SIND Bibliografia STERA 2011, 46 Pp
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Faith Formation Office (631) 661-9353 Parish Social Ministry Office (631) 661-9354 Day Care Office (631) 422-4681 [email protected]
Our Lady of Grace Roman Catholic Church February 23, 2020 7th Sunday in Ordinary Time We change lives through the Risen Christ By Prayer By Presence Praying daily for the success of our Joining together at Mass every weekend for mission and for our intentions. mutual support and the grace God offers . 666 Albin Avenue, West Babylon, New York 11704 Parish Office (631) 587-5185 Fax (631) 587-1427 Faith Formation Office (631) 661-9353 Parish Social Ministry Office (631) 661-9354 Day Care Office (631) 422-4681 www.ourladyofgrace.net [email protected] We Celebrate the Eucharist Vigil of Sunday: 5:00pm Saturday Evening Sunday: 8:00am, 10:00am (Children’s Liturgy of the Word), 12:00 Noon (Choir) Weekdays: Monday - Friday 8:00am and 9:00am - Saturday 8:00am Holy Days: See inside By Witness By Support Witnessing daily our love for God Sharing our gifts and and neighbor. encouraging one another. Our Parish Communion Our Clergy Baptism Rev. Joseph Davanzo, Pastor Call the Office for more information or to schedule Rev. Gabriel Miah, Associate an appointment for a Baptism interview. Rev. Martin Adu Gyamfi, Associate This should be done as soon as practicable. Deacon Ricardo Garcia +++++++++ Deacon Brian Miller Matrimony Deacon Irwin Saffran Arrangements for marriage should be made as soon Our Pastoral Staff as possible but not less than 18 months prior to the Jeanmarie Florio, Day Care Director intended wedding date. Peggy Harnisch, Faith Formation Director +++++++++ Ann Kristoffersen, Parish Social Ministry Reconciliation James Pisano, Facilities Manager Every Saturday: 4:00 - 4:45pm in the Church Terence Purtell, Director of Music or call for an appointment. -
HOLY FACE, HOLY SCRIPT, HOLY GATE Revealing the Edessa Paradigm in Christian Imagery
HOLY FACE, HOLY SCRIPT, HOLY GATE Revealing the Edessa paradigm in Christian imagery Alexei Lidov According to a tradition, which was established by the very significant feature which, to the best of my knowl- seventh century, the Holy Mandylion was the only image edge, has been never discussed in the scholarly litera- miraculously created by Christ himself, as a kind of self- ture. It concerns the peculiar iconography of the portrait “not made by human hands”1. The Letter to Mandylion image. Beside the Holy Face there are seven Abgar of Edessa was the only text written by Christ him- roundels painted with a reddish pigment that contrasts self as a kind of a divine autograph2. This unique status with the white background. Combinations of three and determined the outstanding role played by the Holy four roundels separated by vertical strips from Christ’s Face and the Holy Script in the Christian culture. The face are shaped as tablets. The articulation of the sub- stories of these two major relics were closely interwov- ject suggests that it is not just an ornamental motif but en. Both have appeared in the same circumstances and a quite special concept with a particular meaning. The were venerated for centuries in the city of Edessa. Both form of roundels provides an answer. Most probably, were transferred from Edessa to Constantinople and they represented seven seals. Yet why do the seals ap- situated in the Pharos chapel – the imperial church-reli- pear on the Mandylion cloth? The origin of the motif quary of the Great Palace in Constantinople. -
Shroud Spectrum International by Mark D
Title Index to Articles from Shroud Spectrum International by Mark D. Williams, D.M.A. “1204: Deadlock or Springboard.” Dorothy Crispino. Shroud Spectrum International 4 (September 1982): 24-30. “1902 Concealment, The.” André van Cauwenberghe. Shroud Spectrum International 41 (December 1991): 12-21. “1978 Scientific Study of the Shroud of Turin, The.” Robert Dinegar. Shroud Spectrum International 4 (September 1982): 3-12. A “Annex to the Charny Genealogy.” Dorothy Crispino. Shroud Spectrum International 38/39 (March/June 1991): 28-32. “Arrangement of the Sindon When It Infolded the Body of Christ, The.” Pietro Savio. Shroud Spectrum International 12 (September 1984): 24-27. “Arrival of the Shroud to Montevergine; 25 September 1939, The.” Federico Renzullo. Shroud Spectrum International 15 (June 1985): 22-23. B “Bas-relief from a Photograph of the Holy Face, A.” Paul Gastineau. Shroud Spectrum International 18 (March 1986): 3-6. “Blood and Possible Images of Blood on the Shroud.” John P. Jackson. Shroud Spectrum International 24 (September 1987): 3-12. “Blood on the Shroud of Turin: Part I.” Gilbert R. Lavoie, Bonnie B. Lavoie, Vincent J. Donovan, and John S. Ballas. Shroud Spectrum International 7 (June 1983): 15-20. “Blood on the Shroud of Turin: Part II.” Gilbert R. Lavoie, Bonnie B. Lavoie, Vincent J. Donovan, and John S. Ballas. Shroud Spectrum International 8 (September 1983): 2-10. “Blood on the Shroud of Turin: Part III.” Gilbert R. Lavoie, Bonnie B. Lavoie, and Alan D. Adler. Shroud Spectrum International 20 (September 1986): 3-6. “British Proposals for a Fresh Study of the Shroud of Turin.” Ian Wilson. -
Likkledet I Torino: Hvem Støttet/Støtter C-14-Dateringen
Publisert 04.09.2018 LIKKLEDET I TORINO: HVEM STØTTET/STØTTER C-14-DATERINGEN Listen nedenfor er en liste over bøker, artikler og vitenskapelige artikler om Likkledet i Torino. Den er på ingen måte fullstendig, men er samlet over lang tid. Lista er satt opp for å vise hvor få forfattere om emnet som egentlig støtter riktigheten av C14- prøven fra 1988. Jeg viser til min egen bok om emnet, som kom i september 2018. Tittelen på den er: Likkledet i Torino: C14-dateringen 1988: Hva skjedde? Ikke alle artiklene handler om C14-prøven, selvsagt. En hjelp om dette kan være at tittelen jo avslører emnet, vanligvis. Som regel har bøkene med et kapittel eller to om C14-prøven og så godt som alltid svært negativt. Som du ser, er hvert oppsett forsynt med et nummer. Det er for lettere å kunne henvise til dem i annen sammenheng. De bøkene/forfatterne som støtter C14-prøven, er satt opp med RØDT. Av Jostein Andreassen A1= Adler, Alan D. & Whanger, Alan and Mary: Concerning the Side Strip on the Shroud of Turin (1997). ARTIKKEL. 6 sider. Omtaler C-14-dateringen. https://www.shroud.com/adler2.htm LIKKLEDET I TORINO: HVEM STØTTET/STØTTER C-14-DATERINGEN Side 1 av 1 A2= Adler, Alan D. & Piczek, Dame Isabel (eds.) & Minor, Michael (compiler): The Shroud of Turin. Unravelling the Mystery. In: Proceedings of the 1998 Dallas Symposium (2002). BOK; artikkelsamling av mange forfattere. A3= Ancient Origins (Magasin: nettside; forfatter ikke oppgitt): The Shroud of Turin: Controversial Cloth Defies Explanation as Study Shows it Has DNA From Around the World (2015). -
A Critical Summary of Observations, Data and Hypotheses
TThhee SShhrroouudd ooff TTuurriinn A Critical Summary of Observations, Data and Hypotheses If the truth were a mere mathematical formula, in some sense it would impose itself by its own power. But if Truth is Love, it calls for faith, for the ‘yes’ of our hearts. Pope Benedict XVI Version 4.0 Copyright 2017, Turin Shroud Center of Colorado Preface The purpose of the Critical Summary is to provide a synthesis of the Turin Shroud Center of Colorado (TSC) thinking about the Shroud of Turin and to make that synthesis available to the serious inquirer. Our evaluation of scientific, medical forensic and historical hypotheses presented here is based on TSC’s tens of thousands of hours of internal research, the Shroud of Turin Research Project (STURP) data, and other published research. The Critical Summary synthesis is not itself intended to present new research findings. With the exception of our comments all information presented has been published elsewhere, and we have endeavored to provide references for all included data. We wish to gratefully acknowledge the contributions of several persons and organizations. First, we would like to acknowledge Dan Spicer, PhD in Physics, and Dave Fornof for their contributions in the construction of Version 1.0 of the Critical Summary. We are grateful to Mary Ann Siefker and Mary Snapp for proofreading efforts. The efforts of Shroud historian Jack Markwardt in reviewing and providing valuable comments for the Version 4.0 History Section are deeply appreciated. We also are very grateful to Barrie Schwortz (Shroud.com) and the STERA organization for their permission to include photographs from their database of STURP photographs. -
Constantinople 1 L Shaped H
The Shroud of Turin in Constantinople? Paper I An analysis of the L Shaped markings on the Shroud of Turin and an examination of the Holy Mandylion and Holy Shroud in the Madrid Skylitzes © Pam Moon Introduction This paper begins by looking at the pattern of marks on the Shroud of Turin which look like an L shape. The paper examines [1] the folding patterns, [2] the probable cause of the burn marks, and argues, with Aldo Guerreschi and Michele Salcito that it is accidental damage from incense. [3] It compares the marks with the Hungarian Pray manuscript. [4] In the second part, the paper looks at the historical text The Synopsis of the Histories attributed to Ioannes (John) Skylitzes. The illustrated history is known as the Madrid Skylitzes. It is the only surviving illustrated manuscript for Byzantine history for the ninth, tenth and eleventh centuries. The paper looks at images from the Madrid Skylitzes which relate to the Holy Mandylion, also known as the Image of Edessa. The Mandylion was the most precious artefact in the Byzantine empire and is repeatedly described as an image ‘not-made-by-hands.’ [5] The paper identifies a miniature in the Madrid Skylitzes (fol.26v; see below) which apparently shows the procession of a beheaded emperor Leon V in AD 820 and suggests that there could be a scribal error. The picture seems to show the Varangian Guard who arrived in Constantinople after AD 988, 168 years later. The picture may instead depict the procession of AD 1036, where the Holy Mandylion (and in some translations Holy Shroud) were carried though the streets of Constantinople. -
The History of the Image of Edessa : the Telling of a Story Author(S): AVERIL CAMERON Source: Harvard Ukrainian Studies, Vol
The President and Fellows of Harvard College The History of the Image of Edessa : The Telling of a Story Author(s): AVERIL CAMERON Source: Harvard Ukrainian Studies, Vol. 7, Okeanos: Essays presented to Ihor Ševčenko on his Sixtieth Birthday by his Colleagues and Students (1983), pp. 80-94 Published by: Harvard Ukrainian Research Institute Stable URL: http://www.jstor.org/stable/41036083 Accessed: 23-06-2016 20:51 UTC REFERENCES Linked references are available on JSTOR for this article: http://www.jstor.org/stable/41036083?seq=1&cid=pdf-reference#references_tab_contents You may need to log in to JSTOR to access the linked references. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://about.jstor.org/terms JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The President and Fellows of Harvard College, Harvard Ukrainian Research Institute are collaborating with JSTOR to digitize, preserve and extend access to Harvard Ukrainian Studies This content downloaded from 128.228.173.41 on Thu, 23 Jun 2016 20:51:41 UTC All use subject to http://about.jstor.org/terms The History of the Image of Edessa : The Telling of a Story AVERIL CAMERON There is no doubt that in Byzantine society religion had so far extended its domain that it constituted the single most important set of power relations. -
BSTS Newsletter No. 44
REVIEWS OF NEW BOOKS AND ARTICLES Orazio Petrosillo & Emanuela Marinelli, "The Enigma of the Shroud: A Challenge to Science", trans. from the Italian by Louis J. Scerri, Malta, Publishers Enterprises Group, 1996, 258pp., 16pp colour plates The translation into English of "La Sindone: Una Enigma all Prova della Scienza", as published back in 1990, and presented to Pope John Paul II. The translation, by Louis J.Scerri, has been a long time coming, but it is of excellent quality - partly thanks, it would seem, to the additional editorial involvement of Rex Morgan of Australia's Shroud News - and the book retains its freshness as a searching enquiry into the saga of the Shroud radiocarbon dating. Authors Orazio Petrosillo, a Vaticanologist with the Rome newspaper Il Messagero, and Professoressa Emanuela Marinelli of Rome's Collegamento pro Sindone, make the most thorough investigation into the whole set-up of the Shroud radiocarbon dating. They chronicle how highly respected individuals such as Professor Carlos Chagas of Rome's Pontifical Academy of Sciences were ousted from any involvement, and how the chosen radiocarbon dating scientists then bullied and politicked to make sure that theirs would be the only serious 'test' allowed. This thus gave them the maximum limelight, and had the effect of excluding anything that groups such as America's STURP wanted to do. A point that Petrosillo and Marinelli make particularly well is that because the radiocarbon laboratory scientists wanted to make their testing of the Shroud a showpiece demonstration of their AMS method, any question of the test's possible unreliability or unsuitability for the Shroud became completely downplayed. -
The Holy Face of Jesus
25 THE HOLY FACE OF JESUS ANSELME LONGPRÉ In his study on the glory of God, (La Gloire et la Croix, II, 3, pp. 408-10.) Hans Urs von Balthasar considers the "face" in the light of Scripture. He wrote that "face" signifies the whole person, and is indeed that person's self-expression manifest to others, offering itself to be discovered. In the Face of God the glory is so intense that a direct vision of it would be fatal to man, and yet we see in the Old Testament how ardently Israel yearned to see God's Face. The suppliant seeks the Face of God and begs him not to hide it (Psa 27:8). Now, the glory of God shone in the face of Christ (II Cor 4:6); "Who sees me, sees the Father" (Jn 14:9). And if, at present, we "do not yet see Him as He is" (I Jn 3:2), it is not because Jesus' human face conceals the divine, but because we see only imperfectly; we cannot yet see God as we are seen by Him (I Cor 13:12). The Holy Face of Jesus and the Holy Spirit "In principle," von Balthasar continues, "there is no longer a veil between our face and the glorious face of God." This is explained by St. Paul ((I Cor 3:6, 4:6), who contrasts the glory of the Mosaic Law, which was letter and stone, to that of the Gospel, which is Spirit. The "letter and the stone" were an intermediary, a veil, preventing the Face-to-face between God and man. -
History of the Mount St. Alphonsus Retreat Center
History of the Mount St. Alphonsus Retreat Center 1001 Broadway (Route 9W) PO Box 219 Esopus, NY 12429-0219 Before the Redemptorists built Mount St. Alphonsus in 1904, the land was owned by Robert Livingston Pell. Said to be the greatest fruit farm in the country, it was known for its apples and grapes, which were shipped to European markets. Pell developed a species of apples, the Newton Pippin, grown in an orchard of more than 25,000 trees. The Pell Coat of Arms included a pelican piercing its own breast to feed its young, an ancient symbol of the Eucharist. The Redemptorist community, still growing at the turn of the century, looked at property in New York, Connecticut and Pennsylvania before settling here. In 1903, they paid $57,000 for the property. The Redemptorist order bought a quarrying operation in Port Deposit, MD, to produce the granite, used in this building. Construction of the original building began in 1904 and was finished in 1907. The wing on the south end was added in later years. The property has expanded to the present 412 acres on the Hudson River. Redemptorists used the building as a seminary for the training of priests. After initial formation at St. Mary's in Northeast, PA, for six years, students made a year-long long Novitiate in Ilchester, MD, and then spent six years here at Mount St. Alphonsus. The property contained many buildings in earlier times when cattle, horses, pigs, chickens and crops that included corn, potatoes, apples and grapes were raised. The wine used for Mass was made on the property. -
PRAYERS of REPARATION to the HOLY FACE of JESUS, As Requested by Our Lord Jesus Christ. These Prayers Are to Be Said on Sundays
PRAYERS OF REPARATION O adorable Face which transpierced with a dart of O adorable Face which was all resplendent with “Rejoice, My daughter, because the hour approaches TO THE HOLY FACE OF JESUS, love in the Temple, the saintly old man Simeon and the glory and beauty on the day of the Resurrection, have when the most beautiful work under the sun will be as requested by Our Lord Jesus Christ. These prayers prophetess Anna, have mercy… mercy… born.” are to be said on Sundays and Holy Days of Obligation, O adorable Face which filled with admiration the O adorable Face which is hidden in the Eucharist, - Our Lord to Sister Mary of St. Peter publicly (if possible), and preferably before the Blessed Doctors of the Law when Thou appeared in the Temple have mercy… Sacrament or before the picture of the Holy Face. at the age of twelve years, have mercy… O adorable Face which will appear at the end of O adorable Face which possesses beauty always time in the clouds with great power and great majesty, Dear Lord, through the Sorrowful and Immaculate ancient and always new, have mercy… have mercy… Heart of Mary, I (we) offer Thee these prayers in O adorable Face which is the masterpiece of the O adorable Face which will make sinners tremble, reparation for the sins which offend God the most in Holy Ghost, in which the Eternal Father is well pleased, have mercy… these modern times – the sins of BLASPHEMY and the have mercy… O adorable Face which will fill the just with joy for PROFANATION OF SUNDAY and Thy Holy Days of O adorable Face which is the -
Carmelitesholyface-Newsletter-14.Pdf
Carmelites of the Holy Face Holy Family Carmelite Hermitage O.Carm Corran, Leap, Co. Cork, Rep. of Ireland. Website: carmelitesholyface.com Issue 14 - February 2021 “Convert us O God, and show us Thy Face: and we shall be saved.” Psalm 79:4 Dear Friends and Benefactors, One year ago, how little did we dream that we were so close to witnessing the fulfilment of the prophecies! Things have moved rapidly, however, and we are now experiencing the beginning of the chastisement foretold by Our Lady of Fatima. Almost every nation is suffering under a Communist dictatorship, for Russia has spread her errors throughout the world. Though it is not yet so openly tyrannical a system in every country as it has been for a hundred years already in China and North Korea for example, nevertheless, it will not be long before we will find ourselves as restricted as those poor unfortunate citizens are, if nothing and nobody intervenes. We have certainly all been affected in some way or other by the lockdowns and the crippling restrictions imposed on healthy citizens under the pretext of a “dangerous virus”; we have been bombarded with false information; pressured to believe whatever we are told by the media; urged to do whatever the godless governments and false ecclesial shepherds tell us is for our own good and the good of others, even if our common sense tells us it is unreasonable. Is this any different from the tyranny which existed behind the former Iron Curtain, and still exists in Communist China and North Korea today? At least recent events have made it more and more obvious that the real danger threatening society is atheistic Communism.