. Allen Mellen (St Mary’s Manhattanville) papers, 1973-2012 Inclusive dates: 1973-2012 Bulk dates: 1974-1975 Abstract: E. Allen Mellen has held a range of roles in the Vestry St Mary’s Church Manhattanville including that of treasurer and former Warden; Correspondence and papers relating to the sponsorship by St Mary’s Church parish of two women deacons of the parish, Carter Heyward and Emilie Hewitt for ordination in the Cathedral Church of St John the Divine, Diocese of New York, December 1973. Size: 1 box, 0.25 linear feet Storage: Onsite storage Repository: The Burke Library Union Theological Seminary 3041 Broadway New York, NY 10027 Email: [email protected] AWTS: E. Allen Mellen Papers, 1973-2012 2 Administrative Information Provenance: In 2012 Mr. E. Allen Mellen donated the papers of this collection to the Archives of Women in Theological Scholarship. Access: Archival papers are available to registered readers for consultation by appointment only. Please contact archives staff by email to [email protected], or by postal mail to The Burke Library address on page 1, as far in advance as possible Burke Library staff is available for inquiries or to request a consultation on archival or special collections research.
    [Show full text]
  • 36758 Church
    fall 2017 Series Highlights Church Publishing annouces two new series Little Books of Guidance and In Conversation, plus Volume 7 in popular Church’s Teachings for a Changing World series. Little Books of Guidance Little Books of Guidance allow the reader to answer life’s big questions. Concise, authoritative, and affordable, these little books allow one to grasp the essentials in under an hour! See pages 12–13 for details on the first six books in the series. New In Conversation series Volume 1 of this new series features conversations between Michael Curry and Barbara Harris. See page 1 for details. Church’s Teachings for a Changing World A Word to Live By Volume 7 by Lauren Winner, see details on page 3 The Episcopal Church Episcopal Clerical Directory 2017 The Episcopal Church Annual 2017 The Episcopal Clerical Directory is the With origins dating back to 1830, The Episcopal biennial directory of all living clergy in good Church Annual—aka “The Red Book”—is an standing in the Episcopal Church—more indispensable reference tool, trusted year-after- than 18,000 deacons, priests, and bishops. year by churches, diocesan offices, libraries, It includes full biographical information and and many others. It includes a comprehensive ministry history for each cleric. directory of provinces, dioceses, and churches, 9780898692594 including contact information and listings of $79.95 active clergy. Also includes up-to-date, church- wide statistical data, listings and contact Paper | 8.5 x 11 | 956 pages information for seminaries; Episcopal schools; September 2017 centers for camps, conference, and retreats; BISAC: REL027000 Episcopal Church Women; and more.
    [Show full text]
  • AAUW Newsletter 2-16.Pub
    BREVARDBREVARD BRANCHBRANCH NEWNEWSS Our 61st Year February 2016 PRESIDENT’S MESSAGE The cold and snow has not slowed our members down this month. January has been quite busy for our AAUW branch. Here is a quick look at some of our committees lately. The Book Sale Committee, led by Pinkie Byrd, continues to prepare for the 2016 sale. Members stay busy picking up large donations, sorting and boxing the books into categories. COMING EVENTS The influx will be picking up soon as the Yellow Boxes are delivered to various locations Feb 3 Book Club throughout the area. Mark June 18-24 on your 2:00 p.m. College Walk calendar – it’s going to be another great sale. Feb 8 Board Meeting The Jeopardy Committee, led by Treese Lawlis, has been 1:00 p.m. St. Philip’s Episcopal revising the 2016 Jeopardy Study Guide to use with Transylvania Church County’s 5th graders during Women’s History Month in March. Some new biographies have added, a few previous accounts have Feb 9 Branch Meeting been dropped, and all remaining profiles have been updated. Noon Lutheran Church of AAUW members will have the opportunity later this month to the Good Shepherd sign up to facilitate a Jeopardy session in a local classroom. Feb 23 Bridge Club The Women’s History Month Committee, led by Julia 1:00 p.m. Carol Carrano’s home Kennerly, has been planning the annual display at the Mar 3 Book Club Transylvania County Library in March. The national theme for 2:00 p.m. College Walk this year honors women in public and government service; we will have a Transylvania focus to our local display.
    [Show full text]
  • Sense-Making Bodies: Feminist Materiality and Phenomenology in Constructive Body Theologies
    University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 1-1-2013 Sense-Making Bodies: Feminist Materiality and Phenomenology in Constructive Body Theologies Heike Peckruhn University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the Continental Philosophy Commons, Feminist Philosophy Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Peckruhn, Heike, "Sense-Making Bodies: Feminist Materiality and Phenomenology in Constructive Body Theologies" (2013). Electronic Theses and Dissertations. 994. https://digitalcommons.du.edu/etd/994 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. SENSE-MAKING BODIES: FEMINIST MATERIALITY AND PHENOMENOLOGY IN CONSTRUCTIVE BODY THEOLOGIES __________ A Dissertation Presented to the Faculty of the University of Denver and the Iliff School of Theology Joint PhD Program __________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________ by Heike Peckruhn June 2013 Advisor: Dr. Deborah Beth Creamer ©Copyright by Heike Peckruhn 2013 All Rights Reserved Author: Heike Peckruhn Title: Sense-Making Bodies: Feminist Materiality and Phenomenology in Constructive Body
    [Show full text]
  • Current Theology Feminist Theology: a Review of Literature
    Theological Studies 56 (1995) CURRENT THEOLOGY FEMINIST THEOLOGY: A REVIEW OF LITERATURE INTRODUCTION* According to Sandra Schneiders's useful definition, feminism is a comprehensive ideology, rooted in women's experience of sexual op­ pression, which engages in a critique of patriarchy, embraces an al­ ternative vision for humanity and the earth, and actively seeks to bring this vision to realization.1 Feminist theology may be considered that part of this quest for justice which is concerned with critical anal­ ysis and liberating retrieval of the meaning of religious traditions. In the roughly 35 years of its existence, contemporary feminist theology has produced a vast, international body of literature that ranges across all of the theological specialties and beyond. The notes that follow revisit several salient themes and debates in the area of systematic theology, although no hard and fast division obtains between this dis­ cipline and feminist ethics and biblical hermeneutics.2 The current intellectual ferment first came to expression in Valerie Saiving (Goldstein)'s now-classic 1960 article, 'The Human Situation: A Feminine View," in which she raised the question of the applicabil­ ity of prevailing theological statements to all human beings. Her own suggestion, that teachings about sin as pride or will-to-power and about redemption as negation of self or self-giving love might look very different from the perspective of women's experience, struck a deep chord.3 Since then, virtually every aspect of inherited theology has been scrutinized for the ways in which its context has shaped its con­ tent, the two being inextricably linked.
    [Show full text]
  • Shepherd's Crook
    Shepherd’s Crook Memory Verse: “The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ.” Ephesians 4:11-12 Study Plan: Learn about the three orders of the ordained ministry in the Episcopal Church and events leading to inclusion of women in Holy Orders. Step 1: Deacon, Priest, Bishop? Leader’s initials _____ Jesus called twelve men to be his followers and sent them into the world to do his work. He gave special authority to his apostles: to baptize to pronounce God’s forgiveness to preside over the celebration of the Eucharist We know that all baptized persons are ministers of the Church. In fact, our Book of Common Prayer (BCP) defines four types of ministers: 1) lay persons, 2) deacons, 3) priests and 4) bishops. As lay people, we all are ministers. Bishops, priests and deacons are ordained ministers. What is a Deacon? A deacon is ordained to assist bishops and priests in public worship and in the ministration of God’s Word and Sacraments. The first deacons were ordained to help bishops with service to the poor and the distribution of alms. The deacon’s ministry is to serve others, especially the weak, the poor, the sick and the lonely, and to help the church understand the needs, concerns and hopes of these people. The duties of the deacon are fully described in the Book of Common Prayer (BCP) on page 856. During worship, the deacon has certain responsibilities: the deacon may: read the Gospel preach the sermon prepare the altar for Holy Eucharist help distribute the sacrament dismiss the congregation A transitional deacon continues on to become a priest after at least six months of service.
    [Show full text]