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GAUDETE ET EXSULTATE (REJOICE and BE GLAD) This Encyclical Written by Pope Francis Can Be Found at the Following Link
Summer Reading for Honors Ecclesiology and Morality. Students are required to read GAUDETE ET EXSULTATE (REJOICE AND BE GLAD) This encyclical written by Pope Francis can be found at the following link. http://www.vatican.va/content/francesco/en/apost_exhortations/documents/papa-frances co_esortazione-ap_20180319_gaudete-et-exsultate.html There are five chapters to this encyclical. Students will read one chapter a week, beginning in the first full week of July and answer all of the questions related to the chapter. The due dates are listed in Red. Students must complete the entire assignment to remain in honors. Work can be submitted early. Work that is more than one week late may result in removal from the honors section. The evaluation of student responses will be reflected in the student’s grade for both Ecclesiology and Morality. Please answer each question in a full paragraph (At least 5-7 sentences). Please type your responses in google and share them with [email protected], [email protected], [email protected] and [email protected]. INTRO & CHAPTER 1 The [Universal] Call to Holiness Due July 9 To begin this document. Pope Francis wants to indicate certain characteristics of the universal call to holiness. He begins by talking about the saints and moves from there into our everyday lives. This chapter is not too concrete in how to be holy but wants us all to know that although we are each called to holiness, there is not a uniform call to holiness. QUESTIONS FOR DISCUSSION 1. What do you see in the introduction? What is the goal of the document? (1–2) 2. -
Catholics in Trudeau's Canada
APRIL 30, 2018 THE JESUIT REVIEW OF FAITH AND CULTURE Catholics in Trudeau’s Canada By Dean Dettlo p18 Refl ections on ‘Gaudete et Exsultate’ p42 A Life (With Disability) in Full p26 Bruce Springsteen’s ‘Crookedly Blessed’ Imagination p44 1 | AMERICAMAGAZINE.ORG APRIL 30, 2018 AMERICA | PB Purchase your commemorative issue today Featuring beautiful full-color photos and content from America’s contributors, with an introduction by America editor-at-large Fr. James Martin, S.J., and a concluding essay by award-winning Catholic journal- ist and author David Gibson, this one-of-a- kind issue includes in-depth explorations of Pope Francis’ background, impact and hopes for the future. 100 pages with over 50 photos $14.95 With over 50 1-800-627-9533 or contact us at https://americamag.org/francis5 Asking the right question I am writing this from Saint Louis opinions with which we disagree? best hope. As long as you believe that University, where I am taking part How many of us complain about the the problem is someone else, then in a lecture series celebrating the content in our social media feeds there is nothing you can do about it, 200th anniversary of this great insti- while somehow forgetting that we and you will continue to feel helpless tution. My topic is Pope Francis, U.S. actually chose to follow every one and at the mercy of forces beyond politics and polarization, a subject of those people? How many of us, your control. But if we are all able I am often called upon to discuss. -
"Quaerere Deum." Twelve Years Ago on the Dot, the September 12 of the Church of Benedict
"Quaerere Deum." Twelve Years Ago On the Dot, the September 12 of the Church of Benedict Dc, 19/09/2018 URL article: http://magister.blogautore.espresso.repubblica.it/2018/09/19/quaerere-deum-twelv … > Italiano > English > Español > Français > All the articles of Settimo Cielo in English * That “The Benedict Option” is truly “the most important religious book of the decade” - as David Brooks predicted in the “New York Times” - is now beyond a doubt, seeing how the discussion it has generated has come to involve even the highest levels of the Catholic Church. In presenting this book last week in the chamber of deputies of the Italian republic, Archbishop Georg Gänswein, Joseph Ratzinger’s secretary before and after his resignation from the papacy, in fact did not hesitate to bring to the field the two most recent popes, because - he said - “even Benedict XVI from the moment of his resignation conceived of himself as an elderly monk who feels it his duty to dedicate himself above all to prayer for Mother Church, for his successor Francis and for the Petrine ministry instituted by Christ himself.” Of course, the Benedict of the “option” - in the book by the American former Catholic and now Orthodox Rod Dreher - is not pope Ratzinger, but Saint Benedict of Norcia, the great monk of the fifth and sixth centuries who gave rise to a 1 formidable rebirth of Christian faith and culture in the chaos that followed the collapse of the Roman empire. But the other Benedict, the pope, evoked precisely that rebirth in his memorable address - absolutely worth rereading - of September 12, 2008 in Paris, at the Collège des Bernardins, essentially proposing that the Catholics of today take up and bring to life again the lesson of that great Benedictine monasticism, at the present juncture of civilization: > "Quaerere Deum" About Pope Francis, however, it cannot be said that he finds himself in harmony with this vision, according to at least two indications. -
'A New Imagination of the Possible': Seven Images from Francis for Post
‘A New Imagination of the Possible’: Seven Images from Francis for post-Covid-19 Add to Favorites Antonio Spadaro, SJ / Church Life / 14 July 2020 The first global pandemic of the digital age arrived suddenly. The world was stopped in its tracks by an unnatural suspension of activity that interrupted business and pleasure. “For weeks now it has been evening. Thick darkness has gathered over our squares, our streets and our cities; it has taken over our lives, filling everything with a deafening silence and a distressing void that stops everything as it passes by. We feel it in the air, we notice in people’s gestures, their glances give them away. We find ourselves afraid and lost.” These are the words Pope Francis used to portray the unprecedented situation. He pronounced them on March 27 before a completely empty Saint Peter’s Square, during an evening of Eucharistic adoration and an Urbi et Orbi blessing that was accompanied only by the sound of church bells mixed with ambulance sirens: the sacred and the pain. The pope has also stated that this crisis period caused by the Covid-19 pandemic is “ a propitious time to find the courage for a new imagination of the possible, with the realism that only the Gospel can offer us.”[1] The thick darkness, then, allows us to find the courage to imagine. How was it possible to send out such a message in a moment of depression and fear? We are accustomed to the probable, to what our minds suppose should happen, statistically speaking. -
A Conversion … in the Language We Use”1
MELITA THEOLOGICA Paul Pace Journal of the Faculty of Theology Nadia Delicata University of Malta 65/1 (2015): 75–96 “A Conversion … in the Language We Use”1 Introduction ope Francis’ challenge to seek and find an adequate pastoral response to Pnew family situations needs to be taken up boldly. There is no doubt that an important way of doing this is to reflect on the way we, as Church, consider family issues ad intra, but we also need to look at how we seek to communicate truths about the family with and to the world. Is the “Gospel of the Family” offering hope and joy to those in the fold who are struggling with complex family situations? Is it encouraging the conversion of those often deemed to be on the “margins” of the Church? Is our message about family life persuasive – in particular, in our case, in a strongly secularist European context? Reflection not just about the “message” but also about the way it is communicated is a key challenge for theologians, always called to read the signs of the times and to interpret the Gospel afresh. It is pivotal for ministers and church leaders called to guide the faithful along the steps of their pilgrim journey. It is also necessary for the Church’s task of evangelization in a post-Christian continent in particular, and in the “global village” at large. The challenge is that of finding a new language that speaks to the various audiences to whom we, as Church, are sent to share and proclaim the Gospel. -
Preface Card. Pietro Parolin This Present Volume Is the Second That
Preface Card. Pietro Parolin This present volume is the second that Fr. Antonio Spadaro, SJ, has curated entirely dedicated to the Church in China.1 It comes at a particular moment in the history of relations between the Apostolic See and the ancient Middle Kingdom, especially following the signing of the Provisional Agreement on the nomination of Bishops, which took place in Beijing on September 22, 2018. The volume emerges from the sphere of initiatives of the “China Forum for Civilizational Dialogue,” a collaboration between the journal La Civiltà Cattolica and Georgetown University. It draws together various studies that have appeared over the last two years in La Civilità Cattolica, leading the reader on a unique intellectual and ecclesial journey through the culture, society and spirituality of China today. The pictograms chosen for the front cover represent two highly evocative expressions: “journey” and “ahead.” They synthesize, in some way, the journey of institutional dialogue between the Holy See and the authorities of the People’s Republic of China that has been evolving at different levels through numerous episodes since the end of the 1980s. They reflect two fundamental interpretative keys: ecclesial continuity and pastoral engagement for the future. These two reference markers take on vital importance especially today, for – without ignoring the spiritual treasure of the local Catholic communities, and taking on the great sufferings and misunderstandings lived by Chinese Catholics for many years – we are called to remember the past and write together a new page for the future of the Church in China. 1 The first volume is Nell’anima della Cina. -
Catholicoutlook October 2018.Indd
La crisis del abuso y el Papa OCTOBER 2018 VOL. XII NO. III diocesetucson.org — ver pagina 19 Under pressure Controversies surrounding Archbishops Theodore McCarrick and Carlo Maria Vigano and a report of abuse from six dioceses in Pennsylvania raise concern among the nation’s Catholics. For information on how we got here and where we go, see stories on pages 5-7. Ongoing series on social teaching — See page 11 2 CATHOLIC OUTLOOK OCTOBER 2018 Catholic Outlook photo courtesy of Casa Maria Soup Kitchen Bishop Edward J. Weisenburger celebrates Mass at the Casa Maria Soup Kitchen in Tucson, on Labor Day, Sept. 3. The organization is a Catholic Worker community dedicated to the works of mercy. Bishop’s Calendar – October 2018 OCTOBER 5:30 p.m., Red Mass, Sts. Peter and Paul Church 6 3:45 p.m., Dialogue with Men and Women Religious, Sts. 23 2 p.m., Priest Assurance Peter and Paul Parish, Tucson Corporation meeting, Pastoral Center 5:30 p.m., Mass, Men and Women Religious, Sts. Peter 25 Mount Angel Seminary and Paul Church Episcopal Council, St. Benedict, OR 7 10:30 a.m., High Mass, 10th Anniversary of St. Gianna 27 5:15 p.m., Mass and dinner, Oratory, Holy Family Church, Catholic Foundation, Sacred Tucson Heart Parish, Nogales 9-10 Province of Santa Fe NOVEMBER meeting; Albuquerque, NM 1 Feast of All Saints Holy Day 12 7:30 a.m., Mass and breakfast of Obligation with the bishop 9:15 a.m., Mass, Immaculate 14 9 a.m., Mass, Most Holy Heart Academy and High Trinity Parish, Tucson School, Tucson 2:30 p.m., Mass, Marriage 4 p.m., Catholic Cemeteries Anniversary Celebration, St. -
Gaudete Et Exsultate
Gaudete et Exsultate Some years ago, as I walked to St. Patrick’s Cathedral in Melbourne Australia, I passed the beautifully restored garden along the pilgrim’s path that has a fountain, significantly a fountain WITHOUT flowing water because of the drought that has plagued Australia in those years. Etched in the fountain are prophetic words from the Australian poet, James McAuley. When faced with the challenge of how to present Christ to those who are indifferent or reject him, James McCauley, who died in 1976, wrote: Incarnate Word, in whom all nature lives. Cast fire upon the earth: raise up contemplatives Among us, men who walk within the fire Of ceaseless prayer, impetuous desire Set pools of silence in this thirsty land.1 If I could rewrite this poem, as a prayer, for this WUCWO meeting, I would say: Incarnate Word, in whom all nature lives. Cast fire upon the earth: raise up contemplatives Among us, women who walk within the fire Of ceaseless prayer, impetuous desire Set pools of silence in this thirsty land. I find it extraordinary that these words were written in the 1970’s and that they speak so powerfully to us today. They place before us both the gift and the responsibility that Christ offers us. It is the powerful Incarnate Word who casts fire upon the Earth. Jesus, the Holy One, draws us into the path of holiness. You and I become holy only if we let Christ work in our lives. Only then can we can spread the fire of his love to those whom we meet because we will be people who walk within the fire. -
Sentire Cum Ecclesia) Susan K
Marquette University e-Publications@Marquette Theology Faculty Research and Publications Theology, Department of 2-6-2019 Thinking and Feeling with the Church (Sentire Cum Ecclesia) Susan K. Wood Marquette University, [email protected] Accepted version. Ecclesiology, Vol. 15, No. 1 (February 6, 2019): 3-6. DOI. © 2019 Brill Academic Publishers. Used with permission. Marquette University e-Publications@Marquette Theology Faculty Research and Publications/College of Arts and Sciences This paper is NOT THE PUBLISHED VERSION; but the author’s final, peer-reviewed manuscript. The published version may be accessed by following the link in the citation below. Ecclesiology, Vol. 15, No. 1 (February 6, 2019): 3-6. DOI. This article is © Brill Academic Publishers and permission has been granted for this version to appear in e-Publications@Marquette. Brill Academic Publishers does not grant permission for this article to be further copied/distributed or hosted elsewhere without the express permission from Brill Academic Publishers. Thinking and Feeling with the Church (Sentire Cum Ecclesia) Susan K. Wood Marquette University, Wisconsin In the sixteenth century, St. Ignatius of Loyola (1491–1556), the founder of the Society of Jesus, developed eighteen rules for ‘thinking with the church’ (sentire cum ecclesia) in his Spiritual Exercises. In many ways, it is an odd list that gives witness to its post-Reformation provenance. It includes such things as commending the confession of sins to a priest and frequent assistance at mass, approval of religious vows, veneration of relics, abstinence and fasts, and not speaking of predestination frequently. The historian reads these against the predestination of Calvin’s doctrine, Luther’s critique of monasticism, and the Reformation criticism of masses offered for the dead. -
The Emergence of a Lay Esprit De Corps: Inspirations, Tensions, Horizons
Jesuit Higher Education: A Journal Volume 8 Number 2 Article 3 2019 The Emergence of a Lay Esprit de Corps: Inspirations, Tensions, Horizons Christopher Pramuk Regis University, [email protected] Follow this and additional works at: https://epublications.regis.edu/jhe Part of the Catholic Studies Commons, Practical Theology Commons, Religious Education Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Scholarship of Teaching and Learning Commons Recommended Citation Pramuk, Christopher (2019) "The Emergence of a Lay Esprit de Corps: Inspirations, Tensions, Horizons," Jesuit Higher Education: A Journal: Vol. 8 : No. 2 , Article 3. Available at: https://epublications.regis.edu/jhe/vol8/iss2/3 This Scholarship is brought to you for free and open access by ePublications at Regis University. It has been accepted for inclusion in Jesuit Higher Education: A Journal by an authorized administrator of ePublications at Regis University. For more information, please contact [email protected]. The Emergence of a Lay Esprit de Corps: Inspirations, Tensions, Horizons Cover Page Footnote This essay is dedicated in memoriam to Fr. Howard Gray, SJ, whom I never had the good fortune to meet, but whose impact on me and so many in the realm of Jesuit education and Ignatian spirituality continues to be immense. This scholarship is available in Jesuit Higher Education: A Journal: https://epublications.regis.edu/jhe/vol8/iss2/3 Pramuk: The Emergence of a Lay Esprit de Corps The Emergence of a Lay Esprit de Corps: Inspirations, Tensions, Horizons Christopher Pramuk University Chair of Ignatian Thought and Imagination Associate Professor of Theology Regis University [email protected] Abstract Likening the Ignatian tradition as embodied at Jesuit universities to a family photo album with many pages yet to be added, the author locates the “heart” of the Ignatian sensibility in the movements of freedom and spirit (inspiration) in the life of the community. -
Church History
GRADE EIGHT CHURCH HISTORY THE JOURNEY OF THE Catholic Church Jesus’ life and mission continue through the Church, the community of believers called by God and empowered by the Holy Spirit to be the sign of the kingdom of God. OBJECTIVES • 4OÏDEEPENÏTHEÏYOUNGÏADOLESCENTSÏKNOWLEDGEÏOFÏTHEÏHISTORYÏOFÏTHEÏ#ATHOLICÏ#HURCH • To lead the young adolescent to a fuller participation in the life and mission of the Church. Grade Eight | Church History 73 I. THE JOURNEY OF THE CATHOLIC CHURCH FROM THE TIME OF JESUS TO AD 100 !Ï4HEÏ-ISSIONÏOFÏTHEÏ#HURCH The Church was made manifest to the world on the day of Pentecost by the outpouring of the Holy Spirit. [731-32, 737-41, 2623] )MMEDIATELYÏAFTERÏ0ENTECOST ÏTHEÏAPOSTLESÏTRAVELEDÏTHROUGHOUTÏ0ALESTINEÏSPREADINGÏTHEÏh'OODÏ.EWSvÏOFÏ*ESUSÏ life, death, and resurrection to Jews and Gentiles (non-Jews). [767, 849, 858] 3MALLÏGROUPSÏOFÏ*ESUSÏFOLLOWERSÏCONTINUEDÏTOÏGATHERÏTOGETHERÏATÏTHEIRÏLOCALÏSYNAGOGUESÏ4HEYÏALSOÏBEGANÏTOÏ MEETÏINÏEACHÏOTHERSÏHOMESÏFORÏPRAYERÏANDÏhTHEÏBREAKINGÏOFÏTHEÏBREAD vÏ!CTSÏ ÏTHEÏCELEBRATIONÏOFÏTHEÏ%U- charist. [751, 949, 2178, 2624] The apostles James and John were among the leaders of these groups, as were Paul, Barnabas, Titus, and Timo- THYÏ4HEYÏTRAVELEDÏEXTENSIVELY ÏGATHERINGÏFOLLOWERSÏOFÏ*ESUSÏINTOÏSMALLÏCOMMUNITIESÏWHICHÏWEREÏTHEÏBEGINNINGSÏ OFÏLOCALÏCHURCHESÏ4HEÏEARLYÏ#HURCHÏCONSISTEDÏOFÏORDINARYÏMENÏANDÏWOMENÏWHOÏWEREÏSTRENGTHENEDÏBYÏ'ODSÏ Spirit. [777, 797-98, 833, 854, 1229, 1270] 4WOÏGREATÏCONVERTSÏOFÏTHISÏTIMEÏWEREÏ0AUL ÏAÏ*EW ÏTOÏWHOMÏ*ESUSÏREVEALEDÏHIMSELFÏINÏAÏDRAMATICÏWAYÏONÏTHEÏROADÏ -
The Effectiveness of Restorative Justice in Response to Clergy Abuse
\\jciprod01\productn\U\UST\17-1\UST103.txt unknown Seq: 1 26-MAR-21 10:42 ARTICLE HEALING THE HARM—THE EFFECTIVENESS OF RESTORATIVE JUSTICE IN RESPONSE TO CLERGY ABUSE DANIEL GRIFFITH* In this article, I describe the nature of restorative justice, its origins, and its many practical uses in response to harm, including the harm of clergy abuse. Restorative justice interfaces well with the discipline and practice of law, as both are oriented to classic justice—giving each their due. Restorative practices are also consistent with biblical justice in that they foster right relationship among those who have been harmed and broader society. The fall 2019 law symposium at the University of St. Thomas School of Law ably demonstrated the utility of restorative justice in healing harm, as manifested through its diverse and adaptable applications.1 In teaching restorative justice to law students, my colleague Professor Hank Shea and I have discovered an openness to restorative practices and their power to bring personal healing to law students, where needed. In addition, restorative practices align well with important practical legal skills, consis- tent with emerging research that demonstrates that skills of listening, empa- thy, and teamwork are integral to successful lawyering.2 Drawing from restorative justice’s use in St. Paul and Minneapolis, critical foundations of biblical and Catholic thought, and the rich stories of Justice Janine Geske, a pioneer in this field, I will demonstrate why restora- * Daniel Griffith, a priest of the Archdiocese of St. Paul and Minneapolis, was ordained in 2002. Fr. Griffith serves as the Wenger Family Faculty Fellow of Law at the University of St.